In the Bhagavad-gītā Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7): "My dear Arjuna, I am the Supreme. There is no better, no more anyone superior than Me." That's all right. We accept that. Now, you can say, "How we accept?" I accept because it is Vedic injunction. That is the process of Vedic injunction: you have to accept without argument. Just like for practical life I will say some examples, that cow dung.
In India, cow dung is accepted as very pure. So in one place of the Vedic injunction you will find that, "Any stool of animal is impure." That's a fact. Everyone knows. Even your own stool, what to speak of other animals'—impure. But in another place says: "Exception is given to the cow's stool, cow dung. That is pure." It is so pure that if you apply on some impure place, it becomes pure. That's a fact.
In India still, especially in villages, they mop the floor with cow dung, and it is so nice and so fresh. You can try. Here also there are cows. You take cow dung, and you can see how it is antiseptic. We are actually doing in America in our New Vrindavan. We are maintaining cows there, protecting cows, because cow protection is one of the item for Kṛṣṇa consciousness people. Especially Kṛṣṇa is worshiped:
- namo brahmaṇya-devāya
- go-brāhmaṇa-hitāya ca
- jagad-dhitāya kṛṣṇāya
- govindāya namo namaḥ
- (CC Madhya 13.77)
He is immediately referred that, "You are brahmaṇya-deva go-brāhmaṇa-hitāya ca, the benedictor of the cows and the brahmins." Why? Jagad . . . "Next, You are benedictor to the general people in the world. First the go-brāhmaṇa-hitāya ca." Why? Why Kṛṣṇa should be especially interested with go and brāhmaṇa? These are things.