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I have given this example, that you cannot satisfy anyone by material service. The example is in our country. Mahatma Gandhi gave his . . . the best capacity as he understood. Still, he could not satisfy everyone. Somebody killed him

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Expressions researched:
"I have given this example, that you cannot satisfy anyone by material service. The example is in our country. Mahatma Gandhi gave his . . . the best capacity as he understood. Still, he could not satisfy everyone. Somebody killed him"

Lectures

Bhagavad-gita As It Is Lectures

One learned scholar has prayed, kāmādīnāṁ kati na katidhā pālitā durnideśās teṣāṁ na karuṇā jātā na trapā nopaśāntiḥ, sāmprataṁ labdha-buddhis tvām āyātaḥ niyuṅkṣva mām ātma-dāsye (CC Madhya 22.16) that, "I have served so long the kāma, krodha, moha, mātsarya, lust, greediness, anger. But they are not satisfied." I have given this example, that you cannot satisfy anyone by material service. The example is in our country. Mahatma Gandhi gave his . . . the best capacity as he understood. Still, he could not satisfy everyone. Somebody killed him. So in this material world, so long we'll be in the material service, either socially or family-wise or community, whatever you do, you'll never be able to satisfy them. They will never say that "Now we are completely satisfied." Because it is disorganized. It cannot be. But if you try to serve Kṛṣṇa, a little service will make your life success.

So when Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati . . . when people become averse to God, or Kṛṣṇa, they become godless, they think themselves as God or something like that, that is dharmasya glāniḥ. So naturally, here in this material world, every one of us, we have come to enjoy. Material life means enjoyment. Enjoyment is not real enjoyment. Real enjoyment is spiritual enjoyment. Spiritual enjoyment, that is with Kṛṣṇa. That is not in the material world. So the dharmasya glāniḥ means when there is discrepancy in the understanding of spiritual identity, that is dharmasya glāniḥ.

Then ahaṁ brahmāsmi. This is spiritual understanding. When one understands that, "I am not this body; I am spirit soul," and when he begins . . . devotional service begins there. That will be explained in the Bhagavad-gītā. Brahma-bhūtaḥ prasannātmā (BG 18.54). Because we are in darkness, we are not prasannātmā. We are always morose. Although we are serving the country, the community, the family or anything, but we are not happy, because that is not our religion. When the same service will be converted to the lotus feet of Kṛṣṇa, then we'll be satisfied. Then we'll be satis . . .

Therefore one learned scholar has prayed, kāmādīnāṁ kati na katidhā pālitā durnideśās teṣāṁ na karuṇā jātā na trapā nopaśāntiḥ, sāmprataṁ labdha-buddhis tvām āyātaḥ niyuṅkṣva mām ātma-dāsye (CC Madhya 22.16) that, "I have served so long the kāma, krodha, moha, mātsarya, lust, greediness, anger. But they are not satisfied." I have given this example, that you cannot satisfy anyone by material service. The example is in our country. Mahatma Gandhi gave his . . . the best capacity as he understood. Still, he could not satisfy everyone. Somebody killed him. So in this material world, so long we'll be in the material service, either socially or family-wise or community, whatever you do, you'll never be able to satisfy them. They will never say that "Now we are completely satisfied." Because it is disorganized. It cannot be. But if you try to serve Kṛṣṇa, a little service will make your life success. Svalpam apy asya dharmasya trāyate mahato bhayāt (BG 2.40). Svalpam api, very little service, if you give. Kṛṣṇa is so kind. Svalpam apy asya dharmasya.

Just like . . . I'll give you example. Just like Kṛṣṇa, when He was child, the Pūtanā demon, she wanted to kill Kṛṣṇa. She did not know . . . everyone wants to kill Kṛṣṇa, God. Just like Kaṁsa, he was making plan to kill Kṛṣṇa as soon He is born. That is the plan of the demons, to kill God, or Kṛṣṇa, some way or other. But actually, Kṛṣṇa is never killed; he is killed. That is the whole history. So this Pūtanā, she planned that, "Smearing some poison on my breast, I shall allow Kṛṣṇa to suck it and He'll die." That was his (her) plan. Kṛṣṇa sucked the poison as well as the Pūtanā's life. She died. But, just Kṛṣṇa's kindness . . . Kṛṣṇa thought that, "She, this demon, this rākṣasī, she came to kill Me by poisoning, but I have sucked her breast. Therefore she is My mother." Kṛṣṇa is so kind. "Therefore she must get the position of My mother."