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When one remembers that this world is duhkhalayam asasvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here

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Expressions researched:
"When one remembers that this world is duḥkhālayam aśāśvatam" |"is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here"

Conversations and Morning Walks

1975 Conversations and Morning Walks

Ambarīṣa: When we get to the spiritual sky, we'll always be able to remember how horrible it is down here, huh? We'll always be able to remember how terrible it is in the material world? Prabhupāda: It is terrible. Ambarīṣa: Yes, we will be able to remember that. Prabhupāda: That is intelligence. When one remembers that this world is duḥkhālayam aśāśvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here. Kṛṣṇa is so kind, "All right, remain in this very nice place.".

Ambarīṣa: When we get to the spiritual sky, we'll always be able to remember how horrible it is down here, huh? We'll always be able to remember how terrible it is in the material world?

Prabhupāda: It is terrible.

Ambarīṣa: Yes, we will be able to remember that.

Prabhupāda: That is intelligence. When one remembers that this world is duḥkhālayam aśāśvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here. Kṛṣṇa is so kind, "All right, remain in this very nice place."

Brahmānanda: You gave the example yesterday of Lord Indra. When he took birth here as a hog, then he didn't want to leave. He thought it was nice.

Prabhupāda: Yes, he also thought it is a very nice place.

Kāśīrāma: Queen Kuntī was always praying that the calamities would happen again and again so that she would remember Kṛṣṇa. If the calamities are always happening in the material world, we will realize it is a terrible place to stay.

Prabhupāda: This is jñāna, knowledge. When one comes to this conclusion, "This is worthless," that is jñāna, knowledge. And so long one will think, "No, it is not always bad; sometimes very good," that is ignorance. (laughs)

Kuruśreṣṭha: They say that without the bad, then the good wouldn't be as good.