Category:Sri Caitanya-caritamrta, Antya-lila Chapter 05 Purports - How Pradyumna Misra Received Instructions from Ramananda Raya
Pages in category "Sri Caitanya-caritamrta, Antya-lila Chapter 05 Purports - How Pradyumna Misra Received Instructions from Ramananda Raya"
The following 159 pages are in this category, out of 159 total.
A
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- A person under the control of the external energy cannot understand that distinction - between the Supreme Lord Krsna and the living entities
- A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A spiritually advanced person who is authorized to act as the spiritual master speaks as the Supreme Personality of Godhead dictates from within. Thus it is not he that is personally speaking
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
- According to Sri Caitanya Mahaprabhu’s philosophy, anyone who knows the science of Krsna can become a spiritual master, without reference to whether or not he is a brahmana or sannyasi
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- According to the direction of the Padma Purana, Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell
- All the activities of Lord Krsna are transcendental, and the gopis are also transcendentally situated
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- An ordinary human being is prone to be subjugated by the material energy, whereas the Supreme Personality of Godhead - Caitanya Mahaprabhu, Lord Krsna or Lord Jagannatha - is always the master of the material energy and is never subject to its influence
- An ordinary living being, in his material condition, experiences the results of his own fruitive activities and therefore falls under their influence
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- Any person who knows the science of Krsna and who is fully qualified in spiritual life can become jagad-guru. Thus Caitanya personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
B
- Because Ramananda Raya always placed himself in the position of a maidservant of the gopis, his rehearsal with the girls was actually on the spiritual platform
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because they (prakrta-sahajiyas) do not follow the regulative principles but instead violate even ordinary morals, their contemplation of rasa-lila is a futile attempt, which sometimes results in their imitating the dealings of the gopis and Lord Krsna
- By regularly hearing the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead is established as an irrevocable fact - SB 1.2.18
- By the grace of the Supreme Lord Visnu, anyone can be completely purified, become a preacher of Krsna consciousness, and become the spiritual master of the entire world. This principle is accepted in all Vedic literature
C
- Caitanya Mahaprabhu Himself, although belonging to the renounced order, took instruction from Sri Ramananda Raya. In this way Sri Caitanya Mahaprabhu exhibited His opulence through Sri Ramananda Raya. That is the special significance of this incident
- Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra
- Certainly one who is not the Supreme Personality of Godhead should never, even within his mind, imitate the activities of the transcendental rasa-lila of Krsna
- Condemning the process of hearing the Bhagavatam from professionals, Svarupa Damodara Gosvami says, yaha, bhagavata pada vaisnavera sthane: "To understand the Srimad-Bhagavatam, you must approach a self-realized Vaisnava"
E
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna
- Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis and declare themselves jagad-gurus. Sri Caitanya Mahaprabhu did not like this
- Even the very body of a devotee becomes spiritualized, just as an iron rod put into fire becomes as qualified as fire because it becomes red hot and will immediately burn anything it touches
- Even though Krsna appears like an ordinary human being, He is never subjected to the rules and regulations of the material world. He is svarat, or fully independent
- Everyone is entangled in the illusory energy, but as stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te: (BG 7.14) as soon as one surrenders to Krsna, he is freed from maya
- Evidence can be quoted from authoritative sastras showing how a lowborn person can become the spiritual master of the entire world
- Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasabhasa) as rasas due to their being pleasurable and tasteful
F
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
- Freed from the contamination of the modes of nature, the speaker and hearer (of Srimad-Bhagavatam) are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord
G
- Generally brahmanas and sannyasis are very proud of their spiritual positions. Therefore, to cut down their false pride, Sri Caitanya Mahaprabhu preached Krsna consciousness through Ramananda Raya
- Gramya-kavi refers to a poet or writer such as the authors of novels and other fiction who write only about the relationships between man and woman
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
H
- He (Krsna) can appear in the material world, but contrary to the offensive conclusion of the Mayavada school, He has no material body
- He (Ramananda Raya) engaged two young girls who were professional dancers and singers to demonstrate the ideology of the drama. Such girls, who are called deva-dasis, are still employed in the temple of Jagannatha, where they are called maharis
- He (Ramananda Raya) was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- His (Krsna's) Lordship is always in a happy condition of transcendental bliss, whereas the conditioned soul is always unhappy because of his contact with the material energy
I
- If an ahangrahopasaka-mayavadi, a person engaged in fruitive activities or a person interested only in sense gratification describes the Absolute Truth, he immediately becomes an offender
- If Krsna and the enemies who harbor feelings of opposition toward Him are respectively the object and abodes of the mellow of laughter, the resulting feelings are called aparasa, opposing mellows
- If one immediately follows the principles of Sri Caitanya by associating with His devotees, lusty desires for material enjoyment will vanish from one’s heart. Then one will be able to understand the meaning of SB and the purpose of listening to it
- If one thinks that the form of Lord Jagannatha is an idol made of wood, he immediately brings ill fortune into his life
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- If out of ignorance one does so (imitating the activities of the rasa-lila), he will be destroyed, just as if he were to imitate Lord Siva, who drank poison produced from the ocean
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam & collecting daksina, or rewards, in the form of money or goods, like cloth & fruit
- In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner
- In the conditioned state of life, one is closely related with maya as a friend, but when one comes in contact with Krsna one is freed from that relationship
- In this verse (of CC Antya 5.143), mother Sarasvati offers prayers to Krsna
- It is not that they (living entities) are covered by the material energy in conditioned life but become one with the Supreme Personality of Godhead when freed from the influence of material energy. Such an idea is offensive
K
- Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power
- Krsna may be called bandhu-han, the killer of maya
- Krsna says in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
O
- On the spiritual platform, body and soul are identical; there is no distinction between them
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One is forbidden to accept the guru, or spiritual master, as an ordinary human being
- One must hear and learn the Bhagavatam from a self-realized Vaisnava
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One should rigidly avoid hearing the Bhagavatam from a Mayavadi or other nondevotee who simply performs a grammatical jugglery of words to twist some meaning from the text, collect money from the innocent public, and thus keep people in darkness
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
- Ordinary people cannot understand the essence of sastra, nor can they understand the pure character, behavior and abilities of strict followers of Sri Caitanya Mahaprabhu’s principles
P
- People are accustomed to being misled by professional Bhagavatam reciters. Therefore Svarupa Damodara Gosvami herein (CC Antya 5.131) advises that one should not hear Srimad-Bhagavatam from professional reciters
- Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
R
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Ramananda Raya was a grhastha belonging to the sudra class, yet Sri Caitanya Mahaprabhu arranged for him to be the master who taught Pradyumna Misra, a highly qualified brahmana born in a brahmana family
- Ramananda Raya was not among the Mayavadi impersonalists or materialistic logicians who are opposed to the principles of Lord Krsna's transcendental pastimes. He was already spiritually situated in the order of renounced life
- Ramananda Raya was personally giving instructions on how to sing and dance for the drama
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
S
- Sannyasa, the renounced order of life, is the topmost position for a brahmana, a member of the highest of the four varnas - brahmana, ksatriya, vaisya and sudra
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sariri refers to a person who owns the sarira, or body
- Sometimes it is seen that when a Mayavadi sannyasi reads the Bhagavatam, flocks of men go to hear jugglery of words that cannot awaken their dormant love for Krsna
- Sometimes people go to see professional dramas and offer food and money to the players, who are expert at collecting these offerings very nicely
- Sri Caitanya Mahaprabhu is to be considered the most munificent personality, for He distributes the real essence of the Vedic sastras to anyone who becomes qualified by becoming His sincere servant
- Srila Bhaktivinoda Thakura writes in his Amrta-pravaha-bhasya: Srila Ramananda Raya composed a drama named Jagannatha-vallabha-nataka
- Srimad-Bhagavatam (SB 1.2.17) says: One should regularly hear Srimad-Bhagavatam from a self-realized Vaisnava. By such hearing, one becomes pious. As one thus hears the Bhagavatam regularly & sincerely, his heart is purified of all material contamination
- Srimad-Bhagavatam is understandable only for one who can follow in the footsteps of Sri Caitanya Mahaprabhu
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
- Such mellows (rasabhasa, an overlapping mellow) are called uparasa (submellows), anurasa (imitation transcendental mellows) and aparasa - opposing transcendental mellows
- Svarupa Damodara Gosvami informed the Bengali poet, Because of your ignorance and your leaning toward Mayavada philosophy, you cannot distinguish the difference between the Mayavada and Vaisnava philosophies
- Svarupa Damodara Gosvami informed the Bengali poet, Fortunately, through your words, the goddess of learning, mother Sarasvati, has tactfully offered her prayers to her master, Lord Sri Caitanya Mahaprabhu
- Svarupa Damodara Gosvami informed the Bengali poet, the process you have adopted to praise Lord Sri Caitanya Mahaprabhu and Lord Jagannatha does not follow the proper system; indeed, it is irregular and offensive
- Svarupa Damodara Gosvami instructs the poet from Bengal to hear Srimad-Bhagavatam from a pure Vaisnava and learn from him
- Svarupa Damodara Gosvami strictly prohibits the behavior of the materialistic so-called hearers of Srimad-Bhagavatam. Instead of awakening real love for Krsna, such hearers of the Bhagavatam become more and more attached to household affairs and sex life
T
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The advanced devotee does not see the worshipable Deity as having a soul within a body like an ordinary human being
- The Bengali poet was an offender to both Caitanya Mahaprabhu and Lord Jagannatha. Because he had made a distinction between Jagannatha’s body and His soul and because he had indicated that Lord Sri Caitanya Mahaprabhu was different from Lord Jagannatha
- The brahmana is supposed to be the spiritual master of the other three varnas, namely ksatriya, vaisya and sudra, and the sannyasi is supposed to be the spiritual master even of the exalted brahmanas
- The brahmana poet from Bengal was an offender in the estimation of Svarupa Damodara Gosvami, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it
- The devotees who have taken shelter of the Lord cannot be influenced by the material qualities - SB 1.11.38
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The followers of Sri Caitanya Mahaprabhu’s way of devotional service are eternal associates of the Supreme Personality of Godhead and perfect knowers of the Absolute Truth
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The living entities are fragmental portions of the Supreme Personality of Godhead eternally
- The living entities are like sparks of fire, & His Lordship the SPG is considered the original great fire. When we hear this sruti-vakya, or message from the Vedas, we should understand the distinction between the Supreme Lord Krsna & the living entities
- The living entity is an ever-conditioned servant of the material energy, whereas Krsna, the Supreme Personality of Godhead, is the master of the material energy. How, then, could they be on an equal level? There can be no comparison between them
- The Lord is always the master of the material energy; therefore He is not doomed to be covered by the material energy like an ordinary living entity
- The overlapping of transcendental mellows is described as being first grade, second grade or third grade
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail
- The result (of hearing Bhagavatam from Mayavadi sannyasi and seeing professional dramas) is that the members of the audience remain in the same position of grham andha-kupam, family affection, and do not awaken their love for Krsna
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- The Supreme Lord controls the material energy, and the material energy controls the conditioned souls
- The Supreme Person has an eternal spiritual body. If one tries to distinguish between the body and the soul of the Supreme Personality of Godhead, he commits a great offense
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The Supreme Personality of Godhead, Krsna, is unaffected by the influence of the three modes of material nature. Indeed, His devotees are also unpolluted by the influence of the external energy because they engage in the service of His Lordship
- The word bandhu-han means - the killer of maya
- The word purusa-adhama refers to the Personality of Godhead, under whom all other persons remain, or, in other words, purusa-uttama, the best of all living beings
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There is a distinction between the body and the soul of the materially existing living being, but because Sri Caitanya Mahaprabhu and Lord Jagannatha do not possess material bodies, there is no distinction between Their bodies and souls
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There is no comparison between the Supreme Personality of Godhead and the ordinary living entities
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There is no distinction between the body and the soul of Lord Jagannatha, for Lord Jagannatha is sac-cid-ananda-vigraha (BS 5.1), just as the body of Krsna is sac-cid-ananda-vigraha
- There is now a system of Bhagavata business, with recitations called bhagavata-saptaha that continue for one week, although this is not mentioned in SB. Nowhere does SB say that the Bhagavatam should be heard for one week from professionals
- These verses (of CC Antya 5.124-125) from Srimad-Bhagavatam (3.9.3-4) were spoken by Lord Brahma
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This is a quotation (of CC Antya 5.10) from Srimad-Bhagavatam - SB 1.2.8
- This is the divinity of the Personality of Godhead. He is not affected by the qualities of material nature, even though He is in contact with them - SB 1.11.38
- This is the principle of the Vaisnava cult, as evinced in the teachings of Sri Caitanya Mahaprabhu
- This quotation (of CC Antya 5.123), which is included in the Laghu-bhagavatamrta (1.5.342), is from the Kurma Purana
- This verse (of CC Antya 5.127) is found in Sridhara Svami’s Bhavartha-dipika (1.7.6), wherein he quotes Sri Visnu Svami
- This verse (of CC Antya 5.137) is from Srimad-Bhagavatam - SB 10.25.5
- Those who are determined to continue following the materialistic way of life, will never awaken their dormant love of Krsna, for they hear the Bhagavatam only to solidify their position in household life and to be happy in family affairs and sex
- To forbid such habits of the prakrta-sahajiyas, Sri Caitanya Mahaprabhu has excluded their material intelligence by using the word visvasa - faith
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
W
- When a man is greatly learned in the Vedanta-sutras, he is known as a pandita, or learned scholar. Generally this qualification is attributed to brahmanas and sannyasis
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead
- When a pure Vaisnava speaks on Srimad-Bhagavatam and another pure Vaisnava hears Srimad-Bhagavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them
- When one conceives of a distinction between His (Krsna's) body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jiva, a conditioned soul
- When one differentiates between the body and the soul of the Supreme Personality of Godhead, he immediately becomes an offender
- When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannatha and His body as being completely spiritual
- When Ramananda Raya spoke to Pradyumna Misra, Pradyumna Misra could understand that Ramananda Raya was not an ordinary human being
- When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Krsna and devotional service in ecstatic love, they are described as anurasa, imitation mellows
- When the twelve mellows - such as neutrality, servitorship and friendship - are characterized by adverse sthayi-bhava, vibhava and anubhava ecstasies, they are known as uparasa, submellows
- When two opposing transcendental mellows overlap, they produce rasabhasa, or an overlapping of transcendental mellows
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
- Writing poetry, especially poetry concerning the Vaisnava conclusion, is very difficult