This brahmacārī, he is taught. He is taught to address all women as "mother." The brahmacārī goes to collect alms from door to door, small boys.
So how do they address? "Mother, kindly give us some alms." So immediately the household wife should come and give them. They will collect like that, for spiritual master. So if a boy is taught . . . just like our these children are being taught chanting Hare Kṛṣṇa. They are chanting. They cannot forget throughout life. Similarly, if a brahmacārī is taught from childhood, from boyhood, address all woman as "mother," he cannot see otherwise. "He (she) is my mother."
I remember—it is an example—long ago, say, in 1925, long ago, so we were in a cinema house. So my eldest son, as soon as he would see one woman in the picture, "Here is another mother! Here is another mother!" (laughter) he would cry. Because a small child, he does not know any woman except mother. He knows everyone as "my mother." So if we train from the childhood that, "You should treat all woman as mother," then where is the question of anomalies? No. There is no question.