Trained from the very beginning

Expressions researched:
"trained from the very beginning" |"trained from the beginning" |"trained from the very beginning" |"trained from the beginning" |"trained from boyhood" |"trained from childhood"

SB Canto 2

According to the regulations of the sanātana-dharma institution, one is trained from the beginning to depend fully on the protection of the Lord in all circumstances.

SB 2.2.5, Purport: According to the regulations of the sanātana-dharma institution, one is trained from the beginning to depend fully on the protection of the Lord in all circumstances. The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gītā (16.5) as daivī sampat. A human being is required to accumulate daivī sampat, or spiritual assets; otherwise, the next alternative, āsurī sampat, or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries of the material world.

SB Canto 4

Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women.

SB 4.28.27, Purport: The word pramadā-saṅga-dūṣitaḥ indicates that apart from all other contamination, if one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women. The first stage of life is brahmacārī, the second stage gṛhastha, the third stage vānaprastha, and the fourth stage sannyāsa. All these stages are devised to enable one to detach himself from the association of women.

Bhagavad-gita As It Is Lectures

If the woman is trained, a girl is trained from the very beginning that: "You should remain chaste," that is dharma.

Lecture on BG 1.40 -- London, July 28, 1973: So when we study things from material point of view, these things are to be taken care. But when a man or woman becomes Kṛṣṇa conscious, he or she takes care of herself or himself. So it is spoken... Arjuna is speaking of ordinary woman. Strīṣu duṣṭāsu. Just like adharma-abhibhava. Adharma. If the woman is trained, a girl is trained from the very beginning that: "You should remain chaste," that is dharma. It is called Satītā dharma. Satī means chastity. There are many stories of Satī, chaste woman. Nala-damayantī. His husband became so poverty-stricken. He was king, but he became later on so poverty-stricken that he had no sufficient cloth. The husband and wife was putting on the same cloth, half and half. So still, still there was no divorce. You see. Still the woman did not consider... She was also king's daughter. But the husband has fallen down to so much poverty-stricken condition. "So why shall I live with him?" These are some of the extreme examples of chastity.

Srimad-Bhagavatam Lectures

One should be trained from the very beginning how to become gentle.

Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972: Similarly, if a brahmacārī is taught from childhood, from boyhood address all woman as "mother," he cannot see otherwise. "S(he) is my mother." I remember, it is an example. Long ago, say, in 1925, long ago, so we were in a cinema house. So my eldest son, as soon as he would see one woman in the picture, "Here is another mother! Here is another mother!" (laughter) he would cry. Because a small child, he does not know any woman except mother. He knows everyone as "my mother." So if we train from the childhood that "You should treat all woman as mother," then where is the question of anomalies? No. There is no question. So one should be trained from the very beginning how to become gentle. From the very beginning if one is taught to become ungentle, uncontrolled of senses, how at the end he can become gentle? And if the people are not gentle, how you can expect peace and prosperity? Therefore we see in your country, every house: "Beware of dog. Don't come here." Because... What is that? Because they cannot trust anybody. Anybody.

They were trained from the very beginning to address any woman as "Mother."

Lecture on SB 3.25.20 -- Bombay, November 20, 1974: But actually, the human life is meant for not enjoying the senses. That is called tapasya. To deny. That is human life. That is Vedic civilization. First of all, the brahmacārī system, how to deny sense gratification. That is the first training. Even the, even Kṛṣṇa, He had to go to the forest to collect dry wood for the spiritual master. The, that is mentioned in the Śrīmad-Bhāgavatam. Kṛṣṇa was talking with Sudāmā Vipra, how both of them went to collect dry wood, and there was storm and rain. They became stranded in the forest. Then next day their teacher and other students rescued them. So the brahmacārī was trained up, tapasya, not to enjoy. They would have to go beg door to door, brahmacārī: "Mother, give us some alms for our āśrama." So they were trained from the very beginning to address any woman as "Mother." So... And there were so many other things: to rise early in the morning... Tapasya

But because there is no such division, people are not trained from the very beginning.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968: The division of human society, brāhmaṇa, kṣatriya, vaiśya and śūdra, is very scientific. A kṣatriya is meant for fighting. A brāhmaṇa is meant for intelligent work. A vaiśya is meant for business. A śūdra is meant for labor. But because there is no such division, people are not trained from the very beginning. Therefore a śūdra is called by the draftboard, "Come on," to fight. Now, how he can fight? He is not a kṣatriya. So they are flying away. They're taking visa for another country and going away. How he can fight? He is not kṣatriya. So Kṛṣṇa said Arjuna that, "You are kṣatriya." He did not say... Kṛṣṇa wanted, Arjuna wanted to become a false brāhmaṇa. He said, "Oh, I shall become nonviolent, and even though I don't get my kingdom I shall beg like a brāhmaṇa and shall live away. Kṛṣṇa, don't ask me to fight." This is false brahmanism. "Oh," Kṛṣṇa said, "you are kṣatriya. You must fight." It cannot imitate a brāhmaṇa's business. This is false. So anyone has got a particular duty, as I explained in the beginning. So he, let him do that particular duty. He doesn't require to change.

That we, every one of you, know, that those who came to me, they, according, they have been trained from childhood...

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969: In whatever condition you are, that doesn't matter. Actually I began my, this Kṛṣṇa consciousness movement—not that they came in a very purified condition. That we, every one of you, know, that those who came to me, they, according, they have been trained from childhood... According to Indian standard, they do not know even the hygienic principles. What is the question of purification? You see. In India the system is from childhood, a child is trained to take bath, to wash teeth in the morning. Yes. And I remember. When my second son was about four years old, so before breakfast, I used to ask him, "Show me your teeth." So he'll sh..., "Yes." "All right, you have washed your teeth. That's all right. Then you are allowed to take breakfast." So this training there are. But here, in this country, the training... Of course, there are somewhere, but not very strictly. So that doesn't matter. Chant Hare Kṛṣṇa. Begin Hare Kṛṣṇa. Then everything will come. Everything will come.

Initiation Lectures

Because a brahmacārī is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life.

Initiation of Hrsikesa Dasa and Marriage of Satsvarupa and Jadurani -- New York, September 5, 1968: Next is that if a brahmacārī wants to get himself married, that is allowed. So when a brahmacārī is married, he is called gṛhastha, or householder. But because a brahmacārī is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life. Ordinary man, they cannot give up the family life or association of woman even up to the end of life. But according to Vedic system, association of woman is allowed only for a certain period, during the youthful days only, just to beget nice children. Because from the age of twenty-five years old up to fifty years, one can beget nice children. Gṛhastha life, householder life, is meant for begetting nice children. If there are Kṛṣṇa conscious children in the society, there will be no disturbance.

Philosophy Discussions

Because he has been trained from boyhood to renounce this material way of enjoyment, when he is fifty years old, naturally his first-born child must be twenty-five years old, so he can retire from sex life.

Philosophy Discussion on Sigmund Freud: In the beginning he will learn how to restrain. If you teach your child to become saintly, he retains his semina, his brain becomes strong, he can understand things, because wasting your semina means less intelligence. So from the beginning, if he is brahmacārī, if he stops misuse of semina, then he becomes intelligent and strong and fully grown. For want of education, everything is being stunted-brain, bodily growth, and everything. So after he is trained as a brahmacārī, if he thinks that still he will have sex enjoyment, all right, he can be married. But because he will have strength of body and brain, he will beget a child, immediately there will be male child. This is practical remedy. And because he has been trained from boyhood to renounce this material way of enjoyment, when he is fifty years old, naturally his first-born child must be twenty-five years old, so he can retire from sex life. (indistinct), because household life means a license for sex life. That is all. It is not required. But one who cannot restrain, he is given a license, "All right, you have sex life by marriage," as I explained in the beginning. So that is real program. That will save the society.

1970 Conversations and Morning Walks

He was trained from the beginning of his life as prince.

Room Conversation -- December 13, 1970, Indore: Prabhupāda: What is the value of vote by asses? According to Vedic civilization, there was democracy but that democracy is selected committee. Just like in England there was Privy Council. So selected body of learned brāhmaṇas and sages, they were guiding the king, and the king himself was properly educated how to rule over, under religious principles. He was trained from the beginning of his life as prince. As the future heir of the throne, he was trained, and at the same time, he was guided by a council of learned sages and brāhmaṇas. They were looking over the activities of the king. As soon as there was some mistake they will see. And there are instances; whenever there was a bad king they were dethroned. Not for political purpose.

1974 Conversations and Morning Walks

Morning Walk -- March 24, 1974, Bombay:

Prabhupāda: These European, American boys, they gave up their smoking habit, drinking tea habit, all habits, meat-eating, immediately. But if we ask any Indian, he has to consider for three generations.

Dr. Patel: That is because they have been so trained from childhood.

Prabhupāda: No, no. They have been trained so (indistinct) from childhood, meat-eating, drinking wine, drinking tea, smoking, and illicit sex, but they gave up immediately.

Dr. Patel: But in hygiene also they have (indistinct) our way.

Prabhupāda: They are observing hygienic principle as far as possible, but only thing is they require little guidance.

1969 Correspondence

You will be pleased to know that all of my disciples are trained from the beginning to build up character.

Letter to Sri Balmukundji -- Los Angeles 18 January, 1969: So I am very glad and proud that you have so much appreciated the character, discipline and devotional service to the Lord of my six young disciples who are working there with faith and confidence. You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling. So this Krishna Consciousness movement is meant for a complete overhauling of the whole social, political, religious, moral, educational, and hygienic principles. Human society without following these principles cannot rise to the spiritual platform.

1970 Correspondence

We need as many Krishna Conscious men as possible, trained from the very beginning of their lives, to carry on our mission and purify the society.

Letter to Satyabhama -- Los Angeles 14 March, 1970: I am very happy to learn that your son is growing strong and blissful. That is good news. And that your desire to raise many such souls in Krishna Consciousness is very nice proposal. We need as many Krishna Conscious men as possible, trained from the very beginning of their lives, to carry on our mission and purify the society.

1975 Correspondence

In a country where everyone is trained from childhood to indulge in sinful activities who will accept these restrictions, no meat fish and eggs, no intoxicants, no gambling, no illicit sex life.

Letter to Sivarama -- Vrindaban 7 December, 1975: When I first came to America I never imagined that this movement would spread so far and wide. I thought that my Guru Maharaja has ordered me to try to spread his teachings in the English language, so let me try. In a country where everyone is trained from childhood to indulge in sinful activities who will accept these restrictions, no meat fish and eggs, no intoxicants, no gambling, no illicit sex life. These things are the life and soul of western people, and I never imagined that even one person would accept. But by the mercy of my spiritual master and Krishna the thing has taken shape. I am so much indebted to you nice boys and girls who are helping me in this mission that I always pray to Krishna for your advancement in Going back to Godhead more and more. Thank you.