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11:59, 30 August 2021 SharmisthaK talk contribs created page The Lord's name, form, quality, entourage and abode are all in the transcendental world. How can He be a transformation of this material nature? (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord's name, form, quality, entourage and abode are all in the transcendental world. How can He be a transformation of thi...")
11:57, 30 August 2021 SharmisthaK talk contribs created page He (the Lord) does have His spiritual transcendental body and His transcendental form. Because the Mayavadi philosophers misunderstand His transcendental nature, they explain Him as impersonal (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He does have His spiritual transcendental body and His transcendental form. Because the Māyāvādī philosophers misunderstan...")
11:50, 30 August 2021 SharmisthaK talk contribs deleted page The negative descriptions of the Lord which occur in the Vedic literature (such as apani-padah: "the Lord has no hands or feet") indicate that the Lord has no material body and no material form (content was: "#REDIRECT In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form", and the only contributor was "SharmisthaK" (talk))
11:48, 30 August 2021 SharmisthaK talk contribs moved page The negative descriptions of the Lord which occur in the Vedic literature (such as apani-padah: "the Lord has no hands or feet") indicate that the Lord has no material body and no material form to In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form
11:45, 30 August 2021 SharmisthaK talk contribs created page In the Aitareya Upanisad it is also stated that the cosmic manifestation came about when the Lord glanced over material nature (1.1.1-2). This is also verified by the Prasna Upanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Aitareya Upaniṣad it is also stated that the cosmic manifestation came about when the Lord glanced over material natu...")
11:42, 30 August 2021 SharmisthaK talk contribs created page It is stated that Visnu is the Supreme and that saintly persons are always anxious to see His lotus feet - Rg Veda 1.22.20 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is also stated that Viṣṇu is the Supreme and that saintly persons are always anxious to see His lotus feet"}} {{notes|}...")
11:40, 30 August 2021 SharmisthaK talk contribs created page He (the Supreme Personality of Godhead) is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distributed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distribute...")
11:33, 30 August 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the clo...")
11:28, 30 August 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead is transcendental to the cosmic manifestation. He is the origin of all religion, the supreme deliverer and the possessor of all opulences (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Personality of Godhead is transcendental to the cosmic manifestation. He is the origin of all religion, the suprem...")
11:23, 30 August 2021 SharmisthaK talk contribs created page In the Svetasvatara Upanisad it is stated that the Supreme Personality of Godhead is the origin of everything and that He has multiple potencies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the Śvetāśvatara Upaniṣad it is stated that the Supreme Personality of Godhead is the origin of everything and that He...")
11:20, 30 August 2021 SharmisthaK talk contribs created page If, however, we accept the import of the Upanisads directly, it is clear that the Supreme Personality of Godhead is a person with unlimited potency (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If, however, we accept the import of the Upaniṣads directly, it is clear that the Supreme Personality of Godhead is a person...")
11:16, 30 August 2021 SharmisthaK talk contribs deleted page According to Mayavada philosophy, the Lord is a product of this material nature and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavada philosophy (content was: "#REDIRECT According to Mayavadi philosophy, the Lord is a product of this material nature, and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavadi philosophy", and the only contributor was "SharmisthaK" (talk))
11:15, 30 August 2021 SharmisthaK talk contribs moved page According to Mayavada philosophy, the Lord is a product of this material nature and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavada philosophy to According to Mayavadi philosophy, the Lord is a product of this material nature, and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavadi philosophy
11:13, 30 August 2021 SharmisthaK talk contribs created page The Lord manifests all kinds of ignorance. Therefore He is known as sarvajna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Lord manifests all kinds of ignorance. Therefore He is known as sarvajña"}} {{notes|}} {{compiler|SharmisthaK}} {{complet...")
11:11, 30 August 2021 SharmisthaK talk contribs created page Ignorance is manifested in a collective and individual sense. Collective ignorance is called visuddha-sattva-pradhana. When that visuddha-sattva-pradhana is manifest within the ignorance of material nature, it is called the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"ignorance is manifested in a collective and individual sense. Collective ignorance is called viśuddha-sattva-pradhāna. When...")
11:00, 30 August 2021 SharmisthaK talk contribs created page Sadananda-yogi, one of the greatest Mayavadi acaryas, has written in his book, Vedanta-sara: The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sadānanda-yogī, one of the greatest Māyāvādī ācāryas, has written in his book, Vedānta-sāra: "The Absolute Truth of...")
10:56, 30 August 2021 SharmisthaK talk contribs created page If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If a person in the mode of goodness happens to hear this Māyāvādī philosophy, he falls down, for when teaching Māyāvād...")
10:48, 30 August 2021 SharmisthaK talk contribs created page In the Padma Purana Lord Siva tells Bhagavatidevi: My dear Devi, sometimes I teach Mayavadi philosophy for those who are engrossed in the mode of ignorance. But if a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down (Created page with "<div id="compilation"> <div id="facts"> {{terms|"My dear Devī, sometimes I teach Māyāvādī philosophy for those who are engrossed in the mode of ignorance. But if a person...")
10:45, 30 August 2021 SharmisthaK talk contribs created page Lord Siva says: In the beginning of the Dvapara-yuga, directed by My orders, many sages will bewilder the people in general by Mayavadi philosophy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the beginning of the Dvāpara-yuga, directed by My orders, many sages will bewilder the people in general by Māyāvādī p...")
10:37, 30 August 2021 SharmisthaK talk contribs created page Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually the Supreme Personality of Godhead has His transcendental body," Lord Śiva states. "But I describe the Supreme as im...")
10:34, 30 August 2021 SharmisthaK talk contribs created page The Mayavadi philosophy claims to be directed by the Vedic conclusions. Lord Siva, however, admits that this philosophy is manufactured by him in the age of Kali in order to mislead the atheists (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Māyāvādī philosophy claims to be directed by the Vedic conclusions. Lord Śiva, however, admits that this philosophy i...")
10:19, 30 August 2021 SharmisthaK talk contribs created page The Mayavadi philosophy is veiled Buddhism. In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavadi philosophy of impersonalism (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Māyāvādī philosophy is veiled Buddhism." In other words, the voidist philosophy of Buddha is more or less repeated in...")
10:15, 30 August 2021 SharmisthaK talk contribs created page There are twelve great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavadi philosophy? The answer is given in Padma Purana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are twelve great authorities on devotional service, and Lord Śiva is one of them. Why, then, did he adopt the process o...")
10:09, 30 August 2021 SharmisthaK talk contribs deleted page Lord Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees, a mahajana, of the Bhagavata school. Why, then, did he adopt the process of Mayavadi philosophy? (content was: "#REDIRECT Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees (a mahajana) of the Bhagavata school", and the only contributor was "SharmisthaK" (talk))
10:07, 30 August 2021 SharmisthaK talk contribs moved page Lord Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees, a mahajana, of the Bhagavata school. Why, then, did he adopt the process of Mayavadi philosophy? to Caitanya admitted that Sankaracarya was an incarnation of Lord Siva, and it is known that Lord Siva is one of the greatest devotees (a mahajana) of the Bhagavata school
10:03, 30 August 2021 SharmisthaK talk contribs created page Caitanya said that direct commentaries on the Upanisads and Vedanta-sutra are glorious, but that anyone who follows the indirect path of Sankaracarya's Sariraka-bhasya is certainly doomed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Caitanya said that direct commentaries on the Upaniṣads and Vedānta-sūtra are glorious, but that anyone who follows the in...")
10:01, 30 August 2021 SharmisthaK talk contribs created page Sankara's commentary on Vedanta-sutra, known as Sariraka-bhasya, is very much adored by the impersonalist scholars, but commentaries written on the Vedanta from materialistic point of view are completely adverse to the transcendental service of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śaṅkara's commentary on Vedānta-sūtra, known as Śārīraka-bhāṣya, is very much adored by the impersonalist scholars,...")
09:47, 30 August 2021 SharmisthaK talk contribs created page At present the followers of all the acaryas have written many books following the principles of Srimad-Bhagavatam as the commentary on the Vedanta (Created page with "<div id="compilation"> <div id="facts"> {{terms|"At present the followers of all the ācāryas have written many books following the principles of Śrīmad-Bhāgavatam as the...")
09:45, 30 August 2021 SharmisthaK talk contribs created page The natural commentary on Vedanta-sutra is Srimad-Bhagavatam. The great acaryas of the four Vaisnava communities - Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on Vedanta-sutra by following the principles of SB (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The natural commentary on Vedānta-sūtra is Śrīmad-Bhāgavatam. The great ācāryas of the four Vaiṣṇava communities (s...")
09:39, 30 August 2021 SharmisthaK talk contribs created page The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Fourth Chapter deals with the relationship which results from discharging devotional service"}} {{notes|}} {{compiler|Shar...")
09:37, 30 August 2021 SharmisthaK talk contribs created page Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is explained, and in the Third Chapter the discharge of devotional service is explained (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is expla...")
09:27, 30 August 2021 SharmisthaK talk contribs created page There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi (Created page with "<div id="compilation"> <div id="facts"> {{terms|"From all descriptive literatures dealing with Vedānta-sūtra, it appears that there were many other ṛṣis contemporary wit...")
09:24, 30 August 2021 SharmisthaK talk contribs created page According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Lord Caitanya, the codes of the Pañcarātra and the codes of Vedānta are one and the same. Since the Vedānta-s...")
09:18, 30 August 2021 SharmisthaK talk contribs created page Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vyāsadeva, who is an incarnation of the power of Nārāyaṇa, has compiled the Vedānta-sūtra (nyāya-prasthāna), but acco...")
09:14, 30 August 2021 SharmisthaK talk contribs created page From Vedic literatures we understand that the Vedas originated from the breathing of Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"From Vedic literatures we understand that the Vedas originated from the breathing of Nārāyaṇa"}} {{notes|}} {{compiler|Sha...")
09:09, 30 August 2021 SharmisthaK talk contribs created page Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Authoritative books indicating the ultimate goal and written by liberated souls like Vyāsadeva (for example, Bhagavad-gītā,...")
09:06, 30 August 2021 SharmisthaK talk contribs deleted page In transcendental realization there are three divisions of knowledge, called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana (content was: "#REDIRECT In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana", and the only contributor was "SharmisthaK" (talk))
09:04, 30 August 2021 SharmisthaK talk contribs moved page In transcendental realization there are three divisions of knowledge, called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana to In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
09:01, 30 August 2021 SharmisthaK talk contribs created page Bhagavad-gita and Srimad-Bhagavatam, which aim only at Krsna, are to be understood to be Vedanta (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhagavad-gītā and Śrīmad-Bhāgavatam, which aim only at Kṛṣṇa, are to be understood to be Vedānta"}} {{notes|}} {{c...")
08:59, 30 August 2021 SharmisthaK talk contribs created page Any book which deals with the subject matter indicated by all the Vedas is called Vedanta. For example, Bhagavad-gita is Vedanta because in Bhagavad-gita the Lord says that the ultimate goal of all Vedic research is Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"any book which deals with the subject matter indicated by all the Vedas is called Vedānta. For example, Bhagavad-gītā is Ve...")
08:55, 30 August 2021 SharmisthaK talk contribs deleted page According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means "the end of Vedic knowledge" (content was: "#REDIRECT According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge", and the only contributor was "SharmisthaK" (talk))
08:51, 30 August 2021 SharmisthaK talk contribs moved page According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means "the end of Vedic knowledge" to According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
08:31, 30 August 2021 SharmisthaK talk contribs created page The commentaries made by Sankaracarya are indirect and are very dangerous for the common man to read, for by understanding the import of the Upanisads in such an indirect, disruptive way, one practically bars himself from spiritual realization (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The commentaries made by Śaṅkarācārya, however, are indirect and are very dangerous for the common man to read, for by un...")
08:13, 30 August 2021 SharmisthaK talk contribs created page The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Upaniṣads and Vedānta-sūtra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedānta-s...")
08:09, 30 August 2021 SharmisthaK talk contribs created page Whatever has been spoken and written by Vyasadeva is considered to be perfect (Created page with "<div id="compilation"> <div id="facts"> {{terms|"whatever has been spoken and written by Vyāsadeva is considered to be perfect"}} {{notes|}} {{compiler|SharmisthaK}} {{comple...")
15:53, 29 August 2021 SharmisthaK talk contribs created page The defects of a conditioned soul are: (1) he must commit mistakes; (2) he must be illusioned; (3) he must possess the tendency to cheat others; and (4) all his senses must be imperfect. We must understand that God is transcendental to all these defects (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The defects of a conditioned soul are: (1) he must commit mistakes; (2) he must be illusioned; (3) he must possess the tendenc...")
15:44, 29 August 2021 SharmisthaK talk contribs created page Since Vyasadeva is an incarnation of the Supreme Lord, he cannot be likened to an ordinary person, who has the four defects which arise due to contact with material existence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since Vyāsadeva is an incarnation of the Supreme Lord, he cannot be likened to an ordinary person, who has the four defects w...")
15:41, 29 August 2021 SharmisthaK talk contribs created page The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord then began to speak on Vedānta philosophy as follows: Vedānta-sūtra is spoken by the Supreme Lord Himself. The Sup...")
14:32, 29 August 2021 SharmisthaK talk contribs created page All the sannyasis replied: We are very much obliged to see and hear You (Caitanya). Therefore we shall be very glad to hear patiently and accept whatever You say (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We are very much obliged to see and hear You. Therefore we shall be very glad to hear patiently and accept whatever You say"}}...")
14:20, 29 August 2021 SharmisthaK talk contribs created page We shall be very much pleased to hear You (Caitanya), all the sannyasis replied. You appear just like Narayana, and Your speeches are so nice that we are taking great pleasure in them (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We shall be very much pleased to hear You," all the sannyasis replied. "You appear just like Narayana, and Your speeches are s...")

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