Category:The Body of a Living Entity
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Pages in category "The Body of a Living Entity"
The following 137 pages are in this category, out of 137 total.
A
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. BG 1972 purports
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity is conditioned by a particular type of body. The body is certainly an impediment, but one who associates with a pure devotee & follows his instructions can avoid this impediment & become a regular brahmana by initiation under his guidance
- A living entity is never born or never dies. What is this birth and death? This is the change of the body
- A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by a superior authority known as daiva, or the authority of God
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity who desires sayujya-mukti remains in Krsna's Brahman effulgence, which is dependent on Krsna's body (brahmano hi pratisthaham). Such an impersonalist who takes shelter of the Brahman effulgence must surely fall down
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- According to his association with the material modes of nature - goodness, passion and ignorance - a living entity gets a particular type of body
- According to his association with the three modes of nature, the living entity develops a particular type of body
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to Sri Madhvacarya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity becomes possible
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the living entity's desire, Yogamaya, or Maya, the goddess Durga, gives him a particular type of body, which is mentioned (in BG 18:61) as yantra, a machine
- According to the living entity’s desires, he is wandering from one body to another and from one planet to another, under the direction of the Supreme Personality of Godhead, Paramatma
- According to the mixture of the modes of material nature, the living entity is awarded a particular type of body. This is the conclusion - of CC Madhya 19.140
- Actually every living entity is part and parcel of the Supreme Personality of Godhead, but the living entities are overly engrossed in the material body
- Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After giving up one type of body, he (the living entity) enters another type of body, as we put on and take off old clothes. BG 1972 Introduction
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- After giving up this material body he (the living entity) does not accept material body, but he has got already spiritual body. That remains, and that works, and that is transferred to the spiritual world. That is the highest perfection of life
- After the dissolution of the partial material body, a living entity remains unconscious for only a few months, and after the total dissolution of the material creation, he remains unconscious for many millions of years
- All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the sastra is meant for the human being so that he can understand his awkward position
- All the activities performed by the living entity in the subtle body are called illusory because they are not permanent
- Although material existence and the material body are not comfortable, why does the living entity not want to leave?
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the body is changing, the dweller within the body remains the same. Although the boy grows into manhood, the living entity within the body is not changed. It is not that the self who was there as a boy has gone away
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the living entity has many holes in his body, he nonetheless has to work with his hands and arms
- Although the living entity is constitutionally conversant with spiritual energy, or has the potency to understand spiritual energy, he is covered by the material energy and consequently identifies the body with the self
- Although the living entity is constitutionally conversant with the spiritual energy, or has the potency to understand it, he is covered by the material energy and consequently believes himself to be the body
- Although the living entity is the cause of his various types of bodies, the body is given by material nature according to the order of the Lord
- Although the living entity is working from within the body, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden
- Any living entity who has come in contact with matter, beginning from Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness. BG 1972 purports
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As I have got consecutively from boyhood to childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as he (the living entity) is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. BG 1972 purports
- As long as the living entity is entangled in the fruitive activities of so-called happiness and distress, he will receive a particular type of body in which to endure the three kinds of suffering due to material nature - tri-tapa-yantrana
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As soon as a living entity is placed in a particular type of body, he has to work under the spell of that bodily situation. BG 1972 purports
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in Bhagavad-gita (BG 18.61): The Lord is situated in the core of everyone's heart, and, according to the material desires of the living entity, the Lord offers a particular type of machine - the body - through the agency of the material energy
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. BG 1972 purports
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable
- At the present moment we may think that this material body is our actual body, but it is like a dress. In reality we do have an actual body, a spiritual body. This material body is superficial compared to the real spiritual body of the living entity
- At the time of death, the consciousness he has created will carry the living entity on to the next type of body
- At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life
- At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body
B
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Because he (the living entity) wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy
- Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of his (the living entity's) not possessing a gross body, he creates a great deal of trouble in his subtle body. Thus the presence of a ghost is horrible for those who are living in the gross body
- Because of his developed consciousness, however, the human being must understand the constitutional position of the living entity and understand why he must accept a material body
- Because of long association with the gross body, the living entity becomes very sad to be separated from it. The mental activity of the living entity obliges him to accept another gross body and continue his material existence
- Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat
- Both Indra and Visnu are worshiped by yajna performances. But here (in BG 8.2) Arjuna asks who is actually the Lord of yajna (sacrifice), and how is the Lord residing within the body of the living entity. BG 1972 purports
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By nature's arrangement the material body is given to the living entity for his suffering or enjoying. Different types of bodies are acquired for different purposes
- By the mystic power of Narada Muni, the living entity reentered his dead body for a short time and spoke in reply to Narada Muni's request
- By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul
E
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Every living entity is quitting his body under certain circumstances; he is living under certain circumstances and enjoying under certain circumstances under the spell of material nature. BG 1972 purports
- Every living entity is supposed to be the king of his body because the living entity is given full freedom to use his body as he likes
- Every living entity under the influence of material nature has a particular type of body and a particular type of psychological and biological activities accordingly
- Every living entity who has come to this material world has come for material enjoyment, but according to his own karma, activities, must accept a certain type of body given to him by material nature under the order of the Supreme Personality of Godhead
- Every living entity, according to his past activities, has a different body, created by this material nature, and the entity can enjoy or suffer according to his past deeds. BG 1972 purports
- Every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahma to that of a microbe or germ in stool
H
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
I
- If he (the living entity) has made his consciousness like that of a cat or dog, he is sure to change to a cat's or dog's body. BG 1972 purports
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- It is the living entity that has taken shelter in the womb of the mother, who then supplies the ingredients for that living entity's body. This is nature's way
O
- One who is trained to perceive all these things (how a living entity leaves his present body, what form of body he is going to take in the next life, why he is living in a particular type of body) is fortunate. BG 1972 purports
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
T
- The argument may be put forward, How can something the size of a thumb be accommodated within the heart of an ant? The answer is that this thumb measurement of the Supersoul is imagined in proportion to the body of the living entity
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The change his (of the living entity) body undergoes depends upon him. At the time of death, the consciousness he has created will carry him on to the next type of body. BG 1972 purports
- The chemical composition of God's body and the eternal spiritual body of the living entity is the same-spiritual
- The demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintaining the body and soul of every living entity are entrusted to the demigods. BG 1972 purports
- The ear is the most important instrument in the body of the living entity. Sound is the most important medium for carrying the message of distant and unknown things
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity changes his body as soon as the higher authorities decide on his next body. As long as a living entity is conditioned within this material world, he must take material bodies one after another
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent
- The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life - into the animal, plant and aquatic forms
- The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone
- The personal body of the living entity exists due to the presence of the spiritual spark. BG 1972 purports
- The subtle body of the living entity consists of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition
- The Supersoul within the body of a particular living entity, being a plenary portion of the Lord, is worshipable by the individual living entity
- The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities all over the universe. BG 1972 purports
- The Vedic literature states that the Supersoul is sitting within the heart of every living entity’s body and is as big as a thumb
- The words tisro devata indicate that the body of the living entity is made of three material elements - fire, earth and water
- There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. BG 1972 purports
- There are two constituents: one is the living entity (ksetra jna), and the other is the body of the living entity (ksetra)
- These three verses (SB 4.26.1-3) explain how the material body of the living entity is under the control of the three qualities of the external energy
- This is real knowledge. In the Bhagavata it is said, karmana daiva-netrena jantor deho upapatti (SB 3.31.1): "A living entity gets a body," upapatti - according to karma