Category:Inquisitive
inquisiti | inquisition | inquisitions | inquisitive | inquisitively | inquisitiveness
Subcategories
This category has the following 11 subcategories, out of 11 total.
C
H
I
N
P
Pages in category "Inquisitive"
The following 133 pages are in this category, out of 133 total.
1
A
- A guru is necessary for him, not for some asirvada, for curing some material disease or getting some gold. No. He has no necessity for guru. Guru is necessary for that person who is inquisitive about understanding Brahman. Jivasya tattva-jijnasa
- A person like Maharaja Rahugana, who was very inquisitive to know the value of life and the spiritual science, must approach a personality like Jada Bharata
- A pure devotee is far above these 4 classes of pious men ((1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, & (4) the genuine philosophers), for he is in the transcendental position
- Actually, I was very inquisitive. I could not follow what Guru Maharaja was speaking, but still, I was asking others, that "When Guru Maharaja will speak? I will hear." I could not follow. He was speaking in a very high philosophical term
- After the conversion of the Mayavadi sannyasis to the path of Caitanya Mahaprabhu, many scholars and inquisitive people visited the Lord at Benares
- All the inquisitiveness of Maharaja Yudhisthira about the world situation was already conjectured by Maharaja Yudhisthira on the basis of Lord Krsna's disappearance from the vision of the world
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- Anyone who is very much inquisitive and, at the same time, eager to understand his relationship with God, he is called a jnani, a man in knowledge, and he is very dear to Krsna
- Arjuna is inquisitive to know the results of deviation from the path of self-realization. BG 1972 purports
- Artah means those who are distressed; artharthi, those who are poor, need of money; jijnasuh, inquisitive; and jnani. So the artah and artharthi, they are lower than the jnani and the jijnasuh
- As a matter of inquisitiveness, she (Prtha) at once called for the sun-god, who desired couplement with her, but she declined. But the sun-god assured her immunity from virgin adulteration, and so she agreed to his proposal
- As a young boy he (Sukadeva Goswami) was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As inquisitive persons tour all over the world to gain direct local experience, the less intelligent transcendentalist similarly desires to have some experience of those planets about which he has heard so many wonderful things
- As we inquire every morning, "What is the news today?" Immediately we pick newspaper. That inquisitiveness is there. But we are inquiring very base things only. There is no desire to inquire about the highest possibility, brahma-jnana
- Athato brahma-jijnasa, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, brhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins
E
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Everyone is inquisitive, "Why there are varieties of life?" I do not know what the modern scientist says, but they do not understand that there is soul in these different types of body
- Everyone should be inquisitive for the ultimate benefit of life. What is that ultimate benefit of life? The ultimate benefit of life is to stop this repetition of birth and death, old age and disease. That is ultimate benefit of life. But they do not know
F
- First class of men will not want to take to spiritual knowledge. But the person who is inquisitive and is not satisfied with this material life, he can hear this knowledge submissively and derive great benefit from it
- Four kinds of men - arta (one who is distressed), artharthi (one in need of money), jijnasu (one who is inquisitive) and jnani (a person in knowledge) - try to understand devotional service
- Four kinds of pious men - namely, one who is in danger, one who is in need of money, one who is searching for knowledge and one who is inquisitive - begin to take shelter of the Supreme Personality of Godhead in order to be saved or to advance
- Four kinds of pious men - the needy, the distressed, the enlightened and the inquisitive - approach the Lord in devotional service, and their devotion is mixed with material affection
- Free from all contaminations of material desires, the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge can all become pure devotees. BG 1972 purports
H
- Hiranyakasipu asked Prahlada Maharaja, "My dear son Prahlada, how have you become so advanced in Krsna consciousness?" Although Hiranyakasipu was a demon, he was nonetheless inquisitive
- Human being, in any part of the world, it doesn't matter, even uncivilized, there is an inquisitiveness to search out what is the Absolute Truth
- Human life begins when one is inquisitive to know, "Why I am suffering?" That is human life. And if he keeps himself in darkness - Oh, this is . . . Suffering is suffering. Let me enjoy
I
- I can go to Australia when you are fully equipped for some time and again come back. I have never seen Australia, so naturally I am inquisitive
- If he (a sudra) is inquisitive, that "What is the value of life?" then the Vedic literatures asking, tad-vijnanartham sa gurum evabhigacchet (Mundaka Upanisad 1.2.12): then you must search out a bona fide spiritual master
- If one is not jijnasu, if one is not inquisitive about the miserable condition of his life, if he remains satisfied in miserable condition of life, then he is nothing but animal
- If one is sensible and inquisitive, he should try to understand: "Why have I been put into this conditional life? I do not wish to suffer."
- If the yogi is inquisitive to see the moon, he can say, "Ah, let me see what the moon is like. Then I shall transfer myself to higher planets," just like travelers who go to Europe, California, Canada, or other countries on earth
- If they are very much inquisitive to make research work, let them research away how the Vedic knowledge says that there 8,400,000's of species of life. Let the botanists, let the anthropologists, or so many - let them research out
- If you are after the knowledge, why should you stick to one particular place? If the knowledge is available in other places, you must have it. That is inquisitiveness, seriousness
- If you are inquisitive to learn this science personally from me, I have no objection if you come here and stay with me for some days
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In one sense this kind of civilization is a hog and dog civilization. It is not human civilization. Human civilization means sobriety. One should be inquisitive
- In order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmaji, just like a scholar, studied the Vedas three times, as generally done by all scholars
- In Srimad-Bhagavatam (SB 5.5.5) it is said: A human being is defeated in all his activities as long as he does not know the goal of life, which can be understood when one is inquisitive about Brahman
- In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga. Then initiation. Then disappearance of all misgivings. Then steady faith
- In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- Inquisitive and sincere disciple
- Inquisitive disciple
- It is stated there that four classes of men - namely those who are distressed, those who are in need of money, those who are inquisitive and those who are wise - begin devotional service
J
- Jivasya, every living entity, should be inquisitive to know where is real pleasure. Because we are hunting after pleasure, everyone
- Just as the words of the astrologer Sarvajna gave news of the poor man's treasure, the Vedic literatures advise one about Krsna consciousness when one is inquisitive to know why he is in a distressed material condition
M
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Many people come in our Society not in the beginning as devotee - as a matter of inquisitiveness. Then gradually he wants to become initiated. He approaches, "Kindly initiate me. Make me a disciple." Bhajana kriya. This is called bhajana-kriya
- Many subjects have been discussed in this chapter (BG 7): the man in distress, the inquisitive man, man in want of material necessities, knowledge of Brahman, Paramatma, liberation from birth, death & diseases, & worship of the Supreme Lord. BG 1972 pur
- My mind has become very inquisitive, and therefore I (Vidura) am not satisfied with hearing the narration of the Lord's appearance. Please, therefore, speak more and more to a devotee who is faithful
O
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute
- On hearing that a brahmana was accusing the King of not properly protecting him, Arjuna became inquisitive and approached the brahmana
- One should be inquisitive on the spiritual platform. That is success of life
- One should be inquisitive, inquire from the spiritual master, being jijnasu, very inquisitive to understand the spiritual science. Not that "I know better than you. Let us talk." No
- One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work
- One who becomes inquisitive to hear, so sradda susrusoh. Susrusoh means one who is very inquisitive to hear - at the same time, to render service. These two qualifications. Susrusoh. Sraddadhanasya (SB 1.2.16), with faith. Vasudeva-katha-rucih
- One who has become inquisitive of the uttamam, the most exalted subject matter, he requires a guru. Otherwise, who will answer his inquiries? Tasmad gurum prapadyeta jijnasuh. If he's not jijnasuh, what is the need of guru
- One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages
- One who is inquisitive may be a little above the distressed and the man in need of money, but still he is on the material platform
- One who is inquisitive or serious about inquiring about Brahman, he requires guru. Guru is not a fashion. Guru is necessity. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). Tad-vijnanam. Tad-vijnanam means spiritual education
- One who is not inquisitive, for him there is no progress, either spiritually or materially
P
- Panditah means those who are learned, they are not affected by this body, either dead or alive. So that means one should be inquisitive to learn about the soul which is sitting in the body. That is real knowledge
- Pious men also belong to four categories: (1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, and (4) the genuine philosophers
- Please repeat them in a simple way so that I can understand them. My mind is very inquisitive, and I want to understand this clearly
S
- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Simply by the association of such pure devotees, the moonlike rays from their hearts reflect on him, and by the influence of the pure devotees he may show some likeness of attachment caused by inquisitiveness, but this is very flickering
- Since a materialist is generally inquisitive to experience what is actually in such planetary systems, he wants to see everything personally
- Since the brahmanas were expert in astrology, people would also be greatly inquisitive about their past, present and future
- So everyone is inquisitive, every one of us, even the animals, birds, beasts, everyone, inquisitive. But when one becomes inquisitive to understand God, then his human life is fulfilled. Then he is actually in human life
- So long he does not inquire that, "What I am? What is my necessity? Why I am suffering?" - unless one comes to this position of inquisitiveness, whatever he is doing, it is all defeat for him. Because he does not know what is his position
- So long one is not spiritually inquisitive, jijnasu sreya uttamam, he is animal because he has got only these four principles: eating, sleeping, mating and defending. That's all. He must be inquisitive, "What I am? Why I am put into these miseries
- So the general rule is that if one is inquisitive... Just as we follow in our, this Krsna consciousness society we ask everyone to come. We don't make any imposition that with such and such qualification one can sit here or hear. No
- Some of them (those who are not the position of mahatma but who worship Krsna in different ways) are already described as the distressed, the financially destitute, the inquisitive, and those who are engaged in the cultivation of knowledge. BG 1972 pur
- Some time ago, being inquisitive to know, Sanat-kumara, the chief of the boy-saints, accompanied by other great sages, inquired exactly like you about the truths regarding Vasudeva, from Lord Sankarsana, who is seated at the bottom of the universe
- Sreya means ultimate benefit of life. That one who is inquisitive to understand about the ultimate goal of life, for him there is need of guru, not a fashion
- Sreya means ultimate good, and preya means immediate sense gratification, it is preya. And sreya means ultimate good. So if one is inquisitive to know what is the ultimate goal of life, for him, a guru is required
- Sri Sukadeva Gosvami said: O King, Maitreya, being thus agitated by the inquisitive Vidura, at first seemed astonished, but then he replied to him without hesitation, since he was fully God conscious
- Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures. BG 6.44 - 1972
- Such cultural propaganda by the devotees will certainly be accepted by all persons who are reasonable and inquisitive, without any particular bias for the custom of the country
- Susrusoh means one who is very inquisitive to hear - at the same time, to render service. These two qualifications. Susrusoh. Sraddadhanasya (SB 1.2.16), with faith. Vasudeva-katha-rucih. For him the taste for hearing krsna-katha is very easy
T
- The beginning is to take shelter of guru. Then the student must be very inquisitive, sad-dharma-prccha. Sadhu-marga-anugamanam. You'll find all these things, instruction, in the Nectar of Devotion
- The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal
- The disciple must be also serious to understand about the spiritual subject matter. That is knowledge, brahma-jijnasa. One who is inquisitive to know about the Absolute Truth, he requires to approach a guru
- The distinction can be made when a human being becomes inquisitive and asks - Why have I been put into this miserable condition? Is there any remedy for it? is there perpetual eternal life
- The inquisitive are usually intelligent. They are always researching to understand things. They may ask, "What is God?" & then conduct scientific research to find out. They are also considered pious because their research is directed to the proper object
- The inquisitive man and the philosopher do not pray to God for amelioration of mundane problems. They pray for the ability to know Him as He is, and they try to reach Him through science and logic. Such pious men are generally known as theosophists
- The less intelligent than brahmanas, the ksatriyas, the vaisyas, the sudras, they would need the brahmanas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health
- The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The modern civilization is suffering from this defect, that they are not inquisitive about the Brahman. They are simply... Just like cats and dogs, they are interested with this body and the bodily necessities of life. They do not know beyond that
- The more you are inclined to render service, the more the spiritual truth becomes revealed. And two things: if you are not inquisitive, don't bother yourself to have a guru. Useless. There is no need. Tasmad gurum prapadyeta (SB 11.3.21)
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The philosophers and those who are inquisitive are better than those in categories (1 ) - needy and (2) - those who have fallen into difficulty
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The preceeding verses (from BG 8.14) mention four different kinds of devotees - the distressed, the inquisitive, those who seek material gain, and the speculative philosophers. BG 1972 purports
- The sastra says, tasmad gurum prapadyeta jijnasuh sreyah uttamam. One should accept guru when he is inquisitive, jijnasuh. What about? Sreyah uttamam. The Absolute or the auspicity beyond this material world. Uttamam. Tamah means darkness, ignorance
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- These (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) are not pure devotees because they have some aspiration to fulfill in exchange for devotional service. BG 1972 purports
- These all people, 99.9% people, they are not inquisitive. They are searching after some happiness, but they are not inquisitive what is the source of happiness. They are being baffled in the material world
- These persons (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) come to the Supreme Lord for devotional service under different conditions. BG 1972 purports
- They (the neophyte devotees) go into some place of worship and pray to God for mitigation of material distress, or for some economic development, or to satisfy their inquisitiveness
- This is real question: "What I am?" So Sanatana Gosvami's question is being answered by Caitanya Mahaprabhu, "Because you have this inquiry, this is the beginning of human life." If one is little inquisitive to know what I am, then his real life begins
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are in need of money or material benefit; jijnasu, those who are inquisitive; and jnani - these four kinds. Out of these, jijnasu and jnani are better than the arta and artharthi, the distressed and need of money
- Those who are inquisitive, brahma-jijnasa, jijnasuh sreya uttamam. Sreya means the ultimate benefit, goal of life. People are very much attached to the immediate benefit
- Those who are sometimes distressed, those who are in need of money, those who are sometimes inquisitive, and those who are sometimes searching after knowledge of the Absolute Truth. BG 1972 purports
- To accept one guru is not a fashion. Nowadays it has become a fashion that accept some guru, Guru Maharaja. Whether he knows or does not know, it doesn't matter, and whether one is inquisitive or not. It is a fashion. No
- To receive Vedic knowledge, we must approach the proper guru. The guru's qualification is given in every sastra. In Srimad-Bhagavatam (11.3.21) it is said: One should not accept a guru unless one is inquisitive to know the ultimate goal of life
- To unfold the mystery of bhakti-yoga, as it is explained in the previous verse, is the ultimate stage of all inquiries or the highest objective for the inquisitive
V
- Vidura again wanted to hear about Pracinabarhi's sons, and he was especially inquisitive to know what they achieved by satisfying the Supreme Personality of Godhead. Here the words siddhim apuh, or "achieved perfection," are very important
- Vimarsana means that think over the matter, that "Why I am doing this?" This is called brahma-jijnasa. This is called brahma-jijnasa. Means when a person becomes inquisitive about this "Why?" "Why I am suffering?" then he becomes intelligent
- Vyasadeva was further inquisitive to know about the perfection of Naradaji, and therefore he wanted to know about him more and more
W
- We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijnasa
- When a person becomes inquisitive about this "Why I am suffering?" then he becomes intelligent. Then he comes to the standard of human life. And there is Kena Upanisad. Kena means - why
- When one is inquisitive to inquire about the higher-level questions, brahma-jijnasa, then he requires a guru
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the scriptures of the yavanas - namely the Old Testament, New Testament and Koran - cannot properly answer inquisitive followers, naturally those advanced in scientific knowledge and philosophy lose faith in such scriptures