Prabhupāda: In those days—those days means at least five thousand years ago—they selected a place and, "Let us fight and decide our fate," kṣatriyas. Why the public should suffer? So in this way Kurukṣetra was selected to fight between the two parties. And still it is existing. It is a great field. And dharma-kṣetre . . . just try to understand that there is no need of our imperfect comments on the Bhagavad-gītā. That is my point. So dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ. Yuyutsavaḥ. This yuyutsavaḥ word is now used in Japanese language also. That artificial fight, what is called? Yuyutsavaḥ?
Śyāmasundara: Jujitsu.
Devotee: Judo.
Prabhupāda: Yuyutsavaḥ, it is called yuyutsavaḥ. So yuyutsavaḥ means when two parties are fighting, they are called yuyutsavaḥ, "Desiring to fight, they prepared." So actually these two groups of brothers, cousin-brothers, they assembled there for fighting to decide their fate. So everything is clear. Dharma-kṣetre kuru-kṣetre samavetā, assembled, yuyutsavaḥ, for fighting. And who are they?
It is the question of Dhṛtarāṣṭra, the father of the Duryodhana, and he is asking his private secretary, Sañjaya. Sañjaya was relaying the fight in the battlefield, and Dhṛtarāṣṭra was blind. Just like television. So he was seeing the fight from the heart. It means there is still more finer science, that you don't require machine to see it by television, what is going outside; you can see within your heart. So this Sañjaya was seeing the battle, and he was relaying to Dhṛtarāṣṭra.