The sunshine is combination of small atomic molecular parts, shining parts. They are also different. They are not combined together. That is scientific. Similarly, we are also sparks of the Supreme Personality of Godhead. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). You are reading Bhagavad-gītā. You know. That aṁśa, that is described already—one ten-thousandth part of the point. Mamaivāṁśo jīva bhūtaḥ. In another place, jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). This material world is important because it is being manipulated by that small spiritual spark, jīva-bhūtāṁ mahā-bāho.
So we are small particles, part and parcel of the Supreme, and they are distributed all over His creation, brahma-jyotir. That is nirākāra. But this brahma-jyotir is not the ultimate truth. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). The first realization . . . just like light in the morning. When you see light, you see the light of the sun. But that is not very important thing, sunlight. Of course, we have no other means to understand beyond the sunlight, but we take it sunlight is very important. Actually very important, because through sunlight the whole universe is maintained. It is sunlight. As soon as there is shortage of sunlight, the place becomes immediately condemned. As soon as there is sunlight, we feel pleasure, "Oh, today is very sunny day, nice."
So sunlight is always there, but it is being covered. The sunlight is not covered, sun is not covered, but our eyes are covered.