The goat, the cows, and there are many others, they are animals. We are also animals, or living entity. But those who have got hands, they eat the animals who have no hands. Ahastāni sahastānām, apadāni catuṣ-padām. And the living entities which cannot move, or who have no legs to move, just like trees, plants . . . they have also got legs, but that leg is meant for eating. Therefore the trees and plants are called pāda-pa. We pour water on the leg of the tree because they eat water through their legs. But that legs cannot move. Apadāni.
So apadāni, those living entities which cannot move, they are food for the catuṣ-padām, those who have got four legs—just like cows, goats and others. Phalgūni mahatāṁ tatra. Those who are weak, they are foodstuff for the strong. Phalgūni mahatāṁ tatra jīvo jīvasya jīvanam (SB 1.13.47). In this way, one living entity is food for the another. Then these animal killers, they may not be encouraged, "So then we are doing nice. Because one living entity is food for another, so we are eating every, anything. Any moving animals we can eat—bird, beast, goats, cows, horse, ass, whatever is available." Yes, you can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man. Because one living entity is food for another living entity, you cannot eat your father, mother or children. Why? Because you are human being, you have got discrimination. Of course, in the human form of life, in Africa, they are cannibals. They eat their grandfather as a feast. They make a feast. And, you will be not surprised, they like to eat white man. Yes. In some parts of the Africa, they, whenever they get opportunity to kidnap a white man, they like to eat very much. (laughter)
So although the nature's law is like that—one animal or one living entity is the foodstuff for another—but that should be . . . there should be discrimination. So, so far we are concerned, Kṛṣṇa conscious men, we are not animals. We are perfect beings. We don't eat any living entity.