Category:Impersonalist and Voidist
Pages in category "Impersonalist and Voidist"
The following 54 pages are in this category, out of 54 total.
A
- All of India was Buddhist voidism. So, although a personalist, he had to keep pace with voidism by expounding impersonalism
- All of them (voidists and impersonalists) again fall down because they neglect the lotus feet of the Lord
- Ananda cannot be impersonal or void; ananda entails variety
- Any other Sampradaya who are Impersonalist or voidist or non-devotee, they are rejected by us
- As far as jnanis are concerned, generally they fall down without taking shelter of the lotus feet of the Lord. The impersonalists or the voidists can simply avoid the positive material association
- Aside from devotees, there are many others, nondevotees, known as karmis, jnanis or yogis, philanthropists, altruists, politicians, impersonalists and voidists
B
- Because the impersonalists and the voidists are not sufficiently purified in their spiritual activities, arcana is not meant for them
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
I
- If a Brahmin has become very much expert in this six kinds of business," and mantra-tantra-visaradah, "and he knows also all the mantras and tantras, but he is impersonalist or voidist, then he cannot become guru
- If the existence of the Supersoul and the individual is admitted, then the impersonalist theory of monism is nullified. Therefore some impersonalists and void philosophers twist the Patanjali system in their own way and pollute the whole yoga process
- Impersonalists and the voidists, they are of the same group, denying the existence of God
- In the beginning, there was no impersonalists or voidists. These are later addition
- It is advised here (in SB 3.28.23) that the yogi always keep this picture in his heart. The devotee always thinks of this relationship between Laksmi and Narayana; therefore he does not meditate on the mental plane as impersonalists and voidists do
- It is said, therefore, that the voidists and the impersonalists are not very intelligent because they do not take shelter under the lotus feet of the Lord
L
O
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- One who is trying to concentrate his mind on the imperson, or voidness, it is very difficult and troublesome
- One who sees the greatness of Krsna in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy
S
- Spiritual activity in devotional service is unintelligible to the voidist philosophers and impersonalists
- Sunyavadi means voidist, and nirvisesa means impersonalist. The whole world is going on like that. So we should be careful about this voidists and impersonalists. We should take direct instruction from Krsna
T
- The impersonalist, voidist, they have no conception of God. Voidists - "Ultimately everything is zero," and the impersonalists, "God has no form." Both are the same thing, in a different language
- The impersonalists and the voidists also have to see the form of the Absolute. In Buddhist temples there are forms of Lord Buddha in meditation, but these are not worshiped like the forms of the Lord in Vaisnava temples
- The impersonalists and the voidists are recommended to meditate upon the universal form of the Lord, whereas the devotees are recommended to meditate on the Deity worship in the temple
- The impersonalists or the void philosophers, their process of so-called yoga is simply troublesome, and maybe some profit there, but the ultimate profit, they cannot have. It is not possible
- The impersonalists or the voidists can simply avoid the positive material association; they cannot remain fixed in transcendence without being engaged in devotional service
- The impersonalists or the voidists, so where is their God? So there is no God for them. Impersonal. So there is no activity. What they will hear and where they will chant? If you have no activity, then what shall I hear about you
- The Mayavadis, there are two kinds of Mayavadis: the impersonalists and the voidists. They are all Mayavadi. So their philosophy is good so far, because a foolish man cannot understand more than this
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The voidists & impersonalists, because they have no information of the Supreme Lord and His activities. Krsna is coming, showing His activity. But they will say: "It is maya. Krsna is maya." Although Krsna is practically showing them that it is not maya
- The voidists, they say, "Ultimately there is nothing but zero," and the impersonalist statement that, Maybe something, but it is not person, it is imperson
- The whole world, nirvisesa-sunyavadi . . . nirvisesa . . . means the impersonalists and voidists, that's all. They have no understanding what is Personality of Godhead
- The world is suffering on account of atheistic conviction of life, so our theistic proposition presenting Krishna, the Supreme Lord, is certainly a great relief to the agnostics, atheists, impersonalists and voidists
- There is very little difference between impersonalism and voidism, but because he (Lord Buddha) had to bring Buddhists back to the Vedic cultural form, he adopted impersonalism
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- This is Mayavada philosophy, try to understand: impersonal, making everything zero, without any varieties. Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist
- This voidism or impersonalism is a symptom of frustration, not being able to cure the disease. But actually, the living entity is eternal
- This was also the occupational duty of Sanatana Gosvami, Rupa Gosvami and Anupama Gosvami - to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Truth does not come out of untruth. Truth comes from truth. Something comes from something; something does not come from nothing. This is voidism. So we should not be impersonalists. We should not be voidists
W
- We are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life
- We are struggling against these nirvisesa-sunyavadi, voidists and impersonalists. So it is not now new. From time immemorial there are different views
- We have to save the world from the misconception of voidism and impersonalism. "The absolute is sentient Thou hast proved all impersonal calamity Thou hast moved." These lines were presented by me to my spiritual master and He was highly pleased with me
- We should strictly follow this injunction and never try to hear from Mayavadis, impersonalists, voidists, politicians or so-called scholars. Strictly avoiding such inauspicious association, we should simply hear from pure devotees
- Where is the question of imperson? These nonsense impersonalist, voidist. Therefore, the principle is, to understand things in reality, one has to approach Krsna as Arjuna has approached, sisyas te 'ham (BG 2.7): Now I am Your disciple. You just teach me
Y
- You say: "O my Lord, You have no leg, You have no hand, You have no eyes," that means "You are blind, You are lame, You are headless," "You have no sense" - "You are nonsense." So this is prayer. We have to fight these rascal impersonalists and voidists
- You should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists - they renounced this material world very early in their life
- You'll find nowadays impersonalists, voidists, so many brahmanas, they have no idea what is the . . . what is God, who is God. That is called avaisnava. Vaisnava knows what is Visnu, what is God. But avaisnava, non-Vaisnava, they do not know