Category:Grhamedhi
gṛhamedhī | gṛhamedhīs | gṛhamedhī's
Pages in category "Grhamedhi"
The following 91 pages are in this category, out of 91 total.
A
- A grha-vrata is the same as a grhamedhi
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A grhastha enjoys sex life in this life as well as in the next, but a grhamedhi does not know what the next life is about because he is simply interested in sex in this life
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- Aditi has been addressed by her husband, Kasyapa Muni, as grha-medhini, which means "one who is satisfied in household life for sense gratification"
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although the grhastha desires sense gratification, he acts according to Vedic instructions. The grhamedhi, however, who is interested only in sense gratification, does not follow any Vedic instruction
- And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grha-vrata or grhamedhi
- As the sannyasi knows what is the aim of life, similarly, a grhastha also may know. So such grhastha, sex life is allowed, who knows the aim of life. And one who does not know the aim of life, simply enjoys sex, he is called grhamedhi
B
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- By giving some charity for pious activity he (a grhamedhi) can go to a higher planetary atmosphere in the heavenly planets in his next life
F
- Factually, however, pravrtti-marga is based on sex life. As stated in Srimad-Bhagavatam (SB 7.9.45), yan maithunadi-grhamedhi-sukham hi tuccham. A householder who is too much addicted to pravrtti-marga is actually called a grhamedhi, not a grhastha
- Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the grhamedhis, being illusioned by the material nature, forget everything about self-realization
- For a grhamedhi, to accept a wife means to satisfy the senses, but for a grhastha a qualified wife is an assistant in every respect for advancement in spiritual activities
G
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- Grhamedhi means one who does not know what is the aim of life. Grhamedhi and grhastha. Grhastha means although he is living with wife and children, but he knows what is the aim of life. That is the grhastha asrama
- Grhamedhi - those who are too much attached in the family affairs. Grhamedhi means one who has made his center of activity home
- Grhamedhi. These rascals who are very much attached to so-called family life, grhamedhi... Grhastha is different. Grhastha means he knows everything. But he is not so advanced, but he wants to live with wife and children, but for Krsna consciousness
H
- He (a grhamedhi) enjoys sex and produces children, who in their turn marry and produce grandchildren. The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated
- He does not want to stop the repetition of birth and death and finish with the concomitant miserable factors of material existence. Such a person is called a grhamedhi
- He has advanced so much, and I could not do so." This is material civilization. Envious, grhamedhi. Everyone is envious. Either you take person to person or neighbor to neighbor, their sympathy is lip sympathy
- Here (in SB 3.32.1) Lord Kapiladeva is speaking about the grhamedhis, who have made their aim the materialistically prosperous life, which they achieve by sacrificial ceremonies, by charities and by good work
- Here (in SB 3.32.1) the Lord is speaking about the grhamedhi, or the person who wants to remain in this material world
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
I
- I am getting reports from outside that some of our family disciples, they are not very much attending temples regularly. So if they do not attend temples, do not take to the service, then gradually they'll become grhamedhi, just like ordinary karmis
- In the material world, grha-medhi . . . grha-medhi means those who are entrapped within this universe or within this body, same thing. This is also entrapment, I am within this body
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- It is said by Prahlada Maharaja, punah punas carvita-carvananam: (SB 7.5.30) they (grhamedhis) prefer to chew the already chewed
- It is said that household attraction resides in the wife because sex is the center of household life: yan maithunadi-grhamedhi-sukham hi tuccham
O
- One grhamedhi is not on good terms with another grhamedhi, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest
- One is advised to become a grhastha and not a grhamedhi
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One who cannot see atma-tattva, the science of soul, they are busy only in this material body. Grhesu grha-medhinam. So grhamedhi and grhastha. Grhastha is good. Grhastha is interested in atma-tattva
- One who is attached to this compact position, packed up in the body or within this universe, they are called grhamedhi. Apasyatam atma-tattvam grhesu grha-medhinam. They cannot see what is atma-tattva, self-realization
- One who keeps himself in household life, he kills himself. Killing. Grhamedhi. And that is little long-term meaning. But this is the direct meaning. The medha rod is there, and he simply . . . he's very busy
- One whose mind is acting fully in Krsna consciousness is called atma-medhah. This may be contrasted to the word grha-medhi, which refers to one whose brain is always engrossed with thoughts of material activities
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
S
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- So don't become grhamedhis, simply having a wife and few children. That, cats and dogs they have also got. That is not required. You find inconvenience to live alone as brahmacari - all right, you take to a wife. Live with wife. Live responsibly
- Sometimes householders are accused of being grhamedhis, for grhamedhis are satisfied with family life without spiritual advancement
- Such a person (a grhamedhi) works very hard throughout his life to become very rich and eat very nicely and drink
- Such persons (grhamedhi demigod worshippers) are bereft of Krsna consciousness and are not interested in devotional service to the Lord. This kind of so-called pious and religious man is the result of impersonalism
T
- That grhamedhi, grhastha - appearing like the same. But grhastha means no dictation of the sense. Then you become gosvami
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The difference between grhasthas and grhamedhis is like this. A grhastha is living a regulative life on principles to understand self-realization, and a grhamedhi, who has no vision, no idea of the aim of life
- The grhamedhi becomes addicted to sexual indulgence and cannot act in Krsna consciousness
- The grhamedhi engages himself as an advocate of sex life and also allows his sons and daughters to engage in sex and to be deprived of any glorious end in life
- The grhamedhi, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others
- The grhamedhi, the so-called family men, they are working hard and so hard. Why? Because they have got that point of happiness, sex happiness. That's all
- The grhamedhis are those whose only business is to perform welfare work for the sake of material prosperity. Such material prosperity is sometimes hampered by sinful activities
- The grhamedhis business is to repeatedly chain himself to so-called family life, in one life after another, and perpetually remain in the darkness of maya
- The grhamedhis or materialistic men say that they can worship any form of a demigod as worship of the Supreme Lord
- The grhamedhis, being interested in family affairs only, are certainly envious of others
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The grhamedhis, who want to continue a prosperous materialistic way of life, generally worship the demigods or the forefathers by offering pinda, or respectful oblations
- The grhastha means one who follows the rules and regulation of sex life. That is grhastha. Not that simply united, man and woman, and live like animals. No, that is not grhastha. That is called grhamedhi
- The grhastha's concern is to get out of the family life created by illusion and enter into real family life with Krsna, whereas the grhamedhi s business is to repeatedly chain himself to so-called family life, in one life after another
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The meaning of life, what is the aim of life - "Don't bother. Enjoy." And what is that enjoyment? Yan maithunadi-grhamedhi-sukham. Is that enjoyment?
- The most important ceremony for sense gratification is marriage because sexual intercourse is one of the principal necessities of the material body. Yan maithunadi-grhamedhi-sukham hi tuccham - SB 7.9.45
- The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- They (grhamedhis) are posted in good positions, and since they know that they are using up their assets of pious activities, they again and again perform activities of sense gratification
- They (grhamedhis) would prefer to transmigrate perpetually from one body to another, or from one planet to another. They do not want the eternal, blissful life in knowledge in the kingdom of God
- They (the grhamedhi) are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night
- This kind of householder life of "grihameda'' consciousness does not apply to our marriages in Krishna Consciousness Movement
- Those who are not interested in the science of soul, atma-tattva, but they are interested only in the science of body and mind, they are grhamedhi. Grhamedhi. They are not grhastha
- Those who are too much attached in the family affairs, grhesu grha-medhinam. Grhamedhi means one who has made his center of activity home. He is called grhamedhi
- Those who have no knowledge of the spiritual world or the spiritual self, simply bodily concept of life like animal, they are grha-medhi
- Those who will manage this institution, they must be first-class gosvamis. This is my proposition. Not grhamedhi
- Two words are used in Sanskrit literature; one is grhastha, and the other is grhamedhi