Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 12 Purports - The Cleansing of the Gundica Temple
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 12 Purports - The Cleansing of the Gundica Temple"
The following 223 pages are in this category, out of 223 total.
A
- A devotee knows that there is oneness in diversity
- A devotee or a disciple should never attempt to criticize the Lord or His representative, the spiritual master
- A diplomat in the material world knows how to deal with people, especially in political affairs
- A human life is especially meant for this purpose (to understand the Supreme Personality of Godhead, Visnu), and one has to go through all kinds of penances and austerities and set aside the propensity for sense gratification
- A material desire is explained as a desire to enjoy the material world to its fullest extent. In modern language, this is called economic development
- A materialistic person does not know that he has to transmigrate from one body to another and perpetually rot in material existence
- A neophyte devotee is certain to be attacked by other material desires as well, namely desires for women and money
- Absolute knowledge consists of Brahman, Paramatma and Bhagavan. This conclusion is not the same as that of the monists
- According to the monists, God and the devotee may be separate in the material state, but when they are spiritually situated, there is no difference between them. This is called advaita-siddhanta, the conclusion of the monists
- According to the rules & regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances & touch the feet of the spiritual master before the Deity. This is considered an offense
- According to Vedic civilization, one has to see through the authority of the revealed scriptures. One should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world
- After the bathing ceremony of Lord Jagannatha, during the fortnight before the Ratha-yatra ceremony, the body of Lord Jagannatha, having been washed, needs repainting. This is known as anga-raga
- All Gaudiya Vaisnavas who are followers of the Caitanya cult are subordinate to Svarupa Damodara Gosvami. The parampara system is very strictly observed by Gaudiya Vaisnavas
- All these activities (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance) are against the natural growth of spontaneous love of Godhead
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- Although the powerful and the power are one and the same, within the energy of the powerful there are varieties
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- An inordinate desire for economic development is considered to be like straws and grains of sand within the heart. If one is overly engaged in material activity, the heart will always remain disturbed
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As soon as these (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity & severe austerity) are present within the heart, the heart should be understood to be unclean & therefore unfit to serve as Krsna's sitting place
- As Vrndavana is worshipable, similarly the paraphernalia in Vrndavana - the trees, roads, river, everything - is worshipable. A pure devotee thus sings, jaya jaya vrndavana-vasi yata jana: All glories to the residents of Vrndavana
- At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week. After one week, He returns to His original temple
B
- Bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead
- Because Sri Caitanya Mahaprabhu was playing the part of an acarya, the Lord considered Himself an ordinary human being
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- Being converted, Sarvabhauma partook of prasadam with the Vaisnavas. Indeed, he sat by the side of Sri Caitanya Mahaprabhu
- Being so ordered by the Lord (Krsna), all the cowherd boys went to the brahmanas and asked them for food, but they were denied. After this, the cowherd boys begged food from the wives of the brahmanas
- Both the Lord's Deity form and the spiritual master should be seen from a distant place. This is called maryada. Otherwise, as it is said, familiarity breeds contempt
- By acting as a professional guru, mystic yogi or miracle man, one may cheat and bluff the general public and gain fame as a wonderful mystic, but all this is considered to be dust, straw and grains of sand within the heart
- By advaya-jnana-darsana, Srila Advaita Acarya has glorified pure devotional service. Srila Nityananda Prabhu herein sarcastically condemns the philosophy of the impersonal monists and praises the correct nondual philosophy of Sri Advaita Prabhu
- By His practical activity, Sri Caitanya Mahaprabhu informed us how to cleanse our hearts
- By His practical example, Sri Caitanya Mahaprabhu has shown us that all the grains of sand must be picked up thoroughly and thrown outside. He also cleansed the outside of the temple, fearing that the grains of sand would again come within
C
- Caitanya Mahaprabhu instructs us that just as Krsna is worshipable, Krsna’s place, Vrndavana, is also worshipable
- Caitanya Mahaprabhu specifically wanted to avoid such criticism (public criticism) so that His preaching work would not be hampered
- Caitanya Mahaprabhu usually saw Lord Jagannatha from a distance, standing behind the column of Garuda. But because he had not seen Lord Jagannatha for fifteen days, Caitanya Mahaprabhu felt great separation from Him
- Caitanya Mahaprabhu was considered the guide and spiritual master of all the devotees living with Him. Damodara Pandita was one of them, and the Lord rendered Damodara Pandita a special favor by warning him to avoid criticizing Him
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Caitanya wanted to give instructions to ordinary human beings
- Caitanya's eyes have been compared to thirsty bumblebees & Sri Jagannatha's eyes have been compared to blossoming lotus flowers. The author has made these comparisons to describe Caitanya while the Lord was deeply absorbed in ecstatic love for Jagannatha
D
- Devotees never agree with the monists' preaching of oneness
- Devotional service means attaining peace from all disturbances caused by material contamination. In other words, it is the process by which the mind is cooled
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of Godhead
E
- Endeavor for material opulence is against the principle of devotional service
- Even though all dirty things may be cleansed away, sometimes subtle desires remain in the mind for impersonalism, monism, success & the 4 principles of religious activity. All these are like spots on clean cloth
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Even though Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, He placed Himself in the position of a gopi
- Everything connected to the Lord is worshipable
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
F
- Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead. This is referred to by Lord Siva as tadiyanam
- For one who becomes Krsna conscious, the distinction between material and spiritual varieties does not exist. An advanced devotee like Prahlada Maharaja sees everything as one - Krsna
- From the spiritual point of view, a sannyasi is strictly forbidden to see materialistic people, especially a king who is always engaged in counting pounds, shillings and pence
H
- He (Caitanya) accepted the King's son directly as the son of Maharaja Nanda, Vrajendra-nandana Hari. This is perfect vision according to the direction of the Vedic culture
- He (Caitanya) cleansed the (Gundica) temple with firm conviction, as is evident from His using His own personal garments for cleaning
I
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If a devotee has a staunch devotional attitude, all these conclusions will be awakened or revealed within the heart
- If a person is actually blessed by the mercy of the Lord, he can immediately become a topmost devotee of the Lord
- If a previous acarya has already written about something, there is no need to repeat it for personal sense gratification or to outdo the previous acarya. Unless there is some definite improvement, one should not repeat
- If a sannyasi is subject to public criticism, his preaching will not be fruitful
- If one desires to make a compromise with the Mayavadis, he is also engaged in material activity. A devotee should never make compromises with nondevotees
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one suffers due to his past fruitive activities, he cannot counteract his suffering by performing auspicious activities
- If one wants to see Krsna seated in his heart, he must first cleanse the heart, as prescribed by Sri Caitanya Mahaprabhu in His Siksastaka: ceto-darpana-marjanam
- If Sri Caitanya Mahaprabhu simply glanced at someone for a moment, that person immediately turned into one of the most confidential devotees of the Lord
- If the heart is filled with straw, grains of sand, weeds or dust (in other words, anyabhilasa-purna), one cannot enthrone the Supreme Personality of Godhead there
- Immediately upon receiving the cloth from Sarvabhauma Bhattacarya, the King began to worship it, accepting it as Sri Caitanya Mahaprabhu
- Impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart
- In Christian theology it is believed that Christ, the son of God, is also God, or in other words that they are identical
- In great eagerness, Caitanya Mahaprabhu crossed the meeting hall and entered the room where food was offered, just to see the face of Lord Jagannatha
- In India there is still a class of professional mendicants who are very much like the gypsies of Western countries
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In Srimad-Bhagavatam the Lord confirms that He sits within the heart of the pure devotee: sadhavo hrdayam mahyam sadhunam hrdayam tv aham
- In this age, everyone's heart is especially unclean, as confirmed in Srimad-Bhagavatam: hrdy antah-stho hy abhadrani
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- In verse 210, this action is called maryada-langhana, a violation of the regulative principles. This indicates that one should not come very near a superior
- It is significant that Sri Caitanya Mahaprabhu told Svarupa Damodara Gosvami that the Bengali Vaisnava was "your Gaudiya Vaisnava." This means that all Gaudiya Vaisnavas who are followers of the Caitanya cult are subordinate to Svarupa Damodara Gosvami
- It is significant that Sri Caitanya Mahaprabhu was so kind that He was ready to go see the King (Prataparudra) at Kataka
- It is sometimes said that fools rush in where angels dare not, and Sri Caitanya Mahaprabhu wanted to point out Damodara Pandita’s foolishness in coming forward to criticize the Lord
- It is the nature of a pure devotee to sacrifice his life for the transcendental loving service of the Lord
- It is understood by hearsay that the wife of Indradyumna, the King who established the Jagannatha temple, was known as Gundica. There is also mention of the name of the Gundica temple in authoritative scripture
K
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna describes in the Bhagavad-gita: Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life
- Krsna says in the Bhagavad-gita (BG 7.7), mattah parataram nanyat: there is no one superior to Krsna Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with & different from all other categories
- Krsna wants to continue living within the heart, and the Lord wants to give directions, but one has to keep his heart as clean as Lord Caitanya Mahaprabhu kept the Gundica temple
L
- Laphra-vyanjana is a combination of several green vegetables all mixed together. It is often mixed with rice and delivered to poor men. Amrta-gutika is a preparation of thick puri mixed with condensed milk
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan - SB 1.2.11
M
- Material enjoyment includes activities such as great sacrifices for auspicious activity, charity, austerity, elevation to the higher planetary system, and even living happily within the material world
- Materialistic Mayavadis imagine the form of God in matter, although according to their imagination, God is ultimately formless. This is simply mental speculation
- Materialists always remain blind because they are always guided by blind rascals
- Materialists simply believe their imperfect senses and do not take instructions from the revealed scriptures
- Materialists take this material world as the all in all. They are therefore called bahirmukha
- Materialists who are overly attracted to the material body, material world and material enjoyment, who cannot control their material senses, are carried to the darkest regions of material existence
- Materialists who are overly attracted to the material body, who cannot control their material senses, are carried to the darkest regions of material existence. Such people cannot become Krsna conscious, either by themselves or by congregational effort
- Mayavadi philosophers make a great mistake by assuming that the sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord, is like a material body
- Modernized material benefits are like the dust of material contamination. When this dust is agitated by the whirlwind of fruitive activity, it overcomes the heart. Thus the mirror of the heart is covered with dust
- Monistic mistake is a great stumbling block on the road to devotional service
- Monists consider devotional service of the Lord to be material activity; therefore they consider such devotional activities to be the same as karma, or fruitive activity
- Most Vedic scholars are called Vedantists. These so-called followers of Vedanta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth
O
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the previous day, the boy was simply an ordinary prince, and the next day he was counted as one of the topmost devotees of the Lord. This was all made possible by the causeless mercy of the Lord
- Once the heart is cleansed, we should invite Lord Sri Krsna to sit down, and we should observe the festival by distributing prasadam and chanting the Hare Krsna maha-mantra
- One develops his consciousness according to society and association
- One is not allowed to enter the room where food is offered to Lord Jagannatha. But in this case, being very eager because of not having seen the Lord for fifteen days, all the people overruled the regulative principles and entered the room
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as jiva-himsa (envy of other living entities)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuti-nati (faultfinding)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as pratisthasa (the desire for name and fame and for high position)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as puja (hankering for popularity)
- One should avoid eating with Mayavadis and covert Mayavadis like the sahajiya Vaisnavas, who are materially affected
- One should carefully avoid eating food offered by nondevotees. Indeed, a devotee should be very strict in not accepting food from a nondevotee, especially food prepared in restaurants or hotels or on airplanes
- One should consult the discussion between Kapiladeva and Devahuti on the subject matter of devotional service. This is found in Srimad-Bhagavatam, Third Canto
- One should follow the regulative principles and not desire illicit sex, gambling, intoxicants or meat
- One should not attempt material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance, and so on
- One who cannot give up the desire for fruitive activity is understood to be covered by the dust of material contamination
- One who is in full Krsna consciousness does not distinguish between things material and spiritual; he takes everything to be related to Krsna and therefore spiritual
- Only unto those great souls who have implicit faith in both the Lord & the spiritual master are all the imports of Vedic knowledge automatically revealed - Svetasvatara Upanisad 6.23
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
P
- People actually expect a sannyasi to preach and not take part in any social or political matters
- Personal servants of the Deity and the spiritual master should always be very careful, for negligence may overcome them in their duty
- Preaching work is described as paropakara, welfare activity for others. Those who are ignorant of the benefits of devotional service must be educated by preaching
R
- Ramananda Raya, a most confidential devotee of the Lord, diplomatically soften the heart of Sri Caitanya Mahaprabhu, despite the fact that the Lord definitely decided not to meet the King
- Rascals and foolish people are lured by the prayers of their foolish leaders for sense gratification, and they cannot understand what is meant by Krsna consciousness
S
- Sanatana Gosvami, after resigning his ministership, was thrown in jail, and he bribed the attendant of the jail so he could leave the clutches of the Nawab and live with Sri Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya was previously a smarta-brahmana - that is, one who strictly follows the Vedic principles on the mundane platform
- Sarvabhauma Bhattacarya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopinatha Acarya pointed out how Sarvabhauma Bhattacarya had been converted by the causeless mercy of Sri Caitanya Mahaprabhu
- Since the Supreme Personality of Godhead is the Absolute Truth, everything in relation to Him is on the same platform
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Sometimes coming too near the Deity or the spiritual master degrades the neophyte devotee
- Sometimes yogis and jnanis in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices
- Sri Caitanya Mahaprabhu did not regard the son of Maharaja Prataparudra with the idea that he was a materialist, being the son of a materialist. Nor did He consider Himself the enjoyer
- Sri Caitanya Mahaprabhu Himself was personally the Supreme Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple
- Sri Caitanya Mahaprabhu is naturally the reservoir of all kindness, and as soon as He heard the statement made by the King (Prataparudra), His heart immediately softened
- Sri Caitanya Mahaprabhu used to teach every devotee by His personal behavior. Everyone who spreads the cult of Sri Caitanya Mahaprabhu accepts a similar responsibility
- Sri Caitanya Mahaprabhu wanted to see personally that the (Gundica) temple was thoroughly cleansed to the standard of clean marble. Clean marble gives a cooling effect
- Sri Caitanya Mahaprabhu's personal secretary was Svarupa Damodara Gosvami. The next group of devotees was the Six Gosvamis, then Kaviraja Gosvami. It is necessary to observe the parampara system of the Caitanya cult
- Sri Caitanya Mahaprabhu, as the world leader, was personally giving instructions on how one should receive Lord Krsna, the Supreme Personality of Godhead, within one's cleansed and pacified heart
- Sri Krsna, the PG, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous
- Sri Nityananda Prabhu was very tactfully suggesting that Caitanya Mahaprabhu give a piece of His old clothing to the King (Prataparudra). Even though the King was not to meet the Lord, the King would then be pacified by receiving such a cloth
- Srila Advaita Acarya was given the title of acarya because He spread the bhakti cult, not the philosophy of monism
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Srila Bhaktivinoda Thakura has sung in his Kalyana-kalpataru: samsare asiya prakrti bhajiya ‘purusa’ abhimane mari
- Srila Nityananda Prabhu admits, a devotee should be very careful when associating with those who are not devotees
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Such people (materialists) do not understand that the goal of life for a human being is to understand the Supreme Personality of Godhead, Visnu
- Such unfortunate creatures (yogis and jnanis) are never favored by the Supreme Personality of Godhead, for they do not know what devotional service is
T
- The area of the Gundica temple is estimated to be 288 cubits by 215 cubits (a cubit is about a foot and a half). The main temple inside is about 36 cubits by 30 cubits, and the kirtana hall is 32 cubits by 30 cubits
- The beauty of the son of Maharaja Nanda is incomparable. Nothing is higher than His beauty, and nothing can equal it. His beauty is like waves in an ocean of nectar. This beauty is attractive both for moving and for nonmoving objects
- The cleansing of the Gundica-mandira was conducted by Sri Caitanya Mahaprabhu to let us know how the heart should be cleansed and soothed to receive Lord Sri Krsna and enable Him to sit within the heart without disturbance
- The cloth and other paraphernalia of the Supreme Personality of Godhead are but other forms of the Supreme Personality of Godhead
- The devotee has to cleanse his heart just as the Lord Caitanya Mahaprabhu cleansed the Gundica temple. In this way one can be pacified and enriched in devotional service
- The diplomacy of Ramananda Raya and entreaties of Sarvabhauma Bhattacarya and all the other great devotees succeeded. The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The Gundica temple is situated two miles northeast of the Jagannatha temple. At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week
- The heart must be cleansed of all material motives brought about through fruitive work, speculative knowledge, the mystic yoga system and so many other forms of so-called meditation
- The heart must be cleansed without ulterior motive
- The impersonal monist does not believe that God is the only object of worship and that the living entities are His eternal servants
- The karanga is a kind of waterpot especially carried by Mayavadi sannyasis and generally carried by all other sannyasis
- The King (Prataparudra) was very anxious to see the Lord (Caitanya), yet it was not possible for the Lord to see him. Just to resolve the situation, Nityananda Prabhu suggested that the Lord send an old piece of clothing
- The King (Prataparudra) would understand that the Lord (Caitanya) was showing mercy to him (if Caitanya would send a piece of His clothing to the King). The King would then not do anything drastic like giving up his life or becoming a mendicant
- The King had great affection for Sri Caitanya Mahaprabhu, and although he did not see the Lord, he had nonetheless already attained the conclusion of devotional service
- The living entity is entangled in material existence due to his lack of such spiritual vision
- The logic of nagna-matrka states that if a person is not elevated on such and such a date, he cannot become an exalted devotee overnight, as it were. This particular instance offers evidence to contradict that theory
- The Lord (Caitanya) was personally chastising and praising individuals in the course of the cleaning (of the Gundica temple), and those who are engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- The Lord (Caitanya) was ready to go see the King (Prataparudra) even at Kataka. He did not even consider allowing the King to come from Kataka to Jagannatha Puri to see Him
- The Lord (Caitanya) was very pleased with those who could cleanse the (Gundica) temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord is always engaged in a variety of spiritual activities, but the monist cannot understand spiritual variety
- The Lord is omnipotent - all-powerful or almighty - and He can act as He likes
- The Lord is simply disturbed by them (impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation)
- The Lord was personally chastising and praising individuals in the course of the cleaning, and those who are engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- The Lord was very pleased with those who could cleanse the temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord’s clothing, bedding, slippers and everything required as an ordinary necessity are all transformations of Sesa, Visnu, the expansion of Sri Baladeva
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The material world exists outside the spiritual sky, and a foolish materialist cannot estimate the extent of this material sky. What, then, can he know of the spiritual sky
- The meeting between a sannyasi and a king is always considered abominable. A sannyasi is always subjected to public criticism, and a small fault on his part is taken seriously by the public
- The mind can be peaceful and thoroughly cleansed when one no longer desires anything but devotional service
- The most confidential servant of Krsna, the spiritual master, and all devotees of Visnu are tadiya
- The most exalted system of worship is the worship of Lord Visnu. Greater than that is the worship of tadiya, or anything belonging to Visnu. Sri Visnu is sac-cid-ananda-vigraha - BS 5.1
- The Netrotsava festival, performed gorgeously in the early morning of the Nava-yauvana day, constitutes the life and soul of the devotees
- The Nrsimha temple (in Puri) is a nice temple just outside the Gundica temple. In this temple there is a great festival on the day of Nrsimha-caturdasi. There is also a Nrsimha temple at Navadvipa where the same festival is observed
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The prince came to see the Lord (Caitanya) for the first time, but by the Lord's mercy the boy immediately became a topmost devotee. This was not in theory but in practice
- The sac-cid-ananda-vigraha, guru, Vaisnavas and things used by them must be considered tadiya and without a doubt worshipable by all living beings
- The smarta-brahmanas reject the fact that maha-prasadam (food offered to the Deity) is transcendental and materially uncontaminated
- The sufferings of human society cannot be counteracted by material plans. The only way suffering can be mitigated is by Krsna consciousness
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, nor even by much hearing. He is obtained only by one whom He Himself chooses. To such a person He manifests His own form - Mundaka Upanisad (3.2.3) and Katha Upanisad 1.2.23
- The true conclusion of advaita-siddhanta, expressed at the very beginning of the Caitanya-caritamrta (CC Adi 1.3), is not the same as the philosophy of the monists. Here advaita-siddhanta means advaya-jnana, or oneness in variety
- The Vedas enjoin that one is born as his own son. The son is nondifferent from the father, and this is admitted in every revealed scripture
- The word jiva-himsa (envy of other living entities) actually means stopping the preaching of Krsna consciousness
- The word kanaphata refers to one who has put a hole in his ear to wear an earring made of ivory. Maharaja Prataparudra was so depressed by not getting to see Sri Caitanya Mahaprabhu that he decided to become such a yogi
- The word kuti-nati means "duplicity"
- The words bhunkte bhojayate indicate that one should eat with devotees
- There are many desires to perform auspicious and inauspicious activities, but people do not know how life after life they are keeping their hearts unclean
- There are many offenses one can commit while serving the Lord, and these are described in the Bhakti-rasamrta-sindhu, Hari-bhakti-vilasa and other books
- There are many regulative principles of Deity worship
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- There is no material contamination in transcendence, nor is there any possibility of imagining a spirituality in matter. One cannot accept matter as spirit
- They (a class of professional mendicants) know some magical art and mystical processes, and their business is to beg from door to door, sometimes pleading and sometimes threatening. Such mendicants are sometimes called yogis and sometimes kanaphata yogis
- They (the wives of the brahmanas) were very much chastised for this by their husbands, and they were ready to give up their lives
- They (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) do not consider that the ultimate goal is the form of the Lord or the name of the Lord
- Those who are ignorant of the benefits of devotional service must be educated by preaching. If one stops preaching and simply sits down in a solitary place, he is engaging in material activity
- Those who ignore such instructions (of the Vedic literature) cannot be convinced of the existence of the spiritual world. Because they have forgotten their spiritual identity
- To give us practical instructions, Lord Sri Caitanya Mahaprabhu cleansed the temple (the Gundica temple) twice. His second cleansing was more thorough. The idea was to throw away all the stumbling blocks on the path of devotional service
- To wash away all dirty things accumulated within the heart, Sri Caitanya Mahaprabhu advised everyone to chant the Hare Krsna mantra. The first result will be that the heart is cleansed (ceto-darpana-marjanam)
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- We cannot apply the nagna-matrka-nyaya formula. This states that if one’s mother was naked in her childhood, she should continue to remain naked, even though she has become the mother of so many children
- We cannot perceive the Lord's presence in our hearts unless our hearts are cleansed
- We cannot perceive the Lord’s presence in our hearts unless our hearts are cleansed
- When asked by a householder devotee what the behavior of a devotee should be, Sri Caitanya Mahaprabhu immediately replied: A Vaisnava, a devotee, should simply discard intimate association with nondevotees
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When Raghunatha dasa Gosvami’s father and uncle were to be arrested by government officials, Raghunatha dasa Gosvami hid them and personally met the government officers and settled the affair diplomatically
- When the heart is actually cleansed, one can clearly see the Lord sitting there without any disturbance
- When the living entity comes to the material world, he thinks himself the enjoyer. Thus he becomes more and more entangled
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- Whenever there was anything that might touch or taint the character of the Lord, Damodara Pandita would immediately point it out, not even considering the exalted position of the Lord
- While the Lord was talking to His disciples at that time, the devotee Damodara Pandita was present. This Damodara Pandita was a very faithful devotee and a staunch lover of Sri Caitanya Mahaprabhu