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• 06:28, 29 June 2021 SharmisthaK talk contribs moved page This is the real picture of the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities to This is the real picture of the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities. BG 1972 purports
• 06:26, 29 June 2021 SharmisthaK talk contribs deleted page In this field of activities the living entity is considered to be the enjoyer, and different from him is the ānandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the ānandamaya, then he becomes perfect (content was: "#REDIRECT In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:26, 29 June 2021 SharmisthaK talk contribs moved page In this field of activities the living entity is considered to be the enjoyer, and different from him is the ānandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the ānandamaya, then he becomes perfect to In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports
• 06:24, 29 June 2021 SharmisthaK talk contribs deleted page In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya (content was: "#REDIRECT In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:24, 29 June 2021 SharmisthaK talk contribs moved page In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya to In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya. BG 1972 purports
• 06:23, 29 June 2021 SharmisthaK talk contribs deleted page Out of these (five stages of Brahman realization) the first three-annamaya, pranamaya, and jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields of activities is the Supreme Lord, who is called anandamaya (content was: "#REDIRECT Out of these (5 stages of Brahman realization) the first 3-annamaya, pranamaya, & jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields is the Supreme Lord, who is called anandamaya. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:23, 29 June 2021 SharmisthaK talk contribs moved page Out of these (five stages of Brahman realization) the first three-annamaya, pranamaya, and jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields of activities is the Supreme Lord, who is called anandamaya to Out of these (5 stages of Brahman realization) the first 3-annamaya, pranamaya, & jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields is the Supreme Lord, who is called anandamaya. BG 1972 purports
• 06:19, 29 June 2021 SharmisthaK talk contribs deleted page The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham (content was: "#REDIRECT The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:18, 29 June 2021 SharmisthaK talk contribs moved page The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham to The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
• 06:18, 29 June 2021 SharmisthaK talk contribs deleted page There is Brahman realization and the realization called vijnanamaya by which the living entity's mind and life symptoms are distinguished from the living entity himself (content was: "#REDIRECT There is Brahman realization and the realization called vijnanamaya by which the living entity's mind and life symptoms are distinguished from the living entity himself. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:17, 29 June 2021 SharmisthaK talk contribs moved page There is Brahman realization and the realization called vijnanamaya by which the living entity's mind and life symptoms are distinguished from the living entity himself to There is Brahman realization and the realization called vijnanamaya by which the living entity's mind and life symptoms are distinguished from the living entity himself. BG 1972 purports
• 06:16, 29 June 2021 SharmisthaK talk contribs deleted page In jnanamaya the living symptom develops to the point of thinking, feeling, and willing (content was: "#REDIRECT In jnanamaya the living symptom develops to the point of thinking, feeling, and willing. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:16, 29 June 2021 SharmisthaK talk contribs moved page In jnanamaya the living symptom develops to the point of thinking, feeling, and willing to In jnanamaya the living symptom develops to the point of thinking, feeling, and willing. BG 1972 purports
• 06:15, 29 June 2021 SharmisthaK talk contribs deleted page Then there is pranamaya; this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, or life forms (content was: "#REDIRECT Then there is pranamaya; this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, or life forms. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:15, 29 June 2021 SharmisthaK talk contribs moved page Then there is pranamaya; this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, or life forms to Then there is pranamaya; this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, or life forms. BG 1972 purports
• 06:14, 29 June 2021 SharmisthaK talk contribs deleted page There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme (content was: "#REDIRECT There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:14, 29 June 2021 SharmisthaK talk contribs moved page There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme to There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
• 06:14, 29 June 2021 SharmisthaK talk contribs deleted page In the original Vedas, a distinction between the soul, the Supersoul and the body is made, especially in the Katha Upanisad (content was: "#REDIRECT In the original Vedas, a distinction between the soul, the Supersoul and the body is made, especially in the Katha Upanisad. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:13, 29 June 2021 SharmisthaK talk contribs moved page In the original Vedas, a distinction between the soul, the Supersoul and the body is made, especially in the Katha Upanisad to In the original Vedas, a distinction between the soul, the Supersoul and the body is made, especially in the Katha Upanisad. BG 1972 purports
• 06:13, 29 June 2021 SharmisthaK talk contribs deleted page The higher and lower natures exist due to ignorance and are being manifested in an infinite number of living entities. But the Supersoul, which is infallible, is uncontaminated by the three qualities of nature and is transcendental (content was: "#REDIRECT The higher and lower natures exist due to ignorance and are being manifested in an infinite number of living entities. But the Supersoul, which is infallible, is uncontaminated by the three qualities of nature and is transcendental. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:13, 29 June 2021 SharmisthaK talk contribs moved page The higher and lower natures exist due to ignorance and are being manifested in an infinite number of living entities. But the Supersoul, which is infallible, is uncontaminated by the three qualities of nature and is transcendental to The higher and lower natures exist due to ignorance and are being manifested in an infinite number of living entities. But the Supersoul, which is infallible, is uncontaminated by the three qualities of nature and is transcendental. BG 1972 purports
• 06:12, 29 June 2021 SharmisthaK talk contribs deleted page Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature (content was: "#REDIRECT Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:12, 29 June 2021 SharmisthaK talk contribs moved page Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature to Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature. BG 1972 purports
• 06:11, 29 June 2021 SharmisthaK talk contribs deleted page Vyasadeva's father, Parasara, was also a great sage, and he writes in his books of religiosity: "aham tvam ca athanye..." "We-you, I and various other living entities-are all transcendental, although in material bodies (content was: "#REDIRECT Vyasadeva's father, Parasara, was also a great sage, and he writes in his books of religiosity: "aham tvam ca athanye..." "We-you, I and various other living entities-are all transcendental, although in material bodies. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:11, 29 June 2021 SharmisthaK talk contribs moved page Vyasadeva's father, Parasara, was also a great sage, and he writes in his books of religiosity: "aham tvam ca athanye..." "We-you, I and various other living entities-are all transcendental, although in material bodies to Vyasadeva's father, Parasara, was also a great sage, and he writes in his books of religiosity: "aham tvam ca athanye..." "We-you, I and various other living entities-are all transcendental, although in material bodies. BG 1972 purports
• 06:10, 29 June 2021 SharmisthaK talk contribs deleted page As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained (content was: "#REDIRECT As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:09, 29 June 2021 SharmisthaK talk contribs moved page As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained to As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports
• 06:00, 29 June 2021 SharmisthaK talk contribs deleted page Krsna is explaining this most controversial point regarding the duality and non-duality of the soul and the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. First, He says, this is according to different sages (content was: "#REDIRECT Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 06:00, 29 June 2021 SharmisthaK talk contribs moved page Krsna is explaining this most controversial point regarding the duality and non-duality of the soul and the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. First, He says, this is according to different sages to Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
• 05:58, 29 June 2021 SharmisthaK talk contribs deleted page The Supreme Personality of Godhead, Krsna, is the highest authority in explaining this knowledge. Still, as a matter of course, learned scholars and standard authorities always give evidence from previous authorities (content was: "#REDIRECT The Supreme Personality of Godhead, Krsna, is the highest authority in explaining this knowledge. Still, as a matter of course, learned scholars and standard authorities always give evidence from previous authorities. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:58, 29 June 2021 SharmisthaK talk contribs moved page The Supreme Personality of Godhead, Krsna, is the highest authority in explaining this knowledge. Still, as a matter of course, learned scholars and standard authorities always give evidence from previous authorities to The Supreme Personality of Godhead, Krsna, is the highest authority in explaining this knowledge. Still, as a matter of course, learned scholars and standard authorities always give evidence from previous authorities. BG 1972 purports
• 05:57, 29 June 2021 SharmisthaK talk contribs deleted page The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different (content was: "#REDIRECT The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:57, 29 June 2021 SharmisthaK talk contribs moved page The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different to The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different. BG 1972 purports
• 05:55, 29 June 2021 SharmisthaK talk contribs deleted page The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes (content was: "#REDIRECT The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:54, 29 June 2021 SharmisthaK talk contribs moved page The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes to The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports
• 05:54, 29 June 2021 SharmisthaK talk contribs deleted page One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given (content was: "#REDIRECT One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:53, 29 June 2021 SharmisthaK talk contribs moved page One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given to One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given. BG 1972 purports
• 05:53, 29 June 2021 SharmisthaK talk contribs deleted page Consciousness is represented by intelligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called pradhana (content was: "#REDIRECT Consciousness is represented by intelligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called pradhana. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:53, 29 June 2021 SharmisthaK talk contribs moved page Consciousness is represented by intelligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called pradhana to Consciousness is represented by intelligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called pradhana. BG 1972 purports
• 05:52, 29 June 2021 SharmisthaK talk contribs deleted page The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception (content was: "#REDIRECT The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:52, 29 June 2021 SharmisthaK talk contribs moved page The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception to The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception. BG 1972 purports
• 05:51, 29 June 2021 SharmisthaK talk contribs deleted page The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities (content was: "#REDIRECT The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:51, 29 June 2021 SharmisthaK talk contribs moved page The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities to The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities. BG 1972 purports
• 05:50, 29 June 2021 SharmisthaK talk contribs deleted page Then there is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body (content was: "#REDIRECT There is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:50, 29 June 2021 SharmisthaK talk contribs moved page Then there is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body to There is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body. BG 1972 purports
• 05:49, 29 June 2021 SharmisthaK talk contribs deleted page If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity (content was: "#REDIRECT If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:49, 29 June 2021 SharmisthaK talk contribs moved page If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity to If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity. BG 1972 purports
• 05:48, 29 June 2021 SharmisthaK talk contribs deleted page Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity (content was: "#REDIRECT Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 05:48, 29 June 2021 SharmisthaK talk contribs moved page Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity to Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports
• 05:47, 29 June 2021 SharmisthaK talk contribs deleted page Above the senses, there is the mind, which is within and which can be called the sense within. Therefore, including the mind, there are eleven senses altogether (content was: "#REDIRECT Above the senses, there is the mind, which is within and which can be called the sense within. Therefore, including the mind, there are eleven senses altogether. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))