Now we are seeing they are living up to seventy years, eighty years, or even sometimes ninety years, but gradually it will reduce to such an extent that if a man lives for twenty to thirty years, he will be considered as a very old man. You see?

Expressions researched:
"we are seeing they are living up to seventy years, eighty years, or even sometimes ninety years, but gradually it will reduce . . . to such an extent that if a man lives for twenty to thirty years, he will be considered as a very old man. You see"

Lectures

Srimad-Bhagavatam Lectures

Now we are seeing they are living up to seventy years, eighty years, or even sometimes ninety years, but gradually it will reduce . . . to such an extent that if a man lives for twenty to thirty years, he will be considered as a very old man. You see? Prāyeṇālpāyuṣaḥ kalāv asmin yuge janāḥ.

730220 - Lecture SB 01.01.09 - Auckland

The condemned state at the present moment, how the whole world, whole atmosphere, is condemned is described in the next verse:

prāyeṇālpāyuṣaḥ sabhya

kalāv asmin yuge janāḥ

mandāḥ sumanda-matayo

manda-bhāgyā hy upadrutāḥ

(SB 1.1.10)

This is the condition. Prāyeṇālpāyuṣaḥ. The first qualification is short span of life. Short span of life. As I have repeatedly said, now our . . . in India the average age, span of life, is thirty years. The vitality is so reduced. In this country also the vitality is being reduced, strength is being reduced. The more the Kali-yuga will advance, the vitality will be reduced, the strength of the . . . therefore the span of life will be reduced, so much so that at the end, almost end, people will live not more than thirty years.

Now we are seeing they are living up to seventy years, eighty years, or even sometimes ninety years, but gradually it will reduce . . . to such an extent that if a man lives for twenty to thirty years, he will be considered as a very old man. You see? Prāyeṇālpāyuṣaḥ kalāv asmin yuge janāḥ. Asmin kalau. Their first qualification is that their life is very short, short span of life. Then again, mandāḥ, lazy. They do not know; ill-educated. They do not know what is the aim of life. Mandāḥ, or slow. Sumanda-matayo: and if there . . . one is really . . . not really, but superficially so-called spiritually, they will capture some bābā, some god, some yogī, some bluffer, and they will follow them. Sumanda-matayo.