Category:Svarupa
"svarupa"
Subcategories
This category has the following 3 subcategories, out of 3 total.
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Pages in category "Svarupa"
The following 65 pages are in this category, out of 65 total.
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A
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarupa-upalabdhi. This stage is not achieved in the beginning
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
E
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya
- Everyone, even a child can understand that we are, our svarupa, our constitutional position, is that we are servant of God, Krsna. But the material world is so bewildering that everyone is thinking that "I am master of everyone"
I
- If one actually becomes wise, jnanavan, he understands this simple truth, that jivera svarupa haya krsnera nitya dasa, this simple truth, that every living entity is eternally the servant of Krsna
- In that perfect stage of svarupa, the living being is established in five phases of loving service, one of which is the stage of madhurya-rasa, or the humor of conjugal love
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the Bhakti-rasamrta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarupa-sandhi
- In this verse (SB 4.23.18) the word svarupa-sthah is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- It is said that all the living entities who died on the Battlefield of Kuruksetra attained their original constitutional position (svarupa) because they had the chance to see Krsna face to face riding in the chariot of Arjuna
- It should be noted that Sri Caitanya Mahaprabhu never acknowledged the stereotyped caste system by birthright; rather, He strictly followed the verdict of the sastras in the matter of one's svarupa, or real identity
L
- Let us offer our respectful obeisances to Svarupa Damodara, who acted as the private secretary to Lord Caitanya Mahaprabhu
- Liberation entails being situated in one's own position. That is the definition in the Srimad-Bhagavatam: muktir. .. svarupena vyavasthitih (SB 2.10.6). The svarupa, or actual identity of the living entity, is described by Lord Caitanya
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- One should execute his spiritual activities in the svarupa-gata stage of consciousness. He should also chant such spiritual mantras as om namo bhagavate vasudevaya and the cin-mayi Gayatri
- One who has understood Krsna in truth but is still maintaining some material connection is known to be situated in his svarupa, his original consciousness
- Our svarupa, means original, constitutional position, is jivera svarupa haya nitya-krsna-dasa (CC Madhya 20.108-109), eternally servant of Krsna. So as soon as we place ourselves in our original place, then you are liberated immediately
S
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- So as soon as you engage yourself in pure devotional service without any material desire, without any material designation, immediately you are liberated. Svarupena avasthiti. That is real situation of our constitutional position
- So long you are not cured, what is the use of talking svarupa? First business is cure yourself. Anartha-nivrtti, that is anartha-nivrtti. Then svarupa will come. That is the babajis. In Vrndavana, you have seen? Siddha-pranali
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Srimad-Bhagavatam is the narration of the svarupa of the Lord manifested by His internal potency, and this potency is distinguished from the external potency which has manifested the cosmic world, which is within our experience
- Such a life is called svarupa-vismrti, forgetfulness of one's real constitutional position. In Vedic civilization one is trained in the very beginning of life as a brahmacari. A brahmacari must execute austerities and refrain from sex indulgence
- Svarupa Damodara, a scientist among our disciples, inquired from a fellow scientist who says that life comes from matter, - If I give you the chemicals with which to produce life, will you be able to produce it
- Svarupa means original constitutional position. That is called svarupa. And mukti means to be situated in that original condition. That is the statement in the Srimad-Bhagavatam
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- That eternal relationship (with God) is described by Sri Caitanya Mahaprabhu: jivera 'svarupa' haya krsnera 'nitya-dasa.' - CC Madhya 20.108
- The cit-sakti, which is also called svarupa-sakti or antaranga-sakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia
- The living entity should become purified and regain his svarupa, his original identity. This he can do only by devotional service
- The Lord explains (here in BG 4.6) His prakrti or His form. Prakrti means nature as well as svarupa, or one's own form. BG 1972 purports
- The Lord is the soul of all living beings, and He desires always to have all the living beings, in their svarupa, in their constitutional position, to participate in transcendental life in His association
- The original characteristics of a substance are called svarupa, and the subsequent corollaries are called tatastha-laksana, or marginal characteristics
- The original form of the Personality of Godhead is actually the svarupa, or real form, and He eternally resides in the Vaikuntha world (Visnuloka)
- The other sons of Advaita Acarya were Sri Balarama, Svarupa and Jagadisa
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The svarupa, or actual identification of the living entity, is described by Sri Caitanya Mahaprabhu as jivera ‘svarupa’ haya - krsnera ‘nitya-dasa’ - CC Madhya 20.108
- The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports
- The word mayamayam means "spiritual knowledge." This is explained by Madhvacarya. Mayamayam jnana-svarupam
- The word svarupa refers to sarupya-mukti - going back home, back to Godhead, and remaining the Lord's eternal associate, having regained a spiritual body exactly resembling that of the Lord, with four hands, holding the sankha, cakra, gada and padma
- The words sad-bhave and sadhu-bhave indicate the transcendental situation. One who is acting in Krsna consciousness is called sattva, and one who is fully conscious of activities in Krsna consciousness is called svarupa. BG 1972 purports
- They (the rites) are all means to attain to the highest stage of svarupa, to render constitutional transcendental service to the Lord
- This form (two-handed or four-handed), which is cent percent spiritual, is the svarupa of the living being, and all the living beings who participated on the Battlefield of Kuruksetra, on both sides, attained their svarupa, as confirmed by Bhismadeva
- Those who die before Krsna, they attain their original position, svarupa. Svarupa. So that is real success. Otherwise, there is no death
- To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel
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- We can become immediately liberated from this prison house of material existence if we accept this teaching of Caitanya Mahaprabhu, jivera svarupa haya nitya krsnera dasa
- We have several times explained what the eternal occupational duty of the living being is. Indeed, it has been explained by Sri Caitanya Mahaprabhu. Jivera 'svarupa' haya-krsnera 'nitya-dasa': - CC Madhya 20.108
- When Sanatana Gosvami asked Caitanya Mahaprabhu about the svarupa of every living being, the Lord replied that the svarupa or constitutional position of the living being is rendering of service to the Supreme Personality of Godhead. BG 1972 Introduction
- When that original consciousness (svarupa) is completely spiritual, it is called Krsna consciousness. One who lives in such consciousness is actually living in Vrndavana. He may live anywhere; material location doesn’t matter