Category:Could
could
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This category has the following 4 subcategories, out of 4 total.
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I
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Pages in category "Could"
The following 1,198 pages are in this category, out of 1,198 total.
A
- A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
- A bona fide lover of God could never forget Him, even in exchange for everything else
- A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
- A devotee is always under the protection of the Lord, and therefore the assurance of protection by Maharaja Pariksit could never be without meaning
- A devotee is to offer to Krsna foodstuffs prepared from vegetables. If the Supreme Lord wanted foodstuffs prepared from animal food, the devotee could offer this, but He does not order to do that
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A horse named Uccaihsrava was generated (during the churning of the ocean of milk). This horse was taken by Bali Maharaja. Then there appeared Airavata and other elephants that could go anywhere in any direction, and she-elephants also appeared
- A similar punishment was awarded to mother Sacidevi. Who could be more fortunate than she to receive such punishment?
- A similar situation (as described in SB 9.10.53) could be introduced immediately, even in this age called Kali, the worst of all ages
- A teacher in school once threatened his pupil that he would cut off the pupil's head and hang it on the wall so that the child could see how his head had been cut off. The child became frightened and stopped his mischief
- Accepting their invitation, the Lord asked them to bring all the prasadam there so that He could eat it with His devotees
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to some authorities there are two Varahas. According to others, Varaha appeared during the regime of Svayambhuva & stayed in the water until that of Raivata. Some doubt that this could be possible, but the answer is that everything is possible
- According to Sukadeva Gosvami, Krsna had unlimited calves and cowherd boys with Him. No one could count their actual number
- According to the desire of Laksmidevi, the goddess of fortune, the Supreme Personality of Godhead made His bosom her residence so that by her glance she could favor everyone, including the demigods and ordinary human beings
- Actually, Krsna had purposely taken His wife Satyabhama with Him so that she could collect the parijata with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated
- Actually, no one could see the inconceivable potency of the Lord. Only the most confidential devotees, those in pure, unalloyed devotional service, could understand
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- Advaita Acarya had written a sonnet in equivocal language with an import that Sri Caitanya Mahaprabhu could understand but others could not
- Advaita Acarya then requested the Lord to simply accept the prasadam without pretense. If He could not eat it all, the balance could be left on the plate
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing the discourses between the Yamadutas and the Visnudutas, Ajamila could understand the religious principles that act under the three modes of material nature. These principles are mentioned in the three Vedas
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After hearing this verse, Ramananda Raya and Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu - Without Your special mercy, how could this Rupa Gosvami have understood Your mind
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything - past, present and future
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- After offering obeisances, the four-headed Brahma parted from Krsna, and he could understand the meaning of the Lord's "three-quarters energy
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After seven years, it (the book Sri Krsna-vijaya) was completed (in 1402 Sakabda). This book was written in plain language, and even half-educated Bengalis and women could read it very clearly
- After some time, Svarupa Damodara could no longer hear Sri Caitanya Mahaprabhu chanting. When he entered the room, he found the three doors locked, but Sri Caitanya Mahaprabhu was gone
- After taking Their baths and finishing all other morning duties, Krsna and Balarama could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun
- After talking with his charioteer, the son of Daruka, Pradyumna could understand the real circumstances. Therefore he refreshed himself by washing his mouth and hands
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the disappearance of King Anga, there was no one to follow the instructions of the great sages. Consequently all the citizens became unruly, so much so that they could be compared to animals
- Ajamila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed
- Ajamila, who was now a realized soul, could understand that because of his past spiritual activities in devotional service, he had gotten this opportunity to chant the holy name of Vaikunthapati in his horrible condition at the time of death
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- All his (Sri Purusottama Yati's) writings and words are very potent. He gave people devotional service to Lord Visnu so they could be elevated to liberation in the spiritual world
- All of this (the truth of Krsna, the principles of devotional service & the transcendental relationships with Krsna) was described in full detail so that in the future Rupa Gosvami could distribute this science of Krsna in his book Bhakti-rasamrta-sindhu
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the activities of their senses are engaged in the service of God. Because of such devotion, the Lord gives Himself to His devotees as if they could use Him for any purpose they might desire. Of course, devotees have no purpose other than to serve
- All the animals were practically controlled by this elephant (Gajendra), yet although they could move without fear, because of respect they did not stand before him
- All the beautiful features of Puranjana's Queen could be compared to the beautiful features of Krsna consciousness. When one returns to his original Krsna consciousness, he actually becomes steady, and his life becomes successful
- All the demigods felt relieved when Hiranyakasipu was dead, for they could easily think of the Lord. They could then receive the results of sacrifices and become happy even though in the material world
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brahmanas present began to praise Krsna and Balarama ecstatically
- All these devotees had unlimited strength to deliver unobstructed, unceasing love of Krsna. By their own strength they could offer anyone Krsna and love of Krsna
- Along with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. On this occasion (the ceremony for Krsna's birth), the joyous vibrations could be heard in all the pasturing grounds and all the houses
- Although Antardhana could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded
- Although being assured of his father's treasure, the poor man cannot acquire this treasure by such knowledge alone. Therefore the astrologer had to inform him of the means whereby he could actually find the treasure
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although Caitanya Mahaprabhu was inside the house, He could understand that Sanatana had arrived at the door, and He asked Candrasekhara to call the man who was sitting there. "He is a Vaisnava, a great devotee of the Lord," Caitanya Mahaprabhu said
- Although Devaki was crying like a very poor woman, actually she was not poor, and therefore the word used here (in SB 10.4.7) is dinavat. She had already given birth to Krsna. Therefore, who could have been richer than she
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Indra was so powerful that he could neutralize the sinful reactions for killing a brahmana, he repentantly accepted the burden of these reactions with folded hands
- Although Jada Bharata was an ordinary living entity, he had inherited all the knowledge given by the Supreme Personality of Godhead, Kapiladeva. He could therefore be taken directly as the Supreme Personality of Godhead
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma
- Although Lord Siva could also have cursed Daksa in a similar way, he was silent and tolerant; but Nandisvara, his follower, was not tolerant
- Although Lord Visnu was invisible even to Lord Brahma, Lord Brahma could hear Lord Visnu's words through the heart
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially
- Although Suniti was an instructor to Dhruva Maharaja, she could not go to the forest because she was a woman, nor could she execute austerities and penances as Dhruva Maharaja did. Still, Dhruva Maharaja was able to take his mother with him
- Although the great sages could subdue the disturbance by their powers - just as they could kill the King - they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance
- Although the King (Puranjana) was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could return to his steady good consciousness
- Although the moon was incomplete on that night, because of the God's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear as a full moon
- Although the moon was incomplete on that night, because of the Lord's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear just like a full moon
- Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration
- Although there was such a great quantity of poison that it spread all over the universe, Lord Siva had such great power that he reduced the poison to a small quantity so that he could hold it in his palm
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although they (Jagai and Madhai) had been addicted to some sinful activities due to bad association, those unwanted things could vanish simply because of the chanting of the holy name of the Lord
- Although they (the residents of Vaikuntha) could conceivably declare themselves Narayana or Visnu, they never do so; they always remain Krsna conscious and serve the Lord faithfully. Such is the atmosphere of Vaikunthaloka
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- Always thinking of how he could be relieved from the sinful reaction for killing a brahmana, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- Amongst the karma-kanda experts, the jataka expert vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- Aniruddha was so powerful that he could fight against ten thousand elephants. He married the granddaughter of Rukmi
- Another meaning may be derived from this verse (of SB 10.1.2) as follows, Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially (amsena), for no one can describe Krsna fully
- Another mysterious exhibition was Sri Caitanya Mahaprabhu’s simultaneous presence in seven groups. By the mercy of Sri Caitanya Mahaprabhu, the King could understand that also
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Arjuna could understand that for a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite. BG 1972 purports
- Arjuna experienced in the Eleventh Chapter that to be attached to the personal form of Krsna is best because he could thus understand all other forms at the same time and there was no disturbance to his love for Krsna. BG 1972 purports
- Arjuna is a great warrior. He could fight all the soldiers, all the fighting men, yuyutsu. The other party, they were also, they were assembled, yuyutsu, with fighting spirit
- Arjuna prayed, "My dear Krsna, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You Krsna, or friend. But You are so great that I could not understand"
- Arjuna was maha-ratha. Still, these commanders were very, very powerful. But by the grace of Krsna he could kill Karna, he could kill Bhisma, he could kill Dronacarya, and came out victorious
- Arjuna was put into ignorance on the Battlefield of Kuruksetra just to question Lord Krsna about the problems of life so that the Lord could explain them and man could act accordingly and perfect the mission of human life. BG 1972 Introduction
- As a cloud has a beginning and an end, this material nature also has a beginning and an end. When the clouds disappear and the sky clears, we see everything as it is
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a great emperor of the world, Maharaja Pariksit had to observe such regulations of the Vedic karma-kandiya section, but by his slight association with Sukadeva Gosvami he could perfectly understand that Lord Krsna
- As a great king of the entire world, he (Prthu Maharaja) could have given them (the members of the assembly) orders, but he was so humble, meek and honest that he presented his statement for approval in order to clarify his mature decision
- As a woman Gandhari could have remained at home or at her father's house, but as a chaste and gentle lady she followed her husband (to the Himalayas) without consideration
- As described in this verse (of SB 8.22.29-30), hardly anyone could survive such a test, but for the future glorification of Bali Maharaja, one of the mahajanas, the Lord not only tested him but also gave him the strength to tolerate such adversity
- As devotees of the Lord, the bull, or the personality of religion, and the cow, the personality of the earth, knew well that without the sanction of the Lord no one could inflict trouble upon them
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As far as the destruction of the citizens is concerned, Maharaja Prthu maintained that he could uphold everyone by his own mystic powers
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As long as Draupadi had not taken her meals, food could be served to any number of guests, but the rsi (Durvasa Muni), by the plan of Duryodhana, reached there after Draupadi had finished her meals
- As Lord Caitanya spoke in this way, His humility increased, and He began praying to Krsna that He could discharge pure devotional service
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As soon as Arjuna took up the instructions of the Bhagavad-gita, expert as he was, he could at once eradicate the material conception of Lord Krsna, his eternal friend
- As soon as Citraketu understood the philosophy of vairagya-vidya, the knowledge of renunciation, he could understand the process of bhakti-yoga
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As soon as Yayati accepted Devayani's hand, they could be regarded as married. Because Devayani was enamored with the hero Yayati, she requested him not to change his mind and let another come to marry her
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As we have learned from the previous verses, he (Jada Bharata) was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection
- Asamanjasa was a jati-smara; because of his mystic power, he did not forget his previous consciousness. Thus he could give life to the dead
- Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target
- At lunchtime Aghasura appeared by the arrangement of yogamaya, so that for the time being they (the cowherd boys) could stop their activities and take lunch
- At that time (SB 3.1.17), Lord Krsna was personally present in the world, and Vidura could have at once approached Him directly, but he did not do so because he was not sufficiently freed from sin
- At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey
- At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands. BG 11.13 - 1972
- At that time, when the duration of life was very long, people could undergo severe austerities for thousands of years. It is said that Valmiki, the author of Ramayana, underwent meditational austerities for sixty thousand years
- At the end of Brahma's one hundred years, when his meditation was complete, he developed the required knowledge, and as a result he could see in his heart the Supreme within himself, whom he could not see before with the greatest endeavor
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
- At the same time Narada was wishing that the child within the womb could also take advantage of the instructions
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Atheists like Ravana or Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord. But ultimately, they were rendered helpless and could not save themselves
- Atheists try to conceal the hand of God, which is present in every creation, but they cannot explain how all these creations could come into existence without a competent intelligence and almighty power behind them
- Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Narada and then asked how he could be saved
- Atri Rsi called for the Supreme Personality of Godhead, jagad-isvara, the Lord of the universe. The Lord must exist before the creation, otherwise how could He be its Lord
- Authorities like Rupa Gosvami says that, "What I shall chant with one tongue? If I would have millions of tongues, then I could chant a little more." So he's aspiring to have millions of ears and trillions of tongue to relish this chanting Hare Krsna
B
- Balarama concluded that the extraordinary show of affection was something mystical, either performed by the demigods or by some powerful man. Otherwise, how could this wonderful change take place?
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama was surprised. This extraordinary show of affection, He thought, was something mystical, performed either by the demigods or some wonderful man. Otherwise, how could this wonderful change take place?
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja could understand that the Lord had some hidden purpose in punishing him. Consequently he was neither unhappy nor ashamed because of the awkward position in which he had been put by the Supreme Personality of Godhead
- Bali Maharaja could understand the pretense of Lord Vamanadeva, who had taken the side of the demigods and come before him as a beggar
- Ball playing and other such pleasures were not meant for ordinary women and girls; only princesses like Devahuti could indulge in such sports
- Because all these cosmic manifestations come from Govinda, they could all be visible within the mouth of Govinda
- Because he (Bali) was so learned, he could disobey the order of his so-called spiritual master
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Because he (Rukmi) was a ksatriya, he could remember his promise that he would not return to his capital city, Kundina, without killing Krsna and releasing his sister, which he had failed to do
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because Narada was a naisthika-brahmacari he could remember whatever he heard from his spiritual master and would never forget it
- Because of affection for the transcendental child, she (Devaki) believed that Kamsa could kill Him. Instead of thinking of the unlimited power of the Lord, she thought of God with affection, & therefore she requested the transcendental child to disappear
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Because you brought Me back here, I could no longer hear the nectarean voices of Krsna and the gopis, nor could I hear the sounds of their ornaments or the flute
- Before Bali Maharaja's arrows could reach him, Indra, King of heaven, who is expert in dealing with arrows, smiled and counteracted the arrows with arrows of another type, known as bhalla, which were extremely sharp
- Before Brahma could take part in creation, he had to undergo tapasya. Is it not stated in the sastra? Yes. So tapasya is essential. You cannot avoid it
- Before he could escape even a few steps, however, Balaramaji immediately captured him, and because the King (of Kalinga) had always shown his teeth while criticizing Balarama and Krsna, Balarama broke all the King's teeth with His club
- Before Ramananda Raya could even ask the Lord a question about the advancement of spiritual knowledge, the Lord Himself said, "Please quote some verses from scripture about the ultimate goal of human life"
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Before Yudhisthira could get down, Lord Krsna got down from His own chariot and immediately fell at the feet of the King. Even though Krsna is the Supreme Personality of Godhead, He never forgets to show social etiquette in His dealings
- Being a sannyasi, Lord Caitanya Mahaprabhu could collect a little food from the house of Sarvabhauma Bhattacarya, and this was the Bhattacarya’s request
- Being baffled in his attempt to win Draupadi, Karna advised Duryodhana to attack King Drupada, for after defeating him both Arjuna and Draupadi could be arrested. But Dronacarya rebuked them for this conspiracy, and they refrained from the action
- Being extraordinarily intelligent, the King could understand the whole affair. In his estimation, Mukunda was a most uncommon, exalted, liberated personality
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Being perfect in the Lord's devotional service, he could execute his prescribed duties with complete perfection as befitted the time and circumstance and his financial strength and personal ability. The word karmani here (SB 4.22.50) is significant
- Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him
- Being the most intelligent personality, Lord Brahma could take charge of creating all the variety found within this material world
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9). So gaja-yutha-paya. There was one elephant, he was in danger. He was not even a demigod or brahmin or learned, but still, he could satisfy the Supreme God Visnu by his devotional service, & he was saved
- Bhima is known as Vrkodara because he could eat as voraciously as he could perform herculean tasks, such as killing the demon Hidimba. BG 1972 purports
- Bhimasena felt it very fitting that Duryodhana and his company were arrested. This could have been accomplished by the Pandavas only with great endeavor
- Bhismadeva was one of the twelve great authorities in preaching this cult of devotional service, and therefore he could receive and welcome all the powerful sages assembled there at his deathbed from all parts of the universe
- Bhrgu Muni could understand his position and that of the Lord, and he was struck with wonder at the behavior of the Supreme Personality of Godhead. Because of his gratitude, his voice choked up
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Big generals like Arjuna could at once supply water even to the horses, and what to speak of men, by drawing water from underneath the hard ground simply by penetrating the stratum with a sharp arrow, a method still unknown to the modern scientists
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma could ascertain where Hiranyakasipu was, and Brahma was struck with wonder to see Hiranyakasipu's extraordinary power to execute tapasya
- Brahma could create many powerful demigods, including Lord Siva. So they are isvaras, or lords of the universe. But they are not the supreme powerful. The supreme powerful is Govinda, Lord Krsna. He is the Transcendence
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahma has certainly rendered much service to the Lord. As the supreme personality in charge of this particular universe, he is, without a doubt, a faithful servant of Krsna; therefore he could appease Krsna
- Brahma in his prayer admitted that although anyone and everyone could say that they knew about Krsna, as far as he was concerned, he did not know anything about Him
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- Brahma-samhita (5.35) says, andantara-stha-paramanu-cayantara-stham: the Lord exists within the gigantic universe & within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brahmanas like Bhrgu Muni were so powerful that they could create such powerful demigods simply by chanting the Vedic mantras. Vedic mantras are still available, but the chanters are not
- Brhaspati is a great logician. It appears from this statement that Prthu, although a great devotee constantly engaged in the loving service of the Lord, could defeat all kinds of impersonalists and Mayavadis by his profound knowledge of Vedic scriptures
- By committing suicide, the son sacrifices the happiness he could have enjoyed by engaging in a filial loving relationship with his father and enjoying his father's estate
- By cursing a king the foolish Srngi had committed not only a sin but also the greatest offense. Therefore the rsi (Samika Rsi) could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act
- By fixing up his mind in Krsna, then he could use all other senses, namely the tongue
- By giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect
- By his (Aniruddha's) bedside sitting place were other paraphernalia for residential purposes - nice drinks such as milk & sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By His instructions, He showed how people could remain householders and at the same time become perfect by following the principles of varnasrama-dharma
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By no means could he find any fault in the character of Haridasa Thakura. Therefore he called for local prostitutes and began a plan to discredit His Holiness
- By no means could Ramacandra Khan find any fault in the character of Haridasa Thakura. Therefore he called for local prostitutes and began a plan to discredit His Holiness
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
- By regularly discharging DS, Prthu Maharaja became transcendental in mind & could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached & attained perfect knowledge by which he could transcend all doubt
- By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this pranayama, the great sage Narada, who is worshiped both by demons and by demigods, came to see them
- By strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the grace of Lord Caitanya Mahaprabhu they (the Mayavadis) could appreciate that He was none other than the Supreme Personality of Godhead, who is endowed with all six opulences
- By the grace of Lord Krsna, the sages and Lord Manu reminded Dhruva Maharaja that he should not continue this material conception of "I" and "mine." Simply by devotional service unto the Lord his illusion could be eradicated without difficulty
- By the grace of the Lord, Arjuna could see them (Krsna's manifestations) while sitting in one place. That is due to the inconceivable potency of Krsna. BG 1972 purports
- By the grace of the Lord, the Pracetas were given special facilities. Although they could live millions of years to enjoy material facilities, they still would not be deviated from the transcendental loving service of the Lord
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the supreme will of the Lord, he (Bali Maharaja) now had to go to the hellish planets, but because he went there by the order of the Supreme Personality of Godhead, he lived there more opulently than one could expect to live in the planets of heaven
- By their spiritual powers they (the brahmanas engaged as priests in the sacrificial ceremony of Maharaja Nabhi) could call on the Supreme Personality of Godhead and enable their disciple, Maharaja Nabhi, to see the Lord face to face
- By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya could remain a big devotee at His home. But still, He took sannyasa and went door to door, village to village, town to town in India, and He left His order: all over the world, as many towns and villages are there, this KC movement should be
- Caitanya Mahaprabhu could stay at His birthplace very nicely, without any difficulty. And what will be difficulty? But still, to show the example personally, apani acari prabhu jivere sikhaya, He left home, He took sannyasa, and He preached
- Caitanya Mahaprabhu was a sannyasi; He left home and everything else. He could certainly not be induced by any mundane lusty desires
- Caitanya Mahaprabhu's business was the deliverance of the most fallen. How, then, could He reject the King Prataparudra
- Can you tell Me why the goddess of fortune, Laksmi, could not enter the rasa dance? The authorities of Vedic knowledge could enter the dance and associate with Krsna
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
- Citraketu Maharaja was lamenting for his son, who was now dead, but he could have considered the situation otherwise
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Citraketu wanted to do this (offer prayers to God), but he was unable because of loving ecstasy. Therefore he had to wait for a considerable time before be could offer prayers
- Citraketu was a very powerful king and a devotee, and he could certainly retaliate even against Lord Siva, but when Parvati cursed him, he immediately accepted the curse with a bowed head
- Conjecturing on the origin of the storm, they said: There is no wind blowing, and no cows are passing, nor is it possible that this dust storm could be raised by plunderers, for there is still the strong King Barhi, who would punish them
- Could you please send down the necessary forms that we can fill out along with other requirements such as how many photographs are required for an extention of the tourist visa
D
- Dear cuckoo, you possess a very sweet voice, and you are very expert in imitating others. You could excite even a dead body with your voice. Therefore, tell the queens that good behavior is their proper duty
- Demigods could very easily drink the nectar and get its result because they are always under the shelter of the dust of the Lord's lotus feet
- Devahuti questioned Kapila Muni, for she knew that only He could cut her attachment to this material world
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhruva Maharaja felt fully assured that Narada Muni could fulfill his desire, even though the desire was very extraordinary
- Dhruva Maharaja was determined to achieve the benediction of the Supreme Personality of Godhead, and therefore Narada advised him to go back home for the time being, and in mature time he could try to practice devotional service
- Dhruva Maharaja was sorry to refuse the instruction of Narada Muni; therefore he requested him to be merciful to him by showing a path by which he could fulfill his mind's desires
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Dhruva Maharaja, as a ksatriya, could have argued with his grandfather, Manu, when Manu requested him to stop fighting
- Dhruva Maharaja, by concentrating constantly on the Supreme Personality of Godhead within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- Doctor of Chemistry Nikolai Zhirov, covering the problem of atmosphere on the planets, pointed out that the organism of a Martian, for instance, could very well adapt itself to normal existence with a low body temperature
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Due to his being especially gifted with the Lord's mercy, Bharata Maharaja could remember the incidents of his past life
- Due to his stringent execution of devotional service, Maharaja Bharata could remember the activities of his past life and how he was raised to the spiritual platform
- Due to Maharaja Pariksit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brahmana
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- During the time of King Prthu, the earth was fully under the control of the King. Thus all the inhabitants of the earth could get their food supply by creating various types of calves and putting their particular types of milk in various pots
- During the time of Lord Caitanya, the influence of Sankaracarya in society was very strong. People thought that one could accept sannyasa only in the disciplic succession of Sankaracarya
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
E
- Eight great elephants, which could go in any direction, were generated. They were headed by Airavana. Eight she-elephants, headed by Abhramu, were also generated
- Endless waves arise moment after moment in that ocean of love. How could an insignificant living entity estimate their limits
- Even after writing many Vedic literatures, Vyasadeva felt very morose. Therefore his spiritual master, Naradadeva, told him that he could be happy by writing about the activities of the Supreme Personality of Godhead
- Even if a materialistic person could count all the atoms in the universe, he would still be unable to understand the Supreme Personality of Godhead
- Even if modern scientists do not accept the other factual presentations of Srimad-Bhagavatam, how can they deny the perfect astronomical calculations that existed long before they could imagine such things
- Even in the United States, when our devotees chant on the street, American ladies and gentlemen inquire from them whether they are actually Americans because no one could expect Americans to become such nice devotees all of a sudden
- Even Lord Krsna is struck with wonder at seeing the transformations of ecstasy in His devotees. If Krsna Himself cannot estimate the limits of such emotions, how could others
- Even ordinary men with little knowledge of the alphabet could read this book (Sri Krsna-vijaya) and understand it. Its language is not very ornamental, and sometimes the poetry is not very sweet to hear
- Even the carnivores could be trained to be vegetarians. Their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Even without taking the shape of an animal, Visnu could kill him by hurling His Sudarsana cakra, which can go anywhere without the Lord's physical presence. Therefore Hiranyakasipu was careful to guard against all kinds of weapons
- Every day he (the hunter) was offered grains and fruit, so much so that no less than ten to twenty people could have eaten there. According to Narada's instructions, he did not accept anything more than what he and his wife required for sustenance
- Everyone is trying to think, "I am not this body." They have experience that they are suffering so much on account of bodily identification, and so, - If only I could forget my bodily identification
- Everyone knew that he (Arjuna) was a great warrior. Even Dronacarya gave him benedictions and awarded him the special weapon by which he could kill even his teacher. BG 1972 purports
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
- Exchange of love between the mother (Yosoda) and the son (Krsna) was performed in a natural way, and Kunti, remembering the scene, was bewildered, and she could do nothing but praise the transcendental filial love
- Expert vipras, being sufficiently paid by the state, could give free service to the people in general, and thus this department of Vedic knowledge could be available for all
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
- Flies cannot follow the path of Garuda, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally
- For everyone but the devotees the Lord's energy acts as external energy. Dhruva Maharaja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya continued, "who is so merciful? He has converted a crow into a Garuda. Who could be so merciful"
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly there was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and had sharper memories. They could follow the instructions simply by hearing once from the mouth of a bona fide spiritual master
- Formerly there were powerful brahmanas who could make such experiments using Vedic hymns, but now, because of the Kali-yuga, brahmanas are not so powerful. Therefore the killing of cows and bulls for rejuvenation is forbidden
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, Sri Caitanya Mahaprabhu had asked Ramananda Raya spiritual questions, and by the Lord's causeless mercy, Ramananda Raya could properly reply
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
- From his very birth, Utkala was fully satisfied and unattached to the world. He was equipoised, for he could see everything resting in the Supersoul and the Supersoul present in everyone's heart
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the beginning to the end, everything could be seen by Arjuna sitting in one place on his chariot. This was possible by the grace of the Supreme Lord, Krsna. BG 1972 purports
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From the outside, the gopis could visualize all the pastimes of Krsna by hearing the descriptions of Uddhava, and from within they could remember those pastimes
G
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Gopis said, "We village women might be misled by Krsna, but the women in the city of Dvaraka are very clever and intelligent. Therefore I would be surprised if such city women could be misled by Krsna and could believe His words"
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
H
- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- Haridasa Thakura considered himself unfit to enter the Jagannatha temple. Sri Caitanya Mahaprabhu could have personally taken Haridasa Thakura into the Jagannatha temple if He wished, but the Lord did not like to disturb a popular custom
- Haridasa Thakura then expressed his desire, "If I could just get a solitary place near the temple, I could stay there alone and pass my time"
- Haridasa Thakura then replied (to the prostitute) - I know all about that, but I allowed you to come here for three days so that you could be converted and become a devotee. Now take these chanting beads, and go on chanting. I am leaving this place
- Has someone addressed you with unfriendly words or threatened you? Could you not give charity to one who asked, or could you not keep your promise to someone?
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- Having the opportunity to use his one thousand arms, he rushed toward Krsna, simultaneously working five hundred bows and two thousand arrows. Such a foolish person could never measure Krsna's strength
- He (Agnidhra) requested Purvacitti to become his wife so that together they could perform austerities and penances in family life
- He (Angirasa) could travel in space, and therefore he could present himself even in the planets of Brahmaloka and Indraloka. He advised the King of heaven, Indra, about conquering the demons. Once he cursed Indra, who thus had to become a hog on the earth
- He (Arjuna) could realize that Lord Krsna, his friend, was still present before him by His transcendental presence in different nondual energies
- He (Arjuna) could realize that the Lord was still present before him by His instruction, by His form, by His pastimes, by His qualities and everything else related to Him
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Arjuna) is admitting that formerly he did not know that Krsna could assume such a universal form, although He explained it as his intimate friend. BG 1972 purports
- He (Atri Muni) was certain, of course, that not all of them (Visnu, Brahma or Siva) could be the Lord, but the Lord of the universe was one of the three
- He (Bhismadeva) was quite fit by the activities of his sound mind, and therefore he could utter sweet words with hearty expressions, and all of them were well received
- He (Bhismadeva) was so powerful that he could stay in his body as long as he desired. He got this benediction from his father
- He (Bhrgu) could travel in space like Durvasa, Narada and others, and he used to visit all the planets of the universe. Before the Battle of Kuruksetra, he tried to stop the battle
- He (Dasaratha) could pierce his target with his arrow by only hearing the sound, without seeing the object. So this is a finer military science than that of the gross material military weapons used nowadays
- He (Dhaumya) was actually the right type of priest of a householder, for he could guide the Pandavas on the right path of religion
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Durvasa Muni) could travel in space by his great mystic powers, and it is understood that he traveled a great distance through space, even up to the Vaikuntha planets beyond material space
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (Indra) was struck with wonder that Vrtrasura was such an exalted devotee that he could fix his mind without deviation upon the lotus feet of Lord Krsna, Vasudeva
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (Karna) always differed with Bhisma, and sometimes he was proud enough to say that within five days he could finish up the Pandavas, if Bhisma would not interfere with his plan of action. But he was much mortified when Bhisma died
- He (Kasyapa Muni) could have refused her (Diti) with strong words expressing impossibility, but he was not as spiritually strong as Vidura
- He (King Citraketu) was concerned with how to get pinda, oblations, in the next life, not only for himself but also for his forefathers. Therefore he requested Angira Rsi to favor him by doing something that could help him get a son
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Krsna) was standing as He was, and still the things had happened (two yamala-arjuna trees had fallen beside Krsna without smashing Him), so who had done all this? How could these events have happened in such a wonderful way - the cowherd men thoutght
- He (Lord Ramacandra) exhibited superhuman activities which no human being, including the materially advanced Ravana, could perform because Lord Ramacandra was the Personality of Godhead
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Maharaja Drupada) arranged for Draupadi's personal selection of a groom who could pierce the eye of a fish hanging on the ceiling
- He (Mucukunda) could see also that the dense darkness within the mountain cave had been dissipated by the Lord's presence; therefore He could not be other than the Supreme Personality of Godhead
- He (Murari Caitanya dasa) had no fear for his external body, of which he was completely forgetful. He could spend all twenty-four hours of the day chanting the Hare Krsna maha-mantra or speaking about Lord Caitanya and Nityananda
- He (Priyavrata) could perform such wonderful activities because of the power he had achieved by worshiping the Supreme Personality of Godhead
- He (Ravana) offered a program to the people by which he would prepare a staircase so that anyone could reach the heavenly planets without performing sacrifices, such as are prescribed in the Vedas. BG 1972 purports
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Rukmi) condemned Krsna as the most abominable descendant of the Yadu dynasty and asked Him to stand before him for a minute so that he could teach Him a good lesson
- He (Rukmi) was personally degraded and very sorry, but by the grace of the Lord he could continue his life to its fixed destination
- He (Satrajit) thought about how he could clear himself of the abominable act he had performed by defaming Krsna
- He (Siva) could drink a great amount of poison for others' benefit, and now, since his wife was personally requesting him to go to her father's house, even if he did not wish to give that permission, he should do so out of his great kindness
- He (Srila Haridasa Thakura) had every right to enter the temple of Jagannatha Puri, but because there were some rules and regulations stipulating that only brahmanas, ksatriyas, vaisyas and sudras (members of the varnasrama-dharma system) could enter
- He (the poor brahmana) now could get as much gold as he desired simply by touching the touchstone to iron. But after he left Sanatana, he thought, "If a touchstone is the best benediction, why has Sanatana Gosvami kept it with the garbage
- He (the washerman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- He (Uddhava) was advised to proceed to Badarikasrama because there he could associate with the devotees of Nara-Narayana, and in their association of devotional service he could increase his eagerness for chanting, hearing, knowledge and detachment
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Vijitasva) received this title from Indra, and it refers to the time when Indra stole Maharaja Prthu's horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Maharaja Prthu's son Vijitasva could see him
- He (Vyasadeva) could see the future anomalies in the Kali age, and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age, which is full of darkness
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He brought so many presentations that no one could know them perfectly. Indeed, it was a fact that the supreme mother, Radharani, personally cooked in the house of Raghava Pandita
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He could travel in space by his great mystic powers, and it is understood that he traveled a great distance through space, even up to the Vaikuntha planets beyond material space. He traveled all these long distances within one year
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- He is the self-sufficient Supreme Personality of Godhead, and nothing is lamentable for Him. Therefore why else could He be subjected to tribulations by the kidnapping of mother Sita?
- He reached Jagannatha Puri in twelve days but could eat only for three days on the way
- He soon became so expert in commenting on the Panji-tika that He could win victory over all the other students, although He was a neophyte
- He traveled in that way through the various planets, as the air passes uncontrolled in every direction. Coursing through the air in that great and splendid aerial mansion, which could fly at his will, he surpassed even the demigods
- He very carefully followed the principles enunciated by the Lord, and he was a competent person to explain properly the pastimes of Krsna. Caitanya expanded His mercy to Rupa Gosvami just so he could render service by writing transcendental literatures
- He was a leader among gentlemen and a servant of the devotees. He was a totally qualified plenary expansion of the Supreme Personality of Godhead. Therefore who could equal him in the performance of gigantic ritualistic ceremonies?
- He was perspiring, liquor dripped from his mouth & his vision was overwhelmed by intoxication. He was being served by bumblebees who drank honey & from a distance he could smell the dust of the lotus flowers, which was carried from the lake by the breeze
- He was the conqueror of all atirathas (those who could fight with one thousand charioteers). From him, by the womb of Uttara, the daughter of Viradraja, you were born
- He's (Hitler) advertised very adversely, but if it is a true fact, then how he could have this human consideration that he did not throw the nuclear weapon. And this was taken by the Americans and it was thrown in Japan
- Here (in SB 10.6.18) is the Supreme Personality of Godhead - Krsna. Although the Raksasi Putana could increase or decrease her bodily size by her mystic abilities and thus gain proportionate power, the SPG is equally powerful in any transcendental form
- Here (in SB 10.6.19) we find that in household affairs, ladies could take charge of protecting a child simply by taking help from the cow
- Here (in SB 3.23.43) is the example of a perfect yogi; he (Kardama Muni) could travel all over the universe. Similarly, there is a description of Durvasa Muni, who also traveled in space. Actually, the perfect yogi can do that
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- Hindus, Mohammedans, they used to live very peacefully. It is not a fact that Mohammedans were always aggressive. Otherwise, how they could rule over India for eight hundred years?
- Hiranyakasipu asked Brahma to award him the blessings of immortality, but Brahma said that he himself was subject to death, even in the topmost planet, so how could he award him the benediction of immortality?
- Hiranyakasipu was perplexed about how his five-year-old boy could be so fearless that he did not care for the order of his very great and powerful father
- Hiranyakasipu, had achieved such great power in the material world that he could subdue practically all the planetary systems in the universe, including the heavenly planets (Svargaloka)
- His (Durvasa Muni's) name is associated with many historical events, and it appears that the great mystic could be both easily satisfied and easily annoyed, like Lord Siva
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- His activities are transcendental and are enacted for the understanding of all persons. Otherwise, since the Lord is transcendental to all material modes, what purpose could He serve by coming to earth?
- How are these two persons living in Vaikuntha? Where is the possibility of an enemy's coming into this kingdom of God? The SPG has no enemy. Who could be envious of Him? Probably they are imposters; therefore they suspect others to be like themselves
- How could Arjuna act impiously? He could not, because Krsna's service is transcendental to pious and impious activity. At midnight, when the gopis heard the sound of Krsna's flute, they ran to the forest to join Him
- How could He (the Supreme Brahman) be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Mayavadi philosophers
- How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee
- How could the boy understand that special prasadam was being prepared for Visnu? They (Jagadisa & Hiranya) immediately concluded that Nimai must have supernatural mystic power. Otherwise how could He understand that they were preparing special prasadam?
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- How, then, could an ordinary living being with very little intelligence describe such pastimes? Nevertheless, I am trying to touch but a particle of them just to rectify myself
- How, then, could the Pandavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?
- Hundreds of thousands of people came to see Sri Caitanya Mahaprabhu. There was no counting the number. Because the Lord's residence was very small, not everyone could see Him
I
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am starting for Calcutta on the 29th August to see if the World Sankirtana Party could be organized and to see if our Mayapur Temple could be constructed
- I became very sad upon hearing of Sripad Bhikhu Maharaja's untimely passing away. How such an active, steady, strong and young man's heart could fail is beyond my dreams
- I do not know how I can solve all of these departmental problems if they are all referred to me. It would be better if the department heads could work out such things amongst themselves
- I have even seen a dying man begging a medical attendant to increase his life by four years so that he could complete his material plans. Of course, the medical man was unsuccessful in expanding the man's life, who therefore died in great bereavement
- I have given already one crude example. Similarly, why Mr. Stalin could tolerate without any trouble? Because he was a leader. He was always absorbed in the thought of how he could advance the Communist cause. This is the real reason
- I have heard that you are a very good man with cows. Your service would be very valuable here in India. I think that you could travel to the centers here where we keep cows and try to establish a very high cow-protection standard
- I offer millions of obeisances unto the lotus feet of Vrndavana dasa Thakura. No one else could write such a wonderful book for the deliverance of all fallen souls
- I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths
- If a man could manufacture a set of machines capable of producing other machines without the man giving the matter any further attention, then a man could be said to equal the intelligence of God. Of course this is not possible
- If a man could manufacture such a set of machines that could produce other machines without his attention, then he could approach the intelligence of God. But that is not possible, for each machine has to be handled individually
- If a planet is destroyed, it must fall into the water of garbha. The earth therefore warned King Prthu that he could gain nothing by destroying her. Indeed, how would he protect himself and his citizens from drowning in the garbha water
- If any big temple is in difficulty financially, we can take charge of this temple and improve it and maintain it nicely. So if you know of any prospective temples where this could be arranged, please inform us
- If brains like those of Einstein or Newton could have been manufactured by a human being, then mankind would produce many such brains instead of eulogizing their passing
- If Dhruva Maharaja wanted, he could ask him that "Give me all the money of the universe." He could give. But what did he ask? He said, "Sir, give me benediction that I may remain attached to the lotus feet of Krsna"
- If even for a moment I could get an interview with Lord Sri Caitanya Mahaprabhu, I would not care for the profit of millions of cintamani stones
- If he could not execute properly, he could not chant sixteen rounds, he could not observe the rules and regulations or for sometimes he could execute and then again, he became slackened. Just like sometimes we see some of our student falls down
- If it were sanctioned (women taking sannyasa), Kardama Muni could have taken his wife and given her sannyasa
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more
- If Maharaja Priyavrata could condemn himself in spite of his wonderful activities, how condemned we are in our so-called advancement of material civilization
- If Mr. Ganguly would have come to our line of thought or, in other words, become one of us as a student, he could have improved nicely
- If Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path, then he would be able to occupy a more exalted position than any person within the three worlds. Thus he wanted help from Naradaji to achieve that position
- If one asks a tree, "Are you feeling happy?" the tree, if it could, might say - Yes, I am happy, standing here all year. I'm enjoying the wind and snowfall very much, etc
- If one could achieve success without the sanction of the Lord then no medical practitioner would fail to cure a patient
- If one could count the atoms within the universe, one could count the qualities of Lord Visnu. But the atoms of the universe are impossible for anyone to count, and similarly no one can count the transcendental qualities of the Lord
- If one is determined to stay, things could be adjusted to live together in Krsna Conscious cooperation
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If only we knew that our ultimate destination is Lord Visnu, the Supreme Personality of Godhead! Then we could end our suffering
- If Pariksit Maharaja was not in this position, that he was to die within seven days, this Bhagavata would not have come. This is the purport. That was the purpose. Otherwise, he could counteract
- If passed by Svarupa Damodara Gosvami, it could be presented for Sri Caitanya Mahaprabhu to hear
- If people would only approach the authority, then every adverse condition in this universe could be rectified
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- If someone questions how Lord Balarama could kill Romaharsana Suta simply by striking him with a blade of kusa grass, the answer is given in Srimad-Bhagavatam by the use of the word prabhu ("master")
- If temples print independently it will be at the cost of the books I am myself printing, and could eventually cause the financial ruin of the BBT meaning I could not order new books from the printer
- If the earth did not produce grain, then the atheists, despite their advanced material science, could never make bread or other foods
- If the husband (in previous ages) was somehow unable to beget children, his brother could do so through the womb of his sister-in-law. This devarena sutotpatti and the sacrifices of asvamedha and gomedha are forbidden in the age of Kali
- If the way of material nature had been that straw produced milk, a stack of straw could also produce milk. But that is not possible. And the same straw given to a human female also cannot produce milk
- If there were a hole in the Deity's nose, I could transfer the pearl to Him
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their moon excursions, they are attempting to go to other planets, but without success
- If we could get even small land just to keep our office, for the purpose I thought the land was nice. Visit, and if you all think even for that purpose it is no good then give up the idea; what can be done?
- If we go to a jeweler and say, "Can you give me a diamond?" he will understand that this is a fool. He could charge us any price for anything. That kind of searching will not do at all
- If we go to live on the moon - assuming it is possible - even with an oxygen mask, how long could we stay? Furthermore, even if we had the opportunity to stay there, what would we gain?
- If you have no other engagement, I (Prabhupada) would be greatly pleased if you could take up this work of selling my books and literatures everywhere, as many as possible
- If you would have co-operated with me you could do so for the satisfaction of spiritual master as abovementioned and that was a chance to serve a real representative of the Lord
- In a responsible monarchy the citizens had no grievances against the government, and even if they did, they could approach the king directly for immediate satisfaction
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In ecstasy, Sri Caitanya Mahaprabhu rubbed His face against the walls all night long, making a peculiar sound, "gon-gon," which Svarupa Damodara could hear through the door
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In His (Krsna's) left palm He was holding a lump of food prepared with yogurt, butter, rice and pieces of fruit salad, which could be seen through His petallike finger-joints
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In India in those days and even until fifty years ago, polygamy was freely allowed. Any man, especially of the higher castes - the brahmanas, the vaisyas and particularly the ksatriyas - could marry more than one wife
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In other appearances also - the Lord said - I took the form of an ordinary child just to become your (Vasudeva and Devaki's) son so that we could reciprocate eternal love
- In other words, by the grace of Krsna, religious principles were so well cared for that hardly any irreligious activities could be found
- In other words, He acted so that all future devotees, by accepting the instructions of Krsna consciousness stated in Bhagavad-gita, could be relieved from the pangs of material existence
- In our childhood we saw some yogi; he used to come to my father. He said that he could go anywhere within very few seconds
- In response to the inquiries of Pariksit Maharaja, Sukadeva Gosvami, his guru, could have immediately explained the principle of bhakti, but to test Pariksit Maharaja's intelligence, he first prescribed atonement according to karma-kanda
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In Satya-yuga the process of self-realization was meditation, & this process is taught by the white incarnation of God. This incarnation gave a benediction to the sage Kardama by which he could have an incarnation of the Personality of Godhead as his son
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In the beginning of Bhagavad-gita Arjuna was talking to Krsna just like a friend, and Krsna was questioning how he, as a military man, could give up fighting
- In the dog society there is no marriage, and why in the human society there is marriage? They could avoid it. And nowadays they are being avoided. In the Kali-yuga there will be no more marriage. That is stated in the Bhagavata
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the Gaura-ganoddesa-dipika (71) it is stated that Vakresvara Pandita was an incarnation of Aniruddha, one of the quadruple expansions of Visnu (Vasudeva, Sankarsana, Aniruddha and Pradyumna). He could dance wonderfully for seventy-two continuous hours
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the mature stage . . . just like Rupa Gosvami, he used to say that, What shall I chant with one tongue, and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear
- In the meantime, you should practice your painting as you are able, because the picture which you sent me in Boston could still require some more improvement before it is perfect. So practice and this will enhance your talents
- In the next life, as Jada Bharata, Maharaja Bharata was careful not to spoil his energy, and therefore he presented himself as a deaf and dumb person. In this way he could concentrate on his devotional service
- In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he (Pariksit) could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In the time of Maharaja Nabhi, a monarch was supposed to govern strictly according to Vedic principles under the guidance of learned brahmanas, who could advise Him according to the standard Vedic scriptures like Manu-smrti and similar sastras
- In the Treta-yuga one could practice yoga by performing great sacrifices, and in the next age, Dvapara-yuga, one could achieve perfection by temple worship
- In the Vayaviya Tantra, it is said that Brahma, the engineer of this particular universe, contemplated a great wheel which could enclose the universe. The hub of this great circle was fixed at a particular place known as Naimisaranya
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this connection (CC Adi 17.89) Srila Bhaktivinoda Thakura says that once when Lord Caitanya was performing sankirtana a short way from the village, some clouds appeared overhead
- In this half-external consciousness, Sri Caitanya Mahaprabhu talked like a madman. The devotees could distinctly hear Him speaking to the sky
- In this life he (Bharata Maharaja) could also remember the activities of his past life, and in order to avoid the influence of society, he remained like a deaf and dumb person
- In this verse (SB 3.28.2) there are many important words which could be very elaborately explained, but we shall briefly discuss the important aspects of each
- In this way he (Vena) could reject their advice and make accusations against them (the saintly sages), comparing them to a woman who does not care for her husband who maintains her but goes to satisfy a paramour who does not maintain her
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- In those days, the brother of the husband could beget children through the womb of his sister-in-law. This was known as devarena sutotpatti
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- Indeed, the crowd was so large that the house and the boundary walls of the house where I stayed were destroyed, and wherever I looked I could see only large crowds
- Indeed, when all the devotees had requested the Lord to bestow His mercy upon Gopinatha Pattanayaka, the Lord had replied that He could do nothing
- Indian sages have exhibited the most exceptional skill in pursuing the esoteric spiritual science. In days of yore, these sages could communicate with the higher planetary systems. But today we are not willing to follow the instructions of previous sages
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Indra, the King of heaven, decided to arrest Prahlada mother because he thought that another demon, another Hiranyakasipu, was within her womb. The best course, he thought, was to kill the child when the child was born, then the woman could be released
- Instruction in spiritual advancement is necessary, but without having a worthy son, how could Devahuti advance in spiritual knowledge
- Is there any contradiction in such statements (of SB 3.2.17)? Vasudeva, due to his great appreciation for Krsna, wanted to give Him protection. He never thought that Krsna was the Supreme Lord and could protect Himself; he thought of Krsna as his son
- It (Salva's iron airplane) appeared to be almost covered with darkness, yet the pilot could fly it anywhere and everywhere
- It (Salva's iron airplane) was a very big machine, almost like a big city, and it could fly so high and at such a great speed that it was almost impossible to see; so there was no question of attacking it
- It (universal form of Krsna) was exhibited to Arjuna only, yet some great devotees could also see the universal form of Krsna when it was shown to Arjuna, and Vyasa was one of them. BG 1972 purports
- It appears that although there was monarchy, it was not at all an autocracy. There were senior family members and ministers who could make changes and elect the proper person to the throne, although the throne could be occupied only by the royal family
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It appears that in those days a man could be purchased for any purpose. Hariscandra was in need of a person to sacrifice as the animal in a yajna and thus fulfill his promise to Varuna, and a man was purchased from another man for this purpose
- It appears that when the demigods were fighting the demons and were being defeated, they decided that they could be saved by a commander-in-chief born from the semina of Lord Siva
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It could be that life, similar to that on Earth, flourishes on such planets
- It does not take even a moment for the Lord to kill any powerful demon, including Hiranyaksa. The Lord could have killed him long before, but He allowed the demon to display the full extent of his magical feats
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It is a great example. He (Dhruva Maharaja) could ask him (Kuvera) for money, but no - Give me benediction. You are offering me benediction, so give me this benediction, that my mind may always remain attached to the lotus feet of Krsna
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is not easy for a common man to remember the activities of his past life, but Bharata Maharaja could remember his past activities due to his great sacrifices and engagement in devotional service
- It is not possible that the princes of the Yadu dynasty could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger
- It is not possible that they could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger by any of the sporting activities of the princes born in the holy dynasties of Yadu or Bhoja
- It is not uncommon in India for a person to go to a svami and say, "Swamiji, could you give me some medicine? I am suffering from this disease." He thinks that because a doctor is too expensive, he can go to a svami who can work miracles
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is understood that he (Durvasa Muni) was a plenary incarnation of Lord Siva, and thus he could be either easily satisfied or annoyed
- It is understood that Maharaja Pandu was a great warrior and that he alone, with the help of bow and arrow, could conquer the world's four directions
- It is very auspicious to hear always about Krsna. So Maharaja Pariksit requested Sukadeva Gosvami to narrate the activities of Krsna so that he could engage his mind in Krsna
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
- It might be argued that since Bali Maharaja had now left the scene, how could his faults be judged
- It was certainly a great blessing of the Supreme Personality of Godhead that King Anga could give up the attachment and go out to the forest without being seen by anyone
- It was due to Lord Krsna's grace that Arjuna alone, sitting on the chariot, could manage to vanquish them one after another without difficulty
- It was in your dynasty that Hiranyaksa was born. Carrying only his own club, he wandered the globe alone, without assistance, to conquer all directions, and no hero he met could rival him
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife, but it was certainly a great blessing of the Supreme that he could give up the attachment and go out to the forest without being seen by anyone
- It was then arranged for them to be sent back to their abodes so that others could see that the powerful Yadu dynasty was no longer in the world
- It would be good if we could get Sri Caitanya Mahaprabhu out of Vrndavana. That is my final conclusion
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
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- Jambavan continued, "Now I can understand that You are none other than my Lord Ramacandra. No one else has such immeasurable strength; no one else could defeat me in this way"
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
- Just as there is no possibility of a fire's occurring deep in the forest due to human effort, so also there was no power in the universe which could vanquish the descendants of Yadu, who were protected by the Lord
- Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited
- Just then (when cowherd boys were looking for Krsna) they could hear on the hill a faint vibration from Krsna's flute. Immediately all of them became very much engladdened. This is an instance of satisfaction in the midst of disappointment
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- Kali asked the King (Pariksit) to give him something practical which could be utilized for his nefarious purposes
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni could have asked his benediction from Uma, for it is recommended in the scriptures that if anyone wants a good wife, he should worship Uma. But he preferred to worship the Supreme Personality of Godhead
- Kardama Muni is described as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahuti
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Kardama Muni, by his yogic power, could surpass the strength of the demigods and travel in space in all directions. The comparison here is very suitable
- Karna was very charitable, especially toward the brahmanas. There was nothing he could not spare for a brahmana
- Kasi Misra and Tulasi, the superintendent of the temple, brought as much prasadam as five hundred men could eat. Seeing the large quantity of prasadam, which consisted of rice, cakes, sweet rice and a variety of vegetables, Caitanya was very satisfied
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- King Indra wondered how Vrtrasura could have been elevated to the position of an exalted devotee
- King Indra, the greatest of the demigods, was astonished to hear the instructions of Vrtrasura, who was supposed to be a demon. He was struck with wonder that a demon could speak so intelligently
- King Nagnajit presented himself before the Lord, "You (Krsna) are self-sufficient and pleased with Your personal opulences, so how can I offer You anything? And how could I please You by such an offering?"
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- King Pariksit wondered how a person so attached to wife, children and home could become so perfectly Krsna conscious
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- King Prthu continued: My dear devotees, headed by the suta, just now I am not very famous for my personal activities because I have not done anything praiseworthy you could glorify
- King Puranjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere
- Knowing Duryodhana's plan, Krsna came to the Pandavas and asked their wife Draupadi if there were any remnants of food which she could offer to Him
- Knowing everything, Sri Caitanya Mahaprabhu was aware that Visvarupa had already passed away. A pretense of ignorance was necessary, however, so that He could go to South India and liberate the people there
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
- Krsna and Balarama would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk
- Krsna continued, "I wanted to become a famous prince. Still I could not have any kingdom, nor could I rule as a prince. People are bewildered about My ultimate goal of life"
- Krsna could immediately understand that Brahma had taken away both the calves and the boys, but as an innocent child He searched here and there so that Brahma could not understand Krsna's maya. This was all a dramatic performance
- Krsna decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy
- Krsna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen. BG 1972 purports
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna reminded Kalayavana that He could turn all the universes to ashes simply by looking at them
- Krsna said, "How could that happen? My brother, Lord Balarama, is there, and it is impossible for anyone to conquer Balaramaji. He is in charge of Dvaraka City, and I know He is always alert"
- Krsna speaks in all languages, and He speaks so perfectly that everyone thinks that He speaks only in his language. He could speak with the birds even. There is a Sanskrit word, babhudak. This means one who can speak all languages
- Krsna told Narada, "Dear sage, now you can declare to the devotees & to the nondevotees in particular, that in this matter of taking the parijata flower, all the demigods tried to defeat Me, but none could make Me break My promise to My queen"
- Krsna transferred His power into the body of Bhimasena and informed him of the device by which Jarasandha could be killed
- Krsna was similarly present before Arjuna, and even though He could have given him all facilities for victory over the opposing party without a fight, He did not do so
- Krsna was so dexterous that before Bhaumasura could throw his trident, his head was cut off by the sharp Sudarsana cakra. His head, illuminated by earrings and a helmet, fell down on the battlefield
- Krsna was struck with wonder at how the external energy works so wonderfully. He began to consider how He could kill the demon & at the same time save the boys and calves. Although there was no factual concern on Krsna's part, He was thinking like that
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna, the SP of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous
- Krsna, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally, to give them salvation
- Krsnadasa Kaviraja Gosvami wants to point out that nothing could compare to the Lord’s mercy toward Maharaja Prataparudra; therefore he uses the word dekha (just see) and caitanyera krpa-mahabala - how powerful is the mercy of Sri Caitanya Mahaprabhu
- Kurus also thought, "If they (Yadus) came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty"
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- Lacking senses, He (Krsna) could hardly be considered full in all opulences. BG 1972 purports
- Laksmana said, "My dear Queen, at that time I could guess that in my previous life I must have performed some wonderfully pious activity, and as a result I can in this life be one of the maidservants in the house of the Supreme Personality of Godhead"
- Lalitagopi addressed Srimati Radharani, "I do not know how You could repose all Your loving propensities upon this lusty young boy from the neighborhood of the cowherds"
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances
- Long, long ago, Vasistha Muni said that no one in the past could measure the glories of the Lord and that no one can do so in the future. One must simply be satisfied with seeing the glorious activities of the Supreme Lord's creation
- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Brahma knew the mind of Lord Siva very well, and he was confident that the demigods, who were offenders at his lotus feet, could mitigate their offenses by going to him and surrendering without reservation
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Brahma said that no one, not even himself, Indra, all the members assembled in the sacrificial arena, or all the sages, could know how powerful Lord Siva is. Under the circumstances, who would dare to commit an offense at his lotus feet?
- Lord Brahma was then worshiped by Manu, who respectfully satisfied him as well as he could. Priyavrata and Narada also looked upon Brahma with no tinges of resentment
- Lord Brahma was waiting for the austerities performed by Hiranyakasipu to mature so that he could go there and offer benedictions according to Hiranyakasipu's desire
- Lord Caitanya could have performed His missionary activities as a householder, but He found householder life an obstruction to His mission. Therefore He decided to accept the renounced order, sannyasa
- Lord Caitanya Mahaprabhu produced so many fruits of devotional service that they must be distributed all over the world; otherwise, how could He alone relish and taste each and every fruit
- Lord Caitanya Mahaprabhu replied to the champion, Kesava Kasmiri, that just as he was greatly proud of being a favorite devotee of mother Sarasvati, so someone else, like Caitanya Mahaprabhu Himself, being favored by the SPG, could become a sruti-dhara
- Lord Caitanya replied to Gopinatha Acarya that it was due to a devotee's favor that a stonelike man could be transformed into a mild, flowerlike devotee
- Lord Krsna asked Maharaja Yudhisthira to lie, but Maharaja Yudhisthira protested. But that does not mean that Maharaja Yudhisthira could be equal to Lord Ramacandra or Lord Krsna
- Lord Krsna broke off a twig from a tree, took it in His hand, and bifurcated it. In this way He hinted to Bhimasena how Jarasandha could be killed
- Lord Krsna cannot be accepted as one of the human beings, even though He played the role of an obedient son. His actions were so extraordinary that by the simple raising of His eyebrows He could deliver death-blows to those who were burdening the earth
- Lord Krsna, the all-powerful Personality of Godhead, could have brought the child back without effort, but we should always remember that He was playing the part of a human being
- Lord Krsna, with His own club, broke the club of Mura to pieces before it could reach Him. The demon, bereft of his weapon, decided to attack Krsna with his strong arms
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Siva is known as Mahadeva, the most exalted demigod. Thus Visvanatha Cakravarti Thakura says that although Lord Brahma did not know the glories of the Supreme Personality of Godhead, Lord Siva could have known them
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Sri Caitanya Mahaprabhu was observing the dancing of Lord Nityananda Prabhu. Nityananda Prabhu could see this, but the others could not
- Lord Visnu informed Sukracarya that there was no need for Bali Maharaja's presence, for his faults and discrepancies could be nullified if judged before the brahmanas
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- Madhava Ghosa was expert in performing kirtana. No one within this world could compete with him. He was known as the singer of Vrndavana and was very dear to Sri Nityananda Prabhu
- Maha-ratha, they had good qualification. Maha-ratha means alone he could fight with many other charioteers. They are called ati-ratha, maha-ratha. There are different grades of fighters
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Bharata thought of a deer at the time of death and so was transferred to that form of life. However, as a deer, Maharaja Bharata could remember his past activities. BG 1972 purports
- Maharaja Drupada well knew that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand his daughter to Arjuna
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit could have gone to the muni to beg his pardon, but the news of imminent death was conveyed to the King with so much regret by the muni that the King did not want to shame the muni further by his presence there
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit was curious about how Sukracarya, a powerful brahmana, could accept the principle of pratiloma. Maharaja Pariksit was eager to know the cause for this uncommon marriage
- Maharaja Pariksit was placed in an awkward position so that gradually Srimad-Bhagavatam could be revealed
- Maharaja Pariksit was protected by Krsna. He could counteract it, but still, he tolerated that punishment, or the curse given by a Brahmin boy. He immediately resigned from his royal throne, handing over the charge to his son
- Maharaja Pariksit was saved by the Lord in the womb of his mother, so he could certainly be saved from an untimely death due to the ill will of the son of a brahmana
- Maharaja Pariksit, who could fight one thousand enemies single-handedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion
- Maharaja Prataparudra's government officer further informed Sri Caitanya Mahaprabhu that He should stay at the Orissa border for some days so that a peaceful agreement could be negotiated with the Muslim governor
- Maharaja Priyavrata was so strong, by the grace of the Lord, that even though his beautiful wife was alive, he could give up her association exactly like one who is forced to give up the association of a dead wife
- Maharaja Prthu maintained all the standards of good government, and he was so invincible that no one could disobey his orders any more than a person could stop heat and light emanating from a fire
- Maharaja Prthu was assured of this fact; instead of wasting time by asking the Kumaras about their welfare, he preferred to inquire from them whether he could soon be relieved from the dangerous position of materialistic existence
- Maharaja Prthu was so powerful that he could exhibit all the qualities of the predominating deities in other planets
- Maharaja Prthu was so strong and powerful that no one could disobey his orders any more than one could conquer fire itself. He was so strong that he was compared to Indra, the King of heaven, whose power is insuperable
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Maharaja Yudhisthira inquired: What kind of great curse could affect even liberated visnu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Malayadhvaja could thus observe that the Supersoul was sitting by his side & that he as the individual soul, was sitting by the side of the Supersoul. Since both were together, there was no need for separate interests; thus he ceased from such activities
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Many monkeys in India were caught and sent to Europe so that their sex glands could serve as replacements for those of old people. Those who actually descend from the monkeys are interested in expanding their aristocratic families through sex
- Many other sages also arrived there, but no one could give him (Pariksit) the proper direction
- Many poets have written verses lamenting the influence of time. Many devastations have taken place over the universes due to the influence of time, and no one could check them by any means
- Many svamis have adopted this hypocritical means of preaching for the last eighty years or more, but no one could preach the real cult of Krsna consciousness all over the world
- Many Swamis before me came in the Western countries, they say nobody could act so wonderfully as I am doing. Perhaps it is right. But I do not know how such things are happening. The only reason can be adduced is I am presenting Bhagavad-gita as it is
- Many trees are useful because they produce fruits and flowers, but many other trees are unnecessary. They could be used as fuel and the land cleared and used for agriculture. When the government is negligent, less grain is produced
- Maya Danava was a god among the demons, and he could perform some wonderful feats, one of which is described here (in SB 7.10.59): he made a well filled with nectar and dipped the asuras into that nectarean well
- Misguided persons, who are interested in the mundane affairs of philanthropic and altruistic work under the misconception of the body as the self, could better take advantage of the Mahabharata
- Modern civilization is so foolish. They are simply trying for bodily distress and happiness and spoiling the energy which he could utilize for understanding God. This is the defect of modern civilization
- Mother Yasoda and all the gopis, as well as Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed
- Mother Yasoda is praised for her unique position of love, for she could control even the all-powerful Lord as her beloved child
- Mucukunda continued, "By Your causeless mercy (Krsna's) only have I lost all my material opulences, my kingdom and my family. I do not think I could have gotten rid of all these entanglements without Your causeless mercy"
- Mucukunda continued, "I can see that Your feet are just like soft lotus flowers. How could You walk in the forest, full of thorns & pebbles? I am simply surprised to see this! Are You not the S P of God, the most powerful amongst the powerful"
- Mukunda Datta took the palm leaf from the hands of Jagadananda before he could deliver it to Sri Caitanya Mahaprabhu
- Murari Gupta could treat both bodily and spiritual disease because he was a physician by profession and a great devotee of the Lord in terms of spiritual advancement. This is an example of service to humanity
- My (Vasudeva's) dear brother-in-law Kamsa, you are the pride of the Bhoja dynasty, and great heroes praise your qualities. How could such a qualified person as you kill a woman, your own sister, especially on the occasion of her marriage? - SB 10.1.37
- My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer
- My dear Lord, I do not possess even a trace of love for Your lotus feet. If I did, how could I have gone to another country? I am therefore a most sinful man
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- My Guru Maharaj used to say that if he could save one person then He would consider His mission successful. Similarly, if we individually could save at least one person, many of the suiciding men can be saved
- My Guru Maharaja was called "Living Encyclopedia'', he could talk with anyone on any subject
- My Guru Maharaja, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, used to say that every one of his disciples could attain Vaikunthaloka in this life, without waiting for another life to execute devotional service
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- Nabhaga was very simple hearted. Therefore when he went to his father, the father, in compassion for his son, suggested that as a means of livelihood Nabhaga could go to the descendants of Angira and take advantage of their misgivings in performing yajna
- Nanda and Yasoda are more fortunate because they could relish the Lord's childhood pastimes, which are more attractive than all other pastimes
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
- Narada describes, "Brahma first received the Vedic education from Krsna, as the clouds receive water from the ocean. That Vedic education or instruction which was spoken by Brahma to the world was then reposed upon the mountain of Sandipani Muni"
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- No animal could be killed except in sacrifice, as prescribed. Unnecessarily there was no need of killing animals. That is great sin
- No one can be the Lord's enemy, since who could be more powerful than the Lord? There is actually no question of anyone's being His enemy
- No one could conceive of human beings’ eating meat like tigers and dogs, but men have become so degraded that they are just like animals and can no longer claim to have a human civilization
- No one could excel him (Maharaja Prthu) in opulence any more than estimate the stock of minerals and jewels in the Himalaya Mountains; therefore he is compared to Kuvera, the treasurer of the heavenly planets
- No one could see him, but they could hear him singing in a sweet voice. Therefore all the devotees, headed by Govinda, made this guess
- No one could understand who was coming and who was going, who was dancing and who was singing. Nor could they understand one another's language
- No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it. BG 1972 purports
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
- No ordinary architect could construct such a fort within the sea, but an architect like Visvakarma, who is considered to be the engineer among the demigods, can execute such wonderful craftsmanship anywhere in the universe
- No other king in this world could equal Kartaviryarjuna in sacrifices, charity, austerity, mystic power, education, strength or mercy
- No production of any poet or philosopher could be laid before Mahaprabhu unless Svarupa had passed it as pure and useful
- No sane man or woman can tolerate the nondevotees' giving trouble to devotees. Diti, therefore, was reluctant to give birth to her babies; she waited for one hundred years so that at least she could save the demigods from the disturbance for that period
- None of the above symptoms can be manifested without the basic principle of strong attachment for Krsna. In the smoky condition of such ecstatic expressions, the symptoms could otherwise be hidden
- Nor could anyone discover the secrets of his life any more than learn the secrets of Varuna, the demigod presiding over the water, the night, and the western sky
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Nor was it possible for Rukmini to choose a new husband at her advanced age, when she had many married sons. To Rukmini every one of Krsna's proposals appeared crazy, and she was surprised that Krsna could say such things
- Not understanding the importance of Krsna, she (Mother Yasoda) could only seek shelter of Narayana for Krsna's safety and call the brahmanas to counteract the situation
- Nothing could be manifested without being controlled. It is childish not to consider the controller. BG 1972 Introduction
- Now Agnidhra frankly admits his weakness. He was attracted to Purvacitti, and before she could say, "But I have no business with you," he expressed his desire to be united with her
- Now you are free. I think that the talent which you have got for doing business will help our cause more than what you could have done at the custody of your father
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
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- O Maharaja Pariksit, all of these kings were descendants of Kasi, and they could also be called descendants of Ksatravrddha. The son of Rabha was Rabhasa, from Rabhasa came Gambhira, and from Gambhira came a son named Akriya
- O Maharaja Pariksit, best of kings, when Lord Siva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any further maya
- O my son, the original poet, Brahma, after mature meditation for one thousand celestial years, could know only that the glories of the Supreme Soul are inconceivable
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O Vyasadeva, in that association and by the mercy of those great Vedantists, I (Narada) could hear them describe the attractive activities of Krsna And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- On that occasion (when Srikanta went directly to Sri Caitanya at Jagannatha Puri), Lord Caitanya allowed His toe to be sucked by Puri dasa, who was then a child. It is by the order of Caitanya Mahaprabhu that he could immediately compose Sanskrit verses
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. BG 1972 purports
- On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma & Somadatta, teachers like Dronacarya & Krpacarya, maternal uncles like Salya & Sakuni. BG 1972 p
- On the plea of taking a bath they (the great sages) came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- Once both the atheists and the theists were engaged in producing nectar from the sea so that all of them could become deathless by drinking it
- Once Kuvera wanted to give Dhruva Maharaja a benediction, but although Dhruva Maharaja could have asked him for any amount of material opulence, he instead begged Kuvera that he might continue his devotional service to the Supreme Personality of Godhead
- Once Lord Krsna considered within His heart, "One who has a hundred times more qualities than Me could give pleasure to My mind"
- Once upon a time, Putana Raksasi, who could move according to her desire and was wandering in outer space, converted herself by mystic power into a very beautiful woman and thus entered Gokula, the abode of Nanda Maharaja - SB 10.6.4
- Once when Krsna was stealing yogurt, Jarati, the headmistress of the house, could detect His activities, and she was therefore coming very hurriedly to catch Him
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- Once, while sitting beside the sea engrossed in meditation upon Lord Sri Krsna, he (Madhvacarya) saw that a large boat containing goods for Dvaraka was in danger. He gave some signs by which the boat could approach the shore, and it was saved
- One can fully understand the transcendental Lord by service and devotion. When Lord Caitanya offenselessly chanted the Hare Krsna mantra, He declared that the mantra could at once deliver a conditioned soul from material contamination
- One cannot argue, How is it that Dhruva Maharaja, who was prevented from getting up on the lap of his father, could press down the whole earth?" This argument is not very much appreciated by the learned, for it is an example of nagna-matrka logic
- One day Jagadananda, Svarupa, Govinda, Kasisvara, Sankara, Damodara and Mukunda all went to bathe in the sea. They could hear Haridasa singing from a distant place as if calling them in his original voice
- One friend of Nanda, speaking about Krsna's auspicious bodily symptoms, said, "My dear King of the cowherds, I can find 32 auspicious symptoms on the body of your son! I am wondering how this boy could have taken his birth in the family of cowherd men"
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One may ask how Krsna's pastimes could be interrupted by a demon
- One may ask, Since the Supreme Lord is the original father of all living entities, how could a lady known as Devaki give birth to Him as her son? The answer is that Devaki no more gave birth to the Lord than the eastern horizon gives birth to the sun
- One may doubt that such a demon (Aghasura), full of mischievous activities, could attain the liberation of sarupya or sayujya, and one may be astonished about this
- One night, after the Putana demon had been killed, baby Krsna could be seen playing upon her breast. Upon seeing this, Yasoda became stunned for some time. This is an example of a conjunction of various symptoms of ecstatic love
- One of the opulences of the Supreme Lord is complete knowledge. Therefore, how could ignorance be conceivable in Him
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One who can completely control sex life is able to work wonderfully with his brain, especially in remembering. Thus students who simply hear Vedic instructions once from their teacher could remember them verbatim without needing to read books
- One's elderly parents and one's sons and daughters are also very dear. A daughter is especially dear to her father, and while living at her husband's house she is always in his mind. Who could give up that association?
- Only Lord Caitanya Mahaprabhu could understand the intentions of Advaita Acarya, and Advaita Acarya appreciated the grave instruction of Lord Caitanya Mahaprabhu
- Only Nityananda Prabhu could catch Sri Caitanya Mahaprabhu, but the ecstatic mood of the Lord would not stop. At the same time, kirtana could not be continued
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Others on the battlefield could not see this form (Krsna's universal form) because Krsna gave the vision only to Arjuna. Arjuna could see in the body of Krsna many thousands of universes. BG 1972 purports
- Otherwise, how could Uddhava aspire to follow in their footsteps? Another instance is Lord Caitanya Himself
- Our senses cannot perceive how He (Krsna) could keep an unlimited number of calves and cows and have unlimited space in which to do so. But this is answered in the Brhad-bhagavatamrta
- Out of fear of Sankara, Sri Caitanya Mahaprabhu could neither leave His room nor rub His lotuslike face against the walls
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
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- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- People came by the hundreds of thousands, and no one could count them. Therefore Sri Caitanya Mahaprabhu came out of the house to give audience to the people
- People give me credit that, "Swamiji, you have done wonderful. Nobody could do it." I am not a wonderful man. Neither I do know anything magic. I have presented Bhagavad-gita as it is. That's all. This is the secret
- People have not yet understood our philosophy, how glorious it is, and how this Indian culture could be accepted throughout the whole world
- People may ask how the Kumaras could refuse the orders of Brahma, who was their father and above all the creator of the universe
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- Persons of ordinary merit cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood
- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more
- Pradyumna said, "Our father, Lord Krsna, still took you (Samba) up on His lap. But I am so unfortunate that I could never get such love from our father!" This statement is an example of disappointment in love
- Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways. They passed above the palace of Lord Krsna and came down as a cloud comes down with lightning
- Prahlada Maharaja is a vivid example of a pure devotee. Someone might argue that since Prahlada Maharaja, even though very old, was attached to his family, and specifically to his grandson Bali Maharaja, how could he be an ideal example?
- Prahlada Maharaja's teachers were astonished that a small boy could speak such exalted Vaisnava philosophy
- Prahlada Maharaja, of course, being a perfect devotee, knew everything and could say what the best part of life is
- Prajapati Daksa condemned Narada Muni because Narada, a brahmacari who could beg from door to door, had made sannyasis of Daksa's sons, who were being trained to be grhasthas
- Providence, you do not know the purport of loving affairs, and therefore you baffle all Our endeavors. This is very childish of you. If We could catch you, We would give you such a lesson that you would never again make such arrangements
- Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune?
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
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- Queen Kuntidevi could call for any one of the demigods, and thus she called Indra, and Arjuna was born by him. Arjuna is therefore a plenary part of the heavenly King Indra
- Quite astonishingly, mother Yasoda was afraid because of intense maternal affection. She could not believe that within the mouth of her son such things (cosmic manifestation) could appear. Yet she saw them, and therefore she was struck with fear & wonder
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- Radharani was very pleased, but superficially Krsna was the greatest rascal. So unless rascaldom is in Krsna, how could rascaldom be existent in the world
- Raghava Pandita was an eternal servant of Krsna, and everything he saw was related to the service of the Lord. He was always absorbed in the transcendental thought of how he could always serve Krsna with everything
- Raghunatha Bhattacarya had become a greatly advanced devotee while still unmarried. Sri Caitanya Mahaprabhu could see this, and therefore He advised him not to begin the process of material sense gratification
- Ramacandra could marry many millions of Sita, or He could create many millions of Sita, but He's showing the example that it is the husband's duty to give protection to the wife at any cost. And He did it
- Ramacandra Puri could find no faults in the character of Sri Caitanya Mahaprabhu, for He is situated in a transcendental position as the Supreme Personality of Godhead
- Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to first observe the Ratha-yatra festival. Then when the month of Kartika arrived, He could go to Vrndavana
- Ratha means chariot. So if one could fight with one charioteer, he is eka-ratha. And if he could fight with one thousand charioteer, then he is called maha-ratha
- Raya Ramananda replied, "Until this day I did not know anyone within this material world who could inquire beyond this perfectional stage of devotional service
- Rsabhadeva gave His one hundred sons instructions whereby they could become free from the clutches of maya
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
- Rukmini continued, 'You (Krsna) may doubt my steadiness of character, since how could an unmarried young girl like me approach You without any shame? But my dear Mukunda, You are the supreme lion among human beings, the supreme person among persons'
- Rupa Gosvami advises that if one renounces anything which could be applied in the service of the Lord and does not use it for that purpose, that is called phalgu-vairagya, insufficient or false renunciation
- Rupa Gosvami, however, could understand the intention of the Lord, and thus he composed another verse that appealed to Sri Caitanya Mahaprabhu
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- Sacred centres were meant for diffusing spiritual education and by this process of spiritual culture the disturbed mind could be trained up in concentration for higher duties which every human being must do
- Sambarasura knew the art of mystic powers and could raise himself into the sky and fight from outer space. There is a demon of the name Maya, and Sambarasura had learned many mystic powers from him
- Sanatana Gosvami could see that the mind of the meat-eater was still not satisfied. He then stacked seven thousand gold coins before him
- Sanatana Gosvami, after resigning his ministership, was thrown in jail, and he bribed the attendant of the jail so he could leave the clutches of the Nawab and live with Sri Caitanya Mahaprabhu
- Sanda and Amarka - compared Prahlada Maharaja to a hard, strong thorn tree that could provide the handle of an axe. They compared Lord Visnu to the axe itself
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Sanjaya, by the grace of Vyasa, could see the universal form Krsna exhibited to Arjuna
- Sankhya philosophy means devotional service. How could the honor of the devotees be increased unless Sankhya were meant for devotional service
- Sarvabhauma Bhattacarya composed one hundred verses in a very short time. Indeed, not even Brhaspati, the priest of the heavenly planets, could compose verses as quickly
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Sati herself could have killed her father, Daksa, because she is the personified material energy and has immense power to kill and create within this material universe
- Satisfaction in the service of the Lord is called akama, freedom from desire, and this is the ultimate satisfaction. Therefore Maharaja Parīksit inquired, How could one who was fully satisfied on the highest platform be satisfied with family life
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Saying this, the saintly Muslim fell at the lotus feet of Sri Caitanya Mahaprabhu and requested Him to speak of life's ultimate goal and the process by which it could be obtained
- Scientists and learned men cannot even estimate the atomic constitution of a single planet. Even if they could count the molecules of snow in the sky or the number of stars in space, they cannot estimate how it is You (Krsna) descend on this earth
- Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Seeing that the regulative principles could be slackened by action, Caitanya Mahaprabhu wanted to carry the staff personally. However, Nityananda broke it. For this reason Caitanya Mahaprabhu displayed a little anger
- Seeing the activities of the world, the Acarya (Advaita) felt compassion and began to ponder how He could act for the people's benefit
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the poet's unhappiness, Svarupa Damodara Gosvami, who was naturally very kindhearted, advised him so that he could derive some benefit
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Draupadi) said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten. But on that day she had already taken her meals, and thus they were in danger
- She (Kunti-devi) knew perfectly well that without Krsna's grace no one could have saved them from the fire "accident" designed by the sons of Dhrtarastra. In a choked-up voice, she began to narrate before Krsna the history of their life
- She (Mother Yasoda) could do nothing but offer obeisances to the Lord
- She (Rukmini) could only conclude that although she was proud of her position, Krsna could be separated from her at any moment
- She (Sati) could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband
- She (Suruci) must have been very surprised when she learned that Dhruva Maharaja, by concentrating constantly on the SPG within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- She could at once perceive that the baby was hiding His unparalleled potencies, which resembled fire covered by ashes. Putana thought, "This child is so powerful that He can destroy the whole universe immediately"
- She received a mystic power by which she could call any demigod. To examine the potency of this mystic power, the pious Kunti immediately called for the sun-god
- Similarly (how children play), many foolish persons, due to ignorance, select another fool as God, and then the rascal actually considers himself God, as if God could be created by childish play or by the votes of men
- Simply by chanting the holy name of the Lord, the Hare Krsna mantra, he could satisfy the uncommon guests who had all of a sudden arrived before him
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Simply by intuition, Rukmini could understand that Pradyumna was her own lost son. She could also observe that Pradyumna resembled Lord Krsna in every respect
- Since bhakti, devotional service, is not ordinary, Pariksit Maharaja was astonished that an asura could rise to the exalted position of a devotee
- Since Bhattacarya was formerly a great academic scholar, he could only have been converted by the causeless mercy of Caitanya Mahaprabhu. From that day forward Bhattacarya never explained any Vedic literature without explaining devotional service
- Since Brahma is the supermost person in the universe and he had never before experienced such a form, he could guess that the wonderful appearance of the boar was an incarnation of Visnu
- Since Daksa's sons (Haryasvas and Savalasvas) had not liberated themselves from these three debts (obligations to the demigods, the saints and their father), how could Narada Muni have led them to the renounced order of life?
- Since he (Maharaja Pariksit) still had seven days at his disposal, he could easily take advantage of the time to prepare himself for the next life
- Since he (Pariksit) was always protected by the Lord, he could have avoided the effect of such a curse by the grace of the Lord, but he did not take such undue advantage for nothing. Rather, he made the best use of a bad bargain
- Since he had formerly been a great academic scholar, the Bhattacarya could only have been converted by the causeless mercy of Caitanya Mahaprabhu
- Since Maharaja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitrloka? Lord Krsna says, pitṟn yanti pitr-vratah: persons who desire to go to Pitrloka are transferred there
- Since Maharaja Priyavrata was fully trained in transcendental knowledge, he could have returned home and conducted the business of government as a brahmacari. Instead, however, when he returned to household life, he accepted a wife also
- Since Narada Muni is an approved saintly person, when cursed by Daksa he replied, "tad badham: Yes, what you have said is good. I accept this curse." He could have cursed Daksa in return, but because he is a tolerant and merciful sadhu, he took no action
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- Since she (the stepmother of Dhruva Maharaja) had refused to allow him to get up on the lap of his father, how could Dhruva perform such wonderful activities as pressing down the whole earth
- Since the brahmacari devotee was leading a life of severe austerities & penances in order to be promoted back to Godhead, the sage said that he should die immediately so that he need not continue to labor hard & could instead go back home back to Godhead
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Since the Lord says that He is suhrdam sarva-bhutanam (BG 5.29), the well-wisher of all living entities, how could He act with partiality by killing demons? These questions arose in the heart of Pariksit Maharaja, and he inquired from Sukadeva Gosvami
- Since they (the demigods) could only see the feet of Satadruti, they became attracted by her ankle bells, which tinkled as she walked
- Sisupala said, "I think that any one of them (great rsis present in the assembly) could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors"
- Sitting on his chariot, Arjuna could see all these universes. But no one could understand what was going on between Arjuna and Krsna. BG 1972 purports
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- So a cat, a dog cannot inquire about Brahman, but the gentleman inquire about what is God. Because he is human being he could inquire like that. So there is no cause of disappointment
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So far as musical instruments are concerned I don't think it is worthwhile. Shipping charges and packing and duty come to more than that one could purchase in the states
- So he (Narada) asked the great devotees whether he could eat them, and they gave their permission. Narada then ate those remnants and consequently became freed from all sinful reactions. BG 1972 purports
- So there is no credit for me, but it is only a teeny attempt, and humble attempt. So if one man could do, if you say, some success, why not all of us? Caitanya Mahaprabhu has given power of attorney to all Indians
- Sometimes Satya was called Nagnajiti, for she was the daughter of King Nagnajit. King Nagnajit wanted to give the hand of his daughter to any prince who could defeat seven very strong, stalwart bulls maintained by him
- Soon afterward, Sanatana Gosvami selected a place where Sri Caitanya Mahaprabhu could stay while in Vrndavana. It was a temple in the highlands named Dvadasaditya-tila
- Spotless devotees of the Lord have mentioned the source of such knowledge. How could one have knowledge of devotional service and detachment without the help of such devotees?
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu asked the local people, "Where is Radha-kunda?" No one could inform Him, and the brahmana accompanying Him did not know either
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu established the devotional cult everywhere. No one could defeat Him
- Sri Caitanya Mahaprabhu was feeling disappointed. How could He teach the Mayavadis the importance of chanting the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu was not accustomed to taking prasadam in small quantities. He therefore put on each plate what at least five men could eat
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Sri Maitreya said: Thus, seeing the earth merged in the water, Brahma gave his attention for a long time to how it could be lifted
- Sri Narada Muni could enter all these planets in both the material and spiritual spheres without restriction, as much as the almighty Lord is free to move personally in any part of His creation
- Sri Yadunandana Acarya was a student of Vasudeva Datta, and he received all his mercy. Therefore he could accept Lord Caitanya's lotus feet, from all angles of vision, as the supreme shelter
- Srila Bhaktisiddhanta Sarasvati Thakura always used to say, Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Ramananda Raya said that previously Sri Caitanya Mahaprabhu had empowered his heart so that he could express elevated and conclusive statements to which even Lord Brahma has no access
- Srila Rupa Gosvami could compose verses according to the desires of Sri Caitanya Mahaprabhu, and by His direction he wrote two books named Lalita-madhava and Vidagdha-madhava
- Srila Visvanatha Cakravarti Thakura specifically hints that since Gajendra was in such a difficult position and was praying for the mercy of the SP of Godhead, the demigods, who could have immediately gone to his rescue, hesitated to go there
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Subhadra dedicated herself to Arjuna, and he resolved to marry her by any means. He then became absorbed twenty-four hours a day in thought of how he could get Subhadra as his wife
- Such a rich man (Advaita Acarya), who could present many valuable ornaments, saris, etc., thought it difficult to repay three hundred rupees. Therefore the value of a rupee at that time was many thousands of times what it is now
- Such gun shots could have taken place long ago since we are challenging everybody. So we must be prepared to fight
- Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted
- Sukadeva Gosvami and Maharaja Pariksit discussed this subject, and Pariksit Maharaja was anxious to know how the conditioned souls could be saved from their hellish lives
- Sukadeva Gosvami appeared very innocent because he was transcendental to sex relations. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Sukadeva Gosvami had already explained how people enter hellish life, and he could also explain how they could be saved from it. Intelligent men must take advantage of these instructions
- Sukadeva Gosvami is praying from the Lord by dint of being inspired from within by the Lord so that he could rightly explain the facts and figures of creation as inquired by Maharaja Pariksit. A spiritual master is not a theoretical speculator
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
- Sukanya could have selected any one of them as her husband, for one could not distinguish among them, but because she was chaste, she took shelter of the Asvini-kumaras so that they could inform her who her actual husband was
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Suppose we were to take a hair and divide it into a hundred parts. Could we do it? No. That is not possible. But if we could do it and then divide it again into another one hundred parts, each part would be the size of the spirit soul
- Suppose you are a living entity. You could speak everything of what is going on in others' mind or body. You cannot say what I am thinking. I cannot say what you are thinking. Therefore I or you are not all-pervading. We are limited. That is living entity
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- Taking the boat of Krsna's lotus feet, my (Pariksit's) grandfather Arjuna and others crossed the ocean of the Battlefield of Kuruksetra, in which such commanders as Bhismadeva resembled great fish that could very easily have swallowed them - SB 10.1.5-7
- Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- Thakura Haridasa was not born of a brahmana family, nor was he himself brahmana, yet he could protect himself from such an attack (of sex desire) due to his being Krsna conscious
- That beauty could attract anyone and make his mind fully blossom in the pleasure of sense gratification
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- The 4 progressive realizations of religiosity, economic development, sense gratification and liberation, all combined together, cannot compare, any more than a straw could, to the happiness derived from hearing about the transcendental activities of God
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The animal is also praja of the government. The trees are also praja of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction
- The answer is that the offensive act was performed by a child (Srngi) only so that he could be excused very easily, and thus the prayer of the father (Samika Rsi) was accepted
- The arrows released by Lord Siva appeared like fiery beams emanating from the sun globe and covered the three residential airplanes, which could then no longer be seen
- The atma-medhah is always thinking of Krsna's activities in Krsna consciousness. Since Sanat-kumara, who was a son of Lord Brahma, was fully Krsna conscious, he could point out the path of spiritual advancement
- The best purpose of such traveling tendencies could be fulfilled by visiting the holy places established by great acaryas and thereby not being misled by the atheistic propaganda of moneymaking men who have no knowledge of spiritual matters
- The bodily parts would be working against the interest of the body as a whole. By such foolish activities, the hands, legs, and so on could never improve their respective positions
- The body actually does not belong to the living entity; it belongs to the Supreme Personality of Godhead. Under the circumstances, how could Bali Maharaja claim that the body belonged to him
- The body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body - SB 10.1.42
- The body of a child is like a tumor, and if a tumor is operated upon and thrown away, no sin is involved. The same argument could be put forward in regard to the King and his queens
- The boy must have been fortunate; otherwise how simply by standing there could he perfume Agnidhra's entire asrama
- The brahmana said, "How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet"
- The brahmanas continued, "He (Krsna) had no need to send them (His friends). He could have satisfied their hunger then and there just by willing to do so"
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas said, "They (the wives of the brahmanas) have so devotedly dedicated their lives to the Supreme Personality of Godhead, Krsna, that they could easily do what is ordinarily so difficult"
- The brahmastra, which was thrown by Asvatthama at the child Pariksit, was certainly supernaturally powerful, and nothing of the material world could resist its force of penetration
- The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)
- The citizens of Dvaraka concluded by addressing Krsna as the supreme master of the whole universe. They addressed Krsna in many different ways, proud of being citizens of Dvaraka who could see Krsna daily
- The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to 1's accidental birth - any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The daughter of King Vidarbha continued as usual to serve her husband, who was seated in a steady posture, until she could ascertain that he had passed away from the body
- The Deity (of Krsna appeared from gopi-candana) was so heavy that not even thirty people could lift it. Yet Madhvacarya personally brought this Deity to Udupi. Eight of Madhvacarya’s sannyasa disciples became directors of his eight monasteries
- The Deity could act exactly as the Lord does in His original form as Krsna
- The demigod Varuna presented a horse, which was all white except for black ears and which could run at the speed of the mind
- The demigods explained that this (the fact that Visvarupa was junior in age to the demigods) should not be a cause for hesitation; he could become their priest because he was advanced in Vedic knowledge
- The demigods were harassed by the demons, who were infested with tamo-guna. However, as Lord Brahma has previously described, since the time of sattva-guna had now arrived, the demigods could naturally expect to fulfill their desires
- The demon (Daitya) was very encouraged to learn from Varuna that there was one fighter who could actually combat him, and he was very enthusiastic to search out the Supreme Personality of Godhead just to give Him a fight
- The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and all his assistants simultaneously threw their respective weapons at the Supreme Personality of Godhead
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The devotee, he doesn't require to acquire any mystic power. What mystic power Prahlada could attain? He was only five years old. So there was no opportunity of acquiring any mystic power. But he was being protected by the supreme mystic, Krsna
- The difficulty was that Citraketu, having become a great devotee of Lord Visnu, Sankarsana, was somewhat proud at having achieved Lord Sankarsana's favor and therefore thought that he could now criticize anyone, even Lord Siva
- The Emperor Manu, as the great ruler of the world, could have engaged an agent to find a suitable husband for his daughter
- The entire purpose (of performing yajna) being to make people happy, prosperous & progressive in spiritual life. Of course, these things were possible before the beginning of Kali-yuga because there were qualified brahmanas who could perform such yajnas
- The example of the eyes and the bodily limbs is very appropriate. If the limbs could see, they could walk forward without the help of the eyes, but that is impossible
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The first excellence is that before Lord Krsna's appearance in the Yadu family, the river Ganges was known as the purest of all things; even impure things could be purified simply by touching the water of the Ganges
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The gate of Mathura was made of first-class marble, very well constructed, and the doors were made of pure gold. There were gorgeous orchards and gardens all around, and the whole city was encircled by canals so that no enemy could enter very easily
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The gopis and inhabitants of Vrndavana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision
- The gopis asked, "How could Krsna take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful?"
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The gopis received benedictions from the Lord (Krsna) that neither Laksmidevi nor the most beautiful dancers in the heavenly planets could attain
- The gopis said that even if they could have that duration of night, it would still not be sufficient for their meeting with Krsna
- The gopis said to their gopi friends, "It appears that the flowers of the creepers must have been touched by the nails of Krsna. Otherwise, how could they feel so jubilant?"
- The gopis worshiped goddess Durga, or Katyayani, but their inner desire was to get Lord Krsna as their husband. Krsna, as Paramatma, could realize the ardent desire of the gopis, and therefore He enjoyed the pastime of vastra-harana
- The great fighters on the Battlefield of Kuruksetra could swallow many, many Arjunas very easily, but simply due to Krsna's mercy, Arjuna was able to kill all of them
- The great sages and saintly persons could beget another person from the body of the dead King Vena, but it was not possible for them to bring King Vena back to life. King Vena was gone, and certainly he had taken another body
- The greatest benefit (of receiving a brahmana) was that a householder could save a great deal of money from being spent on doctor bills because the brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The higher-caste men, namely the brahmanas and ksatriyas, could accept a woman of the vaisya or the sudra community, but a man from the lower castes could not contact a woman of the higher caste
- The highest knowledge was easily available even to the poorest man in society. The poorest man could inquire from an astrologer about his past, present and future, with no need for business agreements or exorbitant payments
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The idea is that although Radharani was accustomed to put Her arms on Krsna's shoulders, it was not possible for Her to do such a thing in the presence of Her superiors, whereas Subala could do so freely. Radharani therefore praised his good fortune
- The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord Krsna, who were under the protection of Arjuna
- The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The inner section of a palace is known as the antah-pura (private apartments). Pradyumna and Mayavati could see many women there, and they set down among them
- The Kazi’s order not to perform sankirtana could stand only as long as there was no civil disobedience. Under the leadership of the Supreme Lord, Sri Caitanya Mahaprabhu, the chanters, increasing in number, disobeyed the order of the Kazi
- The King (Prataparudra) could see Sri Caitanya Mahaprabhu simultaneously present in all seven groups
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The King of heaven, Indra, could steal anything without being visible to the proprietor, and he could kidnap anyone's wife without being detected. Once he raped the wife of Gautama Muni by using his disappearing art
- The King sent a letter from his capital, Kataka, to Sarvabhauma Bhattacarya, entreating him to obtain the Lord's permission so that he could go and see Him
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The leader of the assembly, Saunaka, could estimate the value of the speaker, Sri Suta Gosvami, simply by his uttering yathadhitam and yatha-mati, and therefore he was very glad to congratulate him in ecstasy
- The length and breadth of the transcendental body of the Supreme Personality of Godhead could only be measured by His own measurement because He is all-pervading throughout the complete cosmic manifestation
- The living entity is an ever-conditioned servant of the material energy, whereas Krsna, the Supreme Personality of Godhead, is the master of the material energy. How, then, could they be on an equal level? There can be no comparison between them
- The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? That he does not consider. So that is the last snare of illusion. BG 1972 pur
- The Lord (Caitanya) was very pleased with those who could cleanse the (Gundica) temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord (Krsna) was for them (the Pandavas) the Supreme Lord, the spiritual master, the worshipable Deity, the guide, the chariot driver, the friend, the servant, the messenger and everything they could conceive of
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The Lord as Supersoul could detect the lust in the mind of Junior Haridasa, who was at once banished from the Lord's association and was never accepted again, even though the Lord was implored to excuse Haridasa for the mistake
- The Lord asked, 'How could Rupa Gosvami have understood My heart?'. Svarupa Damodara replied, I can understand that You have already bestowed Your causeless mercy upon him
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord expressed Himself to be unable to save Durvasa Muni, although the Muni was so powerful that he could reach the Lord directly under material conditions. But Durvasa Muni was saved by Maharaja Ambarisa, a devotee of the Lord
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord Himself could declare such things, but it was His desire to make the declaration through Arjuna and thus doubly assure that His promise would never be broken
- The Lord is so merciful that although Bali Maharaja did not actually offer obeisances but only endeavored to do so within his mind, the Supreme Personality of Godhead blessed him with more mercy than even the demigods could ever expect
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura's transcendental value
- The Lord personally appeared to Bali Maharaja to take away everything he had, and thus he was so fortunate that he could see the Lord face to face
- The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all
- The Lord was much pleased with Narada Muni, and therefore the necessary strength was invested in him so that he could hear the Lord
- The Lord was very pleased with those who could cleanse the temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord's activities could be appreciated only by the demigods, headed by Brahma
- The Lord, as the proprietor of everything, could take from Bali Maharaja all the land he possessed, but he did not do so because Bali Maharaja possessed all those lands by king's rights
- The luminaries in the heavens were screened by masses of clouds, in which lightning sometimes flashed as though laughing. Darkness reigned everywhere, and nothing could be seen
- The Madhya-khanda of Srila Locana dasa Thakura’s Caitanya-mangala also relates that once at the end of the day, when evening clouds assembled overhead and thundered threateningly, all the Vaisnavas were very much afraid
- The madness of Srimati Radharani was explained to Krsna by Uddhava, who said - My dear Krsna, because of extreme feelings of separation from You, Srimati Radharani is sometimes making Her bed in the groves of the forest, sometimes rebuking a bluish cloud
- The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life
- The members who always thought themselves protected by Krsna could readily convert their conviction into practical demonstration
- The monkeys (as the soldiers of Lord Ramacandra) could only throw stones, mountain peaks and trees. It was only Lord Ramacandra and Laksmana who shot some arrows
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The night was very dark, but as soon as Vasudeva took Krsna on his lap and went out, he could see everything just as in the sunlight
- The ocean is wide and expansive, and it is very difficult to measure its length and breadth; similarly, Prthu Maharaja was so deep and grave that no one could fathom his purposes
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The Pandavas were so malleable to the will of the Lord that they could sacrifice any amount of energy for the service of the Lord, and by such unalloyed determination they could secure the Lord's mercy in any shape they desired
- The party went into a village and waited beneath a tree because no one but Sivananda Sena could arrange for their residential quarters
- The Personality of Godhead Sri Ramacandra attempted to bridge the Indian Ocean to reach the island of Lanka, but Sri Hanumanji, the unalloyed devotee of the Personality of Godhead, could cross the ocean simply by jumping over it
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The planets are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the SPG
- The planets occupied by the demigods are restricted to their own orbits, but Kardama Muni, by his yogic power, could travel all over the different directions of the universe without restriction
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The Pracetas were already purified due to the Lord's presence before them, and they could therefore offer the proper prayers with folded hands
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The prince (Agnidhra) was also very handsome. His eyes were just like the buds of lotus flowers. As he opened his lotuslike eyes, he could immediately see that the Apsara was present by his side
- The Queen (Vaidarbhi) did not even talk to her husband (Malayadhvaja) while serving. She would simply perform her prescribed duties without talk. Thus she did not stop rendering service until she could ascertain that her husband had passed from the body
- The residence of Siva was not on this planet but somewhere in outer space, or how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Daksa
- The result of such hearing (hearing the sages) is detachment from worldliness, so much so that even a small boy (Narada Muni in his previous live) could receive the death news of his mother, who was his only caretaker, as the blessing of God
- The result of such hearing is detachment from worldliness, so much so that even a small boy could receive the death news of his mother, who was his only caretaker, as the blessing of God. And at once he took the opportunity to search out the Lord
- The sacrificial paraphernalia of King Marutta was extremely beautiful, for everything was made of gold. Indeed, no other sacrifice could compare to his
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The same goal (satisfying the Supreme Personality of Godhead) could be achieved in Dvapara-yuga by worship of the Lord in the temple, and in this age of Kali one can achieve the same goal by performing sankirtana-yajna
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The secretary of Dhrtarastra could see what was going on in the battlefield, and he was in the palace, telling this to Maharaja Dhrtarastra, who was blind. Now, the conclusion made by Sanjaya was that Krsna is the Supreme Personality of Godhead
- The snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out
- The so-called brahmanas of the Kali-yuga are sometimes very proud that a great brahmana like Bhrgu Muni could touch the chest of Lord Visnu with his foot
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord inspired the secondary creator, Brahma, in order that Brahma could carry out his creative functions. So, the supreme intelligence behind all creations is the Absolute Godhead, Sri Krsna
- The Supreme Personality of Godhead sometimes puts a devotee to severe tests that are almost unbearable. One could hardly even live under the conditions forced upon Bali Maharaja
- The Supreme Personality of Godhead wanted to bring Citraketu to Vaikunthaloka as soon as possible. The Lord's plan was that Citraketu be cursed by Parvati to become Vrtrasura so that in his next life he could quickly return home, back to Godhead
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The teachers appointed by Hiranyakasipu taught Prahlada Maharaja how to be a diplomat so that he could rule over the citizens very nicely
- The third point of wonder (of Vasudeva by seeing his extraordinary child) was that a child could take birth from the womb so nicely decorated
- The time was very short, and naturally Sukadeva Gosvami could have gone directly to the Tenth Canto to make a shortcut of the whole thing, as generally done by the professional reciters
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The tumultuous thundering sound was proof of the Lord's presence. The demons like Hiranyakasipu could now realize the supreme ruling power of the Lord, and thus Hiranyakasipu became afraid
- The two brothers devised a means whereby they could give up their material activities. For this purpose, they appointed two brahmanas and paid them a large amount of money
- The two words (of SB 10.6.8) antakam and anantam are contradictory. Because of not being intelligent, Putana thought that she could kill her antakam, the source of her annihilation; but because He (Krsna) is ananta, unlimited, no one can kill Him
- The vision of all the demigods was blocked by the Lord's effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The waterfalls on the hilly rocks were gladly flowing (when Krsna entered into the forest of Vrndavana), and one could hear sweet sounds from the caves nearby
- The way of Vedic civilization is that whatever was used in household affairs had to be valuable. In case of need, such items of value could be exchanged immediately. Thus one's broken and unwanted furniture and paraphernalia would never be without value
- The whole basis of the devotional service is utsaha. Just like unless there was utsaha, how a man of seventy years old, without any hope, could go to such distant place from Vrndavana to New York? The only platform was utsaha
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- The word brahma-tejasa, used in this verse, is significant. In those days, brahmanas were so powerful that simply by desiring and by chanting a Vedic mantra, they could accomplish very wonderful effects
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- The Yamadutas had been under the impression that Yamaraja was the only person in charge of administering justice. They were fully confident that no one could counteract his judgments
- The Yamadutas wanted to bring the Visnudutas before Yamaraja. If Yamaraja could then have punished the Visnudutas, the Yamadutas would have been satisfied
- The yoga system for control of the mind and senses must be strictly followed. Lord Rsabhadeva showed how severe types of tapasya could be performed, and He set an example for all others
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are many instances in which even a small boy who was a great devotee of the Lord could offer excellent prayers in the choicest words for glorification of the pastimes of the Lord
- There are seven layers of material coverings over the material sky, and the Lord (as Vamanadeva) could penetrate even those coverings
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers - all present there. BG 1.26 - 1972
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is a planet named Siddhaloka whose inhabitants can go to any other planet because they naturally have all the perfection of yoga practice. Thus Durvasa Muni, the great mystic yogi, could go through the skyways to any planet, even to Brahmaloka
- There is no distinction between Krsna's body and His soul, but because less intelligent men see Krsna as a human being, they deride Him. They cannot imagine how a person like Krsna could be the origin of everything
- There was no need of Krsna's coming to this material world to kill the demons; simply by His willing, many hundreds and thousands of demons could have been killed without His personal endeavor
- There was nothing undesirable in his (Pariksit Maharaja's) life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life
- There were many changes of commanders on the other side, but on the Pandavas' side Arjuna alone on the chariot driven by Lord Krsna could manage the whole responsibility of the great war
- There were small cakes in sweet and sour sauce and five or six kinds of sour preparations. All the vegetables were so made that everyone present could take prasadam
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- These branches and subbranches of devotees are innumerable and unlimited. Who could count them? For my personal purification I shall try to enumerate only the most prominent among them
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These demons, the followers of Kamsa, were expert at persecuting others, especially the Vaisnavas, and could assume any form they desired - SB 10.4.44
- These four Kumaras, as siddhesvaras, had achieved all the yogic perfectional achievements, and as such they could travel in outer space without machines
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These girls (visa-kanya) had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him
- These intolerant demigods have dissipated my intelligence, and only for this reason could I not accept the genuine benediction of the instructions of Sage Narada
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- They (cowherd boys) were equal with Krsna, therefore they could show mercy. You are not equal
- They (less intelligent men) cannot imagine how a person like Krsna could be the origin of everything. Such persons are described as moghasah, baffled in their hopes
- They (the brahmanas) could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead
- They (the brahmanas) could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the messages) were more confidential and could be sent or understood only through such a pure devotee as Uddhava. Since such confidential knowledge was known only to the Lord and Uddhava, it is said that Uddhava was as good as the Lord Himself
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- They (the sages of Dandakaranya) knew that although Ramacandra was an ideal king and could not accept more than one wife, Lord Krsna, being the full-fledged Personality of Godhead, could fulfill the desires of all of them in Vrndavana
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They are young boys, young girls. They could enjoy life in their county very nicely. But the name is so powerful. I started this movement simply by chanting this Hare Krsna. Still we are going that
- They did not see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of Krsna. BG 1972 purports
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They were all His (God's) sons and grandsons and were given complete protection by the paternal affection of the Lord. How they could be vanquished in the presence of the Lord is answered in this verse (SB 3.4.3) : everything was done by the Lord Himself
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (chanting once) material calculation is not made by a devotee. When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee
- This (How could Baladeva be the son of both Devaki and Rohini?) was one of the questions put by Maharaja Pariksit to Sukadeva Gosvami, and it will be answered in due course
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This (the need for brahminical culture and protection from the government) is admitted in this verse (SB 4.21.52) by the citizens of Maharaja Prthu, who could maintain the wonderful situation of his government due to his position in pure goodness
- This book distribution, that was my Guru Maharaja's purpose. He said that I have got so many temples and now in Calcutta I have got a marble temple, but I would have wished that if by selling the marbles I could publish and distribute books
- This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaisnava father and mother
- This faith in Sri Caitanya Mahaprabhu quite befits you. Unless you demonstrate it, how could I learn such faith
- This is an example set by the Supreme Personality of Godhead while acting like an ordinary human being so that others might learn from Him. He (Kapiladeva) could have stayed with His mother, but He indicated that there was no need to stay with the family
- This is ideal wife. She (Sita) could have refused, "Oh, Your father has ordered to go to forest. You can go. I shall go to my father's house or I shall remain here." No. This is ideal wife. She must be prepared to accept any circumstances of the husband
- This Krsna consciousness movement is being spread throughout the world, but not even one yavana or mleccha addicted to drinking could have changed and accepted Krsna consciousness without Sri Caitanya Mahaprabhu's grace
- This news spread all over the country, and when Krsna heard that one could achieve the girl Satya only by defeating the seven bulls, He prepared Himself to go to the kingdom of Kosala
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This trick (piercing the eye of a fish hanging on the ceiling) was especially made because only Arjuna could do it, and he (Maharaja Drupada) was successful in his desire to hand over his equally worthy daughter (Draupadi) to Arjuna
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- This very word "created" suggests that before the creation of the cosmic manifestation, the Lord was existing. Therefore God is not under the creation. If God were under the creation, how could He have created?
- This was intolerable for Damodara Pandita. He became greatly unhappy, but there was nothing he could say, for the boy would ignore his restrictions
- This woman (Mayavati) was surprised to see how such a nice baby (Pradyumna) could remain within the belly of a fish, and the situation perplexed her
- Thus Bali Maharaja could never be bereft of all opulences. The opulences offered by the Supreme Personality of Godhead are not to be compared to the opulences obtained by karma-kanda
- Thus condemned by the brahmana, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brahmana's baby
- Thus praised by Indra, Lord Krsna, the Supreme Personality of Godhead, smiled beautifully and then replied in a grave voice like a rumbling cloud
- Thus Srila Rupa Gosvami informed the King about his mind as a way of knowing Sri Caitanya Mahaprabhu. He assured the King that whatever occurred in his mind could be considered evidence
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- To clarify this point (it is very difficult for an ordinary man to understand Krsna is the Supreme Personality of Godhead), Arjuna put this (BG 4.4) question before Krsna so that He Himself could speak authoritatively. BG 1972 purports
- To induce Sakuntala to accept the marriage, Maharaja Dusmanta reminded her that as the daughter of a king she could select her husband in an open assembly
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- To pacify the mourning Yudhisthira, Narada first of all spoke from the philosophical point of view, and then he began to describe the future movements of his uncle, which he could see by his foreseeing powers, and thus began to describe as follows
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
U
- Uddhava advised the gopis that they could be saved from the fire of separation by closing their eyes and meditating on the activities of Krsna from the very beginning of their association with Him
- Uddhava attained this stage (of love of Godhead) is evident from his dealings. He could simultaneously reach the supreme planet and still appear in this world
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Undisturbed, equal to everyone and without duality, he (Kardama Muni) could indeed see himself also. His mind was turned inward and was perfectly calm, like an ocean unagitated by waves
- Unless his total life-span was one hundred thousand years, how could Dhruva Maharaja reign over the world for thirty-six thousand years
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Upon hearing the sound, the other leaders of the demons were afraid. None of them could find the origin of that sound in the assembly
- Upon hearing this, Mother Yasoda shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yasoda bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter
- Upon learning that his elder brother (Sanatana) had been arrested by the Nawab, Rupa Gosvami sent information that ten thousand coins were being held in the custody of a grocer in Gauda (Bengal) and that this money could be used as ransom for his brother
- Upon saying this, Advaita Acarya supplied water to the two Lords so that They could wash Their hands. The two Lords then sat down and, smiling, began to eat the prasadam
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
V
- Vakresvara Pandita, the fifth branch of the tree, was a very dear servant of Lord Caitanya's. He could dance with constant ecstasy for seventy-two hours
- Vamanadeva, the Supreme Personality of Godhead, had come to Bali Maharaja for alms. How could one get such an opportunity to give charity? Therefore, Bali Maharaja decided without hesitation to give the Lord whatever He wanted
- Vasisthadeva could approach all the higher and lower planets, and his name is also connected with the history of Hiranyakasipu
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vasudeva, the father of Krsna, had sixteen wives, and one of them was Rohini, the mother of Baladeva. But Baladeva is also described as the son of Devaki, so how could He be the son of both Devaki and Rohini
- Vasuki, being a great snake, would be natural food for Garuda, the chief of birds. Lord Visnu therefore asked Garuda to leave so that Vasuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod
- Vidura belonged to the royal family of the Kauravas, and although he knew that all the family members were destroyed at the Battle of Kuruksetra, he nonetheless wanted to see his elder brother, Dhrtarastra, to see if he could deliver him from maya
- Vidura, therefore, could see nothing but Krsna in the different arca forms (because they are nondifferent from Krsna), and ultimately he was able to realize Krsna alone and nothing else
- Visnu said: By practicing the breathing exercises of the yoga system, both you (Prsni) and your husband (Sutapa) could tolerate all the influences of the material laws: the rainy season, the onslaught of the wind, and the scorching heat of the sunshine
- Visnu said: I could have appeared just like an ordinary child, but in that way you would not have believed that the Supreme Personality of Godhead had taken birth in your womb
- Visnupriya was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat
- Visvamitra Muni could kill that raksasi, but because he was brahmana, it was not his business to kill. He begged help from Maharaja Dasaratha to lend Lord Ramacandra and Laksmana, to take Him there. This is the systematic way
- Vrkasura took a benediction from Lord Siva by which he could kill everyone he touched on the head
- Vrtrasura was eager to die with the stroke of the thunderbolt sent by Lord Visnu so that he could immediately return home, back to Godhead
- Vrtrasura was not at all interested in victory; he was interested in being killed so that he could immediately return home, back to Godhead
- Vyasa is as bona fide as Arjuna because he comes in the disciplic succession, and Sanjaya is the direct disciple of Vyasa. Therefore by the grace of Vyasa, his senses were purified, and he could see and hear Krsna directly. BG 1972 purports
- Vyasadeva could have written krsna uvaca. No. He says... If one may misunderstand Krsna, therefore he writes in every stanza, every verse, sri bhagavan uvaca. So Bhagavan is there. Bhagavan is speaking. Bhagavan is accepted by all the acaryas
W
- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- We are conscious that, "I am not this body." This is Krsna consciousness movement. Otherwise, how we could accommodate Indians, Africans, Americans, others; they are chanting, they are dancing, they are eating
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We can therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as atmaramas be attracted by such pastimes? That is the important point in this verse
- We could hardly have attained to transcendental knowledge if they (the Personality of Godhead and His beloved confidential-servitor devotees) had not bestowed such mercy (by dissipating the darkness of nescience of the people of the world) upon us
- We have actually seen that when one man was about to die he requested his physician to give him a chance to live four more years so that he could finish his plans. This means that while dying he was thinking of his plans
- We have got information from Vedic scripture that formerly gun metal, gun metal mixed with mercury, could be transformed into gold. So these are some of the chemical process, physical process, which is being done by scientific advancement of knowledge
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have to simply understand it and accept it, then everything will be peaceful and in a happy situation. Krishna appears for this purpose. He leaves behind His instructions so that in the future people could take His help and guidance
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972
- Whatever food he could acquire by begging or by wages, and whatever came of its own accord - be it a small quantity, palatable, stale or tasteless - he would accept and eat
- Whatever you do, you should always be humble: "Krsna, I am quite unfit. So whatever I could collect with my capacity, kindly accept." This is our only plea
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When Akrura also refused to give him shelter, Satadhanva decided to deliver the Syamantaka jewel into the hands of Akrura. Then, riding on a horse which could run at great speed and up to four hundred miles at a stretch, he fled the city
- When Akrura was accompanying both Krsna and Balarama from Gokula to Mathura, he entered into the waters of the Yamuna River and could see in the waters all the planets in the spiritual sky
- When Angira Rsi and Narada saw that Maharaja Citraketu, an advanced devotee, had fallen in the darkness of ignorance and was lamenting for the material body of his son, by their causeless mercy they came to advise him so that he could be saved
- When Arjuna inquired from Krsna how He could remember incidents that had taken place so long ago, the Lord answered that Arjuna was also present at that time
- When Brahma saw that in spite of the presence of sages of great potency there was no sufficient increase in population, he seriously began to consider how the population could be increased
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When Brahma was thus standing baffled in his limited power and conscious of his limited activities within the eleven senses, he could realize that he was also a creation of the material energy, just like a puppet
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When Dhruva Maharaja was offered a benediction by Kuvera, the treasurer of the demigods, Dhruva could have asked for unlimited material opulence, but he simply asked for the benediction of becoming the servant of the servants of the Lord
- When he (Dhruva Maharaja) became advanced in self-realization, or devotional service, by the pressure of his toe he could push down the whole earth. That is the difference between ordinary consciousness and Krsna consciousness
- When he (Durvasa Muni) was satisfied, he could do tremendous good to the servitor, but if he was dissatisfied he could bring about the greatest calamity
- When he (the brahmana) had decided to go to Krsna, he asked his wife if she had anything in the home that he could offer to Krsna, because he must take some presentation for his friend
- When he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the SPG, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When I met with you last in Calcutta I wanted to know whether or not you could organize the sales of our books. If you are interested in this connection, I can help you up to the extent of Rs. 500 per month
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When killed by the hands of Rama he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When Krsna and Balarama offered Their service in this way, the teacher, Sandipani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer
- When Krsna was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. BG 1972 purports
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When Kubja was converted into a beautiful society girl, she wanted Krsna to come to her place so that she could try to receive and worship Him in her own way
- When Lord Krsna saw Vasudeva and Devaki standing in a reverential attitude, He immediately expanded His influence of yogamaya so that they could treat Him and Balarama as children
- When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna
- When Maharaja Pariksit sat down on the bank of the Ganges, the news spread in all directions of the universe, and the great-minded sages, who could follow the importance of the occasion, all arrived there on the plea of pilgrimage
- When Maharaja Priyavrata became completely free from these attachments, he could again peacefully follow the principles instructed by the great sage Narada
- When mother Sita was kidnapped by Ravana and the Raksasas, Lord Ramacandra, as the SP of Godhead, could have married hundreds and thousands of Sitas, but to teach us how faithful He was to His wife, He fought with Ravana and finally killed him
- When My mind lost the association of Krsna and could no longer see Him, he became depressed and took up mystic yoga. In the void of separation from Krsna, he experienced ten transcendental transformations
- When Pariksit Maharaja inquired how a human being could free himself from sinful activities so as not to be forced to go to hellish planetary systems after death, Sukadeva Gosvami answered that the process of counteracting sinful life is atonement
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When Prthu Maharaja and his wife, Arci, abandoned their material bodies in the material fire, they immediately developed their spiritual bodies and entered into spiritual airplanes, which could penetrate the material elements and reach the spiritual sky
- When Sri Caitanya Mahaprabhu returned to His residence after visiting the temple of Jagannatha, He asked for a large quantity of Lord Jagannatha's prasadam, which He then distributed among His devotees so that they could eat sumptuously
- When Srikanta was sitting in an elevated place, he could see Sanatana Gosvami. That night he took a servant and went to see Sanatana Gosvami
- When Subuddhi Raya consulted the learned brahmanas at Varanasi, asking them how his conversion to Islam could be counteracted, they advised him to drink hot ghee and give up his life
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the demons Madhu and Kaitabha were killed by the Supreme Personality of Godhead, their kinsmen also observed the ritualistic ceremonies so that these demons could return home, back to Godhead
- When the handcart broke, an ordinary child could have been injured in many ways, but because Krsna is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the man asked how she could be so separated (from her beauty), the woman said, "Come on, and I will show you." She then showed him the pot filled with liquid stool and vomit
- When the sankirtana movement thus started, no one in Navadvipa could hear any sound other than the words "Hari! Hari!" and the beating of the mrdanga and clashing of hand bells
- When the sankirtana resounded, it filled the three worlds. Indeed, no one could hear any sounds or musical instruments other than the sankirtana
- When the Supreme Personality of Godhead could see no other means of taking everything away from Bali Maharaja, He adopted the trick of begging from him and took away all the three worlds
- When the trip was nearly over, just as they were about to enter his home village, the youth could no longer hear the sound of the bangles, and he began to fear. "Oh, where is Krsna?" Unable to contain himself any longer, he looked back
- When the Trnavarta demon came, Krsna became lighter than the grass so that the demon could carry Him away. This was ananda-cinmaya-rasa, Krsna's blissful, transcendental pleasure
- When the wives of the serpent demon were agitated by the touch of the Lord's lotus feet, due to shyness they could proceed no further in their worship of Him. Yet the Lord remained unagitated by their touch, for He is equipoised in all circumstances
- When they (the ladies in the higher planetary systems) looked down they could see that the body of Prthu was being burned and that his wife, Arci, was entering into the fire
- When they (the ladies in the higher planetary systems) looked upward they could see how they were being carried in two airplanes to the Vaikunthalokas. All of this is possible simply by durvibhavyena karmana, inconceivable activity
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
- When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. BG 1972 Introduction
- When we take into account that the moon is 100,000 yojanas, or 800,000 miles, above the rays of the sunshine, it is very surprising that the modern excursions to the moon could be possible
- When Yasoda had tied Krsna up one time, she began to think, "Krsna's body is so soft and delicate, how could I have tied Him with rope?" Thinking this, her brain became puzzled, and she felt dizziness
- Whether he could soon be relieved from the dangerous position of materialistic existence. This was not a question personally for Prthu Maharaja
- Which (yogamaya) acts to perfect all the pastimes of the Lord (Krsna) with His different types of devotees. Who could play such wonders without being God
- While carrying out his DS to the Lord, he could see that everything is situated in Him only and that He is situated in all living entities. The Lord is called Acyuta because He never fails in His prime duty, to give protection to His devotees
- While describing the uncommon activities of Krsna before Uddhava, Nanda Maharaja gradually became overwhelmed and could no longer speak
- While Gopala followed the young brahmana, the tinkling sound of His ankle bells could be heard. The brahmana became very pleased, and he cooked first-class rice for Gopala to eat
- While Krsna was dancing on his hoods, Kaliya tried to push Him down with some of his other hoods. Kaliya had about a hundred hoods, but Krsna took control of them. He began to dash Kaliya with His lotus feet, and this was more than the serpent could bear
- While she (Vaidarbhi, the daughter of King Vidarbha) was serving her husband (King Malayadhvaja) by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body
- While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body. She felt great anxiety upon being left alone
- While talking about finishing off the whole Kuru Dynasty, Lord Balarama seemed so furious that He looked as if He could burn the whole cosmic creation to ashes
- While they were coming to Maharaja Prthu from other planets, they did not come by airplane, but personally. In other words, these four Kumaras were also spacemen who could travel in space without machines
- Who can be more of a leading personality than the Supreme Personality of Godhead, and whose behavior could be more exemplary
- Who could list the innumerable transcendental qualities of Prahlada Maharaja? He had unflinching faith in Vasudeva, Lord Krsna (the son of Vasudeva), and unalloyed devotion to Him
- Who could list the unlimited transcendental attributes of Raghunatha dasa? His strict regulative principles were exactly like lines on a stone
- Who else but You, the SPG, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation
- Who in this world but Nityananda could show His mercy to such an abominable person as me?
- Who, therefore, can tolerate the pangs of separation from that Supreme Personality of Godhead? He could conquer the gravity and passionate wrath of His sweethearts like Satyabhama by His sweet smile of love, pleasing glance and hearty appeals
- Why could Prakasananda not utter the names 'Krsna' and 'Hari'? He chanted the name 'Caitanya' thrice. As far as I am concerned, simply by seeing You I am moved to chant the holy names 'Krsna' and 'Hari'
- Why Pariksit Maharaja decided that? He could counteract the brahmin boy. It was not difficult for him. But he did not act it counter, and he agreed to die. And Krsna also, from within, dictated, Pariksit, now agree to die
- Why then was he (Hiranyakasipu) called a Raksasa and Daitya? It is because whatever he did was for his own sense gratification. His son Prahlada Maharaja was only five years old, and so what could Prahlada do?
- Why there are varieties of social position? Everyone could come on the same standard. That is not possible. Anywhere you go, the three classes of men - upper class, middle class and lower class - is there
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With his hands on the shoulders of Haricandana, King Prataparudra could see Lord Caitanya Mahaprabhu dancing, and the King felt great ecstasy
- With their earnings they (Vedic people) used to acquire eatables, and the eatables were cooked for the worship of Visnu. Then the meal offered to satisfy Visnu became prasadam - "the Lord's mercy", the remnants of His meal - and could be accepted by them
- Without love of Godhead there is no meaning even to direct contact. During the presence of the Lord there were thousands and thousands of men, but because they were not in love of Godhead they could hardly realize the Personality of Godhead, Sri Krsna
- Without Your help, however, they could neither separately nor concertedly maintain the innumerable living entities within the universe
- Worrying about the late arrival of his little son, Nanda Maharaj would remain on the candrasalika until he could indicate to his wife that Krsna, surrounded by His little cowherd friends, was coming back with the calves
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- Yavana-raja, the King of the Yavanas, could also refuse to accept Kalakanya, daughter of Time, but he considered the request due to the order of Narada Muni. Thus he accepted Kalakanya in a different way
- You (Arjuna) are always the protector of the deserving living beings, such as brahmanas, children, cows, women and the diseased. Could you not give them protection when they approached you for shelter?
- You are the most learned scholar and the topmost of all great poets, for otherwise how could such fine poetry come from your mouth?
- You have been defeated by the demons because of your misbehavior toward Brhaspati. My dear demigods, since the demons were weak, having been defeated by you several times, how else could you, who were so advanced in opulence, be defeated by them?
- You have plenty of money, milk, fruits, flowers, grains, everything, and you are living in the jungle. What more could you want?
- You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?
- You told me you could help me in getting a permanent visa; you also asked me to see you when I return. But if in the meantime you come back to India, then I request you to leave a note to your successor about this, or better yet, obtain the visa now
- You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do
- Your idea sounds very nice. It is a good proposal. Is it practical? Can you do it? If you think it is practical and you can do it, then it could have very nice results. Work nicely with Hamsaduta and see what can be arranged
- Your ideas for toys are nice, but I don't think that is a very sound proposal. You have to engage your time in that way where you could better be selling magazines and books. That is better utility of your valuable time
- Your proposal to move Tokyo Temple back to the center of Tokyo is very good. This was my Guru Maharaja's policy that we should remain in the big cities in order that the maximum amount of people could take advantage of our preaching
- Yudhisthira, because of his unflinching devotion to Krsna, could fulfill all his desires successfully by the performance of the Rajasuya sacrifice. From the description of the Rajasuya-yajna, such a function appears to be a great ocean of opulent desires