Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 07 Purports - The Lord Begins His Tour of South India
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 07 Purports - The Lord Begins His Tour of South India"
The following 149 pages are in this category, out of 149 total.
A
- A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
- A devotee of Sri Caitanya Mahaprabhu must engage in preaching in order to increase the followers of the Lord. By thus preaching actual Vedic knowledge all over the world, one will benefit all mankind
- A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the sastras. He is firmly convinced of the science of Krsna consciousness
- A sannyasi is supposed to offer blessings to a grhastha, yet now, by His practical behavior, Sri Caitanya Mahaprabhu requested the blessings of a grhastha. This incident shows the special significance of Sri Caitanya Mahaprabhu’s preaching
- A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
- A visayi is one who is attached to family life and is interested only in wife, children and worldly sense gratification
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- After being initiated by Sri Caitanya Mahaprabhu, the Bhattacarya was perfectly situated in the spiritual order; therefore it was quite possible for him to offer blessings even to a sannyasi. He was always engaged in the service of the Lord, even at home
- After being initiated into Vaisnavism by Sri Caitanya, Bhattacarya realized what a mistake he had made in trying to understand Ramananda Raya, who was very learned & whose endeavors were all directed to rendering transcendental loving service to the Lord
- All his (Sri Purusottama Yati's) writings and words are very potent. He gave people devotional service to Lord Visnu so they could be elevated to liberation in the spiritual world
- All the accusations made by Sri Caitanya Mahaprabhu against His beloved devotees actually showed His great appreciation of their intense love for Him. Yet He mentioned these faults one after another as if He were offended by their intense affection
- Although accusing them (Sri Caitanya Mahaprabhu's personal associates), Sri Caitanya Mahaprabhu was indirectly indicating that He was very satisfied with their behavior in pure love of Godhead
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although he is in an exalted position, a sannyasi still must elevate himself to the transcendental platform by rendering service to the Lord
- Although these kayasthas or karanas are considered sudras, they are very intelligent and highly educated. Most of them are professionals such as lawyers or politicians. Thus in Bengal the kayasthas are sometimes considered ksatriyas
- Although Vasudeva Vipra was a leper and had suffered greatly, still, after Sri Caitanya Mahaprabhu cured him He instructed him to preach Krsna consciousness
- An adhikari is one who knows the transcendental science of Krsna and is engaged in His service; therefore all grhastha devotees are designated as dasa adhikari
- Anyone favored by Lord Sri Caitanya Mahaprabhu was empowered with this bhakti-sakti. Thus the Lord’s followers were able to preach Krsna consciousness by divine grace
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- As far as spiritual advancement is concerned, materialists, politicians and sudras are generally disqualified. Bhattacarya therefore requested that Lord Caitanya not neglect Ramananda Raya, who was highly advanced spiritually although he was born a sudra
- As long as we are within this material world, we must observe social customs to avoid criticism by the general populace. This is Sri Caitanya Mahaprabhu's desire
- At that time there were many smartas (nondevotee followers of Vedic rituals) at the holy place of Navadvipa, which was also the birthplace of Lord Sri Caitanya Mahaprabhu
B
- Because they are servants of the Supreme Lord, devotees receive knowledge directly from the Supreme Personality of Godhead as He speaks it in the Bhagavad-gita, or sometimes as He imparts it from within as the caittya-guru
- Before becoming a Vaisnava, Sarvabhauma Bhattacarya was a mental speculator (jnani), and being such, he always cut jokes with Vaisnavas. A Vaisnava never agrees with the speculative system of the jnanis
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Both the jnanis and karmis depend on direct sense perception for their imperfect knowledge. The karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses
- By His actual behavior, Caitanya Mahaprabhu begged the blessings of Sarvabhauma Bhattacarya. In this way He set the example of how one should expect blessings from a Vaisnava regardless of his social position
C
- Caitanya Mahaprabhu used to count on His fingers. While one hand was engaged in chanting, the other hand kept the number of rounds
- Concerning the Gosvamis - Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Raghunatha Bhatta Gosvami, Srila Jiva Gosvami, Srila Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami - Srinivasa Acarya confirms, sankhya-purvaka-nama-gana-natibhih
E
- Each and every member of this Society was rescued from a very abominable condition, but now they are engaged in preaching the cult of Krsna consciousness
- Even the most learned man depending on direct perception of knowledge cannot understand the activities of a Vaisnava
- Everyone should engage in preaching, following in the footsteps of Sri Caitanya Mahaprabhu. In this way one will be very much appreciated by Lord Krsna and will quickly be recognized by Him
F
- Followers of the smrti-sastra are called smartas. Most of them are nondevotees, and their main business is following the brahminical principles strictly. However, they are not enlightened in devotional service
- From this verse (of CC Madhya 7.37) it is clear that Caitanya Mahaprabhu was chanting the holy names a fixed number of times daily. The Gosvamis used to follow in the footsteps of Sri Caitanya Mahaprabhu, and Haridasa Thakura also followed this principle
H
- Haridasa Thakura daily chanted 300,000 names. Sixteen rounds is about 28,000 names. There is no need to imitate Haridasa Thakura or the other Gosvamis, but chanting the holy name a fixed number of times daily is essential for every devotee
- He (Sri Purusottama Yati) initiated Ananda Tirtha and converted many foolish men to accept sannyasa and punished them with his rod
- His (Purusottama Yati's) preaching was accepted throughout the world with great respect, and by his power he liberated many nondevotees with strong reason and logic
- His (Sri Purusottama Yati's) instructions in devotional service were able to elevate any man to the lotus feet of the Lord. Narahari Tirtha was also initiated by him and became the ruler of Kalinga Province
I
- If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him
- If one is a little literate and can read Bhagavad-gita As It Is and Srimad-Bhagavatam, that is so much the better. These works are now available in an English translation and are done very authoritatively to appeal to all classes of men
- If one simply follows the instructions of Sri Caitanya Mahaprabhu, under the guidance of His representative, & chants the Hare Krsna mantra, teaching everyone as far as possible, the contamination of the materialistic way of life will not even touch him
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If the candidates for conversion are too disturbing, a preacher may not attempt to spread Krsna consciousness amongst them. It is better to go where the situation is more favorable
- If the women outnumber the men, some men can accept more than one wife. In that way there will be no prostitution in society. If men can marry more than one wife, illicit sex life will be stopped
- If they (the members of the International Society for Krishna Consciousness) follow the rules and regulations and chant sixteen rounds daily, their endeavor to preach the cult of Sri Caitanya Mahaprabhu will certainly be successful
- If this principle (remaining with the family and trying to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master) is followed by everyone, there is no need to accept sannyasa
- In addition to other duties, Sri Caitanya Mahaprabhu introduced the system of chanting the holy name of the Lord a fixed number of times daily, as confirmed in this verse (of CC Madhya 7.37) - tomara dui hasta baddha nama-ganane
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura explains that this spiritual potency is the essence of the pleasure potency and the knowledge potency. By these two potencies, one is empowered with devotional service
- In Navadvipa all the learned scholars are followers of the smrti-sastra, and Lord Caitanya Mahaprabhu did not attempt to convert them
- In order to become an empowered preacher, one must be favored by Lord Sri Caitanya Mahaprabhu or His devotee, the spiritual master. One must also request everyone to chant the maha-mantra
- In Orissa the kayastha class, which includes the karanas, is considered in the sudra category
- In our disciplic line we have the example of a perfect householder paramahamsa - Srila Bhaktivinoda Thakura
- In our Krsna consciousness movement we inaugurated the New Vrndavana activities, wherein devotees are always engaged in the transcendental loving service of the Lord, and this is not different from Goloka Vrndavana
- In Saka Era 1203, in the month of Vaisakha, in the fortnight of the moon's waxing period, on the day of Ekadasi, Narahari Tirtha dedicated to the holy name of Yogananda Nrsimhadeva the temple he had constructed on His order
- In the Amrta-pravaha-bhasya, Bhaktivinoda Thakura states that Vidyanagara is today known as Porbandar. There is another Porbandar in western India, in the province of Gujarat
- In the eyes of the public, such violations (of regulative principles of a sannyasi) are not good, but Sri Caitanya Mahaprabhu was so controlled by His devotees’ love that He was obliged to break some of the rules
- In the Prapannamrta it is said that Lord Jagannatha took Sri Ramanujacarya from Jagannatha Puri and one night threw him to Kurma-ksetra
- In the varnasrama-dharma, the sudra is the fourth division in the social status. Paricaryatmakam karma sudrasyapi svabhava-jam (BG 18.44). Sudras are meant to engage in the service of the three higher classes - brahmanas, ksatriyas and vaisyas
- In verse 27 (of CC Madhya 7) He (Sri Caitanya Mahaprabhu) mentions that His devotees and associates place more importance on love of Krsna than on social etiquette
- Indeed, the only return the Lord wanted was that Vasudeva preach the instructions of Krsna and liberate all human beings. That is the process of the International Society for Krishna Consciousness
- Instead of living engrossed in material activities, people throughout the world should take advantage of this movement and chant the Hare Krsna maha-mantra at home with their families
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It does not matter whether one lives in a holy place like Vrndavana, Navadvipa or Jagannatha Puri or in the midst of European cities, where the materialistic way of life is very prominent
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna and preaching the principles enunciated by Sri Caitanya. Thus one can become a spiritual master and be freed from the contamination of material life
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is to be understood that people are really interested in preaching in a favorable situation
- It is very difficult to understand the activities of a transcendental person. Sometimes they may seem rather odd, but a transcendental personality remains in his position, unaffected by material considerations
- It was naturally expected that when Bhattacarya fainted and fell to the ground Sri Caitanya Mahaprabhu would have taken care of him and waited for him to regain consciousness, but He did not do so. Rather, Sri Caitanya immediately started on His tour
- It would be better to remain with his family and try to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master. This is the instruction of Sri Caitanya Mahaprabhu
K
- Kurma-ksetra is situated on the line of the Southern Railway in India. One has to go to the railway station known as Srikakulam Road. From this station one goes eight miles to the east to reach the holy place known as Kurmacala
- Kurma-sthana is a well-known place of pilgrimage. There is a temple there of Kurmadeva
L
- Lord Caitanya chanted: "O Lord Rama, descendant of King Raghu, please protect Me. O Krsna, O Kesava, killer of the Kesi demon, please maintain Me"
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna states in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
N
- Narahari Tirtha fought with the Sabaras, who were candalas, or hunters, and thus saved the temple of Kurma. Narahari Tirtha was a very religious and powerful king
- Narottama dasa Thakura and other great acaryas like Madhvacarya, Ramanujacarya and others accepted many thousands of disciples to induce them to render devotional service
- Narottama dasa Thakura has confirmed: samsara-visanale, diva-nisi hiya jvale. He states that the materialistic way of life causes a burning in the heart
- Narottama dasa Thakura prays: visaya chadiya kabe suddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss
O
- One can produce many nice preparations to offer Krsna - grain, fruit, flowers and milk. Why should one indulge in unnecessary meat-eating and maintain horrible slaughterhouses? What is the use of smoking and drinking tea and coffee?
- One cannot make any provisions for the troublesome life of the material world
- One cannot relish transcendental bliss without being freed from the materialistic way of life
- One has to learn humility and meekness at home, following the instructions of Sri Caitanya Mahaprabhu, and in that way one’s life will be spiritually successful
- One has to take so much trouble to minister to others
- One may remain a householder, a medical practitioner, an engineer or whatever. It doesn’t matter. One only has to follow the instruction of Sri Caitanya, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of the BG & SB
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One should not try to be an artificially advanced devotee, thinking "I am a first-class devotee, so it is best not to accept any disciples." Such thinking should be avoided
- One should refrain from sinful activities - illicit sex, meat-eating, gambling and intoxication. Out of these four items, illicit sex is very sinful. Every person must get married. Every woman especially must get married
- One should stay at home, chant the Hare Krsna mantra and preach the instructions of Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam
- One who acts strictly in the line of Sri Caitanya Mahaprabhu is competent to offer blessings to sannyasis, even though he be a grhastha householder
- Only those who are on the spiritual platform are able to understand the activities of Sri Caitanya Mahaprabhu. Materialistic persons cannot understand these activities and are generally known as karmis or jnanis
- Opposing the principles of Sri Caitanya Mahaprabhu, they (a class of sahajiyas) commit offenses at His lotus feet
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our members are not only cured of the disease called materialism but are also living a very happy life. Everyone accepts them as great devotees of Krsna, and their qualities are manifest in their very faces
- Our process is to receive knowledge through the parampara system, from Krsna to Brahma, to Narada, Vyasa, Sri Caitanya Mahaprabhu and the Six Gosvamis. By disciplic succession, Lord Brahma was enlightened from within by the original person, Krsna
S
- Sarvabhauma Bhattacarya informed Lord Caitanya Mahaprabhu that Ramananda Raya, although belonging to the sudra class, was a highly responsible government officer
- Sometimes it is said in Bengal that those who cannot claim any particular class belong to the kayastha class
- Sri Caitanya Mahaprabhu advises everyone to become an ideal householder by offenselessly chanting the Hare Krsna mantra and teaching the same principle to everyone he meets
- Sri Caitanya Mahaprabhu requested the blessings of a grhastha. This incident shows the special significance of Sri Caitanya’s preaching. He gave equal status to everyone, regardless of material considerations. His movement is thoroughly spiritual
- Sri Ramananda Raya belonged to the karana class, which is the equivalent of the kayastha class in Bengal. This class is regarded all over India as sudra
- Srila Bhaktisiddhanta Sarasvati Thakura explains those inscriptions (written by Sri Narahari Tirtha) as follows: (1) Sri Purusottama Yati appeared as the instructor of many learned men. He was a very favorite devotee of Lord Visnu
- Srila Ramananda Raya belonged to this karana class; therefore he was considered a sudra. He was also the governor of South India under the regime of Maharaja Prataparudra of Orissa
- Srila Ramananda Raya was engaged in government service, and he belonged to the karana class. He was certainly not a sannyasi in saffron cloth, yet he was in the transcendental position of a paramahamsa householder
- Such a person (who is favored by Lord Sri Caitanya or His devotee, the spiritual master & request everyone to chant the maha-mantra) can convert others to Vaisnavism, showing them how to become pure devotees of the Supreme Personality of Godhead
T
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The cult of Sri Caitanya Mahaprabhu is explained here (in CC Madhya 7.130) very nicely. One who surrenders to Him and is ready to follow Him with heart and soul does not need to change his location. Nor is it necessary for one to change his status
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The holy place of Kurma-ksetra, or Kurma-sthana, was actually reestablished by Sripada Ramanujacarya under the influence of Lord Jagannatha-deva at Jagannatha Puri. Later the temple came under the jurisdiction of the king of Vijaya-nagara
- The jnanis are a little more advanced than the dull-headed karmis, who are simply interested in sense gratification
- The jnanis are mental speculators who simply try to understand what is spirit and what is matter. Their process is neti neti: "This is not spirit, this is not Brahman"
- The Kala Krsnadasa mentioned in the Eleventh Chapter (of the Adi-lila) is one of the twelve gopalas (cowherd boys) who appeared to substantiate the pastimes of Lord Caitanya Mahaprabhu. He is known as a great devotee of Lord Nityananda Prabhu
- The Krsna consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Sri Caitanya Mahaprabhu in His advice to the brahmana Kurma
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The members of the International Society for Krishna Consciousness are now traveling from one village to another in the Western countries and are even carrying the Deity with them
- The name Vasudevamrta-prada is mentioned in the verses composed by Sarvabhauma Bhattacarya
- The personal associates of Sri Caitanya Mahaprabhu sometimes behaved contrary to regulative principles out of intense love for the Lord, and because of their love Sri Caitanya Mahaprabhu Himself sometimes violated the regulative principles of a sannyasi
- The real purpose of human life is to attain the spiritual platform and return to Godhead. That is the summum bonum of spiritual realization
- The senses can be engaged either in worldly enjoyment or in the service of the Lord. Those who are not engaged in the service of the Lord and are interested only in material sense gratification are called visayi
- The softness of a flower and the hardness of a thunderbolt are reconciled in the behavior of a great personality. The following quotation from Uttara-rama-carita (2.7) explains this behavior. One may also consult the Madhya-lila, Third Chapter, verse 212
- The Vaisnavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation
- The Vedas are considered to have been spoken by the Supreme Lord. They were first realized by Brahma, who is the first created being within the universe - tene brahma hrda ya adi-kavaye - SB 1.1.1
- The word kariha asirvade means "continue to bestow your blessings upon Me"
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There are many sahajiyas who decry the activities of the six Gosvamis - Srila Rupa, Sanatana, Raghunatha dasa, Bhatta Raghunatha, Jiva and Gopala Bhatta Gosvamis
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- There is the Deity of Kurma there (at the holy place known as Kurmacala), and Srila Ramanujacarya was thrown from Jagannatha Puri to this place. At that time he thought that the Deity of Kurma was Lord Siva’s deity; therefore he was fasting there
- These devotees (the members of the ISKCON) distribute various literatures all over the world. We hope that these devotees who are preaching the message of Sri Caitanya Mahaprabhu will very seriously follow strictly in His footsteps
- They (a class of sahajiyas) should better consider His (Sri Caitanya Mahaprabhu's) instructions and, instead of seeking to be considered humble and meek, should refrain from criticizing the followers of Sri Caitanya Mahaprabhu who engage in preaching
- This (CC Madhya 7.128) is the sublime mission of the International Society for Krishna Consciousness
- This Krsna consciousness movement was first attempted in India, but the people of India, being absorbed in political thoughts, did not take to it. They were entranced by the political leaders. We preferred, therefore, to come to the West
- This Krsnadasa (of CC Madhya 7.39), known as Kala Krsnadasa, is not the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila
- This prediction of Sri Nityananda Prabhu’s (that later there would be dancing and chanting in every village) is applicable not only in India but also all over the world. That is now happening by His grace
- This statement (of CC Madhya 7.126) is applicable for everyone, regardless of how rich or prosperous one may be
- This verse (CC Madhya 7.143) was spoken by Sudama Brahmana in Srimad-Bhagavatam (SB 10.81.16), in connection with his meeting Lord Krsna
- Those who speak the Telugu language consider this holy place (Kurmacala) very important. This statement is reported in the government gazette known as Ganjama Manual
- To protect His preachers, Sri Caitanya Mahaprabhu has given much clear advice in these verses of Sri Caitanya-caritamrta - CC Madhya 7.130
W
- We preferred to come to the West, following the order of our spiritual master, and by the grace of Lord Caitanya Mahaprabhu this movement is becoming successful
- When a person actually revives his consciousness with thoughts of Kṛṣṇa by the mercy of Śrī Caitanya Mahāprabhu, he revives his spiritual life and becomes addicted to the service of the Lord. Only then can he act as an ācārya
- When he (Srila Ramanujacarya) understood that the kurma-murti was another form of Lord Visnu, he instituted very gorgeous worship of Lord Kurma. This statement is found in the Prapannamrta - Chapter Thirty-six
- When the Bhattacarya was actually enlightened in Vaisnava philosophy, he could understand the exalted transcendental position of Sri Ramananda Raya; therefore he referred to him as adhikari
- Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Vrndavana, spiritual activities taking place in the Goloka Vrndavana planet of Krsna
- Who (the six Gosvamis) are the personal associates of Sri Caitanya Mahaprabhu and who enlightened society by writing books on devotional service