Mother loves child. It is not like the maidservant who is paid. Mother loves spontaneously child, as duty. He (she) loves to serve the child. Similarly, when our love of God will be spontaneous, without any motive, and without being impeded . . . love of God cannot be checked by any material condition. It is not that because a man is poor, therefore he cannot love God. No. If a man is very rich, therefore he cannot love. No. Ahaituky apratihatā. Whatever you may be, you can learn how to love God without any impediment. And if we come to that stage of life—here it is said, yayātmā suprasīdati—then you will be fully satisfied and pleased. If you are engaged in the service of the Lord without any motive and without being impeded, spontaneously loving, then you will feel complete satisfaction. Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42).
There are many instances of devotee. One Dhruva Mahārāja, he was five-years-old boy. So there was some family dissension. He was insulted by his stepmother. So he wanted to retaliate, five-years-old boy. So he inquired from his mother, "How can I do it?" The mother advised that, "You take shelter of God. He can help you." So a five-years-old boy, he went to the forest and meditated for six months, and when he saw God, then he said: "My Lord, I am now fully satisfied. I don't want any benediction from You." Svāmin kṛtārtho 'smi varaṁ na yāce. That is the real, I mean, realization of God. God realization means there is no more want. No more want. All demands, all want, is finished. Therefore it is said, yayātmā samprasīdati. Because we want something, there is demand. So long there is demand, we will never be satisfied. When there is no demand, fully satisfied, that is God realization. Yenātmā samprasīdati.