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In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." We cannot say that I am or you are absolute. Nobody is absolute

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Expressions researched:
"In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." That is our experience. We cannot say that I am or you are absolute. Nobody is absolute"

Lectures

General Lectures

In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." That is our experience. We cannot say that I am or you are absolute. Nobody is absolute. However you may be great in the estimation of others, you will find somebody is greater than you, and somebody is lower than you, and somebody is equal to you.

In the Vedas it is said about Kṛṣṇa how great artist He is. Na tasya kāryaṁ kāraṇaṁ ca vidyate (CC Madhya 13.65, purport). The Absolute Personality of Godhead, He has nothing to do personally. Na tasya kāryaṁ kāraṇaṁ ca vidyate. Kāryam means work. He hasn't got to perform any work, although He is the greatest worker. Na tasya kāryaṁ kāraṇaṁ ca vidyate na tasya samaḥ adhikaś ca dṛśyate. And nobody is found greater than Him or equal to Him.

In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." That is our experience. We cannot say that I am or you are absolute. Nobody is absolute. However you may be great in the estimation of others, you will find somebody is greater than you, and somebody is lower than you, and somebody is equal to you. But so far the greatest Absolute Personality of Godhead is concerned, na tasya samaḥ adhikaś ca dṛśyate.

By experimental study, by research work by great saintly persons, sages, they have concluded, na tasya samaḥ adhikaś ca dṛśyate: "Nobody is found . . ." samaḥ means "equal to Him or adhikaḥ," adhikaḥ means "greater." That is the experience. And still, He has nothing to do. Na tasya kāryaṁ kāraṇaṁ ca vidyate. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). "His energies are multi, multifarious, various kinds of energy." And the energies are working so nicely as if, svābhāvikī jñāna-bala-kriyā ca, natural gift, knowledge, art, svā bala-kriyā, and strength.