User contributions for SharmisthaK
Appearance
Results for SharmisthaK talk block log uploads logs
A user with 61,544 edits. Account created on 16 July 2018.
2 July 2021
- 10:2010:20, 2 July 2021 diff hist +14,567 N Out of these fourteen manvantara-avataras, Yajna and Vamana are also lila-avataras (of Krsna), and the rest are manvantara-avataras. These fourteen manvantara-avataras are also known as vaibhava-avataras Created page with "<div id="compilation"> <div id="facts"> {{terms|"Out of these fourteen manvantara-avatāras, Yajña and Vāmana are also līlā-avatāras, and the rest are manvantara-avatāra..."
- 10:1710:17, 2 July 2021 diff hist +173 Of the manvantara-avataras, there are fourteen: (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana, (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu, (12) Sudhama, (13) Yogesvara, (14) Brhadbhanu No edit summary current
- 10:1710:17, 2 July 2021 diff hist +14,835 N Of the manvantara-avataras, there are fourteen: (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana, (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu, (12) Sudhama, (13) Yogesvara, (14) Brhadbhanu Created page with "<div id="compilation"> <div id="facts"> {{terms|"Of the manvantara-avatāras, there are fourteen: (1) Yajña, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuṇṭha, (6) Ajita,..."
- 10:1110:11, 2 July 2021 diff hist +14,303 N There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are three guna-avataras, or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva"}} {{n..."
- 10:0910:09, 2 July 2021 diff hist +161 The incarnations of the tortoise Kurma, the fish Matsya, Nara-narayana, Varaha, Hayasirsa, Prsnigarbha, and Balarama are considered to be incarnations of vaibhava No edit summary current
- 10:0810:08, 2 July 2021 diff hist +14,478 N The incarnations of the tortoise Kurma, the fish Matsya, Nara-narayana, Varaha, Hayasirsa, Prsnigarbha, and Balarama are considered to be incarnations of vaibhava Created page with "<div id="compilation"> <div id="facts"> {{terms|"The incarnations of the tortoise Kūrma, the fish Matsya, Nara-nārāyaṇa, Varāha, Hayaśīrṣa, Pṛśnigarbha, and Balar..."
- 10:0310:03, 2 July 2021 diff hist +14,513 N The incarnation of Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated Created page with "<div id="compilation"> <div id="facts"> {{terms|"the incarnation of Haṁsa and Mohinī are not permanent, but Kapila, Dattātreya, Ṛṣabha, Dhanvantari and Vyāsa are five..."
- 09:5909:59, 2 July 2021 diff hist +14,361 N Because almost all of these twenty-five lila-avataras appear in one day of Brahma, which is called a kalpa, they are sometimes called kalpa-avataras Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because almost all of these twenty-five līlā-avatāras appear in one day of Brahmā, which is called a kalpa, they are somet..."
- 09:5409:54, 2 July 2021 diff hist +15,012 A list of incarnations is given in SB which are: (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava (Parasurama), (20) Raghavendra, (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha (25) Kalki No edit summary
- 08:0408:04, 2 July 2021 diff hist +15,097 A list of incarnations is given in Srimad-Bhagavatam & they are: (1) Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya or Prsnigarbha, (12) Rsabha No edit summary
- 07:5307:53, 2 July 2021 diff hist +14,271 N In Srimad-Bhagavatam (SB 10.46.31) it is said that Balarama and Krsna are the origin of all living entities and that these two personalities enter into everything Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Śrīmad-Bhāgavatam (SB 10.46.31) it is said that Balarāma and Kṛṣṇa are the origin of all living entities and that..."
- 07:4607:46, 2 July 2021 diff hist +155 The form by which the energy of material nature works to bring about creation is called the Sankarsana form, and it is understood that this cosmic manifestation is created under the superintendence of the Supreme Lord No edit summary current
- 07:4507:45, 2 July 2021 diff hist +14,577 N The form by which the energy of material nature works to bring about creation is called the Sankarsana form, and it is understood that this cosmic manifestation is created under the superintendence of the Supreme Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"The form by which the energy of material nature works to bring about creation is called the Saṅkarṣaṇa form, and it is u..."
- 07:4307:43, 2 July 2021 diff hist +155 There is no possibility of any creation without the superintendence of the Supreme Lord No edit summary current
- 07:4307:43, 2 July 2021 diff hist +14,135 N There is no possibility of any creation without the superintendence of the Supreme Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is no possibility of any creation without the superintendence of the Supreme Lord"}} {{notes|}} {{compiler|SharmisthaK}}..."
- 07:4007:40, 2 July 2021 diff hist +14,498 N One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature Created page with "<div id="compilation"> <div id="facts"> {{terms|"one should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused b..."
- 07:3807:38, 2 July 2021 diff hist +155 The material cosmic manifestation and its different universes are manifest through maya, or material energy No edit summary current
- 07:3707:37, 2 July 2021 diff hist +14,243 N The material cosmic manifestation and its different universes are manifest through maya, or material energy Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material cosmic manifestation and its different universes are manifest through māyā, or material energy"}} {{notes|}} {{..."
- 07:3307:33, 2 July 2021 diff hist +14,981 N This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form Created page with "<div id="compilation"> <div id="facts"> {{terms|"This thinking energy is described in Brahma-saṁhitā (5.2), where it is said that the supreme abode, known as Goloka, is man..."
- 07:2307:23, 2 July 2021 diff hist +14,206 N The spiritual world of the Vaikuntha planets and Krsnaloka, the supreme planet, is situated in His (Krsna's) energy of thinking Created page with "<div id="compilation"> <div id="facts"> {{terms|"The spiritual world of the Vaikuṇṭha planets and Kṛṣṇaloka, the supreme planet, is situated in His energy of thinkin..."
- 07:2007:20, 2 July 2021 diff hist +14,321 N Both the spiritual and material worlds are manifestations of the energy of acting, in which Krsna acts in the form of Sankarsana and Balarama Created page with "<div id="compilation"> <div id="facts"> {{terms|"both the spiritual and material worlds are manifestations of the energy of acting, in which Kṛṣṇa acts in the form of Sa..."
- 07:1707:17, 2 July 2021 diff hist +14,597 N Although there is no creation in the spiritual world - for there the planets are beginningless - there is creation in the material world Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although there is no creation in the spiritual world"|"for there the planets are beginningless"|"there is creation in the mate..."
- 07:1507:15, 2 July 2021 diff hist +14,671 m Without His (Krsna's) thinking, feeling and acting, there would be no possibility of creation SharmisthaK moved page Without His thinking, feeling and acting, there would be no possibility of creation to Without His (Krsna's) thinking, feeling and acting, there would be no possibility of creation current
- 07:1307:13, 2 July 2021 diff hist +14,514 N Without His (Krsna's) thinking, feeling and acting, there would be no possibility of creation Created page with "<div id="compilation"> <div id="facts"> {{terms|"Without His thinking, feeling and acting, there would be no possibility of creation"}} {{notes|}} {{compiler|SharmisthaK}} {{c..."
1 July 2021
- 17:1017:10, 1 July 2021 diff hist +14,748 N Krsna's energies can be divided into 3: His energy of thinking feeling & acting. When He exhibits His thinking energy, He is the Supreme Lord; when He exhibits His feeling energy, He is Vasudeva; when He exhibits acting energy, He is Sankarsana Balarama Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa's energies can also be divided into three: His energy of thinking feeling and acting. When He exhibits His thinkin..."
- 17:0417:04, 1 July 2021 diff hist +157 Krsna first incarnates as the three purusa-avataras, namely the Maha-Visnu or Karanodakasayi avatara, the Garbhodakasayi avatara and the Ksirodakasayi avatara. This is confirmed in the Satvata-tantra No edit summary current
- 17:0317:03, 1 July 2021 diff hist +14,668 N Krsna first incarnates as the three purusa-avataras, namely the Maha-Visnu or Karanodakasayi avatara, the Garbhodakasayi avatara and the Ksirodakasayi avatara. This is confirmed in the Satvata-tantra Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa first incarnates as the three puruṣa-avatāras, namely the Mahā-Viṣṇu or Kāraṇodakaśāyī avatāra, the..."
- 16:5516:55, 1 July 2021 diff hist +14,236 N There is no limit to the incarnations of the Supreme Lord, just as there is no limit to the waves of the ocean Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is no limit to the incarnations of the Supreme Lord, just as there is no limit to the waves of the ocean"}} {{notes|}} {..."
- 16:5316:53, 1 July 2021 diff hist +14,487 N There is no end to the expansions and incarnations of Krsna. Lord Caitanya explains some of them to Sanatana just to give him an idea of how the Lord expands and enjoys Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is no end to the expansions and incarnations of Kṛṣṇa. Lord Caitanya explains some of them to Sanātana just to gi..."
- 15:1215:12, 1 July 2021 diff hist +186 Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda No edit summary current
- 15:1115:11, 1 July 2021 diff hist +14,825 N Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda Created page with "<div id="compilation"> <div id="facts"> {{terms|"Out of the six vilāsa manifestations of Kṛṣṇa, there are two divisions based on His age, and these are called bālya an..."
- 15:0815:08, 1 July 2021 diff hist +155 There are six kinds of incarnations: (1) the purusa-avatara, (2) the lila-avatara, (3) the guna-avatara, (4) the manvantara-avatara, (5) the yuga-avatara, and (6) the saktyavesa-avatara No edit summary current
- 15:0715:07, 1 July 2021 diff hist +14,515 N There are six kinds of incarnations: (1) the purusa-avatara, (2) the lila-avatara, (3) the guna-avatara, (4) the manvantara-avatara, (5) the yuga-avatara, and (6) the saktyavesa-avatara Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are six kinds of incarnations: (1) the puruṣa-avatāra, (2) the līlā-avatāra, (3) the guṇa-avatāra, (4) the manv..."
- 15:0015:00, 1 July 2021 diff hist +161 From the first division come the three purusa-avataras - the Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - and from the other division come the lila-avataras, such as the Lord's incarnations as a fish, tortoise, etc No edit summary current
- 14:5914:59, 1 July 2021 diff hist +14,746 N From the first division come the three purusa-avataras - the Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - and from the other division come the lila-avataras, such as the Lord's incarnations as a fish, tortoise, etc Created page with "<div id="compilation"> <div id="facts"> {{terms|"From the first division come the three puruṣa-avatāras"|"the Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu an..."
- 14:5414:54, 1 July 2021 diff hist +14,808 Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the other. These are different manifestations of the prakasa and vilasa forms of Lord Krsna No edit summary current
- 14:4814:48, 1 July 2021 diff hist +14,649 N Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the other. These are different manifestations of the prakasa and vilasa forms of Lord Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the o..."
- 14:4514:45, 1 July 2021 diff hist +155 There are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri No edit summary current
- 14:4514:45, 1 July 2021 diff hist +14,283 N There are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri"}} {{notes|}} {{compiler|..."
- 14:4014:40, 1 July 2021 diff hist +155 The Supreme Original Personality of Godhead is Krsna. He is called lila-purusottama, and He resides principally in Vrndavana as the son of Nanda No edit summary current
- 14:4014:40, 1 July 2021 diff hist +14,371 N The Supreme Original Personality of Godhead is Krsna. He is called lila-purusottama, and He resides principally in Vrndavana as the son of Nanda Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Supreme Original Personality of Godhead is Kṛṣṇa. He is called līlā-puruṣottama, and He resides principally in V..."
- 14:3814:38, 1 July 2021 diff hist +157 According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace No edit summary current
- 14:3714:37, 1 July 2021 diff hist +14,346 N According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the Hayaśīrṣa-pañcarātra, there are sixteen forms, and these forms are named differently according to the s..."
- 14:1714:17, 1 July 2021 diff hist +15,068 N In the spiritual sky the representations of Narayana are described as follows: Sri Hari (shell, disc, flower and mace), Sri Krsna (shell, mace, flower and disc), Adhoksaja (flower, mace, shell and disc), and Upendra - shell, mace, disc and flower Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Hari (shell, disc, flower and mace), Śrī Kṛṣṇa (shell, mace, flower and disc), Adhokṣaja (flower, mace, shell..."
- 14:1414:14, 1 July 2021 diff hist +15,089 N In the spiritual sky the representations of Narayana are described as follows: Damodara (flower, disc, mace and shell), Purusottama (disc, flower, shell and mace), Acyuta (mace, flower, disc and shell), Nrsimha - disc, flower, mace and shell Created page with "<div id="compilation"> <div id="facts"> {{terms|"Damodara (flower, disc, mace and shell), Purusottama (disc, flower, shell and mace), Acyuta (mace, flower, disc and shell), Nr..."
- 14:0814:08, 1 July 2021 diff hist +15,086 N In the spiritual sky the representations of Narayana are described as follows: Vamana (conch, disc, mace and flower), Sridhara (flower, disc, mace and shell), Hrsikesa (mace, disc, flower and conch), Padmanabha - shell, flower, disc and mace Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vāmana (conch, disc, mace and flower), Śrīdhara (flower, disc, mace and shell), Hṛṣīkeśa (mace, disc, flower and conc..."
- 14:0514:05, 1 July 2021 diff hist +15,102 N In the spiritual sky the representations of Narayana are described as follows: Govinda (disc, mace, flower and conch), Visnu-murti (mace, flower, conch and disc), Madhusudana (disc, conch, flower and mace), Trivikrama - flower, mace, disc and shell Created page with "<div id="compilation"> <div id="facts"> {{terms|"Govinda (disc, mace, flower and conch), Viṣṇu-mūrti (mace, flower, conch and disc), Madhusūdana (disc, conch, flower and..."
- 09:5209:52, 1 July 2021 diff hist +15,142 N In the spiritual sky the representations of Narayana are twenty in number and are described as follows: Sri Kesava (flower, conch shell, disc, mace), Narayana (conch, flower, mace and disc), Sri Madhava - mace, disc, conch and flower Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the spiritual sky the representations of Nārāyaṇa are twenty in number and are described as follows: Śrī Keśava (flo..."
- 09:4909:49, 1 July 2021 diff hist +14,293 N Sankarsana is represented by mace, conch shell, lotus flower and disc. Similarly, Pradyumna is represented by disc, conch shell, mace and lotus flower. Aniruddha is represented by disc, mace, conch shell and lotus flower Created page with "<div id="compilation"> <div id="facts"> {{terms|"Saṅkarṣaṇa is represented by mace, conch shell, lotus flower and disc. Similarly, Pradyumna is represented by disc, conc..."
- 09:4309:43, 1 July 2021 diff hist +14,879 N When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one describes the positions of objects in the hands of the Viṣṇu mūrti, one should begin with the lower right hand t..."