All right. Sāṅketyam, "indication."
- sāṅketyaṁ pārihāsyaṁ vā
- stobhaṁ helanam eva vā
- vaikuṇṭha-nāma-grahaṇam
- aśeṣāgha-haraṁ viduḥ
- (SB 6.2.14)
Everyone should know, viduḥ. Generally we do not know what is the power of vaikuṇṭha-nāma.
- nāmnām akāri bahudhā nija-sarva-śaktis
- tatrārpitā niyamitaḥ smaraṇe na kālaḥ
- etādṛśī tava kṛpā bhagavan mamāpi
- durdaivam īdṛśam ihājani nānurāgaḥ
Caitanya Mahāprabhu regretted that the holy name of Kṛṣṇa is so powerful that all the potencies or all the energies in the Absolute Person, the same thing you'll find in His name, in His form. But these things are not understood by less intelligent class of men. To understand these things means to know Kṛṣṇa in truth.
- manuṣyāṇāṁ sahasreṣu
- kaścid yatati siddhaye
- yatatām api siddhānāṁ
- kaścid vetti māṁ tattvataḥ
- (BG 7.3)
This is tattva, truth, that Kṛṣṇa, the Supreme Person, His holy name, His form, His attributes, His pastimes, His paraphernalia, His dhāma... Just like we are in Vṛndāvana-dhāma. So why Vṛndāvana-dhāma is worshiped? Because the Vṛndāvana-dhāma is not different from Kṛṣṇa. When you take little dust of Vṛndāvana-dhāma and take it, that means you are taking the dust of Kṛṣṇa's lotus feet, and you take it. Vṛndāvana-dhāma, so important.