Category:Krsna and the Srimad-Bhagavatam
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Pages in category "Krsna and the Srimad-Bhagavatam"
The following 177 pages are in this category, out of 177 total.
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A
- A summary of the Supreme Lord Sri Krsna is made herein (SB 1.8.43) by Srimati Kuntidevi
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to the authorized version of Srimad-Bhagavatam, one has to hear and chant about Lord Visnu (Krsna) only
- After Lord Krsna departed for His abode along with religious principles and transcendental knowledge, this Purana, Srimad-Bhagavatam, has arisen like the sun in this Age of Kali to enlighten those who have no spiritual vision
- All the transcendental pastimes of Krsna described in Srimad-Bhagavatam are relished by pure devotees through submissive aural reception. They do not reject even a drop
- Although He (Krsna) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in Srimad-Bhagavatam are vijnanam ajnana-bhidapamarjanam
- Although it is my writing, but I know it is not my writing. It is Krsna's writing. So we should read Bhagavatam always
- An example of attachment for Krsna with overwhelming affection is given in the Srimad-Bhagavatam, Tenth Canto, 6th Chapter, 27th verse, where Sukadeva Gosvami addresses Maharaj Pariksit in this way
- An example of Krsna's equilibrium is given in the Tenth Canto, 16th Chapter, 29th verse, of Srimad-Bhagavatam in connection with His chastising Kaliya, the hundred-headed serpent
- Aryans do not deviate from the instructions of Krsna, nor do they have doubts about Krsna, but non-Aryans and other demoniac people fail to follow the instructions of Bhagavad-gita and Srimad-Bhagavatam
- As far as Krsna's predomination is concerned, in the Tenth Canto, 43rd Chapter, 14th verse, of Srimad-Bhagavatam, Krsna is described thus by Sukadeva Gosvami to King Pariksit
- As far as the third-class person in Krsna consciousness is concerned, although he has faith in the conviction that devotional service to Krsna is very good, he has no knowledge of Krsna through the scriptures like Srimad-Bhagavatam and BG. BG 1972 pur
- As for Krsna's orders not being neglected by anyone, in Srimad-Bhagavatam, Third Canto, 2nd Chapter, 21st verse, Uddhava tells Vidura
- As for Krsna's popularity, there is a statement in the First Canto, 11th Chapter, 8th verse, of Srimad-Bhagavatam that deals with His returning home from the capital of Hastinapur
- As Vyasadeva has compiled all the pastimes of Lord Krsna in Srimad-Bhagavatam, Thakura Vrndavana dasa has depicted the pastimes of Lord Caitanya
- As we shall find in the Tenth Canto of this great literature, Lord Sri Krsna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother
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- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Being omniscient, Lord Sri Caitanya Mahaprabhu could understand that Vallabha Bhatta's explanations of Krsna's name and Srimad-Bhagavatam were useless. Therefore He did not care about them
- Bhagavad-gita is the preliminary study of the Bhagavatam. And Srimad-Bhagavatam is the summum bonum of life, Lord Sri Krsna personified. We must therefore accept Srimad-Bhagavatam as the direct representation of Lord Krsna
- Bhagavan ultimately means Lord Krsna because the Srimad-Bhagavatam has already accepted the Supreme Personality of Godhead as Krsna. Krsnas tu bhagavan svayam (SB 1.3.28)
- Both the Bhagavad-gita and Srimad-Bhagavatam are transcendental topics of Lord Krsna
- Brahma said, "If one understands You through Your personal teachings, as stated in the BG, or through Your pure devotees, as stated in SB - if one realizes that You are the ultimate goal of understanding - he need no longer fear this material existence"
- By general conclusion Lord Krsna is the ultimate source of all energies, and the word Krsna means that. And to explain Krsna or the science of Krsna, the Srimad-Bhagavatam has been prepared
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- Eko narayana asit: "Only Narayana existed before the creation." Srimad-Bhagavatam and the Vedanta-sutra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation
- Every parent should think like that (be preacher of Bhagavata, Srimad-Bhagavatam, and player of mrdanga and to become servant of Radharani); otherwise one should not become father and mother
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- Factually the glories of the Lord (Krsna) are depicted in such literature as the Vedas, Ramayana and Mahabharata. And in the Bhagavatam they are specifically mentioned in respect to the Supreme Lord
- Faltering of the voice resulting from wonder was exhibited by Brahma. It is said in Srimad-Bhagavatam, Tenth Canto, 13th Chapter, 59th verse that, after bowing down before Lord Krsna, when Brahma began to rise he prayed to the Lord in a faltering voice
- Follow the footsteps of the sages of Naimisaranya and accept Sri Suta Gosvami or his bona fide representative as the captain of the ship. The ship is the message of Lord Sri Krsna in the shape of Bhagavad-gita or the Srimad-Bhagavatam
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- From the Srimad-Bhagavatam it is understood that Lord Krsna was performing all the religious duties at home and out of home, as required of a householder. BG 1972 purports
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- He (Arjuna) is encouraged herein personally by the Lord (Krsna) to kill the son of Drona, but Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- Here (SB 4.12.22) He (Krsna) is called puskara-nabha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants"
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
- His acts of evening prayer as stated herein must be followed by the living being, but it is not possible to follow His mountain-lifting or dancing with the gopis
- How Krsna becomes attracted by the devotional service of His devotees is described by Narada in the Srimad-Bhagavatam
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- If we consult Bhagavad-gita and Srimad-Bhagavatam, the authoritative texts for understanding the science of Krsna, then we can understand that Krsna is the Supreme Personality of Godhead. He is not an ordinary man. BG 1972 purports
- If we want actual peace, we must open the road to understanding of the Supreme Lord Krsna and glorify Him for His virtuous activities as they are depicted in the pages of Srimad-Bhagavatam
- If you simply take little trouble to understand Krsna . . . That tapasya required: to read Krsna's instruction, Bhagavad-gita, Srimad-Bhagavatam, and try to understand Krsna
- In a sporting attitude, Krsna wanted to engage in a mock fight with His devotee. As we have experienced from the pages of Srimad-Bhagavatam, the Supreme Personality of Godhead has all the propensities and instincts of a human being
- In SB 11.19.21 Krsna says, mad-bhakta-pujabhyadhika: "It is better to render service to My devotee." Thus, according to the Gaudiya-Vaisnava philosophy of Caitanya Mahaprabhu, it is better to be a servant of the servant of God - CC Madhya 13.80
- In Srimad-Bhagavatam (SB 11.14.19) Lord Krsna tells Uddhava: My dear Uddhava, devotional service in relationship with Me is like a blazing fire that can burn to ashes all the fuel of sinful activities supplied to it
- In Srimad-Bhagavatam (SB 11.14.21), the Supreme Godhead (Krsna) personally says, bhaktyaham ekaya grahyah: one can understand the original cause of all causes, the Supreme Person, only by devotional service, not by show-bottle exhibitionism
- In Srimad-Bhagavatam and other scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have described Lord Krsna as the Supersoul, beyond all material contamination
- In Srimad-Bhagavatam it is clearly stated that in this instance Krsna wanted to make King Indra angry. Krsna's advent was especially meant for the annihilation of the demons and protection of the devotees
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In Srimad-Bhagavatam Krsna actually appears with all His paraphernalia and demonstrates His activities in Vrndavana, then at Mathura, and then at Dvaraka. The subject matter of this book will gradually reveal all these activities
- In Srimad-Bhagavatam Krsna imparted knowledge into the heart of Brahma, the first created creature within the universe. Brahma imparted those lessons to his disciple, Narada, and Narada imparted that knowledge to his disciple, Vyasadeva
- In Srimad-Bhagavatam there is this statement: "My dear Krsna, I cannot say that it is only other people who are implicated in material existence, because I too am much entangled with the bodily concept of life"
- In Srimad-Bhagavatam, it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This then is one way knowledge is received - through the heart
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In the Bhagavad-gita the Lord says that the purpose of all the Vedas is to know Him (Lord Krsna), and Srimad-Bhagavatam is Lord Sri Krsna Himself in the form of recorded knowledge
- In the Bhagavatam the activities of the Lord (Krsna) begin from His dealings with the Pandavas
- In the matter of the changes of the Manus or manvantaras, such as the Svayambhuva-manvantara and Caksusa-manvantara, as they are discussed in the Third, Fourth, Fifth, Sixth and Seventh Cantos of Srimad-Bhagavatam, Lord Krsna is indicated
- In the Second Canto of Srimad-Bhagavatam, Maharaja Pariksit also explains that the pastimes and activities of Lord Krsna are medicine for the conditioned souls. If they simply hear about Krsna, they become relieved of the material disease
- In the Srimad-Bhagavatam it is said that when Krsna entered the poisonous waters of the Yamuna, Srimati Yasoda Devi went insane. Instead of searching for curative herbs, she began to speak to the trees as if they were snake chanters
- In this invocation from Srimad-Bhagavatam, the word 'param' indicates Lord Krsna, the Supreme Personality of Godhead, and the word 'satyam' indicates His personal characteristics
- In Vrndavana you should chant the Hare Krsna mantra twenty-four hours a day and read Srimad-Bhagavatam continuously. Krsna, the Supreme Personality of Godhead, will very soon bestow His mercy upon you
- It (Srimad-Bhagavatam) carries with it all the transcendental blessings of Lord Sri Krsna that we can expect from His personal contact
- It (Srimad-Bhagavatam) is even higher than the karma-kanda division, and even higher than the upasana-kanda division, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
- It is certain from the text of the Bhagavatam that it was compiled before the disappearance of King Pariksit and after the departure of Lord Krsna
- It is concluded by studying the complete Srimad-Bhagavatam that Lord Sri Krsna is the ultimate summum bonum, or the ultimate source of all energy
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said in the Tenth Canto of the Srimad-Bhagavatam that Lord Krsna is just like the moon and the internal potential damsels are like the stars around the moon
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
- It is stated in Srimad-Bhagavatam that this new also well-planned parks new, well-constructed city, developed within the sea, had regular planned roads, streets & lanes. There & gardens filled with plants known as kalpa-vrksas, or desire trees
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. The ingredients of the material manifestation are separated energies of the Lord
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- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is described in the Tenth Canto, and other nine cantos are specially meant for purifying the heart and understanding real Krsna, as it is described in the Bhagavad-gita
- Krsna is designated herein as the performer of superhuman actions, but in this particular instance neither He nor Vyasa could convince King Yudhisthira. Does it mean that He failed to be a superhuman actor? No, certainly not
- Krsna praises the gopis' pure love in the Srimad-Bhagavatam (10.32.22): na paraye 'ham niravadya-samyujam, sva-sadhu-krtyam vibudhayusapi vah, ya mabhajan durjaya-geha-srnkhalah, samvrscya tad vah pratiyatu sadhuna
- Krsna, the Supreme Personality of Godhead, has left behind Him Srimad-Bhagavatam and Bhagavad-gita. Not referring to these authorized scriptures, rascals take shelter of man-made scriptures and try to compete with Lord Krsna
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Kuvera is the richest of all the demigods, and herein King Yudhisthira appeared like him (Kuvera), for the procession along with Sri Krsna was quite appropriate to the royalty of King Yudhisthira
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- Long before the imposter Kapila's sankhya, the sankhya philosophy was expounded in the Srimad-Bhagavatam by the true Lord Kapila, the incarnation of Lord Krsna, who explained it to His mother, Devahuti. BG 1972 purports
- Lord Caitanya also teaches that Srimad-Bhagavatam is the spotless narration of transcendental knowledge and that the highest goal in human life is to develop unalloyed love for Krsna, the Supreme Personality of Godhead - CC Preface
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Sri Caitanya Mahaprabhu wanted everyone to be informed of both krsna-kathas by His order
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- Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord (Krsna) says, "Engaging in the service of My devotee is better than trying to engage in My devotional service"
- Maharaja Pariksit was to become the medium for the revelation of Srimad-Bhagavatam by Lord Sri Krsna, as his grandfather Arjuna was the medium for the Bhagavad-gita
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- My dear King, although I was fully situated in the transcendental position, I was nonetheless attracted to the pastimes of Lord Krsna. Therefore I studied Srimad-Bhagavatam from my father
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- O greatly fortunate Sukadeva Gosvami, please continue narrating Srimad-Bhagavatam so that I (Maharaja Pariksit) can place my mind upon the Supreme Soul, Lord Krsna
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- One can certainly see directly the presence of Lord Sri Krsna in the pages of Bhagavatam if one has heard it from a self-realized great soul like Sukadeva Gosvami
- One should first, with all conviction, believe in Sri Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should hear about Krsna as He is by hearing from the Bhagavad-gita or Srimad-Bhagavatam, and in this way one's mind will gradually be cleansed of all contaminated things
- One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krsna in every page. The secret of knowing Bhagavatam is mentioned here
- One should learn the Srimad-Bhagavatam and make an all-around solution to all problems pertaining to social, political or religious matters. Srimad-Bhagavatam and Krsna are the sum total of all things
- One should simply instruct everyone he meets regarding the principles of krsna-katha, as expressed in Bhagavad-gita As It Is and Srimad-Bhagavatam
- One who can see Srimad-Bhagavatam can see also Lord Sri Krsna in person. They are identical
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- Pariksit was destined to give up his body at the end of seven days, and thus he decided to continue remembering the Lord by His association with the topics of Srimad-Bhagavatam, and thus to quit his body in full consciousness of the presence of the Lord
- Perfect knowledge means knowing Krsna as the root of this Brahman effulgence. This knowledge can be gained from such scriptures as Srimad-Bhagavatam, which perfectly elaborates the science of Krsna
- Prior to His (Krsna's) departure from this material world, He empowered Vyasadeva through Narada to compile the messages of the Srimad-Bhagavatam, & thus both the Bhagavad-gita & the Srimad-Bhagavatam are like torchbearers for the blind people of this age
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- Rukmini had ten sons, like Pradyumna. There were other queens also taken away by Lord Krsna in a similar way. Full description of this beautiful booty of Lord Krsna will be given in the Tenth Canto
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
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- Sanatana Gosvami also wrote a special commentary on the Tenth Canto of Srimad-Bhagavatam known as the Dasama-tippani, which is so excellent that by reading it one can understand very deeply the pastimes of Krsna in His exchanges of loving activities
- Seated on His chariot with Arjuna, Krsna proceeded north, crossing over many planetary systems. These are described in Srimad-Bhagavatam as sapta-dvipa. Dvipa means "island." These planets are sometimes described in the Vedic literature as dvipas
- Simply by hearing, by attending lectures in the different centers of the Krsna consciousness movement, where topics of Krsna from Bhagavad-gita and Srimad-Bhagavatam are discussed, they (mudha-dhi) will be purified of their sinful inclination
- Somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Sri Krsna in person in the pages of Bhagavatam
- Sri Caitanya Mahaprabhu has personally preached the transcendental truths and mellows of Srimad-Bhagavatam. Srimad-Bhagavatam and the Supreme Personality of Godhead are identical, for Srimad-Bhagavatam is the sound incarnation of Sri Krsna
- Sri Caitanya Mahaprabhu has said that anyone, regardless of what he is, who is well versed in the science of Krsna (Srimad-Bhagavatam and Bhagavad-gita) can become an authorized preacher or preceptor in the science of Krsna
- Sri Caitanya Mahaprabhu wanted everyone to become a guru and preach the instructions of Krsna everywhere from Bhagavad-gita, Srimad-Bhagavatam, the Puranas, Vedanta-sutra and similar Vedic literatures
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Srila Sukadeva Gosvami has concluded the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam by pointing out five particular excellences of Lord Krsna
- Srila Visvanatha Cakravarti Thakura also notes that no one can describe Krsna in fullness. Whatever descriptions we find in Srimad-Bhagavatam are partial explanations of Krsna
- Srimad-Bhagavatam accepts Sri Krsna as the shelter of all manifestations because Lord Krsna, the Supreme Personality of Godhead, is the ultimate source of everything, the supreme goal of all
- Srimad-Bhagavatam clearly states that He (Krsna) left the battlefield in spite of having ample military strength. Even without His militia, He alone would have been sufficient to defeat the army of Jarasandha, as He had done seventeen times before
- Srimad-Bhagavatam gives direct information of the mellow derived from service to Krsna. Therefore Srimad-Bhagavatam is above all other Vedic literatures
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is even higher than the jnana-kanda, karma-kanda and upasana-kanda, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- Srimad-Bhagavatam gives the full narration of Krsna’s transcendental activities. The first nine cantos explain who Krsna is, and the Lord’s birth and activities are narrated in the Tenth Canto
- Srimad-Bhagavatam indicates that everything is sheltered by Krsna directly and indirectly. Consequently perfect knowledge can be had only by an analytical study of Krsna, as confirmed by Bhagavad-gita
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam is the cream of all the Vedas, and it contains all historical facts of all times in relation with Sri Krsna. It is factually the essence of all histories
- Srimad-Bhagavatam is the literary incarnation of Lord Sri Krsna and is therefore nondifferent from Him
- Srimad-Bhagavatam is the sunshine Purana by Vyasadeva to open the eyes of the conditioned souls. It is the sound representation of Lord Krsna
- Srimad-Bhagavatam means consciousness of the Supreme Personality of Godhead Lord Sri Krsna, and Srimad-Bhagavatam is the sound representation of the Lord as much as the Bhagavad-gita is
- Srimad-Bhagavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study
- Srimad-Bhagavatam, the Mahabharata, the Puranas and other Vedic literatures all give evidence to prove that Lord Sri Krsna Caitanya Mahaprabhu is the incarnation of Krsna
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Stated in Srimad-Bhagavatam: "When the cowherd girls and Krsna thus joined together, each girl thought that Krsna was dearly embracing her alone"
- Sukadeva Gosvami, the son of Vyasadeva, has described these pastimes of Krsna throughout Srimad-Bhagavatam. Hearing the descriptions, the devotees become mad with love of God
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- Tadiya means the tulasi leaves, the devotees of Krsna, the birthplace of Krsna (Mathura), and the Vedic literature Srimad-Bhagavatam. Krsna is very eager to see His devotee serve tulasi, Vaisnavas, Mathura and Bhagavatam
- The affectionate loving exchanges between Jagadananda Pandita and Lord Sri Caitanya Mahaprabhu continued in this manner, exactly like the exchanges between Satyabhama and Lord Krsna related in Srimad-Bhagavatam
- The comparison is made herein (SB 1.11.4-5) that making offerings to the Lord is something like offering a lamp in the worship of the sun-god
- The conclusion is that Srimad-Bhagavatam is the science of the Lord in which the Lord and His abode are perfectly realized
- The full-moon night of Asvina is called sarat-purnima. It appears from the statements of Srimad-Bhagavatam that Krsna had to wait another year for such a moon before enjoying the rasa dance with the gopis
- The Gita is krsna-katha, or topics of Krsna, because it is spoken by the Lord, and the Bhagavatam is also krsna-katha because it is spoken about the Lord
- The gopis felt separation from Krsna before the rasa dance, as mentioned in Srimad-Bhagavatam, and the Gita-govinda expresses such feelings. There are many commentaries on the Gita-govinda by many Vaisnavas
- The impersonalists desire salvation from Him (Krsna), and He always awards them according to their aspiration, but here Bhismadeva aspires to see the Lord in His personal feature. All pure devotees aspire for this
- The lessons of the Bhagavad-gita and all the Puranas, specifically the Bhagavata Purana, are therefore inevitably connected with the history of the Pandava mahatmas. For them, separation from the Lord was just like the separation of a fish from water
- The Lord is addressed herein as the original Personality of Godhead. From Him all other Personalities of Godhead expand. The all-pervasive Lord Visnu is Lord Krsna's plenary portion or expansion
- The Lord is mentioned herein (SB 1.12.11) as one who is dressed in the ten directions. This means dressed with garments on ten sides, up and down
- The Lord said that the concise form of Srimad-Bhagavatam as explained to Brahma was meant to elucidate His personality
- The Lord was the teacher of the nucleus of Srimad-Bhagavatam in four verses, and Brahma was the receiver of the knowledge
- The politicians' peace conferences cannot bring about peace in society. It can only be done by hearing the subject matter described in the Srimad-Bhagavatam about the Supreme Personality of Godhead Sri Krsna
- The real elevation of human life rests on knowledge and renunciation. As stated in the First Canto of Srimad-Bhagavatam, devotional service rendered to Krsna automatically produces perfect knowledge and renunciation
- The same concise form of the Bhagavatam concerned the pastimes of Lord Krsna and was never meant for impersonal indulgence
- The secret purpose of the most important Bhagavatite conclusion has been explained by the original speaker of the Srimad-Bhagavatam, who was also the original speaker of the Bhagavad-gita, the Personality of Godhead, Lord Sri Krsna
- The Srimad-Bhagavatam deals with questions and answers that are related to Krsna, we can derive the highest satisfaction only by reading and hearing this transcendental literature
- The Srimad-Bhagavatam is the representation of Lord Krsna as a sound incarnation of the Lord
- The story of Bhaumasura - how he kidnapped, made captive sixteen thousand princesses by collecting them from the palaces of various kings, how he was killed by Krsna, the S L of wonderful character - is all described by Sukadeva to Pariksit in SB
- The Supreme Lord Krsna is described herein (SB 1.11.4-5) as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Personality of Godhead is described as being without beginning. He is purusa, the Supreme Spirit
- The Tenth Canto (of the Srimad-Bhagavatam) is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna
- The unauthorized dry speculators are offenders at the lotus feet of the Lord Sri Krsna because they distort the purports of Bhagavad-gita and Srimad-Bhagavatam to mislead the public and prepare a direct path to the hell known as Andha-tamisra
- The word maya is used both in the sense of delusion and mercy. Herein (SB 1.8.44) the word maya is used in the sense of the Lord's mercy upon Kuntidevi
- The words given by Krsna personally is this Bhagavad-gita, and words about Krsna is Srimad-Bhagavatam. So this Krsna consciousness movement means preaching these two principal Vedic literature throughout the whole world
- There are eight commentaries on the very authoritative, very large commentaries on the Srimad-Bhagavatam of these Vaisnavas, and all of them accept Krsna
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There is a nice statement in the SB regarding Krsna's speaking politely. When Krsna politely bade His father, Nanda Maharaj, to stop the ritualistic offering of sacrifice to the raingod, Indra, a wife of one village cowherd man became captivated
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- There is a warning in Srimad-Bhagavatam that Krsna is not very easily worshiped, for He is the Supreme Personality of Godhead, the chief among the visnu-tattvas. To worship Krsna or have association with Him is not very easy
- There is an example of His (Krsna's) covered personal feature in the Srimad-Bhagavatam in connection with His Dvaraka lila (His residence in Dvaraka as its king)
- There is another statement in the Srimad-Bhagavatam telling of the damsels of Braja meeting Krsna at the sacred place of Kuruksetra, many years after their childhood pastimes
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- These are some of the descriptions of the incarnations emanating from Krsna, and from the Srimad-Bhagavatam it is understood that innumerable incarnations are always coming out from the body of Krsna, just like waves in the ocean
- They (less intelligent devotees) are under the false impression that the other cantos are not concerned with Krsna, and thus more foolishly than intelligently they take to the reading of the Tenth Canto
- This (the Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them) made Suta Gosvami greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms
- This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc
- Through Sukadeva Gosvami's grace and by the mercy of Maharaja Pariksit we are all given Srimad-Bhagavatam perpetually to learn the science of the Absolute Personality of Godhead, Lord Krsna
- Transcendental topics of the activities of Lord Sri Krsna in the Srimad-Bhagavatam begin from the end of the battle at Kuruksetra, where the Lord Himself spoke about Himself in the Bhagavad-gita
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- We can have all the transcendental light of the Supreme Brahman, Sri Krsna, from the recitation of Srimad-Bhagavatam, provided it is received through the medium of the transparent spiritual master
- We learn from Srimad-Bhagavatam that a person may be situated in any occupational duty but the perfection of such activity is tested by the satisfaction of the Supreme Personality of Godhead, Sri Krishna
- We should increase our taste for hearing and chanting about Visnu, Krsna. That engagement you have fully in the Srimad-Bhagavatam and Bhagavad-gita. So stick to these two books, or Caitanya-caritamrta. Caitanya-caritamrta is still far advanced
- We're sticking to Krsna consciousness movement on the basis of Bhagavad-gita. And a little farther advanced, by reading Srimad-Bhagavatam. These are krsna-katha
- What is the source of understanding Krsna? Srimad-Bhagavatam. Amalam puranam. If you study Srimad-Bhagavatam, then you attain all these things
- While Pariksit Maharaja was hearing these transcendental pastimes, he considered himself to be very fortunate because not only was he hearing Krsna's pastimes but he was doing so from Sukadeva Gosvami, the greatest authority on Srimad-Bhagavatam