Category:Raghunatha dasa Gosvami
"Raghunatha dasa Gosvami" | "Raghunatha dasa"
- Raghunātha dāsa Gosvāmī
- son of Govardhana Majumadāra
- nephew of Kālidāsa
- initiated by Yadunandana Ācārya
- disciple of Rūpa Gosvāmī
Subcategories
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Raghunatha dasa Gosvami"
The following 323 pages are in this category, out of 323 total.
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- Balarama Acarya, family priest of Hiranya Majumadara, Govardhana Majumadara and Raghunatha das Gosvami
- Footsteps of Srila Raghunatha dasa Gosvami
- In Panihati, following the order of Nityananda Prabhu, Raghunatha dasa observed a festival - cida-dadhi-mahotsava - by distributing chipped rice mixed with yogurt
- Raghunatha dasa Gosvami followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone
- Raghunatha dasa Gosvami was a very rich man's son
- Raghunatha dasa was the son of Govardhana Majumadara
- Vasudeva Datta initiated Sri Yadunandana Acarya, the spiritual master of Raghunatha dasa
A
- A direct disciple of Srila Rupa Gosvami was Srila Raghunatha dasa Gosvami
- A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- After all, Raghunatha Dasa Gosvami, somehow or other, in spite of vigilance of the father and mother, he left home and joined Caitanya Mahaprabhu at Jagannatha Puri. So Caitanya Mahaprabhu was very glad that Raghunatha has come
- After delivering the letter, the men inquired from Sivananda Sena about Raghunatha dasa, but Sivananda Sena replied, "He did not come here"
- After hearing this appeal by Raghunatha dasa, Lord Nityananda Prabhu smiled and told all the devotees, Raghunatha dasa's standard of material happiness is equal to that of Indra, the King of heaven
- After hearing this, the messenger returned to Govardhana Majumadara and informed him all about Raghunatha dasa
- After informing the minister, the caudhuri released Raghunatha dasa and then began to speak to him with great affection
- After Lord Nityananda Prabhu finished eating, He washed His hands and mouth and gave Raghunatha dasa the food remaining in the four pots
- After Raghunatha dasa had thus worshiped the govardhana-sila for some time, Svarupa Damodara one day spoke to him as follows
- After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- After saying this, Yadunandana Acarya took Raghunatha dasa with him and went out. By that time all the watchmen were deeply asleep because it was the end of the night
- After sending a confidential account to the government treasury, the caudhuri brought the minister in charge. The caudhuri came, wanting to arrest Hiranya dasa, but Hiranya dasa had left home. Therefore the caudhuri arrested Raghunatha dasa
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After taking dust from the feet of Raghava Pandita, Raghunatha dasa returned to his home, feeling greatly obligated to Lord Nityananda Prabhu because of having received His merciful benediction
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After ten dandas (four hours) of the night have passed and Raghunatha dasa has seen the performance of puspanjali, he stands at the Simha-dvara gate to beg some alms to eat
- After thus advising him how to worship, Lord Sri Caitanya Mahaprabhu personally offered Raghunatha dasa the govardhana-sila with His transcendental hand. As advised by the Lord, Raghunatha dasa worshiped the sila in great transcendental jubilation
- All the devotees present requested Raghunatha dasa to sit down and take prasadam, but Raghava Pandita told them, "He will take prasadam later"
- Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas
- Antaranga-seva refers to service performed in one's spiritual body. Svarupa Damodara Gosvami was formerly Lalitadevi. Raghunatha dasa Gosvami, who was among his assistants, now also began to serve Radha and Krsna within his mind
- Anyone desiring to become expert in the service of Sri Sri Radha and Krsna should always aspire to be under the guidance of Svarupa Damodara Gosvami, Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- As a daily duty, he regularly offered one thousand obeisances to the Lord, chanted at least one hundred thousand holy names and offered obeisances to two thousand Vaisnavas
- As soon as Sri Caitanya Mahaprabhu heard these words, He immediately welcomed Raghunatha dasa. "Come here," He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy
- As such lines (of stone) cannot be erased at any time, so the regulative principles observed by Sri Raghunatha dasa Gosvami could not be changed under any circumstances
- As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food
- As you think fit, give twenty, fifteen, twelve, ten or five coins to each of them
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At this time, Raghunatha dasa approached Sri Nityananda Prabhu and, according to His order, prepared a feast and distributed prasadam composed of chipped rice and curd
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- Be patient and return home. Don't be a crazy fellow. By and by you will be able to cross the ocean of material existence
- Because of Raghunatha dasa's eagerness, I accepted his invitation for many days. It is very good that Raghunatha dasa, knowing this, has now automatically given up this practice
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Both Kalidasa and Jhadu Thakura are worshiped at a place called Sripatabati, in the village known as Bhedo or Bhaduya. This village is situated about three miles south of the village of Krsnapura, the birthplace of Raghunatha dasa Gosvami
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- By His mercy I have attained the shelter of the great personality Sri Raghunatha dasa Gosvami, and by His mercy I have found the refuge of Sri Svarupa Damodara
- By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed
- By offering me the govardhana-sila, Sri Caitanya Mahaprabhu has offered me a place near Govardhana Hill, and by offering me the garland of conchshells, He has offered me shelter at the lotus feet of Srimati Radharani
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- Candapura is just east of the house of the two brothers Govardhana and Hiranya, the father and uncle of Raghunatha dasa Gosvami respectively
- Concerning the Gosvamis - Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Raghunatha Bhatta Gosvami, Srila Jiva Gosvami, Srila Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami - Srinivasa Acarya confirms, sankhya-purvaka-nama-gana-natibhih
D
- Describing this incident, the great poet Sri Kavi-karnapura has written extensively about the glorious activities of Raghunatha dasa in his Sri Caitanya-candrodaya-nataka
- Don't try to imitate Raghunatha dasa Gosvami. But because they were (the six Gosvamis) associates of Lord Caitanya, each one of them showed some example, unique example of how Krsna consciousness can be advanced
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- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Every day, the Muslim would chastise Raghunatha dasa and tell him, "Bring your father and his elder brother. Otherwise you will be punished"
- Every time I (Raghunatha das Gosvami) tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every time I tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Expecting the mercy of Svarupa, Rupa, Sanatana and Raghunatha dasa, and taking their lotus feet on my head, I, the most fallen Krsnadasa, continue chanting the epic Sri Caitanya-caritamrta, which is sweeter than the nectar of transcendental bliss
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- Following in the footsteps of Raghunatha dasa Gosvami, Srila Rupa Gosvami and Sanatana Gosvami, one has to execute devotional service very strictly, specifically by chanting the holy name of the Lord
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For the time being, stay with your parents until you are of proper age to be independent. Raghunatha dasa Goswami was also restricted by his parents, but ultimately he joined Sri Caitanya Mahaprabhu's movement
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
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- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- He (Sanatana Gosvami) is very compassionate to fallen souls like me (Raghunatha dasa Gosvami), and thus it is my duty to offer my respectful obeisances unto his lotus feet
- He (Srila Raghunatha dasa) has enjoined that we should not perform religious or irreligious activities as prescribed in the Vedas. The best course is to engage always in the service of Krsna & Radharani. That is the perfection of everything in this life
- He also met Sivananda Sena, who informed him, Your father sent ten men to take you away
- He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lord Nityananda
- He eats if someone gives him something to eat. Sometimes he fasts, and sometimes he chews fried grains
- He engaged himself in devotional service for more than twenty-two and a half hours a day, and for less than two hours he slept, although on some days that also was not possible
- He gave Raghunatha dasa a large quantity of prasadam to eat on his way home. Then Raghunatha dasa again spoke to Raghava Pandita
- He got up alone one night and left, but his father caught him in a distant place and brought him back
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- He reached Jagannatha Puri in twelve days but could eat only for three days on the way
- He rendered confidential service to the Lord for sixteen years at Jagannatha Puri, and after the disappearance of both the Lord and Svarupa Damodara, he left Jagannatha Puri and went to Vrndavana
- He said "I want to give money" just to worship the lotus feet of all the great devotees, servants and subservants of Lord Nityananda Prabhu
- He said, "Your father's elder brother is less intelligent. He enjoys 800,000 coins, but since I am also a shareholder, he should give some portion of it to me
- He walked about thirty miles in one day, and in the evening he took rest in the cowshed of a milkman
- He was eating little butter, just to satisfy. Practically no eating. Raghunatha dasa Gosvami was a very rich man's son. His father's income was twelve lakhs of rupees in those days. So he adopted this austerity at Radha-kunda
- He wrote me a letter asking me to send you back, but when those ten men received no information about you, they returned home from Jhankara
- Hearing the description of Raghunatha dasa's behavior in the renounced order, his father and mother were very unhappy. Therefore they decided to send Raghunatha some men with goods for his comfort
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
- His (Lord Caitanya) representative is Sri Svarupa Damodara Gosvami, and the next representatives are the six Gosvamis - Sri Rupa, Sri Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- His (Raghunatha dasa Gosvami's) father was saying that - I have already handcuffed him with such beautiful wife and such beautiful residence, and he has opened this. Now what this material handcuff will do?
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- How this could be possible (to inundate the three worlds with nectar) was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami, who all represented the mercy of Sri Caitanya Mahaprabhu
I
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I (Raghunatha dasa Gosvami) was unwilling to drink the nectar of devotional service possessed of renunciation
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I am writing this book by the mercy of the lotus feet of Govindadeva, Caitanya, Nityananda, Advaita Acarya, other devotees and the readers of this book, as well as Svarupa Damodara, Rupa, Sanatana, Raghunatha dasa, who is my spiritual master, and Jiva
- I do not know why I have given up household life, he said. "What is my duty? Kindly give me instructions"
- I offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami along with his elder brother Sanatana Gosvami, as well as Raghunatha Dasa and Raghunatha Bhatta, Gopala Bhatta, and Srila Jiva Gosvami. BG 1972 Introduction
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- In a song by Narottama dasa Thakura it is stated: rupa-raghunatha-pade ha-ibe akuti, kabe hama bujhaba se yugala-piriti
- In any case, from history the kayasthas appear very intelligent. Thus the Muslim caudhuri was afraid of Raghunatha dasa because he belonged to the kayastha community
- In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very vividly described Sri Caitanya Mahaprabhu's pastime of running toward the Cataka-parvata sand dune
- In his book known as Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has described this incident very nicely
- In his book Stavavali, Sri Raghunatha dasa Gosvami has prayed for the mercy of Radharani, who was so captivated by the flute vibrations of Krsna that She immediately asked information of His whereabouts from residents in the Vrndavana forest
- In his poem known as the Gauranga-stava-kalpavrksa, Raghunatha dasa has described his personal deliverance
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In the assembly of Raghunatha dasa Gosvami's father, Haridasa Thakura confirmed that simply by chanting the holy name of the Lord one is liberated, even if he does not chant completely inoffensively
- In the Gaura-ganoddesa-dipika (186) it is stated that Srila Raghunatha dasa Gosvami was formerly the gopi named Rasa-manjari. Sometimes it is said that he was Rati-manjari
- In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu, who was accompanied by many kirtana performers, servants and others
- In these verses, the great poet Kavi-karnapura gives the same information that Sivananda Sena conveyed to the messenger from Raghunatha dasa's father
- In this way Raghunatha dasa passed one year exactly like a first-class business manager, but the next year he again decided to leave home
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- Indeed, the caudhuri was afraid of Raghunatha dasa because Raghunatha dasa belonged to the kayastha community. Although the caudhuri would chastise him with oral vibrations, he was afraid to beat him
- Instead of becoming a so-called renunciant, Raghunatha dasa, following the instructions of the Lord, returned home and played exactly like a pounds-and-shillings man
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- Kalidasa was an uncle of Raghunatha dasa Gosvami
- Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- Krsnadasa Kaviraja Gosvami ends every chapter with this verse: Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Krsnadasa Kaviraja Gosvami has distributed this information (which he had got from Raghunatha dasa) in his book Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami never claims to have written this transcendental literature by carrying out research work. He simply admits his indebtedness to the notes taken by Svarupa Damodara, Raghunatha dasa Gosvami and other authoritative persons
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
- Krsnadasa Kaviraja Gosvami, stands as the direct disciple of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
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- Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvamis, such as Rupa and Raghunatha dasa. Presently there is a large lake known as Radha-kunda there
- Like a dwarf who wants to catch the moon, I have tried my best many times, but I have never been successful
- Lord Nityananda had Raghunatha dasa blessed by all the devotees, and Raghunatha dasa offered his respects to their lotus feet
- Lord Nityananda was by nature very merciful and funny. Being merciful, He spoke to Raghunatha dasa as follows
- Lord Sri Caitanya Mahaprabhu had three Raghus among His associates - Vaidya Raghunatha (vide Adi-lila 11.22), Bhatta Raghunatha and Dasa Raghunatha. Dasa Raghunatha became celebrated as the Raghunatha of Svarupa
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- Make a festival and feed all My associates yogurt and chipped rice. Hearing this, Raghunatha dasa was greatly pleased
- Many devotees sat on the ground surrounding Him. Seeing the influence of Nityananda Prabhu, Raghunatha dasa was astonished
- Many realized souls, such as Raghunatha dasa Gosvami and King Kulasekhara, have recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- My consciousness is impure because I accept all these goods from people who are interested only in pounds, shillings and pence. Therefore by this kind of invitation I get only some material reputation
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
- My dear Svarupa,He said, I entrust this Raghunatha dasa to you. Please accept him as your son or servant
- My instructing spiritual masters are Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Bhatta Raghunatha, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami
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- Narottama dasa described devotional service as follows: Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami & Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha & Krsna
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
- Not only was Raghunatha dasa Gosvami chanting a fixed number of rounds, but he had also taken a vow to bow down many times and offer obeisances to the Lord
- Not only was Raghunatha dasa Gosvami chanting the holy name of the Lord, but he was also offering obeisances in the same prolific numbers
- Now you go arrange a meeting between me and your uncle. Let him do whatever he thinks best. I shall completely depend on his decision
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- On the railway line between Calcutta and Burdwan is a station named Trisabagha (now known as Adi-saptagrama), and about one and a half miles away is the village of Sri-krsnapura, where the parental home of Sri Raghunatha dasa Gosvami was situated
- On the way, Raghunatha dasa has fasted and undergone hardships for many days. Therefore, take good care of him for some days so that he may eat to his satisfaction
- One day Svarupa Damodara saw the activities of Raghunatha dasa. Thus he smiled and asked for a small portion of that food and ate it
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunatha dasa Gosvami
- One's aim of life should be to serve the acaryas. Acarya upasanam. So our acarya in the Gaudiya Vaisnava Sampradaya, the sri-rupa sanatana bhatta-raghunatha, sri-jiva gopala-bhatta dasa-raghunatha, the six Gosvamis
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- Raghava Pandita, being very merciful toward Raghunatha dasa, offered him the dishes with the remnants of food left by the two brothers
- Raghunatha dasa admonished the treasurer, "Do not speak about this to Lord Nityananda Prabhu now, but when He returns home, kindly inform Him about this presentation"
- Raghunatha dasa answered within his mind, "I do not know who Krsna is. I simply know that Your mercy, O my Lord, has saved me from my family life"
- Raghunatha dasa arranged a meeting between his uncle and the caudhuri. The matter was settled, and everything was peaceful
- Raghunatha dasa asked his father, "Please give me permission to go see the lotus feet of the Lord. If you do not, my life will not remain within this body"
- Raghunatha dasa belonged to a very aristocratic family of the kayastha community. He had substantial influence with the local people, and therefore the caudhuri, or minister, was afraid to beat him
- Raghunatha dasa brought chipped rice, yogurt, milk, sweetmeats, sugar, bananas and other eatables and placed them all around
- Raghunatha dasa could not accompany them, for they were so famous that he would have been caught immediately
- Raghunatha dasa did not accept the money and men sent by his father. Therefore the brahmana and one of the servants stayed there with the money
- Raghunatha dasa drew up an account of the amount to be given and submitted it to Raghava Pandita, who then made up a list showing how much money was to be paid to each and every devotee.
- Raghunatha dasa Gosvami acted as the assistant secretary of the Lord
- Raghunatha dasa Gosvami almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- Raghunatha dasa Gosvami gradually gave up all food and drink but a few drops of buttermilk
- Raghunatha dasa Gosvami gradually reduced his sleeping until he was almost not sleeping at all. It is said that his eyes were always full of tears
- Raghunatha dasa Gosvami has recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Raghunatha dasa Gosvami knew much about the external and internal features of the pastimes of Lord Caitanya, because he was an assistant to Svarupa Damodara. Thus the two brothers Rupa and Sanatana always used to hear of this from him
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Raghunatha dasa Gosvami showed how to live in Radha-kunda
- Raghunatha dasa Gosvami was fasting, but he was taking thrice bathing and offering obeisances hundred times. His regular activities was not stopped. And he was taking every alternate day a little quantity of butter. That's all
- Raghunatha dasa Gosvami was offering obeisances flat hundred times and taking bath three times. Raghunatha dasa Gosvami, those who have gone to Radha-Kunda, you have seen, the extreme tapasya. He was very rich man's son
- Raghunatha dasa Gosvami was offering obeisances round the Radha-kunda, whole, that "So many times I shall fall down." He was falling down
- Raghunatha dasa Gosvami, he was a very rich man's son. So he showed us the example, what is tapasya. He gradually reduced his eating, every alternate days a little butter. That's all. Ragunatha dasa Gosvami. And still, he was taking three times bath
- Raghunatha dasa Gosvami, he was fasting, but he was not weak. That fasting. And he who will fast artificially and become weak, "I cannot work," that is not required. That is called markata-vairagya
- Raghunatha dasa Gosvami, who was a householder at this time, met Nityananda Prabhu. According to His advice, he executed this festival of dadhi-cida-prasada
- Raghunatha dasa has fled with them. Ten men should immediately go catch him and bring him back
- Raghunatha dasa immediately sent his own men to the village to purchase all kinds of eatables and bring them back
- Raghunatha dasa is a disciple of Yadunandana Acarya, who is very gentle and is extremely dear to Vasudeva Datta, a resident of Kancanapalli
- Raghunatha dasa never even spoke a word before the Lord. Instead, he informed the Lord of his desires through Svarupa Damodara Gosvami and Govinda
- Raghunatha dasa offered his obeisances by falling prostrate at a distant place, and the servant of Nityananda Prabhu pointed out, "There is Raghunatha dasa, offering You obeisances"
- Raghunatha dasa spent more than twenty-two hours out of every twenty-four chanting the Hare Krsna maha-mantra and remembering the lotus feet of the Lord. He ate and slept for less than an hour and a half, and on some days that also was impossible
- Raghunatha dasa then began offering the costly sweetmeats known as khaja, which Govinda, following the order of Svarupa Damodara, would supply
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Raghunatha dasa used to run away from home again and again to go to Jagannatha Puri, but his father kept binding him and bringing him back
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Raghunatha dasa was the son of Govardhana Majumadara. From childhood, he was uninterested in material enjoyment
- Raghunatha dasa went there and worshiped Lord Nityananda's lotus feet. Through Raghava Pandita, he submitted his desire
- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Raghunatha dasa's father, Govardhana, always rendered much service to Advaita Acarya. Consequently Advaita Acarya was very pleased with the family
- Raghunatha dasa, our son, has opulences like Indra, the heavenly King, and his wife is as beautiful as an angel. Yet all this could not tie down his mind
- Raghunatha dasa, who had been resting at the milkman’s house, got up early in the morning. Instead of going to the east, he turned his face south and proceeded
- Raghunatha dasa, who was the son of Govardhana Majumadara and was later to become Raghunatha dasa Gosvami, was at that time a boy engaged in study. He came to see Haridasa Thakura daily
- Raghunatha dasa’s father wrote a letter to Sivananda Sena, asking him with great humility, "Please return my son"
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
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- Sanatana Gosvami also cheated the keeper of the prison house while going away to see Sri Caitanya Mahaprabhu, and similarly Raghunatha dasa Gosvami also cheated his priest and left home for good to satisfy the Lord
- Sanatana Gosvami, out of his causeless mercy, made me drink it (the nectar of devotional service possessed of renunciation), even though I (Raghunatha dasa Gosvami) was otherwise unable to do so. Therefore he is an ocean of mercy
- Seeing the crowd increasing, Raghunatha dasa arranged to get more eatables from other villages. He also brought two to four hundred large, round earthen pots
- She said, "Our son has become mad. Just keep him by binding him with ropes." His father, being very unhappy, replied to her as follows
- Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way
- Sivananda Sena supplied him (Raghunatha dasa Gosvami’s father) the details for which he asked, and later Raghunatha dasa Gosvami’s father sent some servants and money to Sivananda Sena to take care of Raghunatha dasa Gosvami
- Some of the Gosvamis, like Raghunatha dasa Gosvami, were chanting very rigidly and also offering obeisances very rigidly
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Sometimes he chewed fried grains, sometimes he cooked, and sometimes he drank milk. In this way he kept his life and soul together with whatever was available wherever he went
- Sometimes smartas consider Raghunatha dasa Gosvami a sudra. But Krsnadasa Kaviraja Gosvami here (in CC Adi 13.124) especially mentions svarupa-rupa-raghunathadasa
- Sri Caitanya Mahaprabhu recommended that Raghunatha dasa keep his Krsna consciousness firmly fixed in his heart while externally behaving like an ordinary man. This is a trick for everyone advanced in Krsna consciousness
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Raghunatha dasa was the son of Govardhana Majumadara. Their family priest was Balarama Acarya, who was a favorite of Haridasa Thakura's, and the family's spiritual master was Yadunandana Acarya, a favorite of Vasudeva Datta's
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The village where he (Srila Raghunatha dasa Gosvami) took birth is known as Sri-krsnapura
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A rich Calcutta gentleman named Haricarana Ghosa, who resided in the Simla quarter, recently repaired the temple - of Sri Sri Radha-Govinda in Sri-krsnapura, the village of Raghunatha dasa Gosvami
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A temple of Sri Sri Radha-Govinda is still there (in Sri-krsnapura, the village of Raghunatha dasa Gosvami). In front of the temple is a large open area but no large hall for devotees to assemble
- Srila Krsnadasa Kaviraja Gosvami accepted Raghunatha dasa Gosvami as his special guide. Therefore at the end of every chapter he says, sri-rupa-raghunatha-pade yara asa caitanya-caritamrta kahe krsnadasa
- Srila Raghunatha dasa Gosvami accepted Sanatana Gosvami as the teacher of the science of devotional service
- Srila Raghunatha dasa Gosvami confirms that this is the real position of a bona fide spiritual master - being simultaneously one with and different from Krsna
- Srila Raghunatha dasa Gosvami has described Sanatana Gosvami in his prayer Vilapa-kusumanjali, verse six, where he has expressed his obligation to Sanatana Gosvami
- Srila Raghunatha dasa Gosvami has described these pastimes elaborately in his book Gauranga-stava-kalpavrksa
- Srila Raghunatha dasa Gosvami has fully described this pastime in his book Gauranga-stava-kalpavrksa
- Srila Raghunatha dasa Gosvami offers his respectful obeisances to Srimati Radharani, taking a straw in his mouth. Indeed, he prays - O Gandharvika, Srimati Radharani, just as Lord Krsna never rejects a surrendered soul, please don't reject me
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srila Raghunatha dasa Gosvami was most probably born in the year 1416 Sakabda (A.D. 1494) in a kayastha family as the son of Govardhana Majumadara, who was the younger brother of the then zamindar, Hiranya Majumadara
- Srila Raghunatha dasa Gosvami was the instructing spiritual master of Krsnadasa Kaviraja Gosvami and has therefore been described as sri-guru
- Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time
- Srila Raghunatha dasa Gosvami, one of the direct disciples of Lord Caitanya, was the son of a very rich man. Although he had no interest in enjoying material happiness, when he was entrusted with doing something in managing the state, he did it perfectly
- Srila Rupa Gosvami, Sanatana Gosvami and Srila Raghunatha dasa Gosvami and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense
- Staying at a distant place in the courtyard, he fell down to offer obeisances. Then Mukunda Datta said, "Here is Raghunatha"
- Superficially he (the caudhuri, or minister) would chastise Raghunatha dasa with threatening vibrations, but he did not beat him. The members of the kayastha community in India are generally very intelligent and expert in business management
- Svarupa Damodara gave Raghunatha dasa two cloths, each about six inches long, a wooden platform and a jug in which to keep water
- Svarupa Damodara Gosvami accepted Raghunatha dasa, saying, Sri Caitanya Mahaprabhu, whatever You order is accepted. He then embraced Raghunatha dasa again
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
- Svarupa Damodara said, "You eat such nectar every day, but you never offer it to us. What is your character"
- Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami wrote elaborate descriptions. I (Krsnadasa Kaviraja Gosvami) shall now describe Sri Caitanya Mahaprabhu's activities more elaborately, as if fluffing out compressed cotton
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- Taking the feet of Srila Rupa Gosvami, Sri Sanatana Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Jiva Gosvami on my head, I (Krsnadasa Kaviraja Gosvami) always desire their mercy
- Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also such a living example
- That person is Raghunatha dasa, the son of Govardhana Majumadara. Did you meet him in Nilacala
- The 6 Gosvamis - Raghunatha Dasa Gosvami, Sri Jiva Gosvami & Gopala Bhatta Gosvami - are very expert in scrutinizingly studying all the revealed scriptures with the purpose of establishing eternal religious principles for the benefit of all human beings
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The author of Sri Caitanya-caritamrta says - I (Krsnadasa Kaviraj) have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami
- The caudhuri wanted to beat him, but as soon as he saw Raghunatha’s face, his mind changed, and he could not beat him
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The eleven people - five watchmen, four personal servants and two brahmanas - who were guarding him became less strict in their vigilance. When Raghunatha dasa actually took up his household affairs, his parents reduced the number of guards
- The entire temple (of Sri Radha-Govinda) compound is surrounded by walls, and in a small room just to the side of the temple is a small platform on which Raghunatha dasa used to worship the Deity. By the side of the temple is the dying river Sarasvati
- The forefathers of Srila Raghunatha dasa Gosvami were all Vaisnavas and were very rich men. His spiritual master at home was Yadunandana Acarya. Although Raghunatha dasa was a family man, he had no attachment for his estate and wife
- The Gaudiya Matha mission was founded to propagate the words of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The Gosvamis, especially Raghunatha dasa Gosvami, strictly followed all the regulative principles
- The Lord again danced with the devotees during the Ratha-yatra festival. Seeing this, Raghunatha dasa was struck with wonder
- The Lord asked, "Why has Raghunatha dasa stopped inviting Me?" Svarupa Damodara replied, He must have reconsidered something in his mind
- The Lord called him, but Raghunatha dasa did not go near the Lord. Then the Lord forcibly caught him and placed His lotus feet upon Raghunatha dasa's head
- The Lord used the stone (govardhana-sila) for three years, and then in the heart of Raghunatha dasa God awakened devotional service to the stone. The Lord then gave the stone to Raghunatha dasa, accepting him as one of His most confidential servants
- The lotus feet of Sri Rupa Gosvami and Raghunatha dasa Gosvami are my source of strength. Remembering their lotus feet can fulfill all one's desires
- The more you can reduce your sleep and eating, you keep good health, especially for spiritual purposes. But not artificially. But when you advance, naturally you'll not feel, just like Raghunatha dasa Gosvami
- The Muslim caudhuri told Raghunatha dasa, "You are my son from this day on. Today, by some means, I shall have you released"
- The next day, Raghunatha dasa inquired at the lotus feet of Svarupa Damodara about his duty
- The pastimes of Sri Caitanya Mahaprabhu are the topmost of jewels. They have been kept in the storehouse of Svarupa Damodara Gosvami, who has explained them to Raghunatha dasa Gosvami, who has repeated them to me
- The place where Raghunatha dasa Gosvami performed his devotional service still exists by Radha-kunda. He almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- The servants and brahmana brought four hundred coins to Jagannatha Puri, and there they met Raghunatha dasa
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The Stavavali (Vraja-vilasa-stava 75), by Raghunatha dasa Gosvami, states - Deceiving even Srimati Radharani, He (Krsna) ate all the offered food. Let me take shelter of the place known as Annakuta, where Lord Krsna enjoyed these pastimes
- The Stavavali (Vraja-vilasa-stava 75), by Raghunatha dasa Gosvami, states - When Nanda Maharaja offered a large quantity of food to Govardhana Hill, Krsna assumed a gigantic form and eagerly invited everyone to ask boons from Him
- The ten men returned home, and Raghunatha dasa's father and mother were filled with anxiety
- The words pasanera rekha are very significant. Raghunatha dasa Gosvami followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone
- Then he ate the hard inner portion of the rice with salt
- Then He began running madly toward it, and all the Vaisnavas ran after Him. This scene awakens in my heart and maddens me
- Then Lord Nityananda Prabhu called Raghunatha dasa near Him, placed His lotus feet upon Raghunatha dasa's head and began to speak
- Then Raghunatha dasa considered something in his mind, and the next day he went to Nityananda Gosani
- There are many sahajiyas who decry the activities of the six Gosvamis - Srila Rupa, Sanatana, Raghunatha dasa, Bhatta Raghunatha, Jiva and Gopala Bhatta Gosvamis
- There are now three Raghunathas among My associates. From this day forward, this Raghunatha should be known as the Raghu of Svarupa Damodara
- There are very nice examples of minimizing. Minimizing all material necessities. Up to the point nil. You see? But that is not possible for everyone. Don't try to imitate Raghunatha dasa Gosvami
- There, however, the watchmen alertly kept guard. Raghunatha dasa was thinking of various means by which to escape their vigilance
- Thereupon, Raghava Pandita took Raghunatha dasa to his home. After inducing him to see the Deity, he gave Raghunatha dasa a garland and sandalwood pulp
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I (Krsnadasa Kaviraja Gosvami) therefore offer prayers at their lotus feet, for I am their servant
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) could not be called visayis, or blind materialistic enjoyers
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- This (CC Madhya 8.166) is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165 - 181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This became almost a daily affair. Raghunatha would run away from home, and his father would again bring him back. Then Raghunatha dasa's mother spoke to his father as follows
- This body is not meant for such enjoyment for the senses, but this body is meant for tapah, austerity, as Raghunatha Dasa Gosvami showed example. He came to the point of neti
- This pastime of Sri Caitanya Mahaprabhu's has been described very nicely by Raghunatha dasa Gosvami in his book known as Gauranga-stava-kalpavrksa
- This verse (CC Antya 6.327) is from Sri Gauranga-stava-kalpavrksa (11), written by Raghunatha dasa Gosvami
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus Raghunatha dasa began worshiping the stone from Govardhana, and as he worshiped he saw the Supreme Personality of Godhead, Krsna, the son of Nanda Maharaja, directly in the stone
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- Topics concerning his renunciation are wonderful. Throughout his life he never allowed his tongue sense gratification
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- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
- Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles. Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also
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- We have many things to learn about bhajana, or worship of the Lord, by following in the footsteps of Raghunatha dasa Gosvami
- We should remember that Svarupa Damodara Gosvami recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded them elaborately. These two great personalities simply recorded the facts; they did not create any descriptive literary embellishments
- What kind of means you will have to use at that time will be revealed by Krsna. If one has Krsna's mercy, no one can check him
- Whatever he ate was only to keep his body and soul together, and when he ate he would reproach himself thus
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- When all the devotees from Bengal returned home after staying at Jagannatha Puri for four months, Raghunatha dasa's father heard about their arrival and therefore sent a man to Sivananda Sena
- When Hiranya dasa, Raghunatha dasa’s uncle, made an agreement with the government to collect taxes, the Muslim caudhuri, or tax collector, having lost his position, became extremely envious of him
- When Raghunatha dasa Gosvami’s father and uncle were to be arrested by government officials, Raghunatha dasa Gosvami hid them and personally met the government officers and settled the affair diplomatically
- When Raghunatha dasa met all the devotees, Advaita Acarya showed him great mercy
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When Raghunatha dasa's father and mother saw that their son was no longer acting like a crazy fellow and was responsibly attending to his duties, they became very happy
- When Raghunatha dasa, during his family life, went to meet Sri Caitanya Mahaprabhu at Santipura, the Lord gave him worthy instructions by His causeless mercy
- When Rupa Gosvami stayed at Mathura, he was accompanied by Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Lokanatha dasa Gosvami
- When Srila Raghunatha dasa, who later became Raghunatha dasa Gosvami, fled his paternal home to join Sri Caitanya Mahaprabhu, his father wrote a letter to Sivananda Sena to get information about him
- When Srinivasa Acarya went to see Raghunatha dasa Gosvami, the Gosvami blessed him by embracing him. Srinivasa Acarya requested his blessings for preaching in Bengal, and Srila Raghunatha dasa Gosvami granted them
- When the milkman saw that Raghunatha dasa was fasting, he gave him some milk. Raghunatha dasa drank the milk and lay down to rest there for the night
- When the Muslim heard Raghunatha dasa's appealing voice, his heart softened. He began to cry, and tears glided down his beard
- When Yadunandana Acarya entered the house of Raghunatha dasa and stood in the courtyard, Raghunatha dasa went there and fell down to offer his obeisances
- While this was going on, Raghunatha dasa thought of a tricky method of escape. Thus he humbly submitted this plea at the feet of the Muslim caudhuri
- Who could list the unlimited transcendental attributes of Raghunatha dasa? His strict regulative principles were exactly like lines on a stone
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- With great humility, Raghunatha dasa placed one hundred gold coins and about two tolas of gold before Raghava Pandita for all the other devotees
- With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life
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- "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
- Yadunandana Acarya requested Raghunatha dasa, "Please induce the brahmana to resume the service, for there is no other brahmana to do it"
- Yadunandana Acarya said, "He has already asked my permission and returned home." Thus there arose a tumultuous sound, as everyone cried, Now Raghunatha has gone away
- Yadunandana Acarya was the official initiator spiritual master of Raghunatha dasa Gosvami
- Yadunandana Acarya was the priest and spiritual master of Raghunatha dasa. Although born in a brahmana family, he had accepted the mercy of Vasudeva Datta
- You (Raghunatha dasa Gosvami) may see Me (Caitanya) at Nilacala, Jagannatha Puri, when I return after visiting Vrndavana. By that time you can think of some trick to escape
- You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you
- You may go home without anxiety. Following your order, I shall persuade the brahmana. On this plea, after asking permission, Raghunatha dasa decided to go away
- You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it