Paramo nirmatsarāṇāṁ satāṁ vāstavaṁ vastu vedyam atra. Nirmatsara (SB 1.1.2), when one is not envious of others. That is called nirma . . . because in the material world, everyone is envious of another person. That is the nature. Therefore there is so much fight. Everyone is envious. Nation is another nation's against, envious, even person to person, brother to brother, family to family, community to community. Everywhere, matsarata. Para-utkarṣaṇam asahanam. Matsarata means one cannot tolerate others' flourishing condition. Immediately envious.
But this system, Kṛṣṇa consciousness, is meant for paramo nirmatsarāṇām: one who has learned this art not to become envious. Tolerant. That is the qualification of saintly persons. Kind. Tin . . . hmm? What is that? Titikṣavaḥ kāruṇikaḥ. Those who are preachers, they should be titikṣava. Titikṣava means titikṣa, tolerance. There will be so much insult, inconveniences, against party, everything. We have to tolerate. Titikṣavaḥ kāruṇa. At the same time, we have to distribute the mercy of Caitanya Mahāprabhu. Titikṣavaḥ kāruṇikaḥ. Suhṛdaḥ sarva-bhūtānām: and friend of everyone. There is no distinction. Friend of everyone. Ajāta-śatravaḥ: by their action they'll not create any enemy. Ajāta-śatravaḥ santaḥ: peaceful. Ajāta-śatravaḥ santaḥ sādhavaḥ sādhu-bhūṣaṇāḥ. These are the decoration of sādhus, saintly person. Titikṣavaḥ kāruṇikaḥ. I think this śloka is there in the Kapila's teaching to His mother. Titikṣavaḥ kāruṇikaḥ, ajāta-śatravaḥ santaḥ, sādhavaḥ sādhu-bhūṣaṇā (SB 3.25.21).
So, so far the Kali-yuga is concerned, the future is very dark. There, everything is described in the Śrīmad-Bhāgavatam. The future of this Kali-yuga, as it will advance, Kali-yuga . . . we have only passed five thousand years out of thirty-two hundred thousands of years. We have only passed five thousand years, and the miserable condition, situation, will degrade more and more, more and more. So if you have to take again birth in this material world, then we'll have to suffer more and more. Best thing is that let us finish our business of Kṛṣṇa consciousness and go back to home, back to Godhead, so that we haven't got to come again to this nonsense material world. That is wanted. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). This should be the aim of life, that we are not going to take advantage of this so-called advance of material civilization. We have no business. Āra nare vaka. We should make it a determination that we have enough of this material civilization; we are not any more concerned about it. We are interested in Kṛṣṇa, how to go back to home, back to Godhead, Kṛṣṇa. This should be the determination. And if we think, "Let me taste this also and taste that also . . ." In Bengal it is said durakhai tanakakai. Not like that.