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- 02:36, 28 October 2023 Navakishora Mukunda talk contribs moved page It is confirmed herein by the example of Maharaja Yudhisthira, the personality of goodness to It is confirmed herein (SB 1.12.4) by the example of Maharaja Yudhisthira, the personality of goodness
- 02:25, 28 October 2023 Navakishora Mukunda talk contribs deleted page It is clearly exhibited herein that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship (content was: "#REDIRECT It is clearly exhibited herein (SB 2.9.30) that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship", and the only contributor was "Nabakumar" (talk))
- 02:25, 28 October 2023 Navakishora Mukunda talk contribs moved page It is clearly exhibited herein that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship to It is clearly exhibited herein (SB 2.9.30) that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
- 02:23, 28 October 2023 Navakishora Mukunda talk contribs deleted page It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead (content was: "#REDIRECT It is clearly defined herein (SB 2.3.9) that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead", and the only contributor was "Nabakumar" (talk))
- 02:22, 28 October 2023 Navakishora Mukunda talk contribs moved page It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead to It is clearly defined herein (SB 2.3.9) that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- 02:18, 28 October 2023 Navakishora Mukunda talk contribs deleted page Herein of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew (content was: "#REDIRECT Herein (SB 1.11.12) of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew", and the only contributor was "Nabakumar" (talk))
- 02:18, 28 October 2023 Navakishora Mukunda talk contribs moved page Herein of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew to Herein (SB 1.11.12) of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- 02:05, 28 October 2023 Navakishora Mukunda talk contribs deleted page Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna (content was: "#REDIRECT Everything is related to Him, and everything has its identity in Him. It is stated herein (SB 1.1.14) that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna", and the only contributor was "Nabakumar" (talk))
- 02:05, 28 October 2023 Navakishora Mukunda talk contribs moved page Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna to Everything is related to Him, and everything has its identity in Him. It is stated herein (SB 1.1.14) that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna
- 14:09, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author (content was: "#REDIRECT Herein (SB 1.5.8) arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author", and the only contributor was "Nabakumar" (talk))
- 14:09, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author to Herein (SB 1.5.8) arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author
- 13:52, 27 October 2023 Navakishora Mukunda talk contribs deleted page It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord (content was: "#REDIRECT It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord", and the only contributor was "Nabakumar" (talk))
- 13:52, 27 October 2023 Navakishora Mukunda talk contribs moved page It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord to It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- 13:34, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna (content was: "#REDIRECT Herein (SB 1.10.28) two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna", and the only contributor was "Nabakumar" (talk))
- 13:34, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna to Herein (SB 1.10.28) two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna
- 13:33, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita (content was: "#REDIRECT Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita", and the only contributor was "Nabakumar" (talk))
- 13:33, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita to Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- 13:31, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein the word prajah is significant. The etymological import of the word is "that which is born" (content was: "#REDIRECT Herein (SB 1.12.4) the word prajah is significant. The etymological import of the word is "that which is born"", and the only contributor was "Nabakumar" (talk))
- 13:31, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein the word prajah is significant. The etymological import of the word is "that which is born" to Herein (SB 1.12.4) the word prajah is significant. The etymological import of the word is "that which is born"
- 13:30, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord (content was: "#REDIRECT Herein (SB 1.2.13) the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord", and the only contributor was "Nabakumar" (talk))
- 13:30, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord to Herein (SB 1.2.13) the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord
- 13:29, 27 October 2023 Navakishora Mukunda talk contribs deleted page Herein it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others (content was: "#REDIRECT Herein (SB 2.2.6) it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others", and the only contributor was "Nabakumar" (talk))
- 13:28, 27 October 2023 Navakishora Mukunda talk contribs moved page Herein it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others to Herein (SB 2.2.6) it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- 13:26, 27 October 2023 Navakishora Mukunda talk contribs deleted page Here in (SB 1.18.36) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami (content was: "#REDIRECT Here in (SB 1.18.16) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami", and the only contributor was "Nabakumar" (talk))
- 13:26, 27 October 2023 Navakishora Mukunda talk contribs deleted page Here in (SB 1.18.) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami (content was: "#REDIRECT Here in (SB 1.18.36) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami", and the only contributor was "Nabakumar" (talk))
- 13:26, 27 October 2023 Navakishora Mukunda talk contribs moved page Here in (SB 1.18.36) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami to Here in (SB 1.18.16) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- 13:25, 27 October 2023 Navakishora Mukunda talk contribs moved page Here in (SB 1.18.) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami to Here in (SB 1.18.36) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- 13:25, 27 October 2023 Navakishora Mukunda talk contribs deleted page Here in this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami (content was: "#REDIRECT Here in (SB 1.18.) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami", and the only contributor was "Nabakumar" (talk))
- 13:25, 27 October 2023 Navakishora Mukunda talk contribs moved page Here in this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami to Here in (SB 1.18.) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- 13:24, 27 October 2023 Navakishora Mukunda talk contribs deleted page Here in this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala (content was: "#REDIRECT Here in (SB 1.14.35) this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala", and the only contributor was "Nabakumar" (talk))
- 13:24, 27 October 2023 Navakishora Mukunda talk contribs moved page Here in this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala to Here in (SB 1.14.35) this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala
- 12:55, 27 October 2023 Navakishora Mukunda talk contribs deleted page As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent (content was: "#REDIRECT As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein (SB 4.28.2) compared to a weak serpent. The life air has already been compared to the serpent", and the only contributor was "Nabakumar" (talk))
- 12:55, 27 October 2023 Navakishora Mukunda talk contribs moved page As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent to As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein (SB 4.28.2) compared to a weak serpent. The life air has already been compared to the serpent
- 12:44, 27 October 2023 Navakishora Mukunda talk contribs deleted page Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities (content was: "#REDIRECT Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities", and the only contributor was "Nabakumar" (talk))
- 12:44, 27 October 2023 Navakishora Mukunda talk contribs moved page Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities to Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- 12:42, 27 October 2023 Navakishora Mukunda talk contribs deleted page Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein that such perfection is narayana-smrti, for which everyone must endeavor his best (content was: "#REDIRECT Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best", and the only contributor was "Nabakumar" (talk))
- 12:42, 27 October 2023 Navakishora Mukunda talk contribs moved page Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein that such perfection is narayana-smrti, for which everyone must endeavor his best to Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best
- 12:37, 27 October 2023 Navakishora Mukunda talk contribs deleted page Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death (content was: "#REDIRECT Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death", and the only contributor was "Nabakumar" (talk))
- 12:36, 27 October 2023 Navakishora Mukunda talk contribs moved page Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death to Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- 11:14, 27 October 2023 Navakishora Mukunda talk contribs deleted page Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein as the chief amongst the devotees of the Lord (content was: "#REDIRECT Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein (SB 3.4.24) as the chief amongst the devotees of the Lord", and the only contributor was "Nabakumar" (talk))
- 11:13, 27 October 2023 Navakishora Mukunda talk contribs moved page Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein as the chief amongst the devotees of the Lord to Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein (SB 3.4.24) as the chief amongst the devotees of the Lord
- 11:12, 27 October 2023 Navakishora Mukunda talk contribs deleted page After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga (content was: "#REDIRECT After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein (SB 2.2.12), or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga", and the only contributor was "Nabakumar" (talk))
- 11:12, 27 October 2023 Navakishora Mukunda talk contribs moved page After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga to After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein (SB 2.2.12), or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- 11:09, 27 October 2023 Navakishora Mukunda talk contribs deleted page A summary of the Supreme Lord Sri Krsna is made herein by Srimati Kuntidevi (content was: "#REDIRECT A summary of the Supreme Lord Sri Krsna is made herein (SB 1.8.43) by Srimati Kuntidevi", and the only contributor was "Nabakumar" (talk))
- 11:08, 27 October 2023 Navakishora Mukunda talk contribs moved page A summary of the Supreme Lord Sri Krsna is made herein by Srimati Kuntidevi to A summary of the Supreme Lord Sri Krsna is made herein (SB 1.8.43) by Srimati Kuntidevi
- 07:53, 27 October 2023 Navakishora Mukunda talk contribs deleted page Devarsi Narada is described herein as bhagavan due to his being the most confidential devotee of the Lord (content was: "#REDIRECT Devarsi Narada is described herein (SB 1.13.38) as bhagavan due to his being the most confidential devotee of the Lord", and the only contributor was "Nabakumar" (talk))
- 07:53, 27 October 2023 Navakishora Mukunda talk contribs moved page Devarsi Narada is described herein as bhagavan due to his being the most confidential devotee of the Lord to Devarsi Narada is described herein (SB 1.13.38) as bhagavan due to his being the most confidential devotee of the Lord
- 07:48, 27 October 2023 Navakishora Mukunda talk contribs deleted page Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time (content was: "#REDIRECT Asita: There was a king of the same name, but herein (SB 1.9.6-7) the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time", and the only contributor was "Nabakumar" (talk))
- 07:48, 27 October 2023 Navakishora Mukunda talk contribs moved page Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time to Asita: There was a king of the same name, but herein (SB 1.9.6-7) the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- 06:30, 27 October 2023 Navakishora Mukunda talk contribs deleted page As it is said herein, only the most important factors of history are picked up to be recorded in this transcendental literature (content was: "#REDIRECT As it is said herein (SB 1.6.11), only the most important factors of history are picked up to be recorded in this transcendental literature", and the only contributor was "Nabakumar" (talk))