Category:Eternity
"eternality"|"eternity"
Subcategories
This category has the following 10 subcategories, out of 10 total.
1
E
G
K
S
Pages in category "Eternity"
The following 78 pages are in this category, out of 78 total.
3
A
- A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- A scientist friend was asking me, "What is the proof of eternity?" Krsna says, na hanyate hanyamane sarire: (BG 2.20) The soul is not killed when the body is killed." This statement in itself is proof
- Absolute Truth is one - light - but there are degrees. If you become attached to impersonal Brahman, you simply enjoy the eternity feature of the Absolute Truth
- After many, many births understanding the Brahman . . . Brahman understanding is certainly transcendental, but because Brahman is only partial realization of the Absolute Truth, only the eternity
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- As stated in the Brahma-samhita, the mental speculators, even by dint of learned scholarship, cannot even dream of the Absolute Truth by speculating over it for eternity. The Lord reserves the right of not being exposed to such mental speculators
B
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Behind each and every energetic exhibition (of Krsna) there is the background of eternity, pleasure, potency and full cognizance
- By these (BG 8.17) calculations the life of Brahma seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. BG 1972 purports
E
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Eternal happiness, imperishable happiness, eternal life accompany DS. Therefore, realization of Brahman, or eternity, or imperishability is included in devotional service. This is already possessed by a person who is engaged in DS. BG 1972 purports
- Even if we agree to accept that the quadruple forms of Godhead are all identical, we cannot avoid the incongruous flaw of noneternity
F
G
- God is eternal, we are also eternal. But because we have fallen down in this material existence, we have forgotten our eternity; we are changing body. We are thinking, "I am this body." This is our misgivings
- God is eternally existing. That is the fact. We cannot understand that. Because we are in the material world, we have no experience of the eternity, what is eternity. We have no experience
H
- He (Bhrgu) explained how the air in the stomach works and regulates the intestines. As a great philosopher, he logically established the eternity of the living entity. He was a great anthropologist the theory of evolution was long ago explained by him
- He (God) is the same person, with the same potency, the same eternity and the same spiritual existence, but He can simultaneously assume various forms
- How we can get that eternal life, eternal nature, eternal happiness and eternal knowledge - the Bhagavad-gita is meant for that purpose. If you are interested for eternity, then Bhagavad-gita is very congenial
I
- If I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta."
- If you study analytically that this body is simply meant for suffering, so where is ananda? There is no ananda; there is no complete knowledge; there is no eternity. Therefore it is called material. Just the opposite is spiritual life
- If you want to be really happy, if you want to be really in your original position, eternity, then you must take to Krsna consciousness. There is no alternative. It is not possible. It is not optional
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In Krsna reside (39) being (as the Personality of Godhead) (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the spiritual world everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity. The situation being so, naturally space and time have no influence there
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It is not possible to go to Krsna unless one attains a body like Krsna's, a sac-cid-ananda-vigraha body, a body full of eternity, knowledge and bliss
- It is of utmost importance that we know the nature of our constitutional position: we want eternity, complete knowledge, and also pleasure
K
- KC is the life of eternity and I am glad you are interested in it. So I am sending you beads chanted by me and your name is Nandakisora Brahmacari. Please follow the rules and regulations and ask Brahmananda about these rules and regulations
- Knowing that Bhismadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day
O
- One may remain alone in a room for some time and may enjoy himself by reading a book or engaging in some thought, but it is not possible to remain in that room for years and years at a time, and certainly not for all eternity
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- Others (who do not believe in the eternity of life) are less concerned with physical laws but do not believe anything beyond their experience. And still others equate spirit and matter and declare the distinction between them to be illusory
S
- Sat means eternity, and cit means full of knowledge, and ananda means full of joy. These are the qualifications of God and living entity. Therefore we are hankering after pleasure
- Simply understanding of our eternity - aham brahmasmi - is not sufficient. So that is only appreciation of the eternity portion
- So what is the difficulty of understanding this simple truth that the soul is different from the body? And so far eternity of the soul, that is also, there is proof
T
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The constitution of the spirit soul is three divisions: enjoyment, eternity, and knowledge. Spirit soul is full of knowledge, full of happiness, and unending, not that this knowledge
- The followers of the Patanjali system accept the eternity of the Supreme Personality of Godhead, yet, according to them, purusartha-sunyanam pratiprasavah kaivalyam svarupa-pratistha va citi-saktir iti
- The living entities are positively sanatana, but not superlatively, because the living entities are apt to fall to the atmosphere of noneternity. Therefore, the living entities are quantitatively different from the superlative sanatana, the Lord
- The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed
- The Lord is the full-fledged form of eternity, bliss and knowledge, but the formless brahma-jyotir is simply eternity and knowledge
- The Lord is the full-fledged form of eternity, bliss and knowledge, but the formless brahmajyoti is simply eternity and knowledge
- The material body is always afflicted with the lack of these (eternity, freedom from material modes, and freedom from reactions of fruitive activities) three qualities
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The Supreme Personality, Krsna, is the reservoir of all knowledge, pleasure and eternity
- The word sanatana is significant. This very idea of eternity is expressed in the Bhagavad-gita (BG 8.20), where it is said that beyond the material creation is the spiritual sky, where everything is eternal
- The yogis accept the eternity of the Supreme Person in one of their mantras - sa purvesam api guruh kalanavacchedat: Such a person is always supreme and is not influenced by the element of time
- There are also others who do not believe in the eternity of life. Some of them propose that life is ultimately to be annihilated and that only the material energy is conserved
- They (men in the age of Kali) are less intelligent because they have no information of the eternity of life; they identify with the temporary material body existing for forty years and consider it the only basic principle of life
- This calculation of one year is history but the summer and winter seasons are also eternal. There is a saying, "History repeats itself." Why make a distinction between history and eternity. Things are happening eternally; this is history
- This ignorance about the eternity of the living being and the change of covering in the material world has played havoc in the structure of modern human society. Consequently there are many problems, multiplied by various plans of modernized man
- This realization (of the transcendental messages) for a moment in the association of pure devotees like Sukadeva Gosvami prepares one's complete life for eternity
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
W
- We are to end this material life only after finding out the true blissful life of eternity
- We do not belong to the category of the past, present and future. We belong to the category of eternity. Therefore one should be concerned with how to attain or how to be elevated to the platform of eternity
- We must understand that in each of these three phases (the internal or spiritual potency, the marginal potency and the external potency) the original spiritual potencies of pleasure, eternity and knowledge remain intact
- We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity
- What Krsna speaks, He speaks for all eternity; it does not change. It does not matter what our present occupation is or what Arjuna's occupation was - we only have to change our consciousness
- When the mind acts under spiritual urge, it acts wonderfully for going back home, back to Godhead, for life in complete bliss and eternity. Therefore the mind has to be manipulated by good and unalloyed intelligence