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If you follow the Vedic knowledge, then you have come to this world for enjoyment, so your regulated enjoyment will satisfy your senses; at the same time, you will be able to go back to home, back to Godhead, again

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Expressions researched:
"If you follow the Vedic knowledge, then you have come to this world for enjoyment, so your regulated enjoyment will satisfy your senses, at the same time, you will be able to go back to home, back to Godhead, again"

Lectures

General Lectures

If you follow the Vedic knowledge, then you have come to this world for enjoyment, so your regulated enjoyment will satisfy your senses, at the same time, you will be able to go back to home, back to Godhead, again. But if you do not follow the regulative principle, if you simply try to enjoy, exploit this material world, then you will be implicated.

When God created this material world—I think in your Bible also it is said that the Adam and Eve, the forbidden apple—that means He made some rules and regulations, "Do this; do not do this." And if you do this, then what is not sanctioned, then you suffer. God forbade not to eat the apple—I do not know actually—but by the request of Eve, Adam ate it, and he became conditioned.

Similarly—it may be story—but the fact is that God created this world. That's a fact. And He created the rules and regulation also. That is called Vedic knowledge. And in the Vedic knowledge there are injunctions, "You do this; you do not do this." If you follow the Vedic knowledge, then you have come to this world for enjoyment, so your regulated enjoyment will satisfy your senses, at the same time, you will be able to go back to home, back to Godhead, again. But if you do not follow the regulative principle, if you simply try to enjoy, exploit this material world, then you will be implicated.

So in the beginning you may come in this material world as Brahmā, and gradually, by your propensities, you may glide down to become the insect of stool. That is . . . that responsibility is yours, ours. That is not God's responsibility. You can elevate yourself. Just like at the present moment we have got this human form of body. We can hear the instruction of God, and we can again elevate. That is possible. That is stated in the Bhagavad-gītā:

janma karma me divyaṁ
yo jānāti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti kaunteya
(BG 4.9)