Category:Sri Caitanya-caritamrta, Adi-lila Chapter 13 Purports - The Advent of Lord Sri Caitanya Mahaprabhu
Pages in category "Sri Caitanya-caritamrta, Adi-lila Chapter 13 Purports - The Advent of Lord Sri Caitanya Mahaprabhu"
The following 270 pages are in this category, out of 270 total.
A
- A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
- A brahmana should give good advice to all the members of society, a ksatriya should look after the administration, maintaining law and order in society
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A conditioned soul considers property for which he is in debt to be his own, and he is very busy acquiring such property. But a devotee considers such property not real property but simply an entanglement in the material world
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A person who is advanced in Krsna consciousness always feels separation from Krsna because such a feeling of separation excels the feeling of meeting Krsna
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A petari is a kind of big basket that is carried in pairs on the ends of a rod balanced over the shoulders. The man who carries such a load is called a bhari
- A sanctified lake in this place (Hantugada) is always full of water throughout the year. A great fair is held there during Gosthastami, and there is another big fair on the birthday of Sri Nityananda Prabhu
- According to a party named the Nedadi-sampradaya, Virabhadra Prabhu, with the assistance of twelve hundred Nedas (Buddhist monks), dug a great lake of the name Svetaganga
- According to Jyotir-vedic astrology, when the relationship between the planets and the rulers of these six divisions (sad-varga) is determined, the auspiciousness of the moment of birth can be calculated
- According to Srila Baladeva Vidyabhusana, “the heart of Devaki” means the womb of Devaki because in Srimad-Bhagavatam 10.2.41 the demigods say, distyamba te kuksi-gatah parah puman: “Mother Devaki, the Lord is already within your womb”
- According to the Jyotir-veda, a lunar eclipse takes place when the Rahu planet comes in front of the full moon
- According to the settlement map, our ISKCON Navadvipa center is situated on the Rudradvipa island. Below Rudradvipa, in Antardvipa, is Mayapur. There Sri Jagannatha Misra, the father of Caitanya Mahaprabhu, used to reside
- Actually it has been a custom since time immemorial that a person born in a brahmana family must worship the salagrama-sila in all circumstances
- Advaita Acarya was actually interested in distributing charity because of Lord Caitanya’s birth at the time of the lunar eclipse. People could not understand, however, why Advaita Acarya was giving such a great variety of things in charity
- Advaita Prabhu pleased the Supreme Personality of Godhead with tulasi leaves and water of the Ganges
- After some time, when we find that they (members of the Krsna consciousness movement) are actually situated strictly in the line of brahminical behavior, salagrama-sila worship will be introduced
- After the Burdwan railway station there is another branch line, which is called the Loop Line of the Eastern Railway, and there is a railway station of the name Mallarapura. Eight miles east of this railway station, Ekacakra village is still situated
- All strict followers of the Vedic religion stand up in the water throughout the whole period of the eclipse and chant the Hare Krsna maha-mantra
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- Although brahmanas are not the rich men of society, Advaita Acarya, being the leader of the brahmanas in Santipura, was considerably well-to-do. Therefore He presented many ornaments to the baby, Lord Caitanya Mahaprabhu
- Although Muslims, or non-Hindus, have no interest in chanting the holy name of the Lord, the Hare Krsna maha-mantra, the Muslims in Navadvipa imitated the Hindus as they chanted during the lunar eclipse
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Another place nearby (Garbhavasa) is named Hantugada. It is said that Lord Nityananda Prabhu brought all the holy places there. Therefore the people in the surrounding villages go there instead of to the Ganges to take bath
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who is able to compose such transcendental literature (of the Lord’s name, fame, qualities, form, entourage and so on) is our esteemed master
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As an incarnation of Sankarsana, Visvarupa belongs to the quadruple manifestation of catur-vyuha
- As the rising moon manifests light in the east, so Devaki, who was always situated on the transcendental platform, having been initiated in the Krsna mantra by Vasudeva, the son of Surasena, kept Krsna within her heart
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- As there is puffed rice, so there is another preparation of rice called kha-i, or fused rice, which, along with bananas, is taken as a very auspicious presentation
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At present, the Bhandisvara Deity is missing (in the temple of Ekacakra-grama), and in his place a Jagannatha Svami Deity has been installed
- At the time of His (Krsna's) appearance, Lord Krsna came out of the mind of Devaki and appeared within the prison house of Kamsa, by the side of Devaki’s bed. At that time, by the spell of yogamaya, Devaki thought that her child had now been born
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Budha (Mercury) was in Mina-rasi (Pisces) and Uttarabhadrapada. The lagna was Simha
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ketu (the ninth planet) was in Simha-rasi (Leo) and Uttaraphalguni; Candra (the moon) was in Purvaphalguni - the eleventh lunar mansion
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Purvasadha; Mangala (Mars) was in Makara-rasi (Capricorn) and Sravana
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ravi (the sun) was in Kumbha-rasi (Aquarius) and Purvabhadrapada; Rahu was in Purvabhadrapada
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sani (Saturn) was in Vrscika-rasi (Scorpio) and Jyestha; Brhaspati (Jupiter) was in Dhanu-rasi (Sagittarius)
- At the time of the birth of Lord Caitanya Mahaprabhu, such a lunar eclipse took place, and naturally all the people standing in the water were chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
B
- Because of all the antiseptic effects of the nima tree and because Lord Caitanya was born beneath a nima tree, Sita Thakurani gave the Lord the name Nimai
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- By the illumination of all the moons, brightened by the reflection of the Krsna sun, or by the grace of all the devotees of Caitanya Mahaprabhu, the entire world will be illuminated, despite the darkness of Kali-yuga
- By worshiping Sri Caitanya Mahaprabhu alone, one can relish the loving affairs of Radha and Krsna together. One should therefore try to understand Radha-Krsna not directly but through Sri Caitanya Mahaprabhu and through His devotees
C
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
D
- Dakini and Sankhini are two companions of Lord Siva and his wife who are supposed to be extremely inauspicious, having been born of ghostly life
- Description of Krsna is possible for one who is empowered. Krsna-sakti vina nahe tara pravartana (CC Antya 7.11). Unless endowed with the mercy of the Lord, one cannot preach of the Lord’s name, fame, qualities, form, entourage and so on
E
- Ekacakra village extends north and south for an area of about eight miles
- Especially in every brahmana’s house there must be a salagrama-sila to be worshiped by the brahmana family. This system is still current. People who are brahmanas by caste, who are born in a brahmana family, must worship the salagrama-sila
- Exactly as Krsna appeared in the heart of Devaki through the heart of Vasudeva, so Lord Caitanya appeared in the heart of Sacidevi through the heart of Jagannatha Misra. This is the mystery of the appearance of Lord Caitanya Mahaprabhu
F
- Feelings of separation or meeting with Krsna are different stages of love of Godhead. These feelings develop in time when a person seriously engages in devotional service
- For a materialistic person, material wealth and opulence are only illusory. Actually they are not possessions but entanglements because by enjoying the material world a conditioned soul becomes more and more entangled by incurring debts
- For critical students of mundane poetry and literary men without God consciousness who are after bodily sense gratification, there is no need to read such a high standard of transcendental literature
- For many years he (Jayadeva) lived in Navadvipa, then the capital of Bengal
- For the sections of society known as kartabhaja and satima, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuta, small pieces of sweetmeat, in sankirtana
- Formerly the place was known as Belapukuriya, and now it is called Vamanapukura. This has been ascertained by archeological evidence
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- From Advaita's old paternal house (nijalaya) in Santipura, Sita came to Navadvipa to present gifts to the newborn child, Caitanya Mahaprabhu
- From the gifts presented by Sita Thakurani, Advaita Acarya’s wife, it appears that Advaita Acarya was at that time a very rich man
- From the statement of Srimad-Bhagavatam (SB 10.2.18) it is understood that the Supreme Personality of Godhead, having been transferred from the heart of Anakadundubhi, or Vasudeva, manifested Himself in the heart of Devaki
- Full of jealousy and madness symptomizing neglect by Krsna, Srimati Radharani, criticizing a bumblebee, talked just like a madwoman. Sri Caitanya Mahaprabhu, in the last days of His pastimes, exhibited all the symptoms of such ecstasy
G
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything
H
- He (Advaita Acarya) did so not because of the lunar eclipse but because of the Lord’s (Caitanya’s) taking birth at that moment. He distributed charity exactly as Vasudeva did at the time of Lord Krsna’s appearance
- He (Jayadeva) passed the last days of his life in Jagannatha Puri
- He (Lord Caitanya) relished all those feelings in the role of Srimati Radharani, and His appropriate associates for this purpose were Sri Ramananda Raya and Sri Svarupa Damodara Gosvami
- He (Upendra Misra) was a resident of Dhaka-daksina-grama, in the district of Srihatta. There are still many residents of that part of the country who introduce themselves as belonging to the Misra family of Sri Caitanya Mahaprabhu
- Here (in CC Adi 13.61) radha-dese refers to the village of the name Ekacakra, in the district of Birbhum, next to Burdwan
- His (Jayadeva's) birthplace was in the Birbhum district, in the village Kendubilva. In the opinion of some authorities, however, he was born in Orissa, and still others say that he was born in southern India
- His (Lord Sri Caitanya Mahaprabhu's) father and mother, Jagannatha Misra and Sacidevi, seeing the honor of their transcendental son, also became very pleased within their hearts
- His (Nilambara Cakravarti's) nephew was Jagannatha Cakravarti, also known as Mamu Thakura, who became a disciple of Pandita Gosvami and stayed at Jagannatha Puri as the priest of Tota-gopinatha
I
- If a brahmana or Vaisnava sticks to his position as an eternal servant of the Lord and executes the will of the Lord, there is no question of scarcity for his personal maintenance or the needs of his family
- If Lord Krsna is very pleased with a devotee, He takes away his material property, as He states in Srimad-Bhagavatam (SB 10.88.8): yasyaham anugrhnami harisye tad-dhanam sanaih. "To show special favor to a devotee, I take away all his material property"
- If one does not know the essence of all revealed scriptures but still becomes a teacher, his teaching is like the disturbing braying of an ass
- If one simply becomes a teacher or professor of education but does not understand Krsna, it is to be understood that he is among the lowest of mankind
- If someone studies these two texts (Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana) in vyakarana, or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Krsna
- In a place known as Bhaddapura, in the village of Viracandra-pura, about half a mile west, in a place underneath a nima tree, Srimati Radharani was found. For this reason, the Radharani of Bankima Raya was known as Bhaddapurera Thakurani
- In all nine of those islands of the Navadvipa area there are different places for cultivating devotional service. It is stated in Srimad-Bhagavatam (SB 7.5.23) that there are nava-vidha bhakti, nine different activities of devotional service
- In all these different islands (in the Navadvipa), Lord Caitanya Mahaprabhu, as a young man, used to lead His sankirtana party. He thus inundated the entire area with the waves of love of Krsna
- In His (Lord Caitanya's) youth He was celebrated as Nimai Pandita, and in the neighborhood villages He was called by that name, although His real name was Visvambhara
- In our KC society, some of the members are very anxious to introduce worship of the salagrama-sila, but we have purposely refrained from introducing it because most of the members of the KCM do not originally come from families of the brahmana caste
- In regard to the appearance of Lord Caitanya Mahaprabhu as described in the Caitanya-caritamrta, the words visese sevana kare govinda-carana, “they specifically began to worship the lotus feet of Govinda”
- In Srimad-Bhagavatam (SB 10.2.16) it is stated: bhagavan api visvatma bhaktanam abhayan-karah avivesamsa-bhagena mana anakadundubheh. This is a statement regarding the birth of Lord Krsna
- In Srimad-Bhagavatam (SB 10.3.11) there is a statement that when Krsna took His birth, Vasudeva immediately took advantage of this moment and distributed ten thousand cows to the brahmanas
- In the beginning of the Caitanya-caritamrta it is said that Lord Caitanya appeared in order to taste the feelings Radharani felt upon seeing Krsna
- In the Bengali year 1331 (A.D. 1924) a thunderbolt struck the temple of Ekacakra-grama. Therefore the temple is now in a broken state. Before this, there were no such accidents in that quarter
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita the Lord (Krsna) says He has divided society into four divisions - brahmana, ksatriya, vaisya and sudra. A society cannot run smoothly without this scientific division
- In the book named Brhaj-jataka and other books there are directions for interpreting the movements of the stars and planets. One who knows the process of calculating the asta-varga (eight divisions) can predict auspicious and inauspicious events
- In the Caitanya-bhagavata, Madhya-khanda, First Chapter, there is a statement about the method by which Lord Sri Caitanya Mahaprabhu taught grammar
- In the dress of brahmanas’ wives, celestial ladies like the wives of Lord Brahma and Lord Siva also came to see the newborn child
- In the Gaura-ganoddesa-dipika (104) it is mentioned that Nilambara Cakravarti was formerly Garga Muni. Some of the family descendants of Nilambara Cakravarti still live in the village of the name Magdoba, in the district of Faridpur, in Bangladesh
- In the Gaura-ganoddesa-dipika (58-63) it is described that Halayudha, Baladeva, Visvarupa and Sankarsana appeared as Nityananda Avadhuta
- In the Tenth Canto of Srimad-Bhagavatam, Chapter Six, verse 43, it is stated, When magnanimous, broad-hearted Nanda Maharaja came back from a tour, he immediately took his son Krsna on his lap and experienced transcendental bliss by smelling His head
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In this age, the worship of the salagrama-sila is not as important as the chanting of the holy name of the Lord. That is the injunction of the sastra: harer nama harer nama harer namaiva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha
- In this connection (to Krsna's birth), even the demigods from the celestial kingdom were also bewildered. As it is stated, muhyanti yat surayah (SB 1.1.1). They came to offer their prayers to Devaki, thinking that the Supreme Lord was within her womb
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
- It (the temple at the birthplace of Sri Nityananda Prabhu) is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It appears that Advaita Acarya had two different houses, one at Santipura and one at Navadvipa. When Lord Caitanya Mahaprabhu was born, Advaita Acarya was residing not at His Navadvipa house but at His Santipura house
- It has been suggested that by the desire of Sri Nityananda Prabhu, Anantadeva manifested Himself in that way (as bakula tree). The tree is very old
- It has been suggested that Candidasa and Vidyapati were great friends because the writings of both express the transcendental feelings of separation profusely
- It is believed that such inauspicious living creatures (like Dakini & Sankhini) cannot go near a nima tree. At least medically it is accepted that nima wood is extremely antiseptic, & formerly it was customary to have a nima tree in front of one’s house
- It is calculated that he (Vidyapati) composed his songs during the reign of King Sivasimha and Queen Lachimadevi, in the beginning of the fourteenth century of the Saka Era, almost one hundred years before the appearance of Lord Caitanya Mahaprabhu
- It is customary among Hindus that at the time a child is born, especially a male child, the parents distribute great charity in jubilation
- It is customary in India that all the followers of the Vedic scriptures bathe in the Ganges or the sea as soon as there is a lunar or solar eclipse
- It is said that formerly it (bakula tree) had two trunks, but later on, when the playmates of Nityananda Prabhu felt inconvenience in jumping from the branches of one trunk to the other, Nityananda Prabhu, by His mercy, merged the two trunks into one
- It is said that on the northern side of the temple (of Ekacakra-grama) there was a Deity of Lord Siva named Bhandisvara and that the father of Nityananda Prabhu, Hadai Pandita, used to worship that Deity
- It is said that the Deity of Bankima Raya was floating in the water and Lord Nityananda Prabhu picked Him up and then installed Him in the temple
- It is the custom of Hindus to give in charity to the poor as much as possible during the time of a lunar or solar eclipse. Advaita Acarya, therefore, taking advantage of this eclipse, distributed many varieties of charity to the brahmanas
- It is to be concluded that Jagannatha Misra and Sacimata are nitya-siddhas, ever-pure associates of the Lord. Their hearts are always uncontaminated, and therefore they never forget the Supreme Personality of Godhead
- It is to be understood that Sacidevi did not become pregnant as an ordinary woman becomes pregnant because of sense indulgence. One should not think the pregnancy of Sacimata to be that of an ordinary woman, because that is an offense
- It is understood that Advaita Prabhu, at that time (of birth of Sri Caitanya Mahaprabhu), was in His own paternal house at Santipura. Haridasa Thakura frequently used to meet Him. Coincidentally, therefore, he was also there
J
- Jagannatha Misra was a brahmana; therefore people would send him all bodily necessities - money, cloth, grain and so on
- Jagannatha Misra was honored by everyone on the earth and was supplied with all necessities. Similarly, mother Saci saw many demigods in outer space offering prayers to her because of Lord Caitanya Mahaprabhu’s presence in her womb
- Jayadeva was born during the reign of Maharaja Laksmana Sena of Bengal, in the eleventh or twelfth century of the Saka Era. His father was Bhojadeva, and his mother was Vamadevi
- Just as a condemned person can be relieved by a special favor of the chief executive head, the president or king, so the condemned people of this Kali-yuga can be delivered only by the SPG Himself or a person especially empowered for this purpose
K
- Kamalakanta Visvasa’s asking for three hundred rupees from the King of Jagannatha Puri, Maharaja Prataparudra, on the plea that Advaita Acarya was in debt for that amount
- Krsna Himself could not understand the ecstatic feelings of Radharani toward Him, and therefore He desired to accept the role of Radharani and thereby taste these feelings
- Krsnadasa belonged to the Cidiya-kunja at Vrndavana. The date of his disappearance is Krsna-janmastami
L
- Ladies (fifty or sixty years ago in Calcutta), especially those coming from respectable families, could not be seen by ordinary men. This system is still current in remote places
- Lord Caitanya is Krsna with the feelings of Radharani; in other words, He is a combination of Radha and Krsna. It is therefore said, sri-krsna-caitanya radha-krsna nahe anya
- Lord Caitanya Mahaprabhu explained the aphorisms of grammar to be eternal, like the holy name of Krsna
- Lord Caitanya Mahaprabhu regularly performed kirtana, inducing all the devotees to love Krsna simply by chanting and dancing
- Lord Caitanya Mahaprabhu took His birth in the year 1407 Saka Era (A.D. 1486), in the month of Phalguna. But here (in CC Adi 13.80) we see that He entered the bodies of His parents in the year 1406, in the month of Magha
- Lord Krsna, as the eternal son of Yasodamayi, is always present in Vrndavana
- Lord Nityananda Prabhu did not factually construct any temples. The temple was constructed at the time of Virabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacari of the name Sivananda Svami repaired the temple, for it had become dilapidated
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead. Therefore everyone offered respects to Him. Even the denizens of heaven used to come in the dress of ordinary men to offer their respect to the Lord
M
- Many other Deities were installed within the temple (of Ekacakra-grama). On another throne within the temple are Deities of Muralidhara and Radha-Madhava
- Mundane reviewers of these songs (the songs of Candidasa, Vidyapati and Jayadeva) simply help people in general become debauchees, and this leads only to social scandals and atheism in the world
N
- Narottama dasa Thakura says: "My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna". He further prays, "O Lord, kindly give me this opulence. I do not want anything but Your lotus feet as my property"
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Near Garbhavasa is a place called Bakulatala, where Sri Nityananda Prabhu and His boyfriends used to take part in sporting activities known as jhala-jhapeta
- Near the temple (of Ekacakra-grama) is a place named Amalitala (Imlitala), which is so named because of a big tamarind tree there
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- Nima is used for many purposes, especially to brush the teeth. In Indian villages ninety percent of the people use nima twigs for this purpose
- Nima wood is so antiseptic that the Ayurvedic science uses it to cure leprosy. Medical scientists have extracted the active principle of the nima tree, which is called margosic acid. Nima is used for many purposes, especially to brush the teeth
- Now the temple (of Ekacakra-grama) and temple corridor rest on a high plinth, and on a concrete structure in front of the temple is a kirtana hall
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
O
- On another throne (of temple of Ekacakra-grama), on the right side of Bankima Raya, is a Deity of Yogamaya
- On another throne (within the temple of Ekacakra-grama) are Deities of Manomohana, Vrndavana-candra and Gaura-Nitai. But Bankima Raya is the Deity originally installed by Nityananda Prabhu
- On Bankima Raya’s right side is a deity of Jahnava, and on His left side is Srimati Radharani
- On the eastern side of the temple is a ghata known as Kadamba-khandi on the bank of a river called the Yamuna
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On the strength of astrological calculations from the hora scriptures, Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, had ascertained the auspicious moment when the Lord would appear
- On these principles only does the Krsna consciousness movement go on. We have no business other than to talk of Krsna, worship Krsna and chant the Hare Krsna maha-mantra
- On very large roads in India, especially in Uttar Pradesh, there are hundreds and thousands of nima trees
- One can understand the pregnancy of Sacimata when one is actually advanced in spiritual consciousness and fully engaged in the devotional service of the Lord
- One may raise the question how all three worlds became inundated with love of Krsna, since Caitanya Mahaprabhu performed kirtana only in the Navadvipa area. The answer is that Lord Sri Caitanya Mahaprabhu is Krsna Himself
- One of his (Jayadeva's) famous books is Gita-govinda, which is full of transcendental mellow feelings of separation from Krsna
- One should not misunderstand the pastimes of Radha and Krsna to be the activities of a mundane young boy and girl. The mundane sexual activities of young boys and girls are most abominable
- One should not think of Lord Caitanya’s appearance as that of a common man or living entity
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- Only the devotees of LC can dissipate the darkness of Kali-yuga. No one else can do so. We therefore wish that all the devotees of the KCM may reflect the supreme sun and thus dissipate the darkness of the entire world
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Other villages, namely Viracandra-pura and Virabhadra-pura, are situated within the area of the village of Ekacakra. In honor of the holy name of Virabhadra Gosvami, these places are renowned as Viracandra-pura and Virabhadra-pura
- Our Krsna consciousness movement follows this principle. We do not recognize any method for spiritual realization other than Krsna consciousness, devotional service
- Outside of the temple (of Ekacakra-grama) are tombs of the Gosvamis, and there is a small river known as the Maudesvara, which is called the water of Yamuna. Within half a mile from this small river is the birthplace of Sri Nityananda Prabhu
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- Persons who are after sense gratification should not try to imitate raganuga devotional service
- Prabodhananda Sarasvati has composed in his Caitanya-candramrta (34): The advent of Lord Caitanya Mahaprabhu is just like an expanding ocean of nectar. One who does not collect the valuable jewels within this ocean is certainly the poorest of the poor
- Prema-bhakti is the stage of relishing, whereas sadhana-bhakti is the stage of improving in devotional service. Sri Caitanya Mahaprabhu taught this cult of devotional service in full detail by practical application in His own life
- Probably the value of three hundred rupees at that time was equal to the present value of thirty thousand rupees
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- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- SB 10.1.4 states: Who but the animal-killer or the killer of the soul will not care to hear glorification of the Supreme Personality of Godhead? Such glorification is enjoyed by persons liberated from the contamination of this material world
- Sometimes smartas consider Raghunatha dasa Gosvami a sudra. But Krsnadasa Kaviraja Gosvami here (in CC Adi 13.124) especially mentions svarupa-rupa-raghunathadasa
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Sri Caitanya Mahaprabhu is Krsna Himself, and in the role of a krsna-bhakta, a devotee of Krsna, He instructed the entire world how one can execute devotional service and thus go back home, back to Godhead, in due course of time
- Sri Caitanya Mahaprabhu, in His last twelve years of existence within this world at Jagannatha Puri, taught the people of the world how, with a feeling of separation, one can develop His dormant love of Krsna
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Srila Advaita Acarya Prabhu desired that the Supreme Personality of Godhead advent Himself to deliver the fallen souls of this age
- Srila Bhaktisiddhanta Sarasvati Thakura quotes Sripada Baladeva Vidyabhusana, who refers to the prayers offered by the demigods to Lord Krsna in the womb of Devaki and summarizes the birth of Krsna - in CC Adi 13.86
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, “There is no scarcity of anything within this world. The only scarcity is of Krsna consciousness.” That is the vision of all pure devotees
- Srila Bhaktisiddhanta Sarasvati Thakura, who was previously a great astrologer, explains this verse (of CC Adi 13.90) as follows: The sad-varga (six divisions) are technically called ksetra, hora, drekkana, navamsa, dvadasamsa and trimsamsa
- Srila Bhaktivinoda Thakura, in his Amrta-pravaha-bhasya, has presented the horoscope of Sri Caitanya Mahaprabhu
- Srila Jiva Gosvami compiled a grammar in two parts, named Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srila Narottama dasa Thakura has sung in many places that his real property is the lotus feet of Radha and Krsna. Unfortunately, we are interested in unreal property and are neglecting our real property
- Srila Rupa Gosvami comments that Lord Krsna first appeared in the mind of Anakadundubhi, Vasudeva, and was then transferred to the mind of Devaki-devi
- Srimad-Bhagavatam 3.23.56 says: Although a person is apparently living, if he does not serve the lotus feet of great devotees he is to be considered a dead body
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (36): A person who does not take advantage of the nectar of devotional service overflowing during the presence of Sri Caitanya Mahaprabhu’s cult is certainly the poorest of the poor
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (37): If a very learned scholar or scientist does not understand Sri Caitanya Mahaprabhu, certainly he is wandering uselessly in this world
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (37): This material world is without Krsna consciousness. Lord Caitanya Mahaprabhu is Krsna consciousness personified
- Such a rich man (Advaita Acarya), who could present many valuable ornaments, saris, etc., thought it difficult to repay three hundred rupees. Therefore the value of a rupee at that time was many thousands of times what it is now
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Such topics (of feelings of separation) are not to be discussed by ordinary persons imitating the activities of Lord Caitanya Mahaprabhu
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- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The Caitanya-caritamrta (CC Madhya 22.31) states: Krsna is bright like the sun. As soon as the sun appears, there is no question of darkness or nescience
- The demigods came to Mathura from their celestial kingdom. This indicates that Mathura is still more important than the celestial kingdom of the upper planetary system
- The entire cosmic manifestation results from the Lord’s first setting it in motion
- The explanation of the horoscope given by Bhaktivinoda Thakura is that at the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sukra (Venus) was in Mesa-rasi (Aries) and the naksatra (lunar mansion) of Asvini
- The feelings of ecstasy described by Candidasa and Vidyapati were actually exhibited by Sri Caitanya Mahaprabhu
- The gopis felt separation from Krsna before the rasa dance, as mentioned in Srimad-Bhagavatam, and the Gita-govinda expresses such feelings. There are many commentaries on the Gita-govinda by many Vaisnavas
- The higher castes, namely the brahmanas, ksatriyas and vaisyas, observed only twenty-one days as a quarantine (for the mother, after the birth of the child), whereas the sudras had to observe thirty days
- The highest stage is called prema-bhakti, but this stage is attained by executing sadhana-bhakti. One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- The Hindus and Muslims joined together in chanting the holy name of the Lord when Sri Caitanya Mahaprabhu advented Himself
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The incarnation of the Lord (Krsna) entered the mind of Vasudeva and was then transferred to the mind of Devaki. Srila Sridhara Svami gives the following annotation: "mana avivesa" manasy avirbabhuva; jivanam iva na dhatu-sambandha ity arthah
- The Kazi used to address Nilambara Cakravarti as kaka, or ‘uncle.’ One cannot separate the residence of the Kazi from Vamanapukura because the tomb of the Kazi is still existing there
- The Krsna consciousness movement, in continuity of that same motion (set by Sri Caitanya Mahaprabhu), is now spreading all over the world, and in this way it will gradually spread all over the universe
- The Lord (Caitanya Mahaprabhu) entered the bodies of His parents thirteen full months before His birth
- The Lord (Krsna) was transferred from the heart of Vasudeva to the heart of Devaki means that He was transferred to the womb of Devaki
- The Lord says in the Bhagavad-gita (BG 9.26): If one offers Me (Krsna) with love and devotion a leaf, a flower, a fruit or water, I will accept it
- The Maharaja of Dinajapura donated twenty bighas of land (about six and a half acres) in this connection. It is said that near the place known as Garbhavasa, Hadai Pandita conducted a primary school
- The palanquin was covered with soft cotton, and in that way there was no chance of seeing a respectable lady traveling in public
- The pastimes of Lord Krsna are continuously going on within both this material world and the spiritual world. In such pastimes, the Lord always thinks Himself the eternal son of mother Yasoda and father Nanda Maharaja
- The place is named Hantugada because Srila Nityananda Prabhu used to perform the dadhi-cida festival of distributing chipped rice with yogurt prasadam there and He took the prasadam kneeling down
- The place where Nityananda Prabhu appeared is called Garbhavasa. There is an allotment of about forty-three bighas (fourteen acres) of land to continue the worship in a temple there
- The present Navadvipa-dhama is but a part of the whole of Navadvipa. Navadvipa means “nine islands.” These nine islands, which occupy an area of land estimated at thirty-two square miles, are surrounded by different branches of the Ganges
- The present priestly order of the temple (of Ekacakra-grama) belongs to the family of Gopijana-vallabhananda, one of the branches of Nityananda Prabhu
- The priests of the temple (of Ekacakra-grama) describe that Lord Nityananda Prabhu entered within the body of Bankima Raya and that the deity of Jahnava-mata was therefore later placed on the right side of Bankima Raya
- The priests of this place (Garbhavasa, Hadai Pandita), were as follows: (1) Sri Raghavacandra, (2) Jagadananda dasa, (3) Krsnadasa, (4) Nityananda dasa, (5) Ramadasa, (6) Vrajamohana dasa, (7) Kanai dasa, (8) Gauradasa, (9) Sivananda dasa & (10) Haridasa
- The purport of all revealed scriptures is understanding of Krsna. Therefore if a person explains anything that is not Krsna, he simply wastes his time laboring hard without fulfilling the aim of his life
- The same personality (gopala named Parjanya) who was formerly the grandfather of Lord Krsna appeared as Upendra Misra at Srihatta and begot seven sons
- The sankirtana movement was first set in motion five hundred years ago by Sri Caitanya Mahaprabhu’s desire that it spread all over the universe
- The Sanskrit word asurya-pasya indicates that a respectable lady could not be seen even by the sun. In the oriental culture this system was very prevalent and was strictly observed by respectable ladies, both Hindu and Muslim
- The songs of Candidasa, Vidyapati and Jayadeva describe the transcendental activities of the Supreme Personality of Godhead
- The spiritual bliss in the mind of Devaki-devi gradually increased, just as the moon increases every night until it becomes a full moon
- The sun has the ability to shine powerfully, and the moons reflect the sunshine and therefore look brilliant. In the Caitanya-caritamrta Krsna is described to be like the sun
- The supreme powerful is the Supreme Personality of Godhead Sri Krsna, or Lord Sri Caitanya Mahaprabhu, and His devotees are also bright and illuminating because they reflect the supreme sun
- The temple was constructed by the late Prasannakumara Karapharma. A tablet was installed in his memory in the Bengali year 1323 (A.D. 1916), in the month of Vaisakha - April-May
- The transference of the Lord (Caitanya Mahaprabhu) from the heart of Jagannatha Misra to the heart of Sacimata is explained by Srila Bhaktisiddhanta Sarasvati Thakura - in CC Adi 13.86
- The twelfth generation of Vidyapati’s descendants is still living
- The wife of Advaita Acarya (Sita Thakurani), being a very respectable lady, observed the customary rules (riding on a palanquin carried by four men) current in that social environment - five hundred years ago
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- The writing of Sri Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami manifests specific mercy bestowed upon the author, although he thought of himself as the most fallen. We should not consider him fallen because he describes himself as such
- There are different islands in the Navadvipa area for cultivation of these nine varieties of devotional service
- There is a common saying in India that everyone goes to worship the Supreme Personality of Godhead when he is in distress, but when a person is in an opulent position, he forgets God
- There is a land settlement in the name of the temple (of Ekacakra-grama), and income from this land finances the expenditures for the temple. There are three parties of priestly gosvamis who take charge of the temple management, one after another
- There was no question of the seminal discharge necessary for the birth of an ordinary human being
- These intimate associates (Sri Ramananda Raya and Sri Svarupa Damodara Gosvami) of Lord Caitanya Mahaprabhu helped the Lord very much in the pastimes in which He felt like Radharani
- These professional men (singers, dancers and reciters of prayers) earn their livelihood by taking charity on such occasions from the homes of the Hindus. Eunuchs also take advantage of such ceremonies to receive charity. That is their means of livelihood
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (the different islands in the Navadvipa area) are as follows: (1) Antardvipa, (2) Simantadvipa, (3) Godrumadvipa, (4) Madhyadvipa, (5) Koladvipa, (6) Rtudvipa, (7) Jahnudvipa, (8) Modadruma-dvipa and (9) Rudradvipa
- This is a verse (of CC Adi 13.77) from Srimad-Bhagavatam - SB 10.15.35
- This science (the process of calculating the asta-varga (eight divisions)) is known especially by persons who are called hora-sastra-vit, or those who know the astrological scriptures
- This subject matter (Lord Caitanya’s appearance) is a little difficult to understand, but for devotees of the Lord it will not at all be difficult to realize the statements given by Krsnadasa Kaviraja Gosvami
- This system of carrying luggage and packages is still current in India and other oriental countries, and we have seen that the same system is still current even in Jakarta, Indonesia
- Those who are in bodily consciousness and who desire sense gratification are forbidden to indulge in discussions of the transcendental pastimes of Sri Radha and Krsna
- Those who are under the concept of bodily life, even though they are very much advanced in austerity and penance, or even though they are great philosophers, are unable to understand Him - Krsna
- To describe Sri Caitanya Mahaprabhu or Lord Sri Krsna, one needs supernatural power, which is the grace and mercy of the Lord
- Tulasi leaves and Ganges water, with, if possible, a little pulp of sandalwood, is sufficient paraphernalia to worship the Supreme Personality of Godhead
- Turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs
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- Unfortunately, with the progress of Kali-yuga, the so-called brahmanas, although very proud of taking birth in brahmana families, no longer worship the salagrama-sila
- Upendra Misra is described in the Gaura-ganoddesa-dipika as the gopala named Parjanya
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
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- Vaisyas should produce and trade to meet all the needs of society, whereas sudras should render service to the higher sections of society - the brahmanas, ksatriyas and vaisyas
- Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony - birth ceremony
- Vidyapati was a famous composer of songs about the pastimes of Radha-Krsna. He was an inhabitant of Mithila, born in a brahmana family
- Vidyapati's songs about the pastimes of Lord Krsna express intense feelings of separation from Krsna, and Sri Caitanya Mahaprabhu relished all those songs in His ecstasy of separation from Krsna
- Visvarupa was the elder brother of Gaurahari, Lord Sri Caitanya Mahaprabhu
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- We have actual experience in our childhood that our mother would not walk even next door to observe an invitation; rather, she would go in either a carriage or a palanquin carried by four men. This custom was also strictly followed five hundred years ago
- We see that five hundred years ago at the birth of Lord Caitanya Mahaprabhu all these ceremonies (marriages and birth ceremonies) were performed rigidly, but at present such ritualistic performances hardly ever take place
- When a common man becomes opulent, he forgets God; but the more opulent a devotee becomes by the grace of the Lord, the more he becomes attached to the service of the Lord
- When arrangements were being made for the marriage of Visvarupa, He took sannyasa and left home. He took the sannyasa name of Sankararanya. In 1431 Sakabda Era (A.D. 1509), He disappeared in Pandarapura, in the district of Sholapur
- When Lord Caitanya Mahaprabhu was a newborn baby, He was visited by the neighboring ladies, most of whom were the wives of respectable brahmanas
- When one is advanced in spiritual consciousness or is perfectly situated on a spiritual platform, he may take to the worship of the salagrama-sila
- When the heart is uncontaminated, it is said to be in the existential position of Vasudeva. Vasudeva can beget Vasudeva, or Krsna, who is transcendentally situated
- While Lord Caitanya was in the womb of Sacimata, Jagannatha Misra received all these necessities of life (money, cloth, grain, etc) without asking for them. Because of the presence of the Lord in his family, everyone offered him due respect as a brahmana
- With the spread of the Krsna consciousness movement, everyone will merge in an ocean of love of Krsna
- Within the temple (of Ekacakra-grama) there is a Deity of Sri Krsna established by Sri Nityananda Prabhu. The name of the Deity is Bankima Raya or Banka Raya
- Without this grace and mercy, one cannot compose transcendental literature. By dint of the grace of the Lord, however, even one who is unfit for a literary career can describe wonderful transcendental topics