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I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third - from the third, the fourth

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Expressions researched:
"I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third—from the third, the fourth"

Lectures

Srimad-Bhagavatam Lectures

Kṛṣṇa has innumerable expansions—rāmādi. Rāma, Lord Rāmacandra, is also Kṛṣṇa's expansion. Rāmādi-mūrtiṣu kalā. Kalā means expansion of the expansion. Just like . . . I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third—from the third, the fourth. In this way, all the candles, although you say: "This is first candle, second candle, third candle, fourth candle," but they are all equally powerful. So far candlepower is concerned, they are equally the same. Similarly, Kṛṣṇa's incarnation, Kṛṣṇa is the origin, kṛṣṇas tu bhagavān svayam (SB 1.3.28), the origin person, ādi-puruṣa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi.

Even those who are devotees, they are not infected by the three modes of material nature. We have many times repeated this verse of Bhagavad-gītā:

māṁ ca 'vyabhicāreṇa
bhakti-yogena yah sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

So even ordinary living entities, those who are devotees, they are not infected by the three modes of material nature. How we can expect the Supreme Lord can be infected by the three modes of material nature? That is not possible. This is not . . . even from ordinary argument, it cannot be accepted.

Kṛṣṇa or Kṛṣṇa's incarnation . . . there are hundred and thousands of incarnation:

rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan
nānāvatāram akarod bhuvaneṣu kintu
kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.39)

Kṛṣṇa has innumerable expansions—rāmādi. Rāma, Lord Rāmacandra, is also Kṛṣṇa's expansion. Rāmādi-mūrtiṣu kalā. Kalā means expansion of the expansion. Just like . . . I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third—from the third, the fourth. In this way, all the candles, although you say: "This is first candle, second candle, third candle, fourth candle," but they are all equally powerful. So far candlepower is concerned, they are equally the same. Similarly, Kṛṣṇa's incarnation, Kṛṣṇa is the origin, kṛṣṇas tu bhagavān svayam (SB 1.3.28), the origin person, ādi-puruṣa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. Still, the expansion of Kṛṣṇa . . . just like the first expansion is Balarāma, then Saṅkarṣaṇa, Pradyumna, Aniruddha. Then Nārāyaṇa. Then again Saṅkarṣaṇa, Pradyumna, Aniruddha. Then Mahā-Viṣṇu. Then, from Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu. From Garbhodakaśāyī Viṣṇu to Kṣīrodakaśāyī Viṣṇu. From Kṣīrodakaśāyī Viṣṇu there are innumerable expansions, Paramātmā expansion. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). So in this way there is . . . the Śrīmad-Bhāgavata says, "Expansion of Kṛṣṇa are so many, just like incessant waves in the river or in the ocean."