if Kṛṣṇa is the supreme father, He is father of everyone. Sarva-yoniṣu kaunteya (BG 14.4). In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Kṛṣṇa is the original father. This is Kṛṣṇa consciousness. Therefore a devotee of Kṛṣṇa does not want to commit a little harm to any living entity. That is Kṛṣṇa consciousness.
- vidyā-vinaya-sampanne
- brāhmaṇe gavi hastini
- śuni caiva śva-pāke ca
- paṇḍitāḥ sama-darśinaḥ
- (BG 5.18)
Paṇḍitā, one who is learned, he is sama-darśinaḥ, equal vision. Not that . . . just Kṛṣṇa has equal vision. That picture, Kṛṣṇa, He's embracing the calf. He is not only embracing the gopīs, but He is embracing the calf also, cows also. Sama-darśinaḥ. For Kṛṣṇa the gopīs, the calf and the cows, or anyone in Vṛndāvana who has come to serve Him, they are all equal to Him. Somebody wants to serve Kṛṣṇa as calf, somebody wants to serve Kṛṣṇa as cow, somebody wants to serve Kṛṣṇa as gopī, somebody wants to serve Kṛṣṇa as cowherd boy, somebody wants to serve Kṛṣṇa as His father, somebody wants to serve Kṛṣṇa as His mother. These are the different mellows, different taste. Every living entity has got his own taste, how to love Kṛṣṇa. But the central point is to love Kṛṣṇa.