Category:Vyasadeva's Knowledge
Pages in category "Vyasadeva's Knowledge"
The following 39 pages are in this category, out of 39 total.
A
- Arjuna says that Krsna is accepted as the Supreme Personality of Godhead not only by himself but by authorities like the sage Narada, Asita, Devala, Vyasadeva & so on. These are great personalities who distribute the Vedic knowledge. BG 1972 Introduction
- Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana
B
- Being the eldest learned Vedantist, O Suta Gosvami, you are acquainted with the knowledge of Vyasadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge
- Brahma distributed this Vedic knowledge, some to the sons. Vyasadeva also, he distributed knowledge, some to his sons, some to his disciples. That is explained in the SB. So that is the process of disseminating Vedic knowledge
- By incarnating Himself as the son of Satyavati and Parasara, He (the Supreme Personality) explains the Vedic knowledge as Vyasadeva. BG 1972 purports
I
- I offer my respectful obeisances unto Srila Vyasadeva, the incarnation of Vasudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord
- In writing Srimad-Bhagavatam, Vyasadeva collected all the essence of the Upanisads, the purpose of which was also explained in Vedanta-sutra. Srimad-Bhagavatam is thus the essence of all Vedic knowledge
- It is also said that the Mahabharata was compiled by Vyasadeva because the direct Vedic knowledge could not be understood by women, sudras and dvija-bandhus, those who are born in brahmana families but are not qualified brahmanas
- It is said that Vidura understood transcendental knowledge from Maitreya, and it is stated that Maitreya is a friend of Vyasadeva's. This means that both Vidura and Maitreya know what Vyasadeva knows
O
- O great souls, I have heard that among the great & perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala, Asita, Vyasadeva, Markandeya, Gautama, Vasistha
- Only by the mercy of Srila Vyasadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance
S
- Sankaracarya interpreted various Sanskrit words in such a way that he implied, according to Jiva Gosvami, that Vyasadeva had very little knowledge of higher logic
- So Vyasadeva, he's known as Veda-vyasa. He's the giver of Vedic knowledge. Vedic knowledge is not given by him. The Vedic knowledge is given by Krsna Himself
- Sometimes so-called "realist'' philosophers do not believe that there was any person of the name Vyasadeva. Their opinion is that any person distributing the Vedic knowledge is called a Vyasadeva
- Sri Sukadeva Gosvami, who is described herein (SB 1.19.26) as the son of Vyasadeva, was by his knowledge more experienced than all the sages present there, although he was only sixteen years old
- Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization
- Srila Vyasadeva especially compiled this great literature of scientific knowledge because people are completely unaware of the Absolute Truth
- Srimad-Bhagavatam explains that Krsna imparted knowledge into the heart of Brahma, the first created being within the universe. Brahma imparted those lessons to his disciple Narada, and Narada imparted that knowledge to his disciple Vyasadeva - CC Intro
- Sukadeva Gosvami received transcendental knowledge directly from his father, Vyasadeva. Thus the knowledge, being received from the chain of disciplic succession, is perfect
T
- The despondency of Vyasadeva was certainly not due to his lack of sufficient knowledge because as a student he had fully inquired about the Vedic literatures, as a result of which the Mahabharata is compiled with full explanation of the Vedas
- The great sage Vyasadeva, who was fully equipped in knowledge, could see, through his transcendental vision, the deterioration of everything material, due to the influence of the age
- The history of Srimad-Bhagavatam is also very glorious. It was compiled by Vyasadeva, who drew from his mature experience of transcendental knowledge under the instruction of Sri Narada Muni, his spiritual master
- The history of the Srimad-Bhagavatam is also very glorious. It was compiled by Sri Vyasadeva after he had attained maturity in transcendental knowledge. He wrote this under the instructions of Sri Naradaji, his spiritual master
- The idea is that Vyasadeva was also a self realized soul, and his mature contribution of transcendental knowledge was delivered directly to Sukadeva Gosvami in the manner indicated
- The vacuum felt by Vyasadeva was not due to his lack of knowledge
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
V
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
- Vyasadeva made Vedanta-sutra, the ultimate knowledge, and he made his comment also, natural commentary. That is Srimad-Bhagavatam
- Vyasadeva wrote those Vedic traditions into books. Vyasadeva is the first man who wrote this Vedic knowledge into writing. Before that, there was no writing. Only by hearing, by memory, the students will grasp the whole thing and coming down, tradition
- Vyasadeva, disciple of Narada Muni, compiled so many Vedic literatures, Mahabharata, Puranas, Vedanta-sutra, Upanisads, various types of... Not types. Practically the same Vedas, divided into departmental knowledge for understanding of the common people