Category:Desires of a Devotee of God
Theme Analysis
The concept of desire within Kṛṣṇa consciousness is often misunderstood as the total negation of will; however, the teachings of Śrīla Prabhupāda clarify that a devotee is not void of desire but is rather purified of material selfishness. While the impersonalist seeks to annihilate desire to merge into the existence of the Absolute, the devotee purifies his desire (śuddha-sattva) by dovetailing it with the will of the Supreme Lord. This category explores how a pure devotee, having rejected the aspirations for karma (fruitive results), jñāna (speculative knowledge), and even mokṣa (liberation), retains only one ambition: the satisfaction of Kṛṣṇa. It further illuminates how the Supreme Lord reciprocates, either by fulfilling these spiritual desires or by mercifully removing material impediments that may linger in the heart of a neophyte.
- The Nature of Spiritual Desire: A devotee is technically described as akāma (desireless) not because he is inert, but because he harbors no personal desire for sense gratification; his only interest lies in acting as an eternal servant of God.
- Rejection of Material Benedictions: Unlike fruitive workers or salvationists, a pure devotee does not seek promotion to heavenly planets, mystic powers, or even liberation from birth and death, regarding such achievements as insignificant compared to devotional service.
- The Lord's Reciprocation: Kṛṣṇa is the fulfiller of all desires; for the surrendered soul, He provides exactly what is needed—sometimes granting material facilities if they can be used in service, or removing them if they are obstacles to spiritual progress.
- Compassion as Desire: A defining characteristic of a Vaiṣṇava is the selfless desire for the welfare of others; while a materialist works for his own benefit, a devotee constantly plans how to deliver the fallen conditioned souls from the clutches of māyā.
- Explore the synthesized essence of this category in this Vanipedia article: Unalloyed Desires of a Devotee of God.
Subcategories
This category has the following 57 subcategories, out of 57 total.
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Pages in category "Desires of a Devotee of God"
The following 332 pages are in this category, out of 332 total.
A
- A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
- A devotee desires only that he may execute devotional service undisturbed
- A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
- A devotee does not go anywhere. He goes to Krsna only, even if he has got material desires. That is the advantage. This advantage: that if you go to Krsna for some material advantage even, then the day will come, you'll forget that material advantage
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee does not imagine something whimsical about the form of the Lord, nor does he ever think that the Lord is impersonal and can assume a form desired by the nondevotee
- A devotee is akama, there is no kama. He has no personal desires. His desire is only to remain eternal servant of God. That's all. That is his position. That is not desire. That is his actual position
- A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A devotee of the Lord does not like to associate with nondevotees, although he has no enmity with them. He desires association with the devotees of the Lord
- A devotee of the Lord is more merciful than the Lord Himself. When a devotee desires to show his mercy to a person, the Lord acts, and by His grace one becomes a devotee
- A devotee should not desire even for moksa. What is moksa? Moksa is very insignificant thing for a devotee
- A devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sadhu
- A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- A neophyte devotee is certain to be attacked by other material desires as well, namely desires for women and money
- A pure devotee becomes attached to one of the eternal forms of the Lord, and the Lord is pleased to appear before him in the form desired
- A pure devotee does not desire anything. BG 1972 purports
- A pure devotee does not desire promotion to heavenly planets, nor does he seek oneness with the brahma-jyotir or salvation or liberation from material entanglement
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A pure devotee does not wish to possess material wealth, nor does he want to have a great following, nor does he desire a beautiful wife, for by the mercy of the Lord he knows the insignificance of material happiness
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A pure devotee never desires to gain material opportunities by rendering transcendental loving service to the Lord
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- A pure devotee, who is attached to the activities of devotional service and who always engages in the service of My lotus feet, never desires to become one with Me. Such a devotee, who is unflinchingly engaged, always glorifies My pastimes and activities
- Abhiseka function was especially observed at the house of Srivasa. All the devotees, according to their means, worshiped the Lord (Caitanya) with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire
- Above all the fruitive laborers, speculators, and mystic yogis are the bhaktas, or devotees of Krsna. A bhakta can be perfectly peaceful, whereas the others cannot because everyone but the bhakta, one who has pure love, has desire
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- According to Sridhara Svami, the material conception of success (moksa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to Srimad-Bhagavatam (SB 10.39.2): What is difficult for the devotees of Lord Krsna, who is the shelter of the goddess of fortune? Although such devotees can obtain anything, O King, they do not desire anything
- According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-samsthana, his desired destination
- Actually Damodara Pandita was the eternal servant of the Lord (Caitanya). He could not punish the Lord at any time, nor had he any desire to, but he did give some warning to the Lord so that others would not blaspheme Him
- Actually Gopinatha Acarya had sincerely wished that his brother-in-law, Bhattacarya, would become a devotee of the Lord. He had sincerely desired that the Lord favor Bhattacarya, and he was glad to see that his desire was fulfilled by Lord Caitanya
- Advaita Acarya, greatly pleased, began to dance, saying - Just see how My desire has now been fulfilled! Lord Caitanya Mahaprabhu used to treat Me honorably for so long, but now He is treating Me neglectfully. This is My reward
- After stealing their (gopis) garments, Krsna informed them: I immediately understood your desire and approved of it. Because I have now stolen your garments, you have presented yourselves before Me completely naked, I have accepted all of you as My wives
- After you (Devaki and Vasudeva) received that benediction and I (Krsna) disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire - SB 10.3.40
- Akrura sat on his bed and began to reflect that all the desires he had contemplated while coming from Mathura to Vrndavana had been fulfilled
- Akrura tells Krsna: You can satisfy all the desires of Your devotee and even deliver Yourself unto him
- All his desires are fulfilled simply by engaging constantly in the Lord's loving service. Lord Siva shows us that any devotee can be successful simply by chanting the prayers which he has recited
- All the activities of their senses are engaged in the service of God. Because of such devotion, the Lord gives Himself to His devotees as if they could use Him for any purpose they might desire. Of course, devotees have no purpose other than to serve
- All the Vaisnavas praised the drama, saying, "Very good, very good." They also desired that Sri Caitanya Mahaprabhu hear the drama
- Although He (Krsna) was the supremely powerful Personality of Godhead, He would smile and dance according to their (the gopis') desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding - SB 10.11.7
- Although the Lord also fulfilled his (Dhruva Maharaja's) desire, he was not very pleased. Rather, he was ashamed that he had demanded something from the Lord, for he should not have done this
- Although this was a transaction of spiritual potency (Vasudeva and Devaki apparently wanted to live like ordinary grhasthas for sexual indulgence), their desire appears like attachment for sex in conjugal life
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- Anyabhilasita-sunyam: (CC Madhya 19.167) he (a devotee of God) has no desire to fulfill by rendering devotional service. Such devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- Arjuna desired to see the four-handed form of Lord Krsna as Visnu, and he was actually afraid of the universal form. BG 1972 purports
- Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Krsna kill them personally. BG 1972 purports
- Arjuna was refusing to fight, but he was told that he should fight and at the same time desire the Supreme Lord. Then he would be happy. BG 1972 purports
- Arjuna's asking the Lord's permission is also significant. Since the Lord is the Supreme Personality of Godhead, He is present within Arjuna himself; therefore He knows the desire of Arjuna. BG 1972 purports
- Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. BG 1972 purports
- As a pure devotee of the Lord, Arjuna had no desire to fight with his cousins and brothers, but he was forced to come onto the battlefield by the obstinacy of Duryodhana, who was never agreeable to any peaceful negotiation. BG 1972 purports
- As lust and desires disappear from the heart of a devotee, he becomes more attached to the service of the Lord, and by such attachment he becomes free from material contamination. In that state of life he can understand the Supreme Lord. BG 1972 purports
- As Narottama dasa Thakura has stated: tandera carana sevi bhakta-sane vasa, janame janame haya ei abhilasa. The Krsna consciousness devotees must always desire to remain in the society of devotees
- As stated in Bhagavad-gita, Seventh Chapter, there are two kinds of devotees - those who desire material pleasures and those who desire nothing but service to the Lord
- As Yogesvara, or as master of all yogis, whatever He wills is immediately realized. There is no question of desire. He becomes a husband or lover or friend just to fulfill the desires of His devotees
- At heart Dhruva Maharaja wanted a kingdom that would be far better than Brahmaloka. This was a natural desire for a ksatriya
- At Pulaha-asrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires
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- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because devotees do not know anything but the lotus feet of the Lord, the Lord is always prepared to give protection to His devotees and fulfill their desires
- Because everyone is under the delusion of maya and is forgetful of his prime duty, Krsna consciousness, a saintly person always desires that everyone become a saintly person
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of their pious activities, the sakama devotees are promoted to the higher planetary systems, but at heart they still desire to lord it over the material resources
- Because they (the dealings of the gopis with Krsna) are completely spiritual, Uddhava and all the other dearmost devotees of the Lord desire to participate in them
- Being full in the transcendental service of the Lord, they (Krsna's Devotees) desire neither material objects or material sense pleasures
- Bhaktanam anurupatma-darsanam mean that the Personality of Godhead manifests His multiforms according to the desires of the devotees
- Bhaktivinoda Thakura is warning, "My dear friends, why you are being carried away by the waves of this material ocean?" Mayar bose, jaccho bhese', khaccho habudubu bhai. This is Vaisnava's desire
- Bhaktivinoda Thakura says, brahma-janme nahi mora asa: "I do not desire even to take birth as Lord Brahma." Because that is not pure bhakti
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By worshiping the lotus feet of the Lord in devotional service as instructed by Narada Muni, Dhruva Maharaja achieved the desired result. His desire was to get a very exalted position, excelling that of his father, grandfather and great-grandfather
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- Caitanya Mahaprabhu explains the position of pure Vaisnavas who are anxious to return home, back to Godhead. Niskincanasya bhagavad-bhajanonmukhasya. Those who actually want to return back to Godhead are niskincana - that is, they have no desire
- Caitanya said, You (Vasudeva Datta) desire the liberation of all kinds of living entities without discrimination. You are very anxious for their good fortune, and I say that simply by your prayer all living entities within the universe can be liberated
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Certainly Mathura will deliver the desires of the devotees, who simply aspire to be engaged in the devotional service of the Lord
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- Demons, or atheists, always disturb the demigods, or devotees, and therefore Krsna descends to punish the atheists and demons and fulfill the desire of His devotees
- Desires may come to him like the waters of the rivers that flow into the ocean, but he is steady in his activities, and he is not even slightly disturbed by desires for sense gratification. That is the proof of a Krsna conscious man. BG 1972 purports
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu
- Devotees have no lusty desires for oneness; instead, their desire is to be freed from all material hankering. they are called niskama, desireless
- Dhruva also considered that he was not personally the Supreme. Therefore, if Krsna fulfilled his desires, only then would it be possible. Krsna could immediately understand his mind, and He told Dhruva that his mother was also going with him
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja felt fully assured that Narada Muni could fulfill his desire, even though the desire was very extraordinary
- Dhruva Maharaja gave this example to Narada Muni. He said that his heart, having been pierced by the arrows of his stepmother's harsh words, felt so broken that nothing seemed valuable but his desire to counteract her insult
- Dhruva Maharaja was in this category (a paramahamsa), and due to his determination he achieved, the result he desired, but still when he returned home he was not very pleased
- Dhruva Maharaja was sorry to refuse the instruction of Narada Muni; therefore he requested him to be merciful to him by showing a path by which he could fulfill his mind's desires
- Dhruva Maharaja was strongly determined to fulfill his desire, and it was for that purpose that he had left his home and palace
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
- Dhruva Mahārāja is advised that if he has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
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- Even great demigods and sages have difficulty in seeing You (Krsna). Now I (Dhruva Maharaja) am pleased, & all my desires are satisfied. I do not want anything else. I was searching for some broken glass, but instead I have found a great & valuable gem
- Even if we find some discrepancies in the life of a devotee... Just like these European, Americans. They're devotees. They are pure devotee of Krsna. How? They have no other desire. They simply want to satisfy their spiritual master and Krsna
- Every devotee who claims to be a Vaisnava must guard against these offenses in order to quickly achieve the desired success
- Everyone is working to get some result. That is called fruitive activities. So a pure devotee has no such desires
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
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- For a devotee there is no concern for this life or the next life because in any life he does not desire elevation in material prosperity or a high-grade or low-grade life
- For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation
- For himself there was no desire to fight, but for Krsna the same Arjuna fought to his best ability. Desire for the satisfaction of Krsna is really desirelessness; it is not an artificial attempt to abolish desires. BG 1972 purports
- For the living entity who desires to return to Godhead, material desires are impediments. BG 1972 purports
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- He (a devotee) is a benefactor to all living entities and is peaceful and always surrendered to Krsna. He has no material desires. He is very humble and is fixed in his purpose
- He (a pure devotee) desires only the happiness of the Supreme Personality of Godhead, Krsna, and because of his ecstatic love for Krsna, he acts in various ways
- He (a pure devotee) has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. BG 1972 purports
- He (Dhruva Maharaja) pointed out that Narada travels all over the universe just for the purpose of doing good to all conditioned souls. He requested that Narada Muni show his mercy by awarding him the benefit of his particular desire
- He (Dhruva Maharaja) was also only five years old, and in his childish way he desired to have a kingdom far greater than his father's, grandfather's or great-grandfather's
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (Krsna) can understand that Arjuna wants to see the universal form to convince others. He did not have any personal desire for confirmation. BG 1972 purports
- He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
- He (the Lord) can understand that Arjuna has no special desire to see Him in His universal form, for he is completely satisfied to see Him in His personal form of Krsna. BG 1972 purports
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- His (Arjuna's) desire to live by begging, although he was born in the royal household, is another sign of detachment. BG 1972 purports
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur
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- If a devotee desires material religiosity, economic development, sense gratification or liberation from the material world, he is awarded these results
- If a devotee maintains some material desire and at the same time very sincerely desires to engage at the lotus feet of Krsna, Krsna may directly give him unalloyed devotional service and take away all his material desires and possessions
- If he (a pure devotee) does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. BG 1972 purports
- If I (Baktivinoda Thakura) think I am a Vaisnava, I shall look forward to receiving respect from others. And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If we think that we can be happy without Krsna consciousness, Krsna does not object to that. Yathecchasi tatha kuru (BG 18.63). After advising Arjuna, He simply said - Now I have explained everything to you. Whatever you desire, you can do
- If, according to the desire of the devotee, the Lord (Krsna) completely destroys the creation, He is so opulent that He will not mind the loss
- In bhakti-yoga the devotees desire nothing but Krsna. The pure bhakti devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. BG 1972 purports
- In fact, he (the devotee) does not even desire liberation from the so-called material bondage. The devotees of Krsna have no material desires, and therefore they are in perfect peace. BG 1972 purports
- In spite of being materially ambitious, such devotees, by rendering transcendental service, are gradually purified of desires for material enjoyment, and they come to desire the pleasure of devotional service
- In spite of his condemning persons who approach the Lord for material advantages, Kardama Muni expressed his material inability and desire before the Lord
- In Srimad-Bhagavatam it is found that when the gopis of Vrndavana desired Krsna as their husband, they prayed to the spiritual energy, yogamaya, for the fulfillment of their desire
- In the Caitanya-caritamrta the pure devotee is called niskama, which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. BG 1972 purports
- In the capacity of servitor, friend, parent or conjugal lover of the Lord (the devotee of God desires to associate with the Lord), either in one of the innumerable Vaikuntha planets or in Goloka Vrndavana, the planet of Lord Sri Krsna
- In the Hari-bhakti-sudhodaya (7.28) Dhruva Maharaja said: I came to search out some particles of colored glass, but instead I found a very valuable gem like You. I am satisfied, and I do not desire to ask anything of You
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In the Sixth Chapter of Bhagavad-gita it is clearly said that one who constantly engages in Krsna consciousness is the topmost yogi. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee
- In this verse (BG 18.17) the Lord informs Arjuna that the desire not to fight arises from false ego. BG 1972 purports
- In this way (the gopis encouraged Krsna in different ways, He would then smile and dance according to their desire, as if He were a wooden doll in their hands), Krsna came completely under the control of the gopis - SB 10.11.7
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- In Vrndavana there is a place where there was no temple, but a devotee desired, Let there be a temple and seva, devotional service. Therefore, what was once an empty corner has now become a place of pilgrimage. Such are the desires of a devotee
- In Vrndavana there were also many other great devotees, all of whom desired to hear the last pastimes of Lord Caitanya
- Indra, for example, although a devotee, was not much interested in release from material bondage; instead, he desired sense gratification and a high standard of material happiness in the heavenly planets
- It is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress
- It is clearly stated here (in SB 3.29.13) that a pure devotee does not desire ekatva, oneness with the Supreme Lord, as desired by the impersonalists, the mental speculators and the meditators
- It is stated in Bhagavad-gita that He is seated in the heart as a witness. The Personality of Godhead knew the heart's desire of Kardama Muni, and He had already arranged for the fulfillment of his desires
- It is the duty of the spiritual master to test the disciple to see how seriously he desires to execute devotional service. Then he may be initiated
- It is the natural desire of a Vaisnava to save suffering humanity. Generally others do not care whether people suffer or not, but a Vaisnava, a devotee of the Lord, is always thinking of how to alleviate the fallen condition of the people
- It was Dhruva Maharaja who lamented - How foolish I was that I took to devotional service with a desire for material profit
- It was the desire of Murari Gupta to leave his body before the disappearance of Caitanya Mahaprabhu, but the Lord forbade him to do so. This is described in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty
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- Jnana-karmady-anavrtam (CC Madhya 19.167). As bhaktas, we should have no desires for jnana and karma. We should be without attachment for material things, but we must have attachment for Krsna. In this way our detachment will be fixed
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
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- Kapiladeva said to Devahuti, "Those who assemble together to understand My qualities, pastimes and form, and thus glorify Me congregationally and derive transcendental pleasure therefrom, such fortunate devotees never desire to become one with Me"
- Kapiladeva said to His mother, "My dear Mother, those who are My pure devotees, who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything"
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- Krsna certainly fulfills the desires of His devotees who come to Him in devotional service, but He does not fulfill desires that would again cause miseries
- Krsna continued, "Saintly persons like you, My dear Akrura, can immediately fulfill all the desires of a devotee. My dear Akrura, you are always Our friend and well-wisher"
- Krsna says, "If ever a devotee should desire some material profit - to be promoted to the heavenly planets - or some spiritual profit - to go to the Vaikunthas - by My causeless mercy their desires are very easily fulfilled"
- Krsna says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) - O son of Kunti, declare it boldly that My devotee never perishes - Since Krsna gives this assurance, the devotee lives in Krsna and has no desire for personal benefit
- Krsnadasa Kaviraja Gosvami ends every chapter with this verse: Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
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- Lord Caitanya Mahaprabhu exposed all the private desires of the devotees, and thus all of them became fully confident that Lord Caitanya is the Supreme Personality of Godhead
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna now (in BG 2.38) directly says that Arjuna should fight for the sake of fighting because He desires the battle. BG 1972 purports
- Lord Siva's desiring to see Lord Visnu reveal the most attractive and beautiful form of a woman (Mohini-murti) was certainly a joking affair. Lord Siva knew that he could not be agitated by any so-called beautiful woman
- Lord Visnu fulfills the desires of the karmis as they desire, but the Lord fulfills the desire of a devotee in a different way so that the devotee may gradually come to Him. This is confirmed in the Bhagavad-gita
- Lord Visnu said: "My devotees, having fulfilled their desires by serving Me, do not accept the four kinds of salvation that are easily earned by such service. Why then should they accept any pleasures that are lost in the course of time?"
- Loving Krsna as one's son is a Vedic principle. Vasudeva and Devaki never desired anything but to have the Lord as their son, yet for this purpose they apparently wanted to live like ordinary grhasthas for sexual indulgence
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- Maharaja Ambarisa was advised to read Srimad-Bhagavatam regularly if he at all desired liberation from material bondage. Under these circumstances, there is no doubt regarding the authority of Srimad-Bhagavatam
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Pariksit, to fulfill his desire to hear about Krsna, requested Sukadeva Gosvami to describe these activities (of Krsna) in full detail
- Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
- Maharaja Prataparudra was a follower of Lord Caitanya, but when he wanted to see the Lord, the Lord refused to see him because he was a king. For a devotee who desires to go back to Godhead, two things are strictly prohibited: worldly enjoyers and women
- May I (Vidura) inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- My dear Lord, I came to worship You because I desired some land on this earth, but fortunately I have attained You, who are beyond even the perception of great sages and saintly persons
- My dear mind, why are you so proud of being a Vaisnava? Your solitary chanting of the holy name of the Lord is based on a desire for cheap popularity, and therefore your chanting is only a pretension
- My father never prayed that "My son may become very rich man." He never prayed like that. Actually, his ardent desire that his son may become a Vaisnava. And my Guru Maharaja's training has put me this position
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- Narada Muni therefore advised Dhruva Maharaja to take shelter of Vasudeva, Lord Krsna, and engage himself in the way that his mother had advised, for that would help him fulfill his desire
- Narada says, "My dear King, there are many devotees who first become attracted to the Personality of Godhead for purposes of sense gratification, from being envious of Him, out of fear of Him, or from desiring to associate affectionately with Him"
- Narada says, "Ultimately these attractions become freed from all material contamination, and gradually the worshiper develops spiritual love and achieves that ultimate goal of life which is desired by the pure devotee"
- Narayana is as beautiful as Krsna, but Krsna’s pastimes are more sportive. It is not that the sportive pastimes of Krsna make Him different from Narayana. Laksmi’s desiring to associate with Krsna was perfectly natural
- Narottama dasa sings: When will Lord Nityananda have mercy upon me, and when will all my desires for material enjoyment become insignificant? When shall I be purified by giving up all contaminations of material enjoyment?
- Narottama dasa Thakura says: "Birth after birth I desire to serve the lotus feet of the acaryas and live in a society of devotees"
- No pure devotee will desire for any material benefit by worshiping Krsna or chanting His holy name. That is also considered as one of the offenses of ten kinds of offense
- Not only will the devotee's desires be fulfilled, but the day will come when he will have no other desire than to serve the lotus feet of the Lord
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- O Lord Mukunda! I (King Kulasekhara) bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine: that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet
- O Lord, who resemble the shining sun, You (Visnu) are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree (vancha-kalpataru) - SB 10.2.31
- Once when Narada, the great devotee and ascetic amongst the demigods, was traveling among different planets, he desired to meet the ascetic Narayana personally in Badarikasrama and offer Him respects
- One day all the boys, including Krsna and Balarama, each boy taking his own group of calves, brought the calves to a reservoir of water, desiring to allow them to drink. After the animals drank water, the boys drank water there also - SB 10.11.46
- One does not have to endeavor separately for opulence. Opulence automatically comes to the pure devotee, even though he does not desire material happiness
- One may argue that the devotees have desires, for they wish to go home, back to Godhead, but such a desire does not agitate the mind. Although he wishes to go back to Godhead, a devotee is satisfied in any condition of life
- One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. BG 1972 purports
- One must become blessed by the dust of the lotus feet of a pure devotee who is completely freed from the contamination of material desires
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One who is deeply in love with Krsna cannot tolerate separation from the Lord. Therefore such a devotee always desires his own death
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- Paramahamsa means without any... What is that dirty thing? The dirty thing is to have any slight desire for enjoying this material body. That is called dirty thing
- Paramatma, or Supersoul, sits in everyone's heart and can understand the attitudes and desires of His devotees
- Persons desiring to follow in the footsteps of such eternal devotees of the Lord as the Vrsnis and Vrndavana denizens are called raganuga devotees, which means that they are trying to attain to the perfection of those devotees
- Prahlada Maharaja offers his blessings to his class friends, saying, "Also become faithful like me. Become bona fide Vaisnavas." A devotee of the Lord desires for everyone to take to Krsna consciousness
- Prahlada Maharaja, although born in a demon family, was an exalted devotee, and he desired their welfare. Thus he began instructing them about the futility of materialistic life
- Prthu Maharaja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of madhurya-rasa
- Pure devotee means one who has no other desire than to serve God. He is a pure devotee
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies
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- Rupa Gosvami wrote: Because due to His (Caitanya's) inspiration I feel the desire within my heart to write something about devotional service. For this reason I am engaged in writing this book on the science of devotion known as Bhakti-rasamrta-sindhu
- Rupa Gosvami wrote: I offer my respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, known as Lord Caitanyadeva, because due to His inspiration I feel the desire within my heart to write something about devotional service
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- Sakama devotees, of course, achieve from the Lord the results they desire from their prayers, but they do not immediately become fit to return to Godhead
- Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Krsna and devotional service
- Simple bhakti-yoga is enough to bring about perfection. Therefore, the ardent desire of Bhismadeva was to see the person of Krsna, the most lovable object, & by the grace of the Lord, Sri Bhismadeva had this opportunity at the last stage of his breathing
- Simply by the desire of a devotee, a conditioned soul can attain liberation and transcend the results of karma
- Since everyone can be liberated in this way (simply by the desire of a devotee), one may conclude that it is according to the sweet will of the devotee whether the material world exists or does not exist
- Since Gajendra, King of the elephants, had surrendered to the SP of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire
- Since he (Sukadeva Gosvami) himself became a saturated devotee, he desired always the transcendental association of the visnu-janas, and the visnu-janas also liked his association, since he became a personal Bhagavata
- Since I am the best of all bestowers of benediction, I appeared in this same form as Krsna to ask you (Devaki and Vasudeva) to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me - SB 10.3.37-38
- Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee
- Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else
- Sometimes a devotee in santa-rasa yawns, stretches his limbs, instructs on devotional service, offers respectful obeisances unto the form of the Lord, offers nice prayers to the Lord and has a desire to give direct service with his body
- Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- Sometimes it so happens that a devotee engaged in the loving service of the Lord desires some material benefit in exchange for this service
- Srila Advaita Acarya Prabhu desired that the Supreme Personality of Godhead advent Himself to deliver the fallen souls of this age
- Srila Visvanatha Cakravarti Thakura explains that even if a devotee wishes the Lord to fulfill a particular desire, the devotee should not be considered a sakama-bhakta - a devotee with some motive
- Such a devotee (like Sanatana Gosvami), being touched deeply by such strong desires (of achieving Krsna), always chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Sukadeva Gosvami continued: Having been especially requested by Nanda Maharaja to do that which he already desired to do, Garga Muni performed the name-giving ceremony for Krsna and Balarama in a solitary place - SB 10.8.11
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- Tapana Misra and Candrasekhara appealed to the lotus feet of the Lord regarding their grief at the criticism of Him by the sannyasis in Benares. Caitanya Mahaprabhu merely smiled, yet He wanted to fulfill the desires of His devotees
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- The actual devotee does not desire even liberation, anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). The Lord, however, fulfills the desire of the devotee by awarding him opulence that will never be destroyed
- The citizens of Dvaraka, having heard that sound which threatens fear personified in the material world, began to run towards Him (Krsna) fast, just to have a long desired audience with the Lord, who is the protector of all devotees
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demons are bound up by material desires, and the devotees, apparently there is desire, but there is no bondage. This is the difference. There is no bondage. Sarvopadhi-vinirmuktam tat-paratvena nirmalam
- The demons, they're also desiring, but baddhah: they are becoming conditioned. But a devotee, he's also desiring, but he's mukta, means liberated
- The desire of the paramahamsas is to act always for Krsna. Krodham bhakta-dvesi jane. They use anger against the nondevotees and transform bhaya, or fear, into fear of being deviated from Krsna consciousness
- The devotee always desires to go back home, back to Godhead, just to become one of the associates of the Lord
- The devotee does not desire any achievement other than pleasing the SP of Godhead. His life's mission is to please Krsna, and he can sacrifice everything for Krsna's satisfaction, just as Arjuna did in the Battle of Kuruksetra. BG 1972 purports
- The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists
- The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities
- The distinction between a pure devotee and a karma-misra devotee is this: a pure devotee does not desire anything for material enjoyment, whereas a mixed devotee becomes a devotee to become a first-class enjoyer of this material world
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to ultimately develop the achievement of the desired success in loving service
- The gopis desired to have Krsna as their husband, and since it is only before her husband that a woman can be naked, to fulfill their desire Lord Krsna accepted their prayers by this pastime of stealing their garments
- The gopis only desire is to see Krsna return and enjoy spiritual, transcendental pastimes with them
- The gopis worshiped goddess Durga, or Katyayani, but their inner desire was to get Lord Krsna as their husband. Krsna, as Paramatma, could realize the ardent desire of the gopis, and therefore He enjoyed the pastime of vastra-harana
- The gosthyanandi is one who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The idea in this verse is that the devotee is desiring to personally fan the body of the Supreme Personality of Godhead. That means that he is desiring to become the personal associate of the Supreme Lord
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The Krsna conscious devotees collect the money of others for the service of Krsna, and they are satisfied with Krsna’s prasadam and whatever He gives them for their maintenance. They do not desire material comforts
- The Lord acts only to satisfy the desires of His devotees; otherwise He has nothing to do
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord awards all benedictions according to the heart's desire of a devotee
- The Lord can stay wherever He likes. Devaki, therefore, in accordance with the desire of her former life, now had the opportunity to seek the benediction of having the Supreme Personality of Godhead as her son, Devaki-nandana
- The Lord does not award a pure devotee material opulence, even though he may desire it. But Dhruva Maharaja's case was different
- The Lord feels grateful to His devotees for such unsophisticated, unconditional service and tries to reciprocate it by rendering service, although the devotee also has no such desire in his heart
- The Lord is all-powerful, and by His grace His pure devotee can be as powerful as He may desire, and there is no limit to it. And when the Lord withdraws His power from anyone, he is powerless by the will of the Lord
- The Lord is so kind even to a sakama-bhakta, a motivated devotee, that He satisfies his desires in such a way that one day he becomes an akama-bhakta
- The Lord is so kind that because Dhruva Maharaja, in the beginning, had desired a kingdom greater than his father's, he was promoted to Dhruvaloka, the best planet in the universe
- The Lord is so merciful that not only does He fulfill the desires of a devotee who is driven by ignorance and desires for material benefit, but He also gives such a devotee all protection, just as a cow gives milk to a newly born calf
- The Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor
- The Lord manifests Himself before the devotee in the form in which the devotee likes to worship Him indicates that the Lord becomes subordinate to the desire of the devotee
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The mahatmas, great souls, strictly observe all the rules and regulations (of the devotional service offered by the great acaryas), and therefore they are sure to achieve the desired result. BG 1972 purports
- The material world constitutes only one-fourth of His creative energy. If, according to the desire of the devotee, the Lord completely destroys the creation, He is so opulent that He will not mind the loss
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The more the dirty things within the heart is cleansed, more one becomes a devotee. You have to make zero all dirty desires. Then it is pure
- The only condition for successfully executing such spiritual activities is that they must be conducted under the guidance of a pure devotee who's completely free from all mundane desires, fruitive activities & dry speculations about the nature of the Lord
- The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord
- The other four liberations, although not desired by devotees, still are not against the devotional ideals
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The pure devotees do not wish any return from the Lord in exchange for their service; they do not make business exchanges with the Lord. But the Lord, out of His own accord, fulfills all the desires of the devotees
- The real purpose of Lord Siva is to serve the Soul of the soul, Lord Krsna. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Krsna only, because Krsna is the real enjoyer
- The Supreme Personality of Godhead in His plenary expansion as the Paramatma, or Supersoul, sits in everyone's heart and can understand the attitudes and desires of His devotees
- The Supreme Personality of Godhead said: My dear Prahlada, a devotee like you never desires any kind of material opulences, either in this life or in the next. Nonetheless, I order you to enjoy the opulences of the demons in this material world
- The Vaikunthalokas are targets for everyone, even the demigods, and they can be attained by a devotee who has no desire for material benefit
- The word darsaniyatamam, which is used in this verse (SB 3.28.16), means that the Lord is so beautiful that the devotee-yogi does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord
- The word svakarthanam refers to great desires. As mentioned in this verse (SB 10.13.50), the glance of Lord Visnu creates the desires of the devotees. A pure devotee, however, has no desires
- The yogic process practiced by Prthu Maharaja at the time of death accelerates the giving up of this body while one is in sound health physically and mentally. Every devotee desires to give up the body while it is sound physically and mentally
- The young brahmana wanted protection and help from the Deity. The young brahmana was thus a pure Vaisnava, and he had no desire for sense gratification
- Then (after becoming perfect in self-realization) his (devotee's) only desire is to achieve the association of the Supreme Personality of Godhead. This is called yoga. BG 1972 purports
- There (in Paramatma-sandarbha) is also a discussion of how the lila-avatara incarnations respond to the desires of the devotees and how the Supreme Personality of Godhead is characterized by six opulences
- There are concrete examples of how a devotee discharged one of these services and achieved perfection. King Pariksit achieved the desired goal of life simply by hearing Srimad-Bhagavatam
- There are innumerable planets in the spiritual sky, and in each of them Krsna is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuntha planets. BG 1972 purports
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There was no preparation for this, but he (Bhaktisiddhanta) desired it, and by his grace we are now engaged in executing his order, which has given us a transcendental occupation and has saved and liberated us from the occupation of material activities
- Therefore a devotee should not hanker to obtain material opulence by worshiping the demigods (because their benedictions are vanquished when the demigods are vanquished), but should engage in the service of the Lord, who will satisfy all his desires
- Therefore, everyone is advised to take to devotional service under all circumstances. If one desires material opulence, he can also become a pure devotee, and his desires will be fulfilled
- They (the pure devotees, who are like bees and swans) chant like the flowing of the Ganges, the river of the celestial kingdom. The author (Krsnadasa Kaviraja Gosvami) desires such sweetly flowing waves to cover his tongue
- They (the sahajiyas) desire to enjoy sex life with Him (Krsna) in a perverted way
- They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion
- This (desire of the devotees are infallible) is very difficult for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone
- This important verse (SB 4.9.29) has been discussed by many stalwart commentators. Why was Dhruva Maharaja not very pleased, even after achieving the goal of life he desired?
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban
- This warning (it is not good to desire sense gratification by direct association with Krsna) is specifically for those known as sahajiyas, who take it for granted that Krsna is an ordinary human being
- Those Visnu forms (Krsna's cowherd boy and calf expansions), by Their pure smiling, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion & goodness - SB 10.13.50
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are munayah, saintly persons following in the footsteps of Narada Muni, simply engage in the transcendental loving service of the Lord without any personal desire for sense gratification. Anyabhilasita-sunyam jnana-karmady-anavrtam - BRS 1.1.11
- Thus because he is completely absorbed in thought of Me, the devotee does not desire even the highest benediction obtainable in the upper planetary systems, including Satyaloka
- To immediately rectify his mistake, for a short time he (Bharata) was awarded the body of a deer. This was just to increase his desire for mature devotional service
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- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Unless one is advanced to this pure state of devotional service, there is a tendency to desire elevation to a higher material position. A mixed devotee may desire to enjoy a comfortable life on another planet with a greater span of life
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- Vaisnava will always think like that, how people will be happy. Sarve sukhino bhavantu. Vaisnava desire is not exploitation. Vaisnava desire is that - How others will be happy, how they will understand Krsna, how they will get happiness in this life
- Variety is the mother of enjoyment, and real enjoyment is being in Krsna's company. Therefore devotees never desire to become one with the Supreme
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- We can see that it is the desire of the pure devotee. Whatever Krsna wants, He does not have to work at all. His desires are immediately fulfilled simply by His desiring
- What he (A pure devotee) very sincerely desires at heart is to continue in the loving service of the Lord, even at the risk of taking birth again
- Whatever a living entity desires, however insignificant he may be, is noted by the Lord, who gives him a chance to fulfill his desires. If the desires of the nondevotees are fulfilled, why not those of the devotee
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- When a devotee develops transcendental love for Krsna his senses are no longer attracted by material desires
- When a devotee no longer has any desire for material sense gratification, in his spiritual identity he engages in the service of the Lord, for his dormant spiritual consciousness awakens. This awakening of spiritual consciousness makes his body spiritual
- When a devotee revives his loving service to the Supreme Personality of Godhead, it should be understood that he has been successful in achieving the desired goal of his life. At that time everything is automatically done by the mercy of the holy name
- When a great saintly person like Vidura sees his relatives, he desires only to deliver them from the clutches of maya. Vidura thus offered his respectful obeisances to his spiritual master & departed for the city of Hastinapura, kingdom of the Kauravas
- When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage
- When Dhruva Maharaja refused to accept the brahminical instruction of Narada Muni, naturally the next question would be what sort of instruction he wanted. So even before Narada Muni asked, Dhruva Maharaja expressed his heartfelt desire
- When merciful Lord Krsna understands that a foolish devotee desires material prosperity, He gratefully gives him the shelter of His lotus feet. In this way, the Lord covers the devotee's undesirable ambitions
- When one great devotee of Lord Caitanya Mahaprabhu saw the Lord, he said that all his desires were fulfilled. He said, "Today everything is auspicious. Today my birthplace and neighborhood are completely glorified"
- When she (mother Yasoda) saw that her son (Krsna) had become excessively afraid, she threw the stick away and desired to bind Him so that He would not commit any further naughty activities - SB 10.9.12
- When the mind is completely free from material desire, the devotee can think of the Lord constantly. In this way he becomes completely dependent upon the lotus feet of the Lord
- When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion
- When they (the gopis) cannot see the beautiful face of Krsna, they actually see everything as vacant, and they desire to be struck by a thunderbolt
- Whenever anything was needed by Kunti, it was munificently delivered by Vasudeva, due to his great love for his younger sister. Vasudeva never dissatisfied his wives, and at the same time he supplied the objects desired by his sister
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Whether one is a pure devotee and is free from all material desires, or is full of material desires, or desires liberation from material contamination, he should in all cases surrender to Vasudeva and worship Him
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Within this universe, Lord Brahma is supposed to be in the most exalted position, for he is the chief of all demigods, but Dhruva Maharaja wanted a realm beyond his. Therefore his desire was not to be fulfilled by worshiping any demigod
Y
- You (Devaki) never desired to be liberated from this material world - SB 10.3.39
- You are the Supreme Personality of Godhead, completely capable of fulfilling the desires of Your devotees. You are the real friend of everyone. In spite of giving Yourself to Your devotees, You are never depleted of Your original potency