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A user with 5,639 edits. Account created on 13 February 2022.

10:5010:50, 26 May 2022 diff hist +5,104 Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal No edit summary current
10:4310:43, 26 May 2022 diff hist +8,876 India, of course, Krsna consciousness movement is known since a very, very long time. At least, everyone in India knows what is Krsna consciousness, and he may not be seriously engaged in Krsna consciousness, but even a street man knows what is Krsna No edit summary current
07:0207:02, 26 May 2022 diff hist +5,892 It is said: A person who is very seriously engaged in cultivating devotional service with a view to crossing the ocean of nescience and who has completely abandoned all material activities should never see a sudra, a vaisya or a woman - CC Madhya 11.8 No edit summary current
07:0107:01, 26 May 2022 diff hist +7,613 It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead No edit summary current
07:0007:00, 26 May 2022 diff hist +3,797 If one seriously engages in devotional service to Lord Vasudeva, jnana and vairagya are automatically manifest in one's person. There is no doubt of this No edit summary current
07:0007:00, 26 May 2022 diff hist +2,845 If one becomes a sincere devotee and seriously engages in devotional service, Lord Krsna sends an instructing spiritual master to show him favor and invoke his dormant propensity for serving the Supreme No edit summary current
06:5606:56, 26 May 2022 diff hist +4,223 A devotee of the Supreme Personality of Godhead who seriously engages in devotional service is equal to all living entities No edit summary current
04:1604:16, 26 May 2022 diff hist +35,676 Understand Vedic knowledge No edit summary current
04:1304:13, 26 May 2022 diff hist +8,797 To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge No edit summary current
04:1204:12, 26 May 2022 diff hist +9,367 The Vedanta-sutra, which consists of aphorisms revealing the method of understanding Vedic knowledge, is the concise form of all Vedic knowledge No edit summary current
04:1104:11, 26 May 2022 diff hist +14 The ultimate goal of studying or understanding the Vedic knowledge is to find Krsna No edit summary current
04:1004:10, 26 May 2022 diff hist +3,616 Tad-vijnanartham sa gurum evabhigacchet: "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi pranipatena pariprasnena sevaya. These are the things No edit summary current
04:0704:07, 26 May 2022 diff hist +3,088 One cannot understand Vedic knowledge from the veda-vada-ratas, who read the Vedas and misconstrue their subject matter. One has to know the Vedas from the Supreme Personality of Godhead No edit summary current
04:0604:06, 26 May 2022 diff hist +7,216 Although it is not possible to alter real knowledge, people have taken to the fashion of understanding Vedic knowledge in any way they like No edit summary current
04:0504:05, 26 May 2022 diff hist +5,339 If one is serious to understand the Vedic knowledge, then Krsna gives the required intelligence. Why does He present the Vedic knowledge for understanding? Because a living entity individually needs to understand Krsna. BG 1972 purports No edit summary current
03:5903:59, 26 May 2022 diff hist +3,140 During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual No edit summary
03:5603:56, 26 May 2022 diff hist +3,642 Although the soul is within the body, it is separate and always pure. One must analyze and understand his self. This is self-realization No edit summary
03:5303:53, 26 May 2022 diff hist +3,297 The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated No edit summary current
03:5203:52, 26 May 2022 diff hist +4,705 The easiest process for understanding the subject matter of self is to accept the statements of the Bhagavad-gita spoken by the greatest authority, Lord Krsna, without being deviated by other theories. BG 1972 purports No edit summary current
03:5103:51, 26 May 2022 diff hist −9 Such understanding (of the self as part and parcel of the Lord) is beneficial for such a person who easily understands the transcendental activities of the Lord. BG 1972 purports No edit summary current
03:4803:48, 26 May 2022 diff hist +4,604 Illusioned by the material energy, people are so engrossed in subject matter for sense gratification that they have very little time to understand the question of self-understanding. BG 1972 purports No edit summary current
03:4003:40, 26 May 2022 diff hist +34 It is said in the Srimad-Bhagavatam that the length and breadth of the individual soul is approximately 1/10,000th part of the tip of a hair - in other words, it is so small that it is invisible. This is also confirmed in the Svetasvatara Upanisad No edit summary current
01:3801:38, 26 May 2022 diff hist +7,587 If you divide the top portion of your hair into one hundred parts, then take one part, again divide into one hundred parts, that is the dimension of the jiva. Therefore anu. Anu means like atom No edit summary current
01:3701:37, 26 May 2022 diff hist +3,141 If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities No edit summary current

09:2609:26, 25 May 2022 diff hist +7,363 If we divide the tip of a hair into a 100 parts and then take 1 of these parts and divide it again into a 100 parts, that very fine division is the size of but one of the numberless living entities. They are all cit-kana, particles of spirit, not matter No edit summary current
09:2409:24, 25 May 2022 diff hist +7,149 One ten thousandth part of the top of the hair. So how you can see? But that small particle is giving you living force. This knowledge we get from Bhagavad-gita, and that is the fact. You cannot get life by analyzing this material body No edit summary current
09:2309:23, 25 May 2022 diff hist +4,094 When the spiritual spark, which is described as one ten-thousandth part of the tip of a hair, is forced into material existence, that spark is covered by gross and subtle material elements No edit summary
09:2209:22, 25 May 2022 diff hist −37 The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity No edit summary current
09:2009:20, 25 May 2022 diff hist +6,715 The soul is described as one ten-thousandth part of the upper portion of the hair point in size. The Svetasvatara Upanisad (5.9) confirms this. BG 1972 purports No edit summary current
09:1909:19, 25 May 2022 diff hist +4,425 The sastra describes that the magnitude of the living entity is one ten-thousandth the size of the tip of a hair No edit summary current
09:1909:19, 25 May 2022 diff hist +7,009 The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest No edit summary current
09:1809:18, 25 May 2022 diff hist +4,425 The living entity is one 10,000th part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this particle. Therefore He is called smaller than the smallest. BG 1972 purports No edit summary current
09:1709:17, 25 May 2022 diff hist +1,588 The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity No edit summary current
09:1609:16, 25 May 2022 diff hist +3,465 It is said that the living entity is one ten-thousandth of the tip of a hair. Therefore the living entity is localized. Living entities rest on the Brahman effulgence, the bodily rays of the Supreme Personality of Godhead No edit summary current
09:1509:15, 25 May 2022 diff hist +2,317 If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras No edit summary current
09:1209:12, 25 May 2022 diff hist +3,663 The jiva particle is estimated in the Vedic literature to be one ten-thousandth the size of the upper portion of a hair. It is therefore infinitesimal No edit summary current
09:0309:03, 25 May 2022 diff hist +15 When one is actually liberated (mukta) he can understand the meaning of love of Godhead - krsna-prema No edit summary current
09:0209:02, 25 May 2022 diff hist +7,417 We should try to understand what is the meaning of Hrsikesa. Hrsika means indriya, and isa means Lord No edit summary
09:0109:01, 25 May 2022 diff hist +4,386 We should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner No edit summary
09:0009:00, 25 May 2022 diff hist +39 We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity No edit summary current
08:0708:07, 25 May 2022 diff hist +4,831 The supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals No edit summary current
08:0608:06, 25 May 2022 diff hist +5,444 The meaning of everything is received through the air through sound vibration. The vibration may be material or spiritual, but without sound vibration no one can understand the meaning of anything No edit summary current
08:0408:04, 25 May 2022 diff hist +39 The brahmanas were surprised to see them (Lord Caitanya and Ramananda Raya) embracing in transcendental ecstasy. The brahmanas were all stalwart followers of the rituals, and they could not understand the meaning of such devotional symptoms No edit summary
08:0308:03, 25 May 2022 diff hist +1,902 Sri Caitanya Mahaprabhu then revealed His mind, saying, "I can understand the meaning of each sutra very clearly, but your explanations have simply agitated My mind" No edit summary current
08:0208:02, 25 May 2022 diff hist +15 Since Mayavadis of all different descriptions are envious of Krsna, they have no scope for understanding the meaning of the Vedanta-sutra No edit summary current
08:0008:00, 25 May 2022 diff hist +39 One who is fortunate meets a bona fide spiritual master by the grace of Krsna and comes to understand the meaning of devotional service No edit summary current
07:5307:53, 25 May 2022 diff hist +39 If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities No edit summary current
07:5207:52, 25 May 2022 diff hist +39 His (Rupa Gosvami's) famous book Bhakti-rasamrta-sindhu is the science of devotional service, and by reading this book one can understand the meaning of devotional service No edit summary current
07:1307:13, 25 May 2022 diff hist +9,715 By studying such incidents (like Ravana's kingdom destroyed by Lord Ramacandra), we can understand the full meaning of isa-vidhvamsitasisam No edit summary current

04:5804:58, 24 May 2022 diff hist +3,473 By pure contact with the Lord, without offense of material conceptions (numbering ten), the devotee can rise above the material plane to understand the inner meaning of the Vedic literatures, including the Lord's existence in the transcendental realm No edit summary current

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