So Prahlāda Mahārāja, mahā-bhāgavata, uttama-adhikārī. There are three stages of devotional platform. First stage is called kaniṣṭha-adhikārī, second stage is called madhyama-adhikārī, and third stage, or topmost stage, is called uttama-adhikārī. So he was only five years old. How he became uttama-adhikārī, on the topmost stage? He had no training. Still, he is addressed here by Narada Muni—Narada Muni was his guru—and still, he is describing Prahlāda Mahārāja as mahā-bhāgavata. That means even one is mahā-bhāgavata, he has to accept a guru. Narada Muni, he is guru; he knows that "Prahlāda is my disciple, but he is mahā-bhāgavata." Not only that, before his birth, when he was within the womb of his mother . . . His mother was attacked by the demigods, headed by Indra, and they were dragging her to their palace. Narada Muni met, said, "What are you doing this? You are harassing one woman?" "No, sir, we are not harassing, only we are taking her in our place to wait for the deliverance of the child. Then we shall kill him. Because he is born of atheist father, so he is another demon." Narada Muni said, "No, no, no. You are mistaken. He is not demon, he is mahā-bhāgavata."
So in the beginning he was mahā-bhāgavata, since he was in within the womb of his mother. And later on he is mahā-bhāgavata. This is called nitya-siddha, eternally mahā-bhāgavata. Eternally mahā-bhāgavata never forgets Kṛṣṇa, in any circumstance. That is the sign of mahā-bhāgavata, nitya-siddha. Prahlāda Mahārāja was put into so many trials when he was only a child, still he never forgot Kṛṣṇa. That is the sign of mahā-bhāgavata. In any circumstances. It does not mean that because one is mahā-bhāgavata he should not be put into trials. He can be put into trials, because the material world is like that. The Western country, they, Lord Jesus Christ, he was put into trials but he never forgot Kṛṣṇa. This is sign of mahā-bhāgavata, nitya-siddha.
- gaurāṅgera saṅgi-gaṇe nitya-siddha kori 'māne
- se jāy brajenda-nandana pāś
- (Prārthanā 13)
"If one can understand nitya-siddha bhāgavata, then he immediately becomes eligible to go back to home, to back to Godhead. This is the privilege of associating with mahā-bhāgavata."
So our system is . . . (child crying) (aside) Child may be taken . . . evaṁ paramparā, to associate with the mahā-bhāgavata by words or by physical exposition. So mahā-bhāgavata, arbhakaḥ. One may argue, arbhakaḥ means foolish child who has no knowledge, he is called arbhakaḥ. How we can say mahā-bhāgavata, arbhakaḥ, he has no knowledge? No. It is possible.