Māyāvādī philosophers, they say that he is God. Their self-realization means when one realizes by their philosophy so 'ham, "I am God. I am the same." That is their philosophy. And our philosophy is so 'ham, "I am the same quality. I am not the same person, but I am the same quality." We are the samples of Kṛṣṇa, very small particle. Just like if you take a drop of ocean water and you taste it, you can understand what is that ocean, what is the taste of the ocean. But you, as a drop of the ocean, you are not equal to the ocean. You are in quality the same, but in quantity we are different.
Therefore it is common sense, one who is smaller or weak, he is enjoyed by the stronger. That is the nature, you will find. In our daily dealings, what we are doing? That . . . ahastāni sahastānām (SB 1.13.47). Ahastāni. There are animals who have no hands. They have got legs. So ahastāni sahastānām. Both of we are animal. The goat, the cows, and there are many others, they are animals. We are also animals, or living entity. But those who have got hands, they eat the animals who have no hands. Ahastāni sahastānām, apadāni catuṣ-padām. And the living entities which cannot move, or who have no legs to move, just like trees, plants . . . they have also got legs, but that leg is meant for eating. Therefore the trees and plants are called pāda-pa. We pour water on the leg of the tree because they eat water through their legs. But that legs cannot move. Apadāni.
So apadāni, those living entities which cannot move, they are food for the catuṣ-padām, those who have got four legs—just like cows, goats and others. Phalgūni mahatāṁ tatra. Those who are weak, they are foodstuff for the strong. Phalgūni mahatāṁ tatra jīvo jīvasya jīvanam (SB 1.13.47). In this way, one living entity is food for the another. Then these animal killers, they may not be encouraged, "So then we are doing nice. Because one living entity is food for another, so we are eating every, anything. Any moving animals we can eat—bird, beast, goats, cows, horse, ass, whatever is available." Yes, you can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man.