So we have to divert the activities for Kṛṣṇa. That is Kṛṣṇa consciousness. Just like Arjuna. Arjuna, he, in the beginning, he denied to fight. That, our subject matter. He was crying. "No, no, I cannot fight." So apparently Arjuna was very nice gentleman that he is forgetting his claim over the kingdom, he's nonviolent, he's not willing to fight with his brothers, and he was crying so compassionate. So from materialistic point of view, he was very nice. But immediately, as we'll begin tomorrow, Kṛṣṇa says that, "Why you are thinking like anārya?" Anārya. Anārya-juṣṭam. "This kind of thinking is not for āryas, Āryans. It is for the non-Āryans." He did not . . .
And the whole Bhagavad-gītā was spoken to Arjuna to make him ārya. And at the end, Kṛṣṇa inquired from Arjuna that "What is your decision?" Yathecchasi tathā kuru (BG 18.63) But Arjuna replied, kariṣye tad-vacanam. Kariṣye vacanaṁ (BG 18.73): "Now I shall fight."
And Kṛṣṇa gave him certificate, bhakto 'si priyo 'si me (BG 4.3): "You are very dear friend, and My great devotee." Now, fighting is not very good business, killing. But sometimes, by killing, one can become a great devotee of Kṛṣṇa. He was a warrior, fighter. His business was to fight, but he fought for Kṛṣṇa. Then he became a devotee. That is sva-karmaṇā tam abhyarcya (BG 18.46). He . . . Arjuna, brāhmin and kṣatriya.
Similarly, our, means sva-karma, guṇa-karma-vibhāgaśaḥ. Our, according to Vedic system, there are four divisions: cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Not by birth, but by quality and actual activities. So there are brāhmins, there are kṣatriyas, there are vaiśyas, there are śūdras; there are brahmacārī, there are gṛhastha, vānaprastha, sannyāsa. So everyone should be engaged to satisfy Kṛṣṇa. That is the whole philosophy. Sva-karmaṇā tam abhyarcya (BG 18.46). "You work as brāhmin, you work as a kṣatriya, you work as a vaiśya or śūdra. It doesn't matter."
Even Kṛṣṇa has advised that, "If you . . . even if you think that, 'I am working as a vaiśya,' it is not very good, because sometimes I have to speak lie for business' sake. And brāhmin's business is very nice. No." Kṛṣṇa has advised: sa-doṣam api na tyajet (BG 18.48): "Even in your profession there are so many faults, you should not give it up. You should go on."