Category:Atmarama Verse in the Srimad-Bhagavatam
Pages in category "Atmarama Verse in the Srimad-Bhagavatam"
The following 62 pages are in this category, out of 62 total.
A
- After hearing the atmarama verse, Sarvabhauma Bhattacarya addressed Sri Caitanya Mahaprabhu - My dear Sir, please explain this verse. I have a great desire to hear Your explanation of it
- After hearing the explanation of the atmarama sloka from the Lord, the Bhattacarya was convinced that such a scholarly presentation is impossible for an earthly creature
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- Api added to the word 'nirgranthah' is used for exposition. Thus I have tried to clarify seven meanings - of the atmarama verse
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) , (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) itthambhuta-gunah
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
- At this time the brahmana from the province of Maharashtra mentioned Lord Caitanya's explanation of the atmarama verse
- Atmaramanam, self-satisfied. There are two kinds of men: atmarama and apasyatam atma-tattvam (SB 2.1.2) - one who does not know what is the soul and what is the business of the soul
B
C
- Caitanya discussed the Atmarama verse from Srimad-Bhagavatam with Prakasananda Sarasvati. Lord Caitanya's admirer, the Maharastriya brahmana, related that the Lord explained this verse in sixty-one different ways
- Caitanya told Sanatana Gosvami: I was just like a madman in describing this Atmarama verse in so many ways. Do not mind if I have said something mad. But if someone becomes a madman like Me, he can understand the real meaning of Srimad-Bhagavatam
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
E
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone who heard the explanations of the Atmarama sloka was amazed. Indeed, everyone considered Lord Caitanya to be none other than Sri Krsna Himself
I
- I have already spoken about thirteen meanings (of the atmarama verse). Now there are six more. Combined, these make nineteen
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In the atmarama verse of the SB, it is said that those who are already situated on the platform of self-realization are attracted by the transcendental qualities of Krsna. This means that Krsna's qualities are not material but pure and transcendental
- In the Twenty-third Chapter there is a description of the mellows of transcendental loving service, and in the Twenty-fourth Chapter I have described how the Lord analyzed the atmarama verse
- In this atmarama verse it is stated that even those who are completely liberated from material contamination are attracted by the transcendental qualities of Lord Krsna
- In this way I shall progressively explain all the words in the atmarama verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Krsna
- In this way we have found three more meanings (of the atmarama verse). Combine these with the other meanings, and the total number of meanings adds up to twenty-six in all
L
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya explained a very famous verse known as the Atmarama verse, which appears in Srimad-Bhagavatam
- Lord Caitanya Mahaprabhu gave him (Sanatana Gosvami) His blessings to do all the works and also explained to Sanatana Gosvami the import of the atmarama verse from sixty-one different angles of vision
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Sri Caitanya Mahaprabhu explained this atmarama sloka very vividly before His chief devotee Srila Sanatana Gosvami
S
- Sanatana Gosvami said, "My Lord, I have heard that previously, at the home of Sarvabhauma Bhattacarya, You explained the atmarama verse in eighteen different ways"
- Sarvabhauma Bhattacarya then began to explain the atmarama verse, and according to the principles of logic, he put forward various propositions
T
- The atmarama verse (SB 1.7.10) was discussed at Naimisaranya at a meeting of many great sages, headed by Saunaka Rsi
- The atmarama verse is like the sentence 'In this forest many different trees bear fruit.' All atmaramas render devotional service to Lord Krsna
- The Bhattacarya explained the atmarama verse in nine different ways on the basis of scripture. After hearing his explanation, Sri Caitanya Mahaprabhu, smiling a little, began to speak
- The Lord (Caitanya) established the import of the eleven words in the Atmarama verse, and then He began to explain the import of each item
- The Lord always gives instructions to such exalted devotees to inform them how they can remain fixed in devotional service. Similarly, it is stated in the atmarama verse - SB 1.7.10
- The SB (1.7.10) states, Although those who are atmarama, self-satisfied, are liberated from all material contamination, they are still attracted by the pastimes of the Supreme Lord, and thus they engage themselves in His transcendental service
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (1) sadhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (11) nigarbha-yogarudha, an impersonal yogi on the platform of perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (12) sagarbha-prapta-siddhi, one who has attained the perfectional stage by meditating on the Visnu form
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (13) nigarbha-prapta-siddhi, one who has attained perfection by practicing impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (3) prapta-brahma-laya, one who has actually attained Brahman perfection; (4) mumuksu, one who desires liberation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (5) jivan-mukta, one who is liberated in this life; (6) prapta-svarupa, one who has attained his original constitutional position
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (7) nirgrantha-muni, a completely liberated saint
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form and desiring yogic perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (9) nigarbha-yogaruruksu, one who is trying for perfection in impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: sagarbha-yogarudha, one who has been elevated to the platform of yogic perfection by meditating on the Visnu form
- The word 'ahaituki' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings - of the atmarama verse
- The words in the atmarama verse (SB 1.7.10) are atmaramah, ca, munayah, nirgranthah, api, urukrame, kurvanti, ahaitukim, bhaktim, ittham-bhuta-gunah and harih
- There are eleven items in the Atmarama verse: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah, (11) harih
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There are many conversions in Vedic literature. For instance, in Srimad-Bhagavatam (SB 1.7.10) the famous Atmarama verse is especially meant for those who are attracted to self-realization and liberated from all material attachments
- This (CC Madhya 6.186) is the famous atmarama verse - SB 1.7.10
- This atmarama verse was once nicely explained by Lord Caitanya to Sanatana Goswami. There is a detailed explanation of this verse in the author's Teachings of Lord Caitanya
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
W
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
- When Lord Caitanya explained this atmarama verse (SB 1.7.10) to Srila Sanatana Gosvami, He described sixty-one meanings, and all of them point toward the devotional service of the Lord
- When things are done for others, the verb form changes to kurvanti. Thus Sri Caitanya Mahaprabhu informed Sanatana Gosvami that in the atmarama verse the verb kurvanti means that things should be done only for the satisfaction of Krsna