Category:Going to Vrndavana
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Pages in category "Going to Vrndavana"
The following 126 pages are in this category, out of 126 total.
A
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- Actually when Lord Caitanya visited Vrndavana, He visited it alone and accepted a servant only at His devotees’ request. He never visited Vrndavana with crowds of people for a commercial purpose
- After accepting the sannyasa order, I (Caitanya) decided to go to Vrndavana, but You (Nityananda) took Me instead to the house of Advaita Prabhu
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After instructing Srila Rupa Gosvami at Prayaga, at the Dasasvamedha-ghata, Caitanya Mahaprabhu ordered him to go to Vrndavana. The Lord then returned to Varanasi
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura's journey to Vrndavana is exemplary. One who intends to visit Vrndavana should follow the ideal footsteps of Akrura and always think of the pastimes and activities of the Lord
- Any person may go there (in Vrndavana), and even if he is sinful he will at once contact an atmosphere of spiritual life and will automatically chant the names of Krsna and Radha
- At home they (Gosvamis) had more time to sleep, but when they went to Vrndavana they were sleeping only one half-hour to two hours only. At the present moment, when a man becomes old, he requires more rest but according to Vedic civilization, no more rest
B
- Because His (Lord Caitanya's) mind was Vrndavana, all the pastimes of Radha and Krsna were taking place within Himself. Nonetheless, just to teach people, He visited bhauma-vrndavana, Vrndavana-dhama in this material world
- Before going to Vrndavana, he (Pandita Dhananjaya) lived for some time in a village named Sancadapancada, which is six miles south of the Memari railway station. Sometimes this village is also known as ‘the place of Dhananjaya’ (Dhananjayera Pata)
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
E
- Establish the service of Lord Krsna and preach the mellows of Lord Krsna’s devotional service. I shall also go to Vrndavana once more
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even today in India people decorate swinging thrones and re-create this scene during the month of July-August. Generally at that time people go to Vrndavana to offer their respects to the Deities there - CC Intro
- Even today in India people decorate thrones and recreate this scene during the month of July. Generally at that time people go to Vrndavana to offer their respects to the Deities there
F
- Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go
- From Krsna's babyhood to His childhood and from His childhood to His youth, mother Yasoda was always in association with Krsna. Even when Krsna was grown up, He would go to Vrndavana and sit on the lap of mother Yasoda
G
- Gosvamis, they went to Vrndavana, severest type of austerity. They used to live underneath a tree. Now if in this age I advise you that you also live underneath a tree, then it will be difficult to preach. You see?
- Grasping the Lord's feet, Jagadananda Pandita then said, "For a long time I have desired to go to Vrndavana"
H
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
I
- I (Caitanya) empowered both of these brothers (Rupa and Sanatana) to go to Vrndavana to expand the literature of bhakti
- I (Caitanya) then understood that I was going to Vrndavana like a magician with his show, and this is certainly not good. No one should go to Vrndavana with so many men
- I am remaining in Mayapur most likely until the end of March. At that time I shall be going to Vrindaban. Vrindaban and Kanpur are not far from each other, so it will be most convenient for me to come
- I am requesting you that after our Navadvipa parikrama about two hundred to three hundred European devotees will go to Vrndavana for parikrama
- If one takes shelter of a dhama, worship of the Lord becomes very easy, and resultant spiritual advancement quickly takes place. In fact, in India one may still go to Vrndavana and similar places to achieve the results of spiritual activities quickly
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If someone goes to Vrndavana, he will immediately feel separation from Krsna, who performed such nice activities when He was present there. Such attraction for remembering Krsna's activities is known as attachment for Krsna
- If you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice
- If you think your presence is required in Bhuvanesvara, then you can go there for necessary action. I am going to Vrndavana, so you can come and meet me at Vrndavana and from there you can go to Bhuvanesvara
- In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vrndavana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord
- In Prayaga I (Rupa Gosvami) heard that he (Sanatana Gosvami) had already gone to Vrndavana. Rupa Gosvami next informed the Lord about the death of Anupama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- In this way (by visiting Vrndavana) the Lord (Caitanya) instructed everyone to visit Vrndavana-dhama, which is a very holy place
- Indra said, "Because they have taken Krsna so seriously, they must be punished. They should be destroyed with their cows." In this way Indra ordered the Samvartaka cloud to go to Vrndavana and inundate the place
- It is stated in the Puranas, "Persons who attempt to visit the holy places of pilgrimage, like Vrndavana, Mathura or Dvaraka, are actually glorified. By such traveling activities, they can pass over the desert of material existence"
L
- Lord Caitanya desired the two brothers, Sanatana Gosvami and Rupa Gosvami, to publish many books in support of the Vaisnava religion. When Sanatana Gosvami met Sri Caitanya Mahaprabhu, the Lord advised him also to go to Vrndavana
- Lord Jagannatha has left His wife, the goddess of fortune, and gone to Vrndavana, which is the Gundica temple. Due to separation from the Lord, the goddess of fortune decides to come to see the Lord at Gundica
- Lord Jagannatha leaves the secluded place where He enjoys the company of the supreme goddess of fortune in svakiya-rasa, and He goes to Vrndavana, where He enjoys the parakiya-rasa
- Lord Nityananda Prabhu ordered, "Yes, go soon to Vrndavana. That place has been awarded to your (Jiva Gosvami's) family, to your father and uncles, by Sri Caitanya Mahaprabhu, and therefore you must go there immediately"
M
- Many Mayavadis have recently begun reciting SB in Vrndavana, and because they can present the SB with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them
- Many of these people (Mayavadi sannyasis, prakrta-sahajiyas, etc.) go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee
- Men who have gone to Vrndavana but who still hanker for sex should immediately leave Vrndavana and stop their grievous offenses at the lotus feet of the Lord
- More clearly, one should go to Vrndavana, where only Krsna consciousness is prevalent, and should thus take shelter of the Supreme Personality of Godhead
- My dear Raghunatha, on My order go to Vrndavana and live there under the care of Rupa and Sanatana Gosvamis
- My Guru Maharaja used to say, "Do not go to Vrndavana with return ticket."
O
- O lotus-eyed Lord (Krsna), whenever You go away to Mathura, Vrndavana or Hastinapura to meet Your friends and relatives, every moment of Your absence seems like a million years. O infallible one, at that time our eyes become useless, as if bereft of sun
- O my dear Krsnadasa, do not be afraid. Go to Vrndavana, for there you will attain all things
- On hearing the statement of Upananda, all the cowherd men immediately agreed. "Let us immediately go there." Everyone then loaded all their household furniture and utensils onto the carts and prepared to go to Vrndavana
- Once two brahmanas, one old & one young, went to visit Vrndavana on a pilgrimage. It was a long trip, & in those days there were no railways, so travelers underwent many hardships. The old man was much obliged to the youth for helping him on the journey
- One cannot go to Vrndavana by purchasing a ticket. The process of going to Vrndavana is shown by Akrura
- One may go to Vrndavana for cheap popularity, and instead of being absorbed in Krsna consciousness, one may always think of money and women, which are simply temporary sources of happiness
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- One who prematurely goes to Vrndavana to live in pursuance of the instructions of Sukadeva Gosvami again falls victim to maya, even while residing in Vrndavana
- Our acaryas, sad-gosvami, they left their service, big service, ministership, and by the order of Caitanya Mahaprabhu they went to Vrndavana. But what for? Going to Vrndavana and sleeping and eating? No, no, not for that purpose
- Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975
P
- People should visit holy places like Vrndavana where such temples and worship of the Deity are specifically maintained
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
S
- Sanatana Gosvami decided to go to Vrndavana by the very forest path Sri Caitanya Mahaprabhu had traversed
- Sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Since the Hare Krsna movement started, many Europeans and Americans have been visiting Vrndavana, but they have not been properly received by any asrama or temple there
- Some of the description of this path (made by Nrsimhananda Brahmacari) is given above. But even mentally he could not construct the road beyond Kanai Natasala. Therefore he concluded that Caitanya Mahaprabhu would not go to Vrndavana at that time
- Sometimes materialistic people who have no spiritual understanding go to Vrndavana as tourists. One who goes to Vrndavana with such materialistic vision cannot derive any spiritual benefit
- Sometimes materialists, forgetting the pastimes of Radha-Krsna and Krsna-Balarama, go to Vrndavana, accept the land’s spiritual facilities and engage in material activity. This is against the teachings of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu confirms that visiting a holy place like Vrndavana with so many people is simply disturbing. He would not find the happiness He desired by visiting such holy places in that way
- Sri Caitanya Mahaprabhu said, "I met your two brothers, Rupa and Anupama, at Prayaga. They have now gone to Vrndavana"
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Srivasa Pandita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri Madhavidevi and Sri Gadadhara Pandita Gosvami never visited Vrndavana-dhama
- Srila Bhaktisiddhanta Sarasvati Thakura points out that we have no authorized documents stating that these exalted personalities (Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Sivananda Sena, Sri Sikhi Mahiti and Sri Madhavidevi) visited Vrndavana
- Srila Narottama dasa Thakura has sung in a celebrated song, visaya chadiya kabe suddha habe mana: "When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vrndavana"
- Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill
- Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior
- Subuddhi Raya stayed for some time at Naimisaranya. During that time, Sri Caitanya Mahaprabhu went to Prayaga after visiting Vrndavana
- Such shadow attachment or para attachment can develop by associating with a pure devotee or by visiting holy places like Vrndavana or Mathura
T
- That is the plan of God, Krsna (to live in the village and keep cows and grow food grains, fruits, vegetables). Krsna personally exhibited. Vrndavana is village; it is not city. We are trying to go to the village of Krsna - Vrndavana
- That night the Lord considered Sanatana Gosvami's proposal that He should not go to Vrndavana followed by so many people
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The lamentation of Srimati Radharani when Uddhava visited Vrndavana gradually became a feature of Sri Caitanya Mahaprabhu's transcendental madness
- The land which is known as Vrndavana, it has also got unlimited potency. Still, as I have several times mentioned, if you go to Vrndavana you'll find unlimited potency of spiritual atmosphere still
- The Lord advised him, "Go to Vrndavana and chant the Hare Krsna mantra constantly"
- The Lord said, "Now go to Vrndavana and stay there, you (Rupa Gosvami) may send here your elder brother, Sanatana"
- The most important subject immediately is that I intend the World Samkirtan Party to visit Vrndavan sometimes in January or February of 1971
- The next moment he (Kamsa) began to consider: "The boy (Krsna) is certainly not common, because He has lifted Govardhan Hill with His left hand. So what can I do in this connection? Let me go to Vrndavana and inflict pains on all the residents there"
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- Thereafter, Svarupa Damodara Gosvami submitted this appeal at the lotus feet of Sri Caitanya Mahaprabhu: "Jagadananda Pandita intensely desires to go to Vrndavana"
- They (father and the mother of Gopala Bhatta Gosvami) allowed Gopala Bhatta Gosvami to go to Vrndavana, and they gave up their lives thinking of Sri Caitanya Mahaprabhu
- They (those who visit the Vrndavana area) start at Mathura, where there is Kamyavana. From there they go to Talavana, Tamalavana, Madhuvana, Kusumavana, Bhandiravana, Bilvavana, Bhadravana, Khadiravana, Lohavana, Kumudavana and Gokulamahavana
- This means that simply by visiting the Deity of Govinda in Vrndavana one becomes highly elevated in pious life
- This system is still followed by many devotees. They go to Mathura or Vrndavana and stay there during the month of Karttika specifically to perform devotional services during this period
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Bhadravana, Khadiravana, Lohavana, Kumudavana and Gokulamahavana
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Tamalavana, Madhuvana, Kusumavana, Bhandiravana, Bilvavana
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- Tomorrow I am going to Indore; from Indore I shall come to Surat. From there I shall go to Gorakpur. From Gorakpur I shall go to Allahabad, and most probably from Allahabad I may go to Vrndavana
W
- Whatever we have done and whatever we are doing, the atonement is chant Hare Krsna mantra. So we haven't got to go to Vrndavana. We have brought Vrndavana, Nabadwip, here in Hawaii, in this temple
- When Bilvamangala Thakura was going to Vrndavana, he was still attracted to women. One night he stayed at the house of a very rich merchant, and the merchant's wife told her husband that Bilvamangala Thakura was attracted to her
- When Caitanya was later informed that Gopala Bhatta Gosvami had gone to Vrndavana and met Sri Rupa and Sanatana Gosvami, He was very pleased, & He advised Sri Rupa and Sanatana to accept Gopala Bhatta Gosvami as their younger brother and take care of him
- When King Indra ordered the Samvartaka and companion clouds to go to Vrndavana, the clouds were afraid of doing this mischief
- When Lord Caitanya Mahaprabhu wanted to visit the village of Ramakeli while going from Jagannatha Puri to Vrndavana during the Sakabda years 1433 and 1434 (A.D. 1511 and 1512), Acyutananda was only five years old
- When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna inquired from him about Radharani and Visakha. Uddhava replied as follows
- When you (Rupa Gosvami) go to Vrndavana, stay there, preach transcendental literature and excavate the lost holy places
- With this letter you can go to Vrndavana and live there under the direction of the President. If both of us find it suitable, then we have no objection