Category:Krsna's Associates
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna's Associates"
The following 190 pages are in this category, out of 190 total.
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- A devotee should always reside in the transcendental realm of Vraja and always engage in krsnam smaran janam casya prestham, the remembrance of Sri Krsna and His beloved associates
- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- Above Narayana, Krsna has four specific transcendental qualities - His wonderful pastimes, an abundance of wonderful associates who are very dear to Him (like the gopis), His wonderful beauty and the wonderful vibration of His flute
- According to authorized Vaisnava principles, one should follow a particular devotee, and not think of himself as Krsna's associate
- According to Srila Jiva Gosvami, Smara (Cupid, or Kamadeva) is one of the eternal associates of Lord Krsna. Jiva Gosvami has explained this very elaborately in his treatise Krsna-sandarbha
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- All manifestations, in both the material and spiritual worlds, are demonstrations of the different potencies of Lord Krsna. The Personality of Godhead Baladeva is His immediate personal expansion, and Bhima, Arjuna, etc., are His personal associates
- All other living beings can also enjoy spiritual bliss, eternal life and full knowledge in His (Krsna's) association
- All the associates of Lord Krsna, such as Brahma, Siva, Narada, Suka and Sanatana Kumara, are very pleased in the sentiment of servitude
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although He dwells there with His eternal associates, He is omnipresent throughout the complete material and spiritual cosmic manifestations. This fact has already been explained in Mantra Four. The Lord is present everywhere, just like the sun
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Among the Kuru dynasty, Bhisma, Maharaj Pariksit and Vidura are also known as close associates of Lord Krsna
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- Any associate of Krsna, either His cowherd boyfriends or calf or cow, or the Vrndavana trees, plants, flowers or water, they are all devotees of Krsna. They like to serve Krsna in different capacities
- Anyone who becomes exhilarated by hearing of the pastimes of Lord Krsna when He was present on this earth with His associates is to be understood as nitya-siddha, eternally perfect
- Arjuna is a companion and associate of Krsna's, and whenever Krsna appears on any planet, Arjuna also takes birth and appears with Him
- As a devotee of Sri Caitanya Mahaprabhu he (Gadadhara dasa) was one of the associates of Lord Krsna in conjugal love
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As is stated in the Bhagavad-gita by the Lord Himself, His birth, deeds and activities are all transcendental. Similarly, the birth, deeds and activities of the associates of the Lord are also transcendental
- As it is an offense to consider oneself to be Krsna, so it is offensive to consider oneself to be Yasoda, Nanda, or any other associate of the Lord. We should always remember that they are transcendental; they are never conditioned souls
- As soon as we accept Krsna and His associates as our preceptors, no ill effects can destroy our knowledge
- As soon as we speak "Krsna," you must know there are so many associates. Krsna . . . just like if I say the president is coming, so one should know the president is not coming alone. He must be accompanied by his secretaries, by his military aide-de-camp
- As stated before, first the father and mother of Krsna appear, then the other associates. Quitting his material body, the perfect devotee also goes to associate with Krsna and His other associates
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- As the Lord descends by His mercy upon this planet, so, in order to help in the pastimes of the Lord, these devotees also come here. They are not ordinary living entities or conditioned souls; they are ever-liberated persons, associates of the SPG
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- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Being an associate of Lord Krsna, Arjuna was above all ignorance. BG 1972 Introduction
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma stolen all the cows and calves and cowherd boys. Stolen, and Krsna immediately created another set. Then Brahma understood that "Here is the Supreme Lord, my master." So these Krsna's associates, they are all also expansion of Krsna
- Brahma wanted to take away Krsna's associates, but instead he took away some other boys and calves. Ravana wanted to take away Sita, but instead he took away a maya Sita. Similarly, Brahma took away mayarbhakah: boys manifested by Krsna's maya
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration
- By enlarging Himself within the throat of the demon, Krsna suffocated and killed him (Aghasura) and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
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- Even the great sages have no information that beyond the material sky is the spiritual sky where Sri Krsna eternally resides with His associates, although at the same time He exhibits His pastimes in the mortal world in all the universes one after another
- Even the personal associates of the Lord do not know Him perfectly well, so what do the thesis writers or mental speculators know about the transcendental glories of the Lord
- Even while describing this incident, Brahma became almost overwhelmed. "And the most astonishing thing," he added, "was that many other Brahmas from many different universes had also come there to worship Krsna and His associates"
- Everything the Lord did in Vrndavana was for the pleasure of His associates there. The Lord created these pastimes to attract the dry speculators and the acrobats of the so-called hatha-yoga system who wish to find the Absolute Truth
- Everything we do should be for the reason that it gives pleasure to Krishna. Because Krishna's intimate associates give Him the most pleasure
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- First of all the jokers would talk in such a way that the Lord (Krsna) and His associates would enjoy their humor, which would refresh the morning mood
- For ourselves when we are in perfect stage of devotional service, we can know our eternal relation with Krishna and as such one of the associates of Lord Krishna becomes our ideal leader
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
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- Generally ever-liberated personalities live in the spiritual world as associates of Lord Krsna, and they are known as krsna-parisada, associates of the Lord
- Govardhana Hill knows how to please the Lord by pleasing His most beloved associates, the cows and the cowherd boys
- Gradually one will come to understand the loving affairs between Krsna and the gopis and other associates of Vrndavana. Everyone is advised to continue to hear over and over again in order to greatly benefit
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- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- He (a nondevotee) may rise up by endeavor to a certain position as he imagined, "This is the best position." Just like we are also trying to occupy the best position - to become associate of Krsna, to live with devotees
- He (Krsna) can never be detached from the service of His transcendental associates like Rukmini and other goddesses of fortune, as described in the Brahma-samhita (BS 5.38): laksmi-sahasra-sata-sambhrama-sevyamanam
- He (Krsna) immediately enlarged Himself within the demon's (Aghasura's) throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them - SB 10.12.30
- He (Krsna) is always with His associates and paraphernalia. For instance, if someone says, "Give something to eat to the man with the weapons," the eating process is done by the man and not by the weapons
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- He (Krsna) showed such great mercy that even Aghasura, the most sinful miscreant, was elevated to being one of His associates and achieving sarupya-mukti, which is actually impossible for materially contaminated persons to attain - SB 10.12.38
- He (Narottama Das Thakura) says that - If you are anxious to go back to home, back to Godhead, and become associate with Radha and Krsna, then the best policy is to take shelter of Nityananda
- He (Venkata Bhatta) told Sri Caitanya Mahaprabhu that Narayana is a form of Krsna associated with transcendental opulence. Although Krsna is two-armed and Narayana four-armed, there is no difference in the person. They are one and the same
- His (Krsna's) spiritual abode is at the top of the spiritual sky, and He resides there with His associates, the cowherd boys, the gopis, and all the goddesses of fortune. It is there that He is known as Madana-mohana
- His (Uddhava's) two arms are just like the bolts of a door, His eyes are just like lotus flowers, and he is the most important devotee amongst all the associates (of Krsna). Let us therefore offer our respectful obeisances unto Uddhava's lotus feet
- His nose (of the surrendered soul) is engaged in smelling the spiritual aroma of the lotus feet of the Lord (Krsna). Similarly, his ears are engaged in hearing messages from Vaikuntha, and his hands embrace the lotus feet of the Lord and His associates
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- I offer my respectful obeisances to Srimati Radharani and Sri Krsna along with Their associates Sri Lalita and Visakha. BG 1972 Introduction
- If simply the eternal associates of Krsna can play with Him, not others, then what is the meaning of your becoming Krsna conscious?
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In order to pacify them (Krsna's associates), Krsna smilingly said to Uddhava, "My dear Uddhava, you are always My well-wishing confidential friend. I therefore wish to see everything through you because I believe that your counsel is always right"
- In pastimes His (Krsna's) associates like the Pandavas and Bhisma are constant eternal companions. So Bhismadeva never forgot the beautiful feature of the Lord as Partha-sarathi, which even Arjuna could not see
- In that supreme planet (Vaikuntha) the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed in that one planet. The associates of Krsna are also full with six opulences
- In the city of Dvaraka the following devotees are known as Krsna's close associates: Uddhava, Daruka, Satyaki, Srutadeva, Satrujit, Nanda, Upananda and Bhadra. All of these personalities remain with the Lord as His secretaries
- In the presence of the great sage Narada and all the other associates of Lord Krsna, Uddhava considered the situation and then spoke as follows
- In the spiritual sky His (Krsna's) opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuntha planets, by expanding His plenary portions along with His liberated devotee associates
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In the transcendental realm of Vraja (Vraja-dhama) one should serve the Supreme Lord, Sri Krsna, with a feeling similar to that of His associates
- In this age, hearing is more important than thinking because one's thinking may be disturbed by mental agitation, but if one concentrates on hearing, he will be forced to associate with the sound vibration of Krsna
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In Vrndavana, He used to put on reddish garments, with a golden shirt on His body & an orange colored turban on His head. The different kinds of belts, combined with His enchanting smile, used to always increase the transcendental bliss of His associates
- Instead of relishing activities of the cinema artists, one can turn his attention to the activities of the Lord with His eternal associates like the gopis and Laksmis
- It (the incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura) was disclosed in Vrajabhumi after one year, as if it had taken place on that very day - SB 10.12.37
- It is also stated in the Bhagavad-gita (BG 4.5) that the Lord and His eternal associates descend on the earth many times, but the Lord remembers all the different roles of incarnations, whereas the associates, by His supreme will, forget them
- It is not necessary for the Vaikuṇṭha associates of the Supreme Personality of Godhead to come to take the roles of His enemies in all the millenniums in which He appears
- It is said, "All the associates of Lord Krsna have lustrous bodily features, and their eyes are just like lotus flowers"
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- King is never alone. There must be queen also, and queen's associates. Similarly, Krsna, the supreme king, how He can be alone? He's not alone. He's always with His associates
- Krsna and His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Sri Nityananda Prabhu, Sri Advaitacarya, Sri Gadadhara Prabhu and Srivasa Prabhu - CC Intro
- Krsna gives His instruction directly to an associate like Arjuna, just so that the people in general may take advantage of this spiritual knowledge
- Krsna Himself associates with devotees who are chanting His holy name, and there is no need to be unhappy over not being able to enter a certain temple. Such dogmatic prohibitions were not approved by Lord Caitanya Mahaprabhu
- Krsna informed him, "You may go home now because We shall enter Mathura later, along with Our associates." Akrura replied, "My dear Lord, I cannot go to Mathura alone, leaving You aside"
- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsna took pleasure in entering the mouth of Aghasura in a sporting spirit along with His associates
- Krsna usually stayed in the forest and pasturing ground, taking care of the calves and cows with His associates the cowherd boys
- Krsna's eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body
- Krsna's pastimes are eternal, and when He descends, He comes with His associates
- Krsna, although He is always in Goloka Vrndavana, He has nothing to do. He is simply enjoying in the company of His associates, the gopis and the cowherds boy, His mother, His father. Free, completely free
- Krsna, of course, means Krsna and His confidential devotees; Krsna is not alone. When we speak of Krsna, "Krsna" means Krsna in His name, in His form, in His qualities, in His abode and in His associates. Krsna is never alone
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- Let me offer my respectful obeisances unto Him who is the associate of the members of the Yadu dynasty and who is always a problem for the nondevotees
- Let us offer our respectful obeisances unto the constant associates of the son of Maharaj Nanda
- Lord Krsna could understand the intentions of His associates because He is the ruler of even Lord Brahma
- Lord Sri Krsna, the Supreme Personality of Godhead, is the supreme enjoyer in the rasa dance. He is the leader of the damsels of Vraja, and all others are simply His associates
- Lord Visnu said, "You are so pure and great that the water which washes your feet can purify even the places of pilgrimage. Therefore, I request you to purify the Vaikuntha planet where I live with My associates"
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- Maharaja Yudhisthira was also always rapt in the thought of Lord Krsna and His associates at Dvaraka. Otherwise he could not have asked all about them from Vidura
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Meanwhile, the brahmana Srutadeva, simultaneously receiving Lord Krsna and His associates at his home, was transcendentally overwhelmed with joy
- Men with poor fund of knowledge do not know, in the material world however you try to arrange things very right, it will always fail. But in the spiritual world the spiritual varieties displayed by Krishna along with his associates gives eternal pleasure
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- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Narayana is as beautiful as Krsna, but Krsna’s pastimes are more sportive. It is not that the sportive pastimes of Krsna make Him different from Narayana. Laksmi’s desiring to associate with Krsna was perfectly natural
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- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- One dhira associate of Krsna is the son of Satyabhama's nurse. Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood
- One should place himself under the direct guidance of a particular associate of Krsna and should follow in his footsteps
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- Only in these three places (Dvaraka, Mathura and Gokula) does the all-sporting Lord Krsna perform His endless pastimes with His personal associates
- Out of the many close associates of Lord Krsna, Uddhava is considered the best. The following is a description of him: "His body is blackish like the color of the Yamuna River, and it is similarly as cool
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- Some devotees go to Vaikunthaloka, and others go to Goloka Vrndavana to become associates of Krsna
- Srutadeva thought, "How has it become possible that Lord Krsna, who is the Supreme Personality of Godhead, and His associates, the great sages, whose very presence makes a place as sanctified as a pilgrimage site, have agreed to come to my place"
- Still people are going to the church, to the temple, to the mosque, to the synagogue. Why? Isa-sangat, isa-sangat, just to associate with God. That is the purpose. So if you actually search after Isa, Krsna, or God, you can get it
- Such pure devotees are of two types: personal associates (parisats) and neophyte devotees (sadhakas)
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- That is his pastime to show us how a little boy can become maha-bhagavata, how a little boy can be the eternal associate of Krsna, and how he can preach. That is Prahlada Maharaja
- The associates of the Lord said, "The Lord, Hari, whose bodily hue is like the indranila jewel, whose smiling is as beautiful as the kunda flower"
- The associates of the Lord said, "The Lord, Hari, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute
- The associates of the Lord said, "This enemy of the Agha demon is always attracting our hearts by wandering about Vrndavana"
- The brahmana Srutadeva, simultaneously (with King Bahulasva) receiving Lord Krsna and His associates (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) at his home, was transcendentally overwhelmed with joy
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotees under the guidance of Sri Caitanya Mahaprabhu aspire to reach the topmost spiritual planet, known as Goloka Vrndavana, the residence of Lord Sri Krsna and His eternal associates
- The Divinity and His (Krsna's) associates are on the same transcendental plane, and their glories are always sanctified by the action of yogamaya, or the internal potency of the Lord
- The examples of spontaneous devotional service can be easily seen in Krsna's direct associates in Vrndavana. The spontaneous dealings of the residents of Vrndavana in relationship with Krsna are called raganuga
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The impersonalists cannot reach the Vaikuntha planets to become associates of the Lord, and therefore, according to their desires, Krsna gives them sayujya-mukti
- The impetus to fraternal love upon seeing the associates of Krsna in Vrndavana is also very natural, for their personal bodily features, their qualities and dress are all equal to Krsna's
- The interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The Lord takes away with Him all His associates when He disappears from the earth. The power and energy which were bestowed upon Arjuna were required for fulfillment of the mission of the Lord
- The Lord's detachment from household life does not indicate detachment from His (Krsna's) eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature
- The modes of material nature (goodness, passion & ignorance), as well as material time, have no influence on the Vaikuntha planets. On those planets the liberated associates of Krsna live eternally, & they are worshiped both by the demigods & the demons
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The playmates, associates and wives of Krsna are not ordinary living entities. Because we have no idea of Krsna consciousness, we take His activities as triflings, but actually they are sublime
- The process of transcendental realization is to follow in the footsteps of the associates of the Supreme Lord; therefore if one thinks himself to be a direct associate of the Supreme Lord, he is condemned
- The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All others are His devotees and associates
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- The word virya means "very heroic." By reading Srimad-Bhagavatam, we can come to understand that Krsna's activities, His fame, His associates and everything else about Him are all heroic
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There (in the Ujjvala-nilamani) is also a description of Srimati Radharani and other female lovers, as well as various group leaders. Messengers and the constant associates, as well as others who are very dear to Krsna, are all described
- There are many unalloyed devotees of the Supreme Personality of Godhead, all of whom are considered associates surrounding the Lord. Krsna should be worshiped with His devotees
- There are still many devotees of the Lord lingering there (in Vrndavana) in ecstasy in search of Krsna and His childhood associates, the gopis
- These associates are always happy in their service to Krsna, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Krsna. Devotees sometimes pray
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- They (eternally liberated living entities) are counted among the associates of Krsna. Their pleasure, the only enjoyment of their life, is derived from rendering transcendental loving service to Krsna
- They (Krsna's associates) have sufficient power to defeat the strength of the demigods, and the specific feature of their persons is that they are always decorated with valuable ornaments
- They (Krsna's personal associates) are mostly looking on with tears in their eyes, and in the enthusiasm of their service they are not afraid even of the devastating fire generated by Lord Siva. They are souls simply surrendered unto Your lotus feet
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the impersonalists) have no qualifications for becoming associates of the Lord either in the Vaikuntha planets or in the supreme planet, Goloka Vrndavana, described in the Bhagavad-gita as mad-dhama & here in this verse as the sva-dhama of the Lord
- They are to be considered eternal associates of Krsna, and they are eternally enjoying the transcendental bliss of serving Krsna
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- This is the effect of Krsna consciousness. What was enjoyed five thousand years ago by Nanda Maharaja can still be enjoyed by Krsna conscious persons simply by talking about the transcendental pastimes of Krsna and His associates
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- Those who are born into this family of Yadu are all My eternal associates. Dear wife, you should not consider that My associates are ever separated from Me; they are My personal expansions, as such, you must know that they are almost as powerful as I am
- Those who develop conjugal love for Krsna as a lover are promoted to Goloka Vrndavana, to associate with the gopis and enjoy loving affairs with Krsna there
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- We should always remember that "Let there be enemies. Let there be envious persons. I will be protected by Krsna and His associates." And even I am not so accustomed, so I should learn to tolerate
- We should always remember that Krishna is the purest, and similarly only the pure can associate with Him
- Whatever their position, certainly Jaya and Vijaya always thought of Krsna. Therefore at the end of the mausala-lila, these two associates of the Lord returned to Krsna
- When a devotee becomes perfect, he is transferred to the universe where Krsna’s pastimes are taking place. Krsna’s eternal associates go wherever Krsna manifests His pastimes
- When a person is liberated in the sarupya form of liberation, having a spiritual form exactly like Visnu, it is not possible for him to relish the relationship of Krsna's personal associates in their exchanges of mellows
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When asked by Krsna why she engaged in meditation with austerity, Laksmi-devi answered, “I want to be one of Your associates like the gopis in Vrndavana.” Hearing this, Lord Sri Krsna replied that it was quite impossible
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When Krsna descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings
- When Krsna exhibits His transcendental pastimes within the material world in some of the universes, not only the eternal associates of Krsna come but also those who are being promoted to that status from this material world
- When Krsna was in the capital of Indraprastha, someone addressed Him thus: "My dear Lord, Your personal associates, headed by Uddhava, are always awaiting Your order by standing at the entrance gate of Dvaraka
- When Lord Krsna and His associates were fed in this way, the brahmana Srutadeva was thinking thus
- When the Lord descends on the earth along with His eternal ever-liberated associates, He not only displays the divine energy possessed by Himself, but also empowers His associate devotees with the required energy to execute His mission of incarnation
- When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death
- While He (krsna) is present in Goloka enjoying transcendental pleasure in the company of His eternal associates - the gopis, the cowherd boys - all over the creation His potencies are acting under His direction, without disturbing His eternal pastimes
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While Srutadeva was welcoming Lord Krsna and His associates (Narada , Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), he simply forgot himself in transcendental joy