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Karmis, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharah

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Expressions researched:
"Karmīs, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharaḥ"

Lectures

Srimad-Bhagavatam Lectures

Karmīs, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharaḥ. Those who are under the impression, the bodily concept of life, sa eva . . . yasyātmā buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādīṣu bhauma ijya-dhīḥ (SB 10.84.13).

I've seen in New York, one very big publisher, he's very busy, but he's eating a few slice of bread and cup of tea and nothing more, that's all. You see? There are so many big, big men, they cannot eat much, but they work more than us, all day and night. Therefore they are called asses. Karmīs, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharaḥ. Those who are under the impression, the bodily concept of life, sa eva . . . yasyātmā buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādīṣu bhauma ijya-dhīḥ (SB 10.84.13). So when the asses will come to this standard, "Why I am working so hard?" then he's human being; otherwise he's no better than the cows and the asses.

Therefore Parīkṣit Mahārāja here, Śukadeva Goswāmī, "Yes. Real prāyaścitta is to inquire, to become inquisitive." This is the Vedānta-sūtra, beginning of Vedānta-sūtra philosophy. Athāto brahma jijñāsā. Vimarśanam. And:

nāśnataḥ pathyam evānnaṁ
vyādhayo abhibhavanti hi
evaṁ niyamakṛd rājan
śanaiḥ kṣemāya kalpate
(SB 6.1.12)

He's prescribing first thing. Just like if you live regular eating, if you take foodstuff not more than what you require, if you take nice foodstuff, healthy foodstuff, if you follow the hygienic principles, then you will never be attacked with disease. Very reasonable . . . (indistinct) . . . similarly, we have to live very regulative life; then we shall not be affected or infected by the sinful activities. That is the description. This is required. If we do not live regulative life, if we do not follow the regulative principles as they are given in the śāstra, then in spite of being put into jail, in spite of my suffering, as soon as I come back, I again commit the same thing and again go to jail. This will happen.