A hog is eating stool and lying in filthy place, but he thinks that he is very happy. He thinks. This is called māyā. Prakṣepātmika-śakti. You are in most abominable condition of life, but still I am thinking I am very happy. This is called māyā.
But those who are not in that condition of life, they think, "Oh, how horrible condition." Just like when you see a hog is eating stool and lying in filthy place, you become compassionate. But he's thinking that he's very happy. So that is applicable to every one of us. We are not actually in happy condition of life. We are in distressed condition of life, miserable condition of life. But by the influence of nature, by the modes of nature, we are thinking that "I am happy." That is actually not happiness. Our actual happiness is . . . that is also pointed out in the Bhagavad-gītā. Our actual distresses are janma-mṛtyu-jarā-vyādhi (BG 13.9): janma, to take birth; to die; to become diseased; or to become old. These are our real distresses. But we don't care for it. Neither you know how to get out of it.
But this is possible. By Kṛṣṇa consciousness movement you can get out, get out of all this miserable condition of life. You can go back to home, back to Godhead, and evolve your eternal life. And eternally, you can enjoy life with Kṛṣṇa. That is Kṛṣṇa consciousness movement. Try to understand.