Category:Spoke
spoke | spoken | spokes | spokesman | spokesperson
Subcategories
This category has the following 11 subcategories, out of 11 total.
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Pages in category "Spoke"
The following 229 pages are in this category, out of 229 total.
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- Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gita, but not a single person was a devotee of Krsna
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the parampara system
- When all the Mayavadi sannyasis thus heard the explanation of Caitanya Mahaprabhu on the basis of sambandha, abhidheya and prayojana, they spoke very humbly
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- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- After a discussion with Kalidasa that lasted for some time, Jhadu Thakura spoke the following sweet words
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After hearing the words of the goddess Durga, Kamsa was struck with wonder. Thus he approached his sister Devaki and brother-in-law Vasudeva, released them immediately from their shackles, and very humbly spoke as follows - SB 10.4.14
- After Raghunatha dasa had thus worshiped the govardhana-sila for some time, Svarupa Damodara one day spoke to him as follows
- After Sri Caitanya Mahaprabhu had said this and left, Jagadananda Pandita spoke to Govinda
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After that night passed, Kamsa summoned his ministers and informed them of all that had been spoken by Yogamaya (who had revealed that He (Krsna) who was to slay Kamsa had already been born somewhere else) - SB 10.4.29
- After the Battle of Kuruksetra, at which Bhagavad-gita was spoken, Kali-yuga continues for 432,000 years, of which only 5,000 years have passed. Thus there is still a balance of 427,000 years to come
- All other systems of knowledge (other than the Vedas) are defective because they have been written or spoken by men or demigods who are products of this material creation
- Although Kamsa had spoken very nicely on the subject of real knowledge, his past deeds were abominable and atrocious, and therefore he further begged forgiveness from his sister and brother-in-law (Devaki and Vasudeva) by falling at their feet
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Any Vedic literature, especially the Bhāgavatam or the Gītā, should be learned as spoken by a realized soul
- Arjuna says, We have spoken so many subject matter, so there are so many doubts arising in my mind. So out of so many things, whichever is the best process . . . "Kindly speak to me that one with certainty." This is called pariprasna
- Arjuna then understood that the brahmana had lost all faith in the ksatriya kings. Therefore, to encourage him, Arjuna spoke as if criticizing even his friend Lord Krsna
- As Nanda Maharaja spoke to Akrura with pleasing words, Akrura forgot all the fatigue of his day’s journey from Mathura to Vrndavana
- At that time Govinda appeared on the scene, offered his respectful obeisances and spoke submissively
- At the end of the night of the third day, the woman spoke to Haridasa Thakura as follows
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- Bali Maharaja had confidentially decided to give the gift to Lord Vamanadeva without discussion, but because such a decision would hurt the hearts of the asuras and his spiritual master, Sukracarya, he spoke equivocally
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Before departing from Sri Caitanya Mahaprabhu, Ramananda Raya fell to the ground and caught hold of the Lord's lotus feet. He then spoke submissively as follows
- Bhagavad-gita is the most authorized scripture in the Vedic literature. Vedic literature means it is not spoken by any ordinary human being. Apauresaya means this literature, Vedic literature, is spoken directly by the Supreme Person or Lord
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhagavata means "by the Supreme Personality of Godhead," and gitam means "spoken." They say: "sung by." You can say. But gitam means "spoken by." Therefore it is called Bhagavad-gita
- Bhimasena spoke the verse given above (in CC Madhya 15.269), remembering Duryodhana’s former nefarious and atrocious activities against them
- Bible is spoken under certain circumstances; Bhagavad-gita is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gita also says
- Book distribution is brihat kirtana. It is literally kirtana in the sense that the books are spoken and therefore anyone who reads a book is hearing
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- Desiring to take the nectar, those among the demons who were less strong spoke in favor of the demigods
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
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- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- Formerly when Brahma, the first created living entity, performed sacrifices, he spoke these three names (om tat sat) of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. BG 1972 pur
- Friendly talking cannot decide any serious question. When there is some serious matter, it must be spoken between authorities
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
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- Haridasa Thakura also spoke with a young woman, a prostitute, in the dead of night, but the woman could not deviate his mind. Instead, she became a Vaisnavi, a pure devotee, by the benediction of Haridasa Thakura
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Sukadeva Gosvami) spoke of how Krsna had personally appeared to reduce the burden on the earth, how He had manifested His pastimes as a householder, and how, soon after His birth, He had transferred Himself to His Vrajabhumi-lila
- He (the brahmana) fell down at the lotus feet of Sri Caitanya Mahaprabhu and then spoke as follows
- He (Vivasvan) spoke to his son, Manu. Manu spoke to his son, Iksvaku. In this way the parampara system is coming. And that is bona fide. This is our philosophy, to accept knowledge from the perfect person or his bona fide representative
- He gave Raghunatha dasa a large quantity of prasadam to eat on his way home. Then Raghunatha dasa again spoke to Raghava Pandita
- He offered his obeisances to Pradyumna Misra with all respect and then, with great humility, spoke as follows
- Hearing of the Lord's return, everyone became very happy, and they all went to Sarvabhauma Bhattacarya and spoke to him as follows
- Hearing Srimad-Bhagavatam spoken by a professional reciter cannot actually help us achieve liberation. Krsna-katha is very simple
- Hearing this explanation, all the members of the assembly were struck with wonder. "Svarupa Damodara Gosvami has spoken the real truth," they admitted
- Hearing this, Svarupa Damodara could understand the full truth of the matter. He spoke sweetly to the fisherman
- His (Pariksit's) inquiry, - Sir, you have spoken about atonement, but they are doing atonement. Every moment they are suffering, but still, again he is committing the sinful activities. So what is the use of this atonement?
- How devotional service vanquishes the reactions of sinful life is explained in Srimad-Bhagavatam (SB 3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahuti
- How they are worshiping Krsna. So Bhagavad-gita, main purpose is that. Krsna says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). So who has preached this? Nobody spoke that, Krsna is the Supreme Personality of Godhead. You worship Him
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- I am very much concerned that there is a Mayavadi Sannyasi among yourselves. According to Caitanya Mahaprabhu, anything spoken by the Mayavadis is very, very dangerous
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I have already spoken to you of His service to the Lord. Now hear how the self-sufficient Anantadeva exists in the lower planetary system of Patala
- I have several times spoken to you that in my, when I was about six months old, I remember, I remember I was lying down on my eldest sister's lap, and she was knitting. I still remember it very vividly
- I spoke in many of the churches there. My host arranged for that. So it was not with that purpose that I came here, to defeat some religious process. That was not my purpose. Our mission is, Lord Caitanya's mission is, to teach everyone how to love God
- I tell you frankly, whatever little success is there in this Krsna consciousness movement, I simply believed what was spoken by my Guru Maharaja. You also continue that. Then every success will come
- I was overwhelmed with transcendental ecstasy, not knowing anything else. Then Lord Nityananda smiled and spoke to me as follows
- If anyone who is traveling aimlessly within this material world cares to hear the nectarean words spoken by Sukadeva Gosvami, certainly he will come to the right conclusion
- If Arjuna receives this complete knowledge and we receive it from Arjuna as it was spoken to him, then we also receive complete knowledge. And what is this knowledge?
- If we have got faith in the words of Krsna - they are very openly spoken - then our life becomes successful. But we have no faith in Krsna. They take Krsna as ordinary human being
- If you can speak very vehemently, any subject matter, people may or may not understand, and they will certify you: "Oh, this man is very learned." "What you have learned from him?" "Oh, I could not understand, but he's spoke very nicely"
- In ecstatic love, Sri Caitanya Mahaprabhu ordered Ramananda Raya to recite some verses. Thus Ramananda Raya spoke as follows
- In Patada, Sanatana Gosvami rested in a hotel, but the hotelkeeper was informed by an astrologer employed there that Sanatana Gosvami had some gold coins with him. The hotelkeeper, desiring to get the money, spoke to Sanatana with seeming respect
- In the assembly of Kurus, when Sisupala spoke against Krsna being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God. BG 1972 purports
- In the assembly of Kurus, when Sisupala spoke against Krsna's being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God
- In the modern age, such malicious scholars (who attempt to misrepresent the Pancaratra-sastras) have even commented misleadingly upon the Bhagavad-gita, which was spoken by Krsna, to prove that there is no Krsna
- In the presence of the great sage Narada and all the other associates of Lord Krsna, Uddhava considered the situation and then spoke as follows
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- Indulging in various speculations about the evening twilight, which appeared to them endowed with the form of a young woman, the wicked-minded asuras treated her with respect and fondly spoke to her
- It (maha-mantra) is the thing required. Therefore it is recommended in the sastra. What is recommended in the sastra, spoken in the sastra, that is perfect. There is no mistake. Therefore it is being accepted
- It (svayambhur naradah sambhuh (SB 6.3.20)) was spoken by Yamaraja to the servants who went to take Ajamila to hellish condition of life, and he was saved by the Visnuduta. Because at the end of his life he chanted - Narayana
- It is a science, and spoken by the Lord Himself, and understood by all the acaryas. Krsna says acaryopasanam. We have to understand things through the acaryas
- It is stated in the Gopala-tapani Upanisad that when Krsna is spoken of as Cupid, one should not think of Him as the Cupid of this material world
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- Kardama Muni said: "Your (the Supreme Personality of Godhead's) wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it"
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- Krsna is asking me to tell lie. "Yes, I shall tell lie." That is bhakti. If I consider, "Oh, I never spoken lies in my life. How can I speak lie?" that is not bhakti. Because it is pratikula, against Krsna's desire. Common people cannot understand this
- Krsna-katha, or the topics of Krsna, are so pure that wherever they are spoken, the place, the hearer, the inquirer, the speaker and all concerned become purified
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- Lord Caitanya and Ramananda Raya sat down together. "Sarvabhauma Bhattacarya has spoken very highly of you," Lord Caitanya informed him. "So I have come to see you"
- Lord Nityananda was by nature very merciful and funny. Being merciful, He spoke to Raghunatha dasa as follows
- Lord Sri Caitanya Mahaprabhu accepted the invitation, knowing the brahmana to be a devotee, and slightly smiling, He spoke as follows to Ramananda Raya
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- Manu spoke the secret of BG to his son Iksvaku. So now that system is lost. Kalena mahata: by the great power. Kala means time. Time has got his influence, very great influence. Time's business is, whatever you make, time will try to kill it. That's all
- My Guru Maharaja, sadhu, a saintly person, immediately passes: "Yes. It is all right." It is all right. Because there is glorification of the Lord. Of course, general public will not understand. But this is the standard, standard version, spoken by Narada
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- Narada Muni had spoken of a physical object made of sharp blades and thunderbolts. The Haryasvas understood this allegory as follows. Eternal time moves very sharply, as if made of razors and thunderbolts
- Narada Muni spoke to the Haryasvas, the sons of Prajapati Daksa, about ten allegorical subjects - the king, the kingdom, the river, the house, the physical elements and so forth
- Nobody spoke about love between Radha and Krsna. This is the unnatojjvala, very highly elevated spiritual affairs. So Caitanya Mahaprabhu disclosed this
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- On zero some great swami spoke four hours. And he was very proud that on zero one can speak throughout his whole life. But if you can speak on some subject matter for four hours, how it is zero? Just see the contradiction
- One is called a muni when he remains grave and does not talk nonsense. Maharaja Ambarisa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord
- One of my students just spoken that.... Somebody said that "To become desireless is the highest perfection." So he replied that "Desireless, that is also desire." You are thinking that "I shall become desireless." So this is also a desire
- One should simply accept the words of Lord Caitanya as He spoke them before Prakasananda Sarasvati and the Mayavadi sannyasis
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- People are very much interested in hearing philosophy when it is spoken by a child
- Pradyumna Misra replied, "Kindly tell me about the same topics you spoke about at Vidyanagara"
- Previously I spoke ill of You (Caitanya) many times, Prakasananda Sarasvati replied. Now in order to free myself from the results of my offense, I fall down at Your feet
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
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- Raghunatha dasa never even spoke a word before the Lord. Instead, he informed the Lord of his desires through Svarupa Damodara Gosvami and Govinda
- Ramacandra Khan has spoken rightly. This place is unfit for Me. It is fit for cow-killing meat-eaters
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
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- Sanatana Gosvami concluded, "Lord Sri Caitanya Mahaprabhu, who knows everything - past, present and future - has forbidden me to commit suicide." He then fell down, touching the lotus feet of the Lord, and spoke to Him as follows
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Seeing Krsna offering obeisances to Lord Maha-Visnu, he immediately followed Him and then stood before the Lord with folded hands. After this, the gigantic form of Maha-Visnu, greatly pleased, smiled pleasingly and spoke as follows
- She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- She (Yogamaya) informed Kamsa about the birth of his enemy, Krsna, and being thus baffled, Kamsa consulted his associates, who were all demons. When this big conspiracy was taking place, this verse (of CC Madhya 15.270) was spoken by Sukadeva Gosvami
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- Sisyas te 'ham prapannam (BG 2.7): "I am Your surrendered disciple." So Krsna becomes guru, and Arjuna becomes the disciple. Formerly they were talking as friends. But when there is some serious matter, it must be spoken between authorities
- Sivananda Sena touched the lotus feet of Nityananda Prabhu and led Him to His residence. After giving the Lord His quarters, Sivananda Sena, being very pleased, spoke as follows
- Sometimes, in thought of Krsna, they (the queens) remained silent, and in great ecstasy of bhava and anubhava they sometimes spoke as if in delirium
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu personally sang while Vakresvara Pandita danced, and thus Vakresvara Pandita fell at the lotus feet of the Lord and spoke as follows
- Sri Caitanya Mahaprabhu sat down to eat. Then Govinda offered Him the preparations one after another, and as he did so he spoke the name of the person who had given each one
- Sri Caitanya Mahaprabhu was repeatedly calling, "Haridasa, Haridasa," and at that time Haridasa, standing at a distance, spoke as follows
- Sri Ramananda Raya replied, "I do not know what I am saying, but You have made me speak what I have spoken, be it good or bad. I am simply repeating that message"
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Sukadeva Gosvami spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manah krsna-padaravindayoh) or has just begun the bhakti-yoga process
- Sukadeva Gosvami spoke this verse (SB 10.6.3) to mitigate the anxiety of Maharaja Pariksit
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- Sun-god, whose name is Vivasvan, he spoke to his son, Manu. This Manu is the father of Devahuti. She is not ordinary girl. So how fortunate she was. She was the daughter of Vaivasvata Manu
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- Ten kinds of life air always flow within the material body. They are called prana, apana, samana, vyana, udana, naga, kurma, krkala, devadatta and dhananjaya. They are compared here (in SB 7.15.42) to the spokes of the chariot's wheels
- The Bhagavad-gita is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gita is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gita
- The Bible is also sastra. Koran is also sastra but they are spoken according to the time, according to the circumstances
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The chariot of the sun-god has only one wheel, which is known as Samvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three catur-masya periods are its three-sectioned hub
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The devotee Krsnadasa, who belonged to the Rajaputa race, was very fearless. The Sanodiya brahmana was also fearless, and he spoke very bravely
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity
- The King (Dusmanta) was naturally attracted by her (Sakuntala's) beauty, and therefore he approached her, accompanied by some of his soldiers, and spoke to her
- The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise
- The Lord is spoken of herewith as the origin of the boar species. As stated in the Vedanta-sutra (1.1.2), the Absolute Truth is the origin of everything
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The message of God is just like Bhagavad-gita or Bible, any, as you like. Just try to hear, san-mukharitam vartam, from realized soul. Just like the truths of Bible were spoken by Lord Jesus Christ or Krsna
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The original guru is Vyasadeva because he is the speaker of Bhagavad-gita and Srimad-Bhagavatam, wherein everything spoken relates to Krsna. Therefore guru-puja is known as Vyasa-puja
- The palmist said, "This man Sanatana possesses eight gold coins." Hearing this, the landlord was very pleased and spoke the following to Sanatana Gosvami
- The qualities or qualifications described herein are quoted from SB 3.33.7 and were spoken by Devahuti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahuti praised the devotee
- The same gopi spoke, "We think that this boon (listening to Govinda's flute) is not possible or available on any other planet"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The same gopi spoke, "When Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud"
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are. BG 1972 purports
- The truth should be spoken in a straightforward way, so that others will understand actually what the facts are
- The Vedas are considered to have been spoken by the Supreme Lord. They were first realized by Brahma, who is the first created being within the universe - tene brahma hrda ya adi-kavaye - SB 1.1.1
- The wheel in the hand of the Lord, called the Sudarsana cakra, has one thousand spokes. The yogi is advised to meditate upon each of the spokes. He should meditate upon each and every one of the component parts of the transcendental form of the Lord
- The whole Bhagavad-gita is bhagavata, means the Supreme Personality of Godhead; gita, spoken or sung
- The word avitatha-girbhih means "they whose spoken vibrations cannot be nullified
- The words spoken by the Lord are different from words spoken by a person of the mundane world. BG 1972 Introduction
- The young brahmana came to him and offered respectful obeisances. Then, very humbly folding his hands, he spoke as follows
- There are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad Gita is concerned, we do not find any such thing
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is a verse, atmanam sarvato rakset: "First of all try to save your soul." I think Lord Jesus Christ has also spoken something like that, "If, after gaining everything, one loses his spirit soul, then what does he gain?" Is it not
- There is always the chance that he may be put into the Puyoda Naraka, the hell named Puyoda, where one is forced to eat stool, urine, pus, mucus, saliva and other abominable things. It is significant that this verse (SB 5.26.23) is spoken about sudras
- There is the following statement, spoken by Daksa to Lord Siva: " When I was falling down because of accusing you, you saved me by your merciful glance. You are most great. Kindly excuse me and be satisfied with your own exalted qualities
- There is the following statement, spoken by Daksa to Lord Siva: "I did not know the glories of your personality, and I committed an offense at your lotus feet in the open assembly. You are so kind that you did not accept my offense
- There may be so many so-called religious system, but the real religious system is what is spoken by God Himself
- Thereupon, Sanatana Gosvami took the seven gold coins in his hands and went to the landlord. Holding the gold coins before him, he spoke as follows
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- These verses (of CC Madhya 22.88-90), quoted from Srimad-Bhagavatam (3.31.33-35), were spoken by Kapiladeva, an incarnation of the Supreme Personality of Godhead, to His mother
- They (foolish men) cannot understand that Krsna spoke this Bhagavad-gita millions of years ago to the sun-god. We immediately say: "Oh, these are all story." But it is not story. It is fact
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This (CC Madhya 22.147) is a quotation from the Skanda Purana. It was spoken by Narada Muni to the reformed hunter Mrgari
- This (CC Madhya 22.162) was spoken by Kapiladeva to His mother Devahuti and is recorded in Srimad-Bhagavatam - SB 3.25.38
- This (CC Madhya 9.150) is a verse spoken by Narada Muni in the Lalita-madhava-nataka (6.14), a drama written by Srila Rupa Gosvami
- This (statement of King Saryati spoken to his daughter Sukanya in SB 9.3.20) shows the values of Vedic culture
- This became almost a daily affair. Raghunatha would run away from home, and his father would again bring him back. Then Raghunatha dasa's mother spoke to his father as follows
- This is a verse (of CC Madhya 25.57) spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva 313.117
- This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. BG 1972 Introduction
- This quotation from the Vedic literature was spoken to the Lord by great sages
- This verse (of CC Adi-lila 4.118) is spoken by Sri Vrnda-devi in the Vidagdha-madhava (7.3) of Srila Rupa Gosvami
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- Thus I (Krsnadasa Kaviraja Gosvami) have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- Thus I have spoken about the victorious passing away of Haridasa Thakura. Anyone who hears this narration will certainly fix his mind firmly in devotional service to Krsna
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- Try to get knowledge directly from the Supreme Lord, as Bhagavad-gita is being spoken by the Supreme Lord, or statements of the pure devotees, just like Brahma is speaking. This way. Hearing. The main purpose is hearing, hearing from the right source
V
- Various kinds of utensils and dishes made of brass and other metals had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered
- Vedic injunctions affirm that only one who takes to devotional service to the Supreme Lord can understand Him, whereas others cannot. Each and every word of this verse (BG 10.12-13) spoken by Arjuna is confirmed by Vedic injunction. BG 1972 purports
- Vyasadeva taught the Rg Veda, to Paila. To the sage Vaisampayana he spoke the collection of Yajur mantras. He taught the Sama Veda mantras, designated as the Chandoga-samhita, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu
W
- We are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad Gita and Srimad Bhagavatam which were directly spoken by God himself
- We are discussing symptom of the person who is situated on the platform of pure consciousness. So we should remember that this is spoken as the basis of when we attain the stage of perfection, the symptom
- We find it necessary and unavoidable in business dealings to speak lies - not to mention the volumes of lies that are spoken by members of the legal profession
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- Whatever will be spoken henceforth by Ramananda Raya based on spontaneous love will be agreeable to Sri Caitanya Mahaprabhu, and the Lord will ask him more and more about this subject
- When Ajamila was in great danger of being carried off by the order carriers of Yamaraja, the Lord immediately sent His personal order carriers to protect him, and because Ajamila was freed from all sinful reactions, the Visnudutas spoke on his behalf
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When I shall ask you to question the subject matter which I have discussed, you should put questions on this matter. If you bring so many other subject matter, there will be no end. Try to understand what we have spoken in this meeting
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When Krsna struck the cart the wheels separated from the axle, the hubs and spokes fell apart, and the pole of the handcart broke. On the cart there were many little utensils made of various metals, and all of them scattered hither & thither - SB 10.7.7
- When Lord Siva heard from his wife about Daksa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When Purvacitti spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes
- When Ramananda Raya spoke to Pradyumna Misra, Pradyumna Misra could understand that Ramananda Raya was not an ordinary human being
- When Sri Caitanya Mahaprabhu heard news of this from the mouth of Govinda, He went there the next day and spoke as follows
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the night came to an end, the prostitute was restless. Seeing this, Haridasa Thakura spoke to her as follows
- Wherever Hare Krishna Mantra is chanted, some words are spoken from one of our books, and prasadam is distributed, that is considered a temple. We have no need of any large buildings or palaces. We are simple
- Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting
- With all the members of the assembly, the two Majumadaras fell at the lotus feet of Haridasa Thakura. Haridasa Thakura was smiling, however, and he spoke in a sweet voice
- With folded hands she offered obeisances at the lotus feet of Haridasa Thakura. Sitting at the door, she then spoke in a very sweet voice
Y
- You are saying something from your point of view, and I poke my nose that, "This should be spoken like this." Is this honesty
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said