Prahlāda Mahārāja, Vaiṣṇava, he understands this, that "I am fallen in this miserable condition," evaṁ sva-karma-patitam, "by my own activities. Not only I; everyone in this material . . ." That we should know. Don't think that "He's suffering. I am enjoying." I am also suffering. If I am not suffering now, I will have to suffer. Suffering must be there. This world is meant for suffering. Duḥkhālayam aśāśvatam (BG 8.15), Kṛṣṇa says. "This is a place for suffering." You cannot enjoy. That is not possible. Duḥkhālayam aśāśvatam, nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gataḥ (BG 8.15). So unless you attain the complete perfection of life, saṁsiddhiṁ paramām, there is no question of stopping your miserable condition of life. Therefore Prahlāda Mahārāja said, paśyañ janaṁ sva-para-vigraha-vaira-maitram. And in each and every life there will be this distinction, "This is mine, and this is your," "You are my friend" or "You are my enemy" and "I am your friend. I am . . ." This contradiction will go on. You cannot . . . That you see the whole world, they are sometimes fighting as enemies, and sometimes they are trying to make the United Nation. You see practically. Sometimes vaira, enemies, and sometimes maitram, friend. But this is all illusion. They will never become friendly. It is not possible. This contradiction will continue, sva-para-vairam, and create situation: "You suffer; I suffer. I snatch your ears and you snatch my ears," that's all. You have seen the punishment between the two boys? So we shall create this enmity and so-called friendship and then suffering. This is going on.
Sva-para-vairaṁ hanteti pāracara pīpṛhi mūḍham. Mūḍham. We are all rascals. We are trying to create peaceful condition. It is not at all possible, peaceful condition. This rascal must know it clearly that there cannot . . . By your manufacturing some League of Nation or United Nation, it is not possible.