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- Among these branches, Rupa and Sanatana were principal. Anupama, Jiva Gosvami and others, headed by Rajendra, were their subbranches
- At that time I was young man, and I did not care for very much about so-called saintly persons. Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard
- Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti's sister, Madhavidevi
- There is a drama in Bengali that in a house a doctor came to diagnose. There were two patients, the housewife and the maidservant
- These lines were presented by me to my spiritual master and He was highly pleased with me "The absolute is sentient Thou hast proved all impersonal calamity Thou has moved''
- We have heard from our father that his elder brother in the village had a cloth shop, and there were rats...
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- A certain gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A devotee absorbed in ecstatic emotion for Krsna always resides in a place where Krsna's pastimes were performed
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A karmi, a business man, is improving his business. Just like in your country there are..., there were many great business brain-Mr. Henry Ford, Rockefeller. So they concentrated their attention how to earn money. They are also called yogi in that way
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A peaceful and prosperous government, devoid of anxiety, was established by Prthu Maharaja. Thus the inhabitants of both saintly and demoniac planets were all engaged in glorifying the activities of Maharaja Prthu
- A person is born in a brahmana family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A pious king as Maharaja Yudhisthira at once became perturbed when there were such inhuman symptoms as greed, anger, irreligiosity and hypocrisy rampant in society
- A pure devotee of Lord Krsna resides in the district of Mathura or Vrndavana and visits all the places where Krsna's pastimes were performed
- A snake and a mouse were once caught in a basket. Now, since the mouse is food for the snake, this was a good opportunity for the snake
- A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
- A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons. Such sons were called ksetra jata. Because Rathitara had no sons, he took advantage of this method
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- About 40 years before, Sripada Bon Maharaj, guided by our senior old Tirtha Maharaj were sent to London, and perhaps Gaudiya Mission was established at that time
- About forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry. This was done under the direction of the respective parents
- About His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- Acaryaratna, Acaryanidhi, Srivasa Thakura, Gadadhara Pandita, Sankara, Nandanacarya, Raghava Pandita and Vakresvara were also present
- Acaryaratna, Vakresvara Pandita, Acaryanidhi and Gadadhara Pandita were all very pleased to hear this news
- Accidentally the doorkeepers (Jaya and Vijaya) were cursed. It was the Lord's desire to send them to the material world, not perpetually, but for some time
- Accompanying Him (God) were all of the seven primary elements - the five material elements, the total energy (mahat-tattva) and the false ego. This entrance of the Supreme Personality of Godhead involves His entering even the atoms of the material world
- According to Darwin's theory, 5000 years ago, men were uncivilized. Now this literature is written by uncivilized men. Just see. So highly intellectual writings, they were uncivilized. Now they have become civilized. That is Darwin's theory
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Sri Krsna Raya vigraha of Kancadapada
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Syamasundara vigraha of Khadadaha
- According to his (Romaharsana's) position by birth he should not even have accepted the higher sitting position, because many learned brahmanas and sages were present (at Naimisaranya)
- According to his position and the time and circumstances, Vrtrasura, the hero among heroes, spoke words that were much to be appreciated by thoughtful men
- According to sacrificial rituals, animals are sometimes sacrificed in the yajna arena. Animals are sacrificed not to kill them but to give them new life. Such action was an experiment to observe whether the Vedic mantras were being properly pronounced
- According to seasonal changes you'll get fruits, flowers and drugs and everything. During Maharaja Yudhisthira's time all these things were being supplied by nature because Maharaja Yudhisthira was Krsna conscious
- According to the 3 modes of material nature & the work ascribed to them, the 4 divisions of human society were created by Me (Krsna). &, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable - BG 4.13
- According to the Caitanya-bhagavata, Purusottama Sanjaya was the son of Mukunda Sanjaya, but the author of Sri Caitanya-caritamrta has clarified that Purusottama and Sanjaya were two people, not one
- According to the Gaura-ganoddesa-dipika (188), the three brothers (Govinda, Madhava and Vasudeva Ghosa) were formerly Kalavati, Rasollasa and Gunatunga, who recited the songs composed by Sri Visakha-gopi
- According to the system of varnasrama-dharma, the pious and learned brahmanas were the natural guardians of society
- According to the three modes of material nature & the work ascribed to them, the four divisions of human society were created by Me. Although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable. BG 4.13 - 1972
- According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me (Krsna). And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable
- According to the varnasrama system, the brahmanas are always honored first. Thus at the festival, the brahmanas and their wives were first offered the remnants of food, and then the others - ksatriyas, vaisyas and sudras
- According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father (Daksa), and ornaments were included
- According to Vedic regulations, the ksatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire
- Actually Arjuna was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the SPG was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. BG 1972 p
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- Actually I began my, this Krsna consciousness movement, and it was not that those who came were in a very purified condition
- Actually the instructions given to Lord Rsabhadeva's sons were not exactly meant for His sons because they were already educated and highly advanced in knowledge. Rather, these instructions were meant for sannyasis who intend to become advanced devotees
- Actually the members of the Kuru dynasty were very much puffed up due to their opulence, kingdom, aristocracy, family tradition, great warriors, family members and vast, expansive empire
- Actually the position of Yamaraja was very awkward in the case of Ajamila because the Yamadutas were right in attempting to arrest Ajamila, but the Visnudutas had baffled them
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- Actually, all these boys were demigods descended from higher planets to assist Krsna in His pastimes. The demigods garbed in the dress of the cowherd boys were encouraging Krsna in His dancing, just as one artist encourages another with praise
- Actually, in the sacrifices the slaughtered animals were given a new life, but people without such powers were taking advantage of such Vedic rituals and unnecessarily killing poor animals
- Actually, Krsna had purposely taken His wife Satyabhama with Him so that she could collect the parijata with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- Adorned with dark tresses, she hid herself, as it were, out of shyness. Upon seeing that girl, the asuras were all infatuated with an appetite for sex
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- Advaita Acarya having appeared, He found the world devoid of devotional service to Sri Krsna because people were engrossed in material affairs
- Advaita Acarya, although a grhastha, was initiated by Madhavendra Puri, and many devotees born in caste brahmana familes were initiated by Sri Rasikananda (a disciple of Sri Syamananda Prabhu), although Rasikananda was not born in a brahmana family
- Advanced devotees must cherish this description (of SB 10.9.3), always thinking of mother Yasoda's features - how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on
- After 4,300,000,000 solar years, when Brahma awoke to create again by the will of the Lord, all the rsis like Marici, Angira, Atri and so on were created from the transcendental body of the Lord, and I (Narada) also appeared along with them
- After accumulating pious activities in many, many previous lives, the cowherd boys were seeing Krsna face to face and playing with Him as friends
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After Ambika and Ambalika, the two daughters of Kasiraja, were taken away by force, Vicitravirya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis
- After being initiated into Vaisnavism by Sri Caitanya, Bhattacarya realized what a mistake he had made in trying to understand Ramananda Raya, who was very learned & whose endeavors were all directed to rendering transcendental loving service to the Lord
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After discussing with Vidura the transcendental name, fame, qualities, etc., on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment, and thereafter he went away
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After enjoying fully amongst themselves, the queens and Lord Krsna would come out of the water, and they would give up their wet garments, which were very valuable, to be taken away by the professional singers and dancers
- After hearing from the demigods the real situation, Lord Brahma was very much concerned because the demons were unnecessarily so powerful
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After hearing of the transcendental qualities of Haridasa Thakura, all the devotees present were struck with wonder. They all offered their respectful obeisances to the lotus feet of Haridasa Thakura
- After hearing of these wonderful occurrences, everyone came to see Him there. When they saw the beauty of the Lord and His ecstatic condition, they were all struck with wonder
- After hearing the instructions of Narada, the Haryasvas, the sons of Prajapati Daksa, were firmly convinced. They all believed in his instructions and reached the same conclusion
- After hearing the words of Brahma, the creator, which were free from all sinful purposes and as sweet as nectar, the Lord heartily laughed and accepted his prayer with a glance laden with love
- After Kavi, Mahavira and Savana were completely trained in the paramahamsa stage of life, Maharaja Priyavrata ruled the universe for eleven arbudas of years
- After mother Yasoda bound Krsna and became engaged in other household affairs, Krsna observed two yamala-arjuna trees, which were actually Nalakuvara and Manigriva, two sons of Kuvera who had been condemned by Narada Muni
- After nearly a year, Baladeva observed that all the cowherd boys and calves were expansions of Krsna. Thus He inquired from Krsna and was informed of what had happened
- After observing this brave act performed by the chaste wife Arci, the wife of the great King Prthu, many thousands of the wives of the demigods, along with their husbands, offered prayers to the Queen, for they were very much satisfied
- After receiving orders from the Lord for the rendering of service, the fortunate Satyaraja and Ramananda Vasu were highly pleased
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After saying this, Nityananda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry
- After saying this, Sri Caitanya Mahaprabhu began to recite the same verse again and again. Both the King and Sri Caitanya Mahaprabhu were trembling, and tears were flowing from their eyes
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After saying this, Yadunandana Acarya took Raghunatha dasa with him and went out. By that time all the watchmen were deeply asleep because it was the end of the night
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After seeing the face of the Lord, the sages were fully satisfied, and when they wanted to see Him further, they looked upon the nails of His lotus feet, which resembled rubies
- After setting the fire, the Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- After some days, Jagannatha Misra passed away from this world to the transcendental world, and both mother and son were very much aggrieved in their hearts
- After stating the generation of the causes, Kapiladeva speaks about the generation of the effects. At that time when the causes were unmixed, the Supreme Personality of Godhead, in His feature of Garbhodakasayi Visnu, entered within each universe
- After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous. BG 1.13 - 1972
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the Battle of Kuruksetra the state treasury was exhausted, and therefore there was no surplus fund except the fund from tax collection and fines. Such funds were sufficient only for the state budget
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After the Battle of Kuruksetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pandavas
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajapati Daksa, He immediately disappeared as if He were an object experienced in a dream
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- After the end of His (God's) pastimes, all the associates were dispatched to their respective positions in the transcendental abode
- After the first bathing, further bathings were conducted with panca-gavya and then with pancamrta. Then the maha-snana was performed with ghee and water, which had been brought in one hundred pots
- After the Kuru dynasty was annihilated in the Battle of Kuruksetra, you also were about to be destroyed by the brahmastra atomic weapon released by the son of Dronacarya, but by the mercy of the Supreme P of Godhead, Krsna, you were saved from death
- After the new grains were cut and brought home from the paddy fields, the people began to observe the navanna ceremony everywhere, in the presence of the Lord as Sri Krsna and Baladeva
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After the Vedas were divided into four divisions, Paila Rsi became the professor of the Rg Veda, Jaimini the professor of the Sama Veda, and Vaisampayana alone became glorified by the Yajur Veda
- After their (Four Kumaras) birth, when they were ordered by their father to become householders and increase human society, they refused the order
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After this nice political arrangement, the citizens of Mathura were pleased to live in Mathura, being protected by the strong arms of Krsna and Balarama
- After trying this process for many, many births & remaining unattached to material contamination, placing themselves continually in trance & executing many types of austerities, many mystic yogis were unable to find the end of the path of God realization
- Agastya and Vasistha were two sons of Varuna and Mitra
- Agitated by tears, Srimati Radharani's eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotuslike face smiled mildly
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Agnidhra went to a valley of Mandara Hill, where the damsels of the heavenly planets come down to stroll
- Airplanes were thrown into outer space and the upper planetary system by the hair on Nrsimhadeva's head. Because of the pressure of the Lord's lotus feet, the earth appeared to slip from its position
- Akrura and Krtavarma were prominent members in the conspiracy to kill Satrajit, having incited Satadhanva to kill him
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- All (transcendental symptoms of ecstasy) were manifested by Uddhava in the presence of Vidura
- All around the three eating places were a hundred pots filled with various kinds of vegetables
- All eight kinds of transcendental transformations were visible in the Lord's body. All the devotees were struck with wonder to see such a sight
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- All good fortune to you. I (Krsna) think that you (King Nrga) are not meant to be in this situation. It must be due to the results of your past activities that you were put into the species of lizard life
- All his (Dhrtarastra's) senses were being engaged in the service of the Lord. This process directly helps the devotee to get freedom from the contaminations of the three material modes of nature
- All members present in the assembly joined together to offer their respectful obeisances to Krsna, and there were showers of flowers from the sky
- All men and women were accustomed to enjoying the beauty of the shining face of Lord Krsna, as well as His shark-shaped earrings swinging on His ears
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All mental speculators and learned scholars were defeated by Sri Caitanya Mahaprabhu, and when the people began to laugh, the Buddhist philosophers felt both shame and fear
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All of His sons were so overjoyed that, out of ecstasy, they repeatedly made many mistakes. These mistakes were a sign of complete satisfaction
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All of the gopis were observing Krsna's wonderful achievement, and Krsna was also smiling at seeing the gopis
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All of them (cows) were full of milk, due to having their first-born calves with them, and they were very tame and peaceful
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All of them (women) were conjecturing as to who he (Pradyumna) was, for he was so beautiful. Among the women was Rukmini-devi, who was equally beautiful, with her lotuslike eyes
- All of them chanted, "All glories to Balarama! We offer our respectful obeisances unto Your lotus feet. By killing this demon, Dvivida, You have initiated an auspicious era for the world." All such jubilant sounds of victory were heard from outer space
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All over Vrndavana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans
- All people thus chanted the Hare Krsna maha-mantra during the lunar eclipse, and their minds were struck with wonder
- All princesses who were wives of Krsna were exquisitely beautiful, & each one of them was attracted by Krsna's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk & sweet words
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the accusations made by Sri Caitanya Mahaprabhu against His beloved devotees actually showed His great appreciation of their intense love for Him. Yet He mentioned these faults one after another as if He were offended by their intense affection
- All the activities of the Yadus and Bhojas were executed by the internal potency of the Lord because He wanted them to be dispatched to their respective abodes after He had finished His mission of descent
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the brahmanas of the village were eager to extend invitations to the Lord, but Vallabha Bhattacarya forbade them to do so
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the brahmanas who were engaged in the various activities of the sacrifice were very pleased with Lord Ramacandra, who was greatly affectionate and favorable to the brahmanas. Thus with melted hearts they returned all the property received from Him
- All the brothers (Trita, Ekat and Dvita the three sons of Prajapati Gautama) were great sages and strict followers of the principles of religion. By dint of severe penances they were promoted to Brahmaloka
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the commanders there in the battlefield of Kuruksetra were maha-ratha. They are described in the Bhagavad-gita. Especially Bhisma and Karna, Dronacarya, they were very, very great commanders. Still, Arjuna could kill them by the grace of Krsna
- All the cooked rice was stacked on palasa leaves, which were on new cloths spread over the ground
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the cowherd boys had unlimited calves. Similarly, their canes, flutes, lotus flowers, horns, garments and ornaments were all unlimited. They cannot be limited by writing about them
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the cows around the Lord were sniffing His transcendental body. When the devotees tried to check them, they refused to give up their association with the transcendental body of Sri Caitanya Mahaprabhu
- All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the demigods and great sages were very careful not to irritate Lord Siva. Therefore whatever he asked was done
- All the demigods are also trying to find out who is actually surrendered to Lord Vasudeva. Because the Praceta princes were surrendered to Vasudeva, Lord Siva willingly came forth to see them
- All the demigods were afraid of being totally vanquished by suffocation, but the Personality of Godhead assured them that Dhruva Maharaja was a great devotee of the Lord and was not about to annihilate everyone in the universe
- All the demigods were created within this material world, but as far as Krsna is concerned, it is said that He is not created; therefore Krsna is different even from the great demigods like Brahma and Siva. BG 1972 purports
- All the demigods were pleased with him (Maharaja Prthu) and presented different gifts to help him in exercising his royal power, and the great sages and saintly persons also joined in his coronation
- All the demigods, along with the prajapatis and their descendants, being blessed by Laksmiji's glance upon them, were immediately enriched with good behavior and transcendental qualities. Thus they were very much satisfied
- All the devotees were served prasadam on plantain leaves, and Sri Caitanya Mahaprabhu distributed on each leaf a quantity suitable for two or three men to eat, for His hand could not distribute less than that
- All the devotees were very anxious when they saw that the Lord was not in His room. They wandered about searching for Him with a warning lamp
- All the domes of the city palaces as well as the pinnacles of the airplanes were decorated with ornamental work in gold, and, being reflected by the sunshine, they were all glittering
- All the eatables were first cooked by the wife of Advaita Acarya. Then Srila Advaita Acarya personally offered everything to Lord Visnu
- All the efforts of the demons against the demigods, who were favorably situated under the protection of Krsna, were futile
- All the friends were very daring and would risk any difficulty, because they were confident that Krsna would help them to be victorious in all adventures
- All the girl’s possessions had been earned by professional prostitution and were therefore products of her sinful life
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All the governmental officers also paid their respects to the Lord, and finally the King and his men were bade farewell by the son of mother Saci
- All the great sages headed by Bhrgu were always thinking of how to elevate all the people of the universe to the spiritual platform. Indeed, they advised the kings of every planet to rule the people with that ultimate goal of life in mind
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All the inhabitants of Ayodhya who saw Lord Ramacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. However, Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- All the inhabitants of Kulina-grama village, headed by Vaninatha Vasu, were servants of Lord Caitanya, who was their only life and wealth
- All the inhabitants of the various planets, being unable to find any other shelter, were obliged to seek shelter at the lotus feet of the supreme friend - Krsna
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- All the kings were joyful at the news (of Krsna's forthcoming visit to Hastinapur) and began to wait very anxiously for the Lord's arrival
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the kings who were detained in the concentration camp to be killed before Mahabhairava were thus released by Bhima
- All the kings with whom Maharaja Gaya had to fight were forced to fight on religious principles. They were very satisfied with his fighting, and they would present all kinds of gifts to him
- All the lakes were full of beautiful swans, ducks and cranes, crying occasionally with melodious sounds
- All the Mayavadi sannyasis were very humble and submissive after hearing Lord Caitanya Mahaprabhu's explanation of the Vedanta-sutra
- All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap
- All the members of the family of Lord Krsna were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord
- All the members of the family of the Pandavas were completely dependent on the protection of the Lord (Krsna), and therefore the Lord protected all of them in all circumstances
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All the members of the Yadu dynasty were very opulent, happy and prosperous, and they had no anxieties. Because of their implicit faith in and devotion to Lord Krsna, they were never defeated by any other kings
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the pastimes enacted by Lord Sri Caitanya Mahaprabhu in His adi-lila were recorded in summary form by Murari Gupta
- All the pastimes performed by the Lord in those places are known as the madhya-lila, and whatever pastimes were performed after that are called the antya-lila
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All the people were astonished to see the Lord's jubilation and humility and to hear Him talk in ecstasy. Indeed, all the residents of Benares (Kasi) saw the bodily transformations and were astonished
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the principal dead bodies were in some way or other related with each other, and therefore the family grief was combined
- All the quadrangles, lanes and streets in the city, and the raised sitting places at the crossings, were thoroughly cleansed and sprinkled with sandalwood water
- All the quarters of the Gundica temple were completely cleansed and cleared. All quarters were cool and spotless, like one's cleansed and pacified mind
- All the queens at Dvaraka were goddesses of fortune
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the rivers and oceans were agitated, the surface of the globe, with its mountains and islands, began trembling, and the stars and planets fell because of the power of his severe austerities. All directions were ablaze
- All the rogues and thieves who had made arrangements for the worship of goddess Kali were low minded and bound to the modes of passion and ignorance
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- All the sages like Parvata Muni, Narada, Dhaumya, Vyasa the incarnation of God, Brhadasva, Bharadvaja and Parasurama and disciples, Vasistha, Indrapramada, Trita, Grtsamada, Asita, Kaksivan, Gautama, Atri, Kausika and Sudarsana were present (with Bhisma)
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- All the school friends were sons of demons, means atheist class of men. So they did not know anything about God, and Prahlada Maharaja was taking advantage of the school tiffin hour and preaching
- All the servants of the Deity were struck with wonder due to Sri Caitanya Mahaprabhu's intense love, His exquisite beauty and His transcendental qualities
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All the soldiers of Saryati were immediately obstructed from passing urine and stool. Upon perceiving this, Saryati spoke to his associates in surprise
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All the sons of Agnidhra were endowed with the nature of their mother - Purvacitti
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- All the twice-born (brahmanas) were forbidden henceforward to perform any sacrifice, and they were also forbidden to give charity or offer clarified butter. Thus King Vena sounded kettledrums throughout the countryside
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All the varieties of the remaining prasadam were kept to eat throughout the year. When Sri Caitanya Mahaprabhu ate His lunch, Svarupa Damodara Gosvami would serve it little by little
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All the Visnu forms were of bluish color and dressed in yellow garments; all of Them had four hands decorated with club, disc, lotus flower and conchshell. On Their heads were glittering golden helmets inlaid with jewels
- All the wives of Krsna were so exquisitely beautiful that their smiling and shyness were able to captivate the minds of great demigods like Siva. But still they could not even agitate the mind of Krsna, in spite of their attractive feminine behavior
- All the wives of Lord Krsna were completely absorbed in thought of Him. Krsna is known as Yogesvara, the master of all yogis, and all the wives of Krsna at Dvaraka used to keep this Yogesvara within their hearts
- All their (the devotees at Hastinapura) hearts were melting for Him (Krsna) on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity
- All these (bodily symptoms of ecstasy) were manifested by Lord Sri Caitanya Mahaprabhu, the personification of love of God
- All these captive princesses (who were forcibly stolen by Bhaumasura) were then accepted by the Lord as His wives, although in the estimation of society they were all fallen girls
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All these criticisms were carried to Lord Caitanya when He was at Benares, and He was not at all surprised at them (the Mayavadi philosophers). He even smiled when the news was carried to Him
- All these devotees were associates of the Lord from the very beginning, and when the Lord took up residence in Jagannatha Puri, they remained there to serve Him faithfully
- All these flowers were present on that lake, and because the lake was so calm and quiet and filled with lotus flowers, superior birds, like swans, cakravakas and karandavas, stood on the shores and vibrated their different songs
- All these questions (how the sons of Diti, although born as demons, became demigods) were posed in a small number of words, and therefore Sukadeva Gosvami very much appreciated Maharaja Pariksit's inquiry
- All these thousands of girls were held captive in the palace of Bhaumasura, and Krsna released them and married them
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All these waters, flowers and scented articles were then very nicely offered to the Deities to Their satisfaction
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency
- All those who followed the principles of King Rantideva were totally favored by his mercy and became pure devotees, attached to the Supreme Personality of Godhead, Narayana. Thus they all became the best of yogis
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- All three doors were fastened as usual, but Sri Caitanya Mahaprabhu, in great ecstasy, nevertheless got out of the room and left the house
- All were converted into devotees of Lord Caitanya, even the mlecchas and yavanas. Only the impersonalist followers of Sankaracarya evaded Him
- All were offered to the Lord, and the remnants of the foodstuff were distributed amongst the gathering citizens. So it was not like a dry reception of these modern days
- All were very anxious to have an audience with the Lord, although because of spiritual contact they were never separated from the Lord
- Almost all the palaces were skyscrapers. In each and every house there were underground rooms containing big golden and silver pots for stocking grain. And there were many golden waterpots within the rooms
- Along with Candavega were as many female Gandharvis as there were soldiers, and all of them repetitively plundered all the paraphernalia for sense enjoyment
- Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all
- Although a hundred years ago the four principles of sinful life were strictly prohibited in the families of India, they have now been introduced into every Indian family; therefore they cannot follow religious principles
- Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although all the events were prearranged by Krsna, a devotee must try his best to serve the purpose of Krsna. Krsna Himself is all-powerful, but it is not that a devotee should therefore sit idly and leave everything to Him
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although both Uddhava and Maitreya were great souls, the Lord's attention was more on Uddhava because he was a spotlessly pure devotee
- Although Daksa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted
- Although demons were also carried along with the demigods, demons, upon hearing of this incident (of God lifting Mandara Mountain), would say that it is mythological
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them. BG 1972 purports
- Although due to feminine shyness there were many hindrances to embracing the dear husband, Lord Sri Krsna, the queens performed that act by seeing Him, by putting Him in the cores of their hearts, and by sending their sons to embrace Him
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although formerly the government was a monarchy, all the kings were very affectionate toward the citizens, and they strictly kept them engaged in their respective duties. Therefore society was very smoothly conducted
- Although he (Jada Bharata) did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Krsna, and the dacoits were killed
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
- Although He is the maintainer of the entire universe, once the Lord sat upon some rejected pots in the pit where the remnants of food were thrown, after the pots had been used for cooking
- Although her (Purvacitti's) eyes were as beautiful as lotuses, they were simultaneously like shaftless arrows, and Agnidhra was therefore afraid of them
- Although His (Krsna's) lotus feet were as soft as the petals of a lotus flower, He proceeded for a very long distance on foot
- Although his cheeks were swollen from the slapping, Pundarika Vidyanidhi was very happy within. This incident has been elaborately described by Thakura Vrndavana dasa
- Although his commanders and captains were agitated and were about to kill the demigods, Maharaja Bali, seeing that the demigods were coming to him without a militant attitude, forbade his commanders to kill them
- Although I came to Varanasi to sell My goods, there were no customers, and it appeared necessary for Me to carry them back to My own country
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although Kamsa had spoken very nicely on the subject of real knowledge, his past deeds were abominable and atrocious, and therefore he further begged forgiveness from his sister and brother-in-law (Devaki and Vasudeva) by falling at their feet
- Although King Gaya had no personal desire for sense gratification, all his desires were fulfilled by virtue of his performance of Vedic rituals
- Although King Puranjana had begotten so many children, they were not varna-sankara. All of them were good, well-behaved children, and they had good qualities like their father and mother
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma
- Although Krsna was born as their son, Vasudeva and Devaki were always conscious of His position
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although previously there were attempts to distribute the knowledge of Bhagavad-gita, these attempts involved distortion and compromise with mundane knowledge
- Although Prthu Maharaja was factually an incarnation of the Supreme Personality of Godhead, he rejected those praises because the qualities of the Supreme Person were not yet manifest in him
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Although Sankara attempted to cover the Supreme Lord by his Mayavada philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although Sankara was attempting to cover the Supreme Lord by his Mayavadi philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna
- Although the Asvini-kumaras were only physicians and were therefore excluded from drinking soma-rasa in sacrifices, the demigods agreed to allow them henceforward to drink it
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although the demigods did not come to the aid of Gajendra, the Supreme Personality of Godhead immediately appeared before him because of his fervent prayer. This does not mean that the demigods were angry with Gajendra
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although the gopis were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Although the Gosvamis were very aristocratic, on the order of Sri Caitanya Mahaprabhu they became mendicants just to deliver the fallen souls
- Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Muslims were considered yavanas, or low-born, and whenever a Muslim was invited, he would be fed outside of the house
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Although the Kumaras were already liberated persons, they nevertheless became angry. This point is very important. Becoming liberated does not necessitate losing one's sensual activities. Sense activities continue even in the liberated stage
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration
- Although the remnants of food left by Jagannatha were brought into the Bhattacarya’s house, they were kept separate from the preparations he had made at his home
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Although the teachers Sanda and Amarka were instructing all the boys in the materialistic life of religion, economic development and sense gratification, the boys were not much polluted
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although the trees and plants were not very advanced in consciousness, by the association of Krsna and His friends they also became Krsna conscious
- Although the two (yamala-arjuna) trees were so large and sturdy that even many elephants could not move them, Krsna, as a child, exhibited such extraordinary strength that they fell down with a great sound
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Although the vegetables living on the slopes of Mount Kraunca were attacked and devastated by the weapons of Karttikeya, the mountain has become fearless because it is always bathed on all sides by the ocean of milk and protected by Varunadeva
- Although there was very little water, Sri Caitanya Mahaprabhu was omniscient and could understand that formerly these two ponds were called Sri Radha-kunda and Syama-kunda. In this way Radha-kunda and Syama-kunda were discovered
- Although there were many others who assembled at the place where Pariksit was fasting, the natural conclusion is that there was no topic other than the glorification of Krsna, because the principal speaker was Sukadeva and the chief audience was Pariksit
- Although these four great sages were older than Brahma's other sons like Marici, they appeared like small naked children only five or six years old
- Although these things were very difficult to give up, Maharaja Bharata was so exalted that he gave them up just as one gives up stool after evacuating. Such was the greatness of His Majesty
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although they (the Yamadutas) had gone to arrest Ajamila, following Yamaraja's order, they found themselves unsuccessful because of the order of some higher authority. Therefore they were unsure of whether there were many authorities or only one
- Although they looked like five-year-old boys and traveled naked, the Kumaras were older than all other living creatures and had realized the truth of the self
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Although this life-span (of one million celestial years) was so long, the Pracetas were given full bodily strength by the grace of the Lord
- Although Vyasadeva was an empowered divinity, he still felt dissatisfaction because in none of his works were the transcendental activities of the Lord properly explained
- Although you fell from the higher planet Svargaloka and became trees, you were most favored by him. I knew of all these incidents from the very beginning
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Ambarisa's son was Yauvanasva, and Yauvanasva's son was Harita. In Mandhata's dynasty, Ambarisa, Harita and Yauvanasva were very prominent
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- Among all the branches of Sri Nityananda Prabhu, Virabhadra Gosani was the topmost. His subbranches were unlimited
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among his disciples were Caitanya dasa, who was a priest of the Govinda Deity, as well as Mukundananda Cakravarti and the great devotee Krsnadasa
- Among the cooked vegetables were patolas, squash, manakacu and a salad made with pieces of ginger and various types of spinach
- Among the demons (who were resisting the armies of King Indra) were Namuci, Sambara, Anarva, Dvimurdha, Rsabha, Asura, Hayagriva, Sankusira, Vipracitti, Ayomukha, Puloma, Vrsaparva, Praheti, Heti and Utkala
- Among the devotees present with Sri Caitanya Mahaprabhu were Paramananda Puri, Brahmananda Bharati, Advaita Acarya and Nityananda Prabhu
- Among the devotees who accompanied the Lord in Jagannatha Puri, two of them - Paramananda Puri and Svarupa Damodara - were the heart and soul of the Lord
- Among the fruits were many varieties of coconuts and mangoes, bananas, berries, jackfruits, dates, tangerines, oranges, blackberries, santaras, grapes, almonds and all kinds of dried fruit
- Among the great personalities who came to worship the lotus feet of the Lord were those who had attained perfection in self-control and regulative principles, as well as experts in logic, history, general education and the Vedic literature known as kalpe
- Among the other devotees were Gadadhara, Jagadananda, Sankara, Vakresvara, Damodara Pandita, Thakura Haridasa, Raghunatha Vaidya and Raghunatha dasa
- Among them were mandaras, parijatas, patalas, asokas, campakas, cutas, piyalas, panasas, mangoes, amratakas, kramukas, coconut trees, date trees and pomegranates
- Among them were the following demons: Namuci, Sambara, Bana, Vipracitti, Ayomukha, Dvimurdha, Kalanabha, Praheti, Heti, Ilvala, Sakuni, Bhutasantapa, Vajradamstra, Virocana, Hayagriva, Sankusira, Kapila, Meghadundubhi, Taraka, Cakradrk, Sumbha, Nisumbha
- Among these many sons, six were the foremost, such as Prthusrava and Prthukirti. The son of Prthusrava was known as Dharma, and his son was known as Usana. Usana was the performer of one hundred horse sacrifices
- Amongst the karma-kanda experts, the expert jataka-vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- Amongst the various vegetables were newly grown leaves of nimba trees fried with eggplant
- Amsuman wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- An uncommonly beautiful garland of flowers decorated His bosom, and because the flowers were extremely fragrant, a large group of bees, making their natural humming sounds, invaded them for honey
- And the two kinds of devotional service - namely devotional service through regulative principles and through spontaneous love - were discussed
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Animals sacrificed on the altar of yajna were rejuvenated and a new life was given to them. It was just to prove the efficacy of the hymns of the Vedas
- Animals were offered in sacrifice (in Daksa's sacrificial arena) in order to give them renewed life; that was the purpose of having animals there
- Another big branch was Acaryaratna, and his associates were subbranches
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- Another time, while absorbed in the ecstasy of the gopis, he (Srila Gadadhara dasa Prabhu) carried a jug filled with Ganges water on his head as if he were selling milk
- Another variety of sweet was made with fused peas that were powdered, fried in ghee and then cooked in sugar juice. Camphor was added, and then the mixture was rolled into balls
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Any decision, however important, should be confirmed by some authority. That makes the matter perfect. This means that the monarchs who ruled the earth in those days were not irresponsible dictators
- Anyone who becomes attracted to Krsna can be relieved from the bondage of birth and death, which can be compared to the locked-up homes that were neglected by the wives of the brahmanas
- Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels. During the British period all these jewels were taken away and dispatched to the British Museum
- Anyone who hears, recites or chants them surely gets all his spiritual desires fulfilled. Thus Krsna's childhood pastimes, His sporting with Balarama and the cowherd boys in Vrndavana, were described
- Anyone who puts on the garlands which were offered to Krsna, there is no question of being conquered by the spell of material energy
- Apart from our modern distinguished estimations of where the planetary systems are located, we can understand that the sky and its various planets were studied long, long before Srimad-Bhagavatam was compiled
- Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vrsni and Bhoja dynasties were direct associates of the Lord
- Apsaras passed on the streets (in the city of Indra), which were covered with the white, fragrant smoke of aguru incense emanating from windows with golden filigree
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna and his family were indebted to the family of Dronacarya because of Arjuna's learning the military science from him. If ingratitude were shown to such a benevolent family, it would not be at all justified from the moral standpoint
- Arjuna and Krsna was of the same age, but Arjuna looks older; Krsna looks younger. And Krsna at that time had great-grandchildren. His grandchildren & His grandchildren's children were present at that time. The whole family extended to about ten millions
- Arjuna was also saved by the Lord, although all dangerous weapons were employed by his great opponents like Bhisma
- Arjuna was fighting on behalf of his elder brother, Yudhisthira. Because Krsna and Arjuna were on the side of Yudhisthira, Yudhisthira's victory was certain
- Arjuna was maha-ratha. Still, these commanders were very, very powerful. But by the grace of Krsna he could kill Karna, he could kill Bhisma, he could kill Dronacarya, and came out victorious
- Arjuna was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. BG 1972 Introduction
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna's secret weapons were safely kept in the custody of a somi tree, and he ordered Uttara to get them back
- Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (visva-rupa), but when he did see it, his curiosities were satisfied
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- Around the neck of the Personality of Godhead hung a flower garland that reached to His knees. His eight stout and elongated arms were decorated with that garland, which challenged the beauty of the goddess of fortune
- Around the stack of cooked rice were stacks of capatis, and all the vegetables and liquid vegetable preparations were placed in different pots and put around them
- Artistic painting with sandalwood pulp and colored sandalwood were also to be found on the body of Krsna
- As a householder, Prthu Maharaja had five sons by his wife, Arci, and all these sons were begotten as he desired them. They were not born whimsically or by accident
- As a ksatriya or emperor, Maharaja Gaya sometimes had to fight with subordinate kings to maintain his government, but the subordinate kings were not dissatisfied with him because they knew that he fought for religious principles
- As a result (of kidnapping Sita), Ravana's entire family, opulence and kingdom were smashed, and Sita, the goddess of fortune, was recovered from his clutches and reunited with Lord Rama. Thus all property, riches and wealth belong to Krsna
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As a rich man’s sons often become addicted to wine and women, so these two sons of Kuvera (Nalakuvara and Manigriva) were also addicted to wine and sex
- As a young boy he (Sukadeva Goswami) was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As far as his (Arjuna's) soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. BG 1972 purports
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As far as Krsna's enjoyment is concerned, it is stated that the ornaments which decorated the bodies of Krsna and His queens were beyond the dreams of Kuvera, the treasurer of the heavenly kingdom
- As far as my daughter-in-law Kunti is concerned, upon the great General Pandu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead
- As he (King Uttanapada) proceeded in this parade, there were auspicious sounds of conchshells, kettledrums, flutes, and the chanting of Vedic mantras to indicate all good fortune
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As His feelings of separation in the ecstasy of Srimati Radharani increased at every moment, the Lord's activities, both day and night, were now wild, insane performances
- As in the darkness of night every moment appears to be a long duration of time, so while You were gone every moment appeared to us like millions of years. Your separation is completely unbearable to us
- As it is suitable. It is not that because the ksatriyas were killing by bows and arrows formerly, you have to continue that. That is another foolishness. If you have got... If you can kill easily by guns, take that gun
- As it was evident from the Battlefield of Kuruksetra, all the executive heads of both parties, like Drona, Bhisma, Arjuna and Duryodhana, were not sleeping; all of them were actual participants in the fighting
- As Krsna came nearer, they pushed their sons forward to embrace Him. Others were trying, out of shyness, not to shed tears, but they still could not keep the tears from gliding down. This is an instance of concealment caused by shyness
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As mentined above, it appears that Krsna enjoyed the rasa dance with the gopis when He was eight years old. At that time, many of the gopis were married, because in India, especially in those days, girls were married at a very early age
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As Putana screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them - SB 10.6.12
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As Rupa Gosvami and Sanatana Gosvami were sent toward Mathura, so Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as a devotee becomes so, by some tactic He cuts down that pride. In this case also, Krsna said many things which were hard for Rukmini to hear
- As soon as Caitanya Mahaprabhu heard this stanza (My (Radharani's) feeling is like this: My mind burns day and night, and I can get no rest. If there were someplace I could go to meet Krsna, I would immediately fly there), His mind went to pieces
- As soon as Caitanya Mahaprabhu saw Sri Ranga Puri, He immediately offered him obeisances in ecstatic love, falling flat on the ground. The symptoms of transcendental transformation were visible - namely, tears, jubilation, trembling and perspiration
- As soon as King Yudhisthira embraced Him (Krsna) there were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in this material world
- As soon as Krsna and Balarama were a little grown up, They were meant for taking care of the calves. Although born of a very well-to-do family, They still had to take care of the calves. This was the system of education
- As soon as Lord Siva sees that his devotees are following religious principles, he blesses them. The Pracetas, sons of Pracinabarhi, were naturally very pious and gentle, and consequently Lord Siva was immediately pleased with them
- As soon as Sri Caitanya Mahaprabhu called for water, all the men immediately brought the hundred waterpots, which were completely filled, and delivered them before the Lord
- As soon as the inhabitants of Vrndavana saw that Krsna was in the river Yamuna enveloped by the serpent Kaliya & that all the boys & cows were lamenting, they simply began to think of Krsna's friendship, smiling face, sweet words & His dealings with them
- As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while & then disappears. BG 1972 Introduction
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As soon as there was some disturbance in Dvaraka, people considered the cause to be the absence of an auspicious personality in the city. Thus there was a rumor that because of the absence of Akrura inauspicious things were happening
- As soon as there were some discrepancies in the maintenance of the varnasrama system, the emperor would immediately take charge of the small states
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As stated by Lord Krsna in Bhagavad-gita (BG 2.12), all living entities assembled in the battlefield, as well as Krsna Himself, were also present in the past as individuals and would continue to be present in the future as individuals also
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As stated in the previous verse (SB 4.30.2, rudra-gitena), simply by chanting the prayers offered by Lord Siva to Visnu, the Pracetas were transferred to the spiritual world
- As sunset approached, Krsna, Balarama and Their cowherd boyfriends went to the outskirts of the city, where all their carts were assembled
- As supreme teacher of the world, Lord Krsna condemns the attitude of Arjuna who said - I do not find any good in this fighting. It will cause perpetual habitation in hell - Such statements by Arjuna were due to ignorance only. BG 1972 purports
- As the dangers of a dream cease when the dreamer awakens, the illusions created by the jugglery of the demons were vanquished by the transcendental prowess of the Supreme Personality of Godhead as soon as He entered the battlefield
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- As the ten senses, which are products of the universal life, act under the control of life, these ten sons of Raudrasva acted under Raudrasva's full control. All of them were born of the Apsara named Ghrtaci
- As the trunk and branches were watered, the branches and subbranches spread lavishly, and the tree grew full with fruits and flowers
- As their weapons & mantras decreased, the demons began showering mountain peaks, trees and stones upon the demigod soldiers, but the demigods were so powerful & expert that they nullified all these weapons by breaking them to pieces in the sky as before
- As there were two incarnations of Varaha, there were also two incarnations of fish. The Lord appeared as one fish incarnation to save the Vedas by killing Hayagriva, and He assumed the other fish incarnation to show favor to King Satyavrata
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- As usual, there were transcendental blissful symptoms in Caitanya Mahaprabhu's body. He perspired and trembled, and a constant flow of tears fell from His eyes. But the Lord checked these tears so they would not disturb His seeing the face of the Lord
- As usual, when Caitanya Mahaprabhu danced, there were perspiration, trembling, fading, tears, jubilation and roaring. Indeed, the tears from His eyes washed His body and those before Him
- As will be apparent from the following verses (SB 4.21.16), it is to be concluded that not only were Maharaja Prthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction
- Aside from Satya-yuga, even formerly, in the days when demons were flourishing, Hiranyakasipu planned to destroy the brahminical culture and the ksatriya government and thus create chaos all over the world
- Associates of the Lord are eternally liberated souls, and they cannot bear the separation of the Lord even for a moment because of intense affection for the Lord. Thus the inhabitants of the city of Dvaraka were in a mood of dejection
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- At a certain stage of human civilization when such material activities in the name of religion were too much rampant, the Lord incarnated Himself as Buddha and decried the authority of the Vedas in order to stop animal sacrifice in the name of religion
- At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves
- At first the cowherd men, who were on top of the hill, were angry, but because of Krsna the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection
- At first they were overjoyed to see Him, but when they saw His condition, all the devotees, headed by Svarupa Damodara Gosvami, were very anxious
- At important crossroads there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At Navadvipa, mother Saci and all the other devotees were very glad to hear about Your return from South India
- At night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of parijata, and the mild wind stirred the fragrance of the flowers all around
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- At that time (when the Vedas were written), the whole planet was called Bharatavarsa, after Emperor Bharata Maharaja, the son of Rsabhadeva
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
- At that time the people in general were in a dangerous position due to an irresponsible king on one side and thieves and rogues on the other
- At that time the tip of His (Krsna's) nose defeated the beauty of sesame flowers, the luster of His cheeks defeated the glow of pearls, and the two sides of His body were exquisitely beautiful
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At that time, all the devotees of Bengal were going to Jagannatha Puri to see Lord Caitanya Mahaprabhu
- At that time, all the inhabitants of the higher planets, represented by such liberated souls as Sanaka, were meditating on You by philosophical speculation. You are therefore the original person, and You rest in the water of devastation
- At that time, O King, the demigods had been cursed by Durvasa Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious
- At that time, while Krsna, Balarama and the damsels were so much absorbed, almost in madness, a demoniac associate of Kuvera (the treasurer of the heavenly planets) appeared on the scene
- At the end of Brahma's day, when Brahma felt sleepy and desired to lie down, the Vedas were emanating from his mouth, and the great demon named Hayagriva stole the Vedic knowledge
- At the present moment civilized nations have given up God consciousness for economic development. They are actually no longer interested in advancing in God consciousness. Formerly their forefathers were engaged in executing religious principles
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
- At the request of Balarama, Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so people would not know that the original calves and boys were missing
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) , (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) itthambhuta-gunah
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
- At the request of Lord Brahma, Prajapati Daksa, who is known as Pracetasa, begot sixty daughters in the womb of his wife Asikni. All the daughters were very affectionate toward their father
- At the same time, many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord, and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- At the time for Lord Krsna's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- At the time of Aniruddha's marriage, when we were all playing chess, there was another fight with your brother Rukmi on a controversial verbal point, and My elder brother, Balarama, finally killed him
- At the time of Krsna's birth, the planetary systems were automatically adjusted so that everything became auspicious. At that time, in all directions, east, west, south, north, everywhere, there was an atmosphere of peace and prosperity
- At the time of Maharaja Prthu, the world was ruled by one emperor, although there were many subordinate states
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Budha (Mercury) was in Mina-rasi (Pisces) and Uttarabhadrapada. The lagna was Simha
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ketu (the ninth planet) was in Simha-rasi (Leo) and Uttaraphalguni; Candra (the moon) was in Purvaphalguni - the eleventh lunar mansion
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Purvasadha; Mangala (Mars) was in Makara-rasi (Capricorn) and Sravana
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ravi (the sun) was in Kumbha-rasi (Aquarius) and Purvabhadrapada; Rahu was in Purvabhadrapada
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sani (Saturn) was in Vrscika-rasi (Scorpio) and Jyestha; Brhaspati (Jupiter) was in Dhanu-rasi (Sagittarius)
- At the time of the birth of Lord Caitanya Mahaprabhu, such a lunar eclipse took place, and naturally all the people standing in the water were chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- At this kaisora age, Krsna's endeavors were always bent toward arranging the rasa dance, as well as toward killing the demons in the forest of Vrndavana
- At Vrndavana, the Lord immediately created all material and spiritual planets in one moment. Indeed, all of them were created with their predominating deities
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attracted by the aroma of Her (Mohini-murti's) face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- Auspicious grains such as rice and barley, and flowers, fruits and many other auspicious presentations were scattered all over the city
- Auspicious stars were visible in the sky (at the time of Krsna's birth), and on the surface in all towns and villages or pasturing grounds and within the mind of everyone there were signs of good fortune
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- Bada Haridasa and Chota Haridasa, the twenty-fourth and twenty-fifth devotees in Nilacala, were good singers who always accompanied Lord Caitanya
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Balabhadra Bhattacarya invited the two brothers to take lunch also. The remnants of food from the plate of Sri Caitanya Mahaprabhu were offered to them
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Balarama immediately struck the demon's (Pralambasura's) head with His strong fist, and the demon fell down dead as if he were a snake whose head had been smashed
- Balarama inquired from Krsna about the actual situation, "My dear Krsna, in the beginning I thought that all these calves and boys were either great sages and saintly persons or demigods, but at present it appears that they are actually Your expansions"
- Balarama said, "They (the Yadus) were preparing to attack the whole kingdom of the Kuru dynasty, but I pacified them and took the trouble to come here to settle the affair without any fighting. Yet these rascals behave like this"
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama understood that all those boys and calves were only expansions of Krsna
- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Bali Maharaja's tolerance and devotion were undoubtedly superexcellent. Garuda arrested Bali Maharaja to show the entire universe the greatness of the King's tolerance
- Ball playing and other such pleasures were not meant for ordinary women and girls; only princesses like Devahuti could indulge in such sports
- Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because all his desires and ambitions were thus engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because Bali Maharaja had satisfied the Supreme Personality of Godhead, there were no discrepancies in his performance of sacrifices
- Because both (Vrtrasura and Indra) of them were devotees, the Lord (Visnu) awarded them the respective benedictions they wanted. Vrtrasura never wanted material possessions, for he knew very well the nature of such possessions
- Because Durvasa and his men were unable to eat anything more, they went away without coming into the house of the Pandavas. In this way the Pandavas were saved from the wrath of Durvasa
- Because everyone (the people of the world) was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy
- Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Daksa yajna
- Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava. Because of this vaisnava-aparadha, an offense at the lotus feet of a Vaisnava, Saubhari fell from his exalted position of mystic tapasya
- Because He (Lord Caitanya) is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful
- Because He is the omniscient Personality of Godhead, Krsna knew that the cowherd men were preparing for the Indra sacrifice, but as a matter of etiquette He began to inquire with great honor and submission from elder personalities like Maharaja Nanda
- Because his devotees were afraid of the snake and they were regularly visiting the cave, Thakura Haridasa agreed to the proposal on their account
- Because King Pracinabarhisat was engaged in performing various sacrifices in which animals were killed, Narada Muni pointed out that such sacrifices are influenced by the mode of ignorance. From the very beginning of Srimad-Bhagavatam
- Because Krsna and Balarama happened to be ksatriyas, They were specifically trained in military science, politics and ethics
- Because Krsna and Balarama were fighting with Jarasandha just like ordinary human beings, the affair appeared wonderful
- Because of complete darkness throughout the universe, the regular activities and engagements of all the different planets were suspended
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because of drinking the breast milk of their mother, the nine sons of Agnidhra naturally had strong, well-built bodies. Their father gave them each a kingdom in a different part of Jambudvipa. The kingdoms were named according to the names of the sons
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of her movements, her hair was loose, and the belt holding her cloth was giving way, as if the cunning wind were trying to make her naked. Yet she (Purvacitti) paid no attention to arranging her hair or fixing her dress
- Because of his (Arjuna) possessing spiritual assets, the doubts of duality were completely cut off
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because of Sri Caitanya Mahaprabhu's ecstatic love, all the devotees were helpless, and in ecstatic love they also began to dance and chant congregationally
- Because of the dead bodies of the asses, there was a panoramic scene. It appeared as if clouds of various colors were assembled in the trees. Hearing of this great incident, the demigods from the higher planets showered flowers on Krsna and Balarama
- Because of the features of Krsna's face, the mothers were so attracted that they could not chastise Him. Instead of chastising Him, they smiled and enjoyed hearing of Krsna's activities. Thus the gopis remained satisfied, & Krsna enjoyed their happiness
- Because of the strength of the demigods and demons, the ocean of milk was so powerfully agitated that all the alligators in the water were very much perturbed. Nonetheless the churning of the ocean continued
- Because of the weight of those breasts and Her (Mohini-murti's) heavy flower garlands, Her waist appeared to be all but breaking at every step, as Her two soft feet, which were reddish like coral, moved here and there
- Because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor
- Because of working in the Muslim government, these three brothers (Rupa Gosvami, Sanatana Gosvami and Anupama) were given the title Mullik
- Because she (Devaki) was now married to Vasudeva, she was para-stri, another man's wife, and if such a woman were killed, not only would Kamsa be implicated in sinful activities, but his reputation as king of the Bhoja dynasty would be damaged
- Because the cowherd boys were under the illusion that Krsna could be in some mishap, their symptoms are not at all astonishing; they had dedicated their friendship, their possessions, their desires and their very selves to Krsna
- Because the Deities were taken from the sabaras, all the sabara devotees were elevated to the position of dayitas
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because the forest was on the bank of the Yamuna, naturally there were ducks, cranes and peacocks on the branches of the trees
- Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- Because the ksatriyas, the men of power in government, were performing sinful activities, Lord Parasurama, on the plea of retaliating for the murder of his father, rid all the ksatriyas from the face of the earth twenty-one times
- Because the Lord is perfect, everything works as if He were directly supervising and taking part in it. Atheistic men, however, being covered by the three modes of material nature, cannot see Narayana to be the supreme cause behind all activities
- Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord
- Because the princes were ready to enter into some severe austerity in order to worship the Lord, Lord Siva advised them to constantly chant of and meditate upon the Supreme Personality of Godhead
- Because the prostitute was not married to Ajamila, her sons were not Ajamila's sons. They were all sons of the prostitute. Therefore, at least still in India, a prostitute's son has no position in the society
- Because the qualities were not yet manifest King Prthu very humbly asked why the devotees should praise him with such exalted words
- Because the soldiers of Ravana were condemned by the curse of mother Sita, the monkeys were able to kill them simply by throwing stones and trees
- Because the svayamvara was an open competition between the rival and valiant princes, such princes were invited by the father of the princess, and usually there were regular fights between the invited princely order in a sporting spirit
- Because the teachers were very much cautious that, "This Prahlada has got tendency to become a devotee," so they were very careful
- Because the vaidyas were supposed to be descendants of brahmana fathers and sudra wives, they were sometimes called sudras. Thus Candrasekhara Acarya, although born in a vaidya family, was called a sudra in Benares
- Because there were so many nice trees of fruits and flowers, all the sweetly chirping birds and buzzing bumblebees joined together to make sweet vibrations
- Because these two animals (a horse named Uccaihsrava and an elephant named Airavata) were produced from nectar, they have special significance, and they are representatives of Krsna. BG 1972 purports
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Because they (the puzzled people) were speculating with their imperfect knowledge, they saw Sri Caitanya Mahaprabhu as an ordinary human being and a boatman's light in the lake as Krsna
- Before beginning the worship of Lord Visnu, the woman should hear the story of how the Maruts were born
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before seeing Krsna, Kalayavana had heard about Him from Narada, and now the descriptions of Narada were confirmed
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhutva bhutva praliyate - BG 8.19
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Before the creation, there was only the Personality of Godhead; there were no purusa incarnations and certainly no living entities, nor was there the material energy, by which the manifested creation is effected
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Being a friend of Krsna's, Arjuna was a very intelligent man, but his knowledge, as all men's, was limited. Krsna spoke, however, of subject matters which were beyond Arjuna's finite knowledge
- Being a sannyasi, Sri Caitanya Mahaprabhu was very strict in His dealings with women. Unless the gopis were on the spiritual platform, Sri Caitanya Mahaprabhu would have never even mentioned them to Svarupa Damodara Gosvami
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being afraid that Hiranyakasipu would occupy the post of Brahma, all the demigods were extremely disturbed
- Being enlivened by the musical concert, they (the wrestlers) passed through with great alacrity. All the respectable cowherd men who came from Vrndavana, headed by Nanda, were also welcomed by Kamsa
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence & activities. But just on the point of Krsna's appearance, automatically their minds became full of joy
- Being in a transcendental position, he gave instructions on religion and transcendental knowledge because he is naturally extremely kind to the fallen souls. These instructions were free from all material contamination
- Being omniscient, Lord Sri Caitanya Mahaprabhu could understand that Vallabha Bhatta's explanations of Krsna's name and Srimad-Bhagavatam were useless. Therefore He did not care about them
- Being ordered by his father, Parasurama killed his mother, Renuka, just as if she were an enemy
- Being requested, Svarupa Damodara began to speak. All the devotees of Sri Caitanya Mahaprabhu were very happy to hear him
- Being situated in the liberated position of devotional service, Prthu Maharaja not only performed all fruitive activities but also begot five sons by his wife, Arci. Indeed, all his sons were begotten according to his own desire
- Being the wives of great personalities like Prthu, Lord Ramacandra and Dhrtarastra, these (Arci, Sita and Gandhari) were ideal chaste women
- Being unable to resist Krsna, the princes were left simply looking at one another
- Besides Svarupa Damodara and Raghunatha dasa Gosvami, there were many others who also recorded Sri Caitanya Mahaprabhu's activities
- Besides the other preparations, there were chipped rice made with milk and mixed with bananas, and also white squash boiled in milk. Indeed, it is not possible to describe all the preparations that were made
- Besides this garland of flowers, there were other kinds of flower garlands too - sometimes decorating His head, sometimes hanging around His neck and chest
- Between those kingdoms (Hastinapur, Anarta, Sauvira and Kuruksetra) were many mountains, rivers, towns, villages, pasturing grounds and mining fields. The procession passed through all these places in its advance
- Bhagavata Acarya, Visnudasa Acarya, Cakrapani Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya
- Bhagavata classes were held in every village, and thus people had the advantage of hearing Srimad-Bhagavatam, which describes everything about the aim of life - liberation or salvation
- Bhagiratha mounted a swift chariot and drove before mother Ganges, who followed him, purifying many countries, until they reached the ashes of Bhagiratha's forefathers, the sons of Sagara, who were thus sprinkled with water from the Ganges
- Bhaktivinode Thakura used to say all difficult tasks he had to execute for Krishna were considered as great pleasure for him
- Bharata (the son of Dusmanta), arranged for many ritualistic ceremonies all over the world, especially all over India on the banks of the Ganges and Yamuna, from the mouth to the source, & all such sacrifices were performed in very distinguished places
- Bharata Maharaja, Rsabhadeva's eldest son, was specifically very exalted. For this reason the other sons were advised to serve him for his pleasure. That was to be their duty
- Bharmyasva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pancalas. From Mudgala came a dynasty of brahmanas known as Maudgalya
- Bhattacarya began to praise the Lord and said, "Your influence and temperature were so great that You could melt away a piece of iron like me"
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Bhima and Arjuna embraced the Lord because they were of the same age, but Nakula and Sahadeva bowed down before the Lord because they were younger than He
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Bhimasena felt it very fitting that Duryodhana and his company were arrested. This could have been accomplished by the Pandavas only with great endeavor
- Bhisma and Drona were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. BG 1972 purports
- Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head
- Blood flowed from all the pores of His body, and all His teeth were loosened. At one moment His whole body became slender, and at another moment His whole body became fat
- Blood veins are compared to rivers; when the veins were manifested in the universal form, the rivers in the various planets were also manifested
- Both brahmanas were pure Vaisnavas. The younger man took special care of the older one simply to please Krsna
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Both factions were asara, or useless, because they (leading secretaries of Bhaktisiddhanta Sarasvati Thakura) had no authority, having disobeyed the order of the spiritual master
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both his (Jagadisa Pandita's) father and mother were great devotees of Lord Visnu
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Both Indra and Vrtrasura were certainly devotees of the Lord, although Indra took instructions from Visnu to kill Vrtrasura
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Both Kasisvara and Govinda were Godbrothers of Sri Caitanya Mahaprabhu, and thus the Lord duly honored them as soon as they arrived. But because Isvara Puri had ordered them to give Caitanya Mahaprabhu personal service, the Lord accepted their service
- Both Maharaja Yudhisthira and Arjuna were unhappy from the beginning of the Battle of Kuruksetra
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports
- Both Narada and Parvata were once in trouble with the daughter of Maharaja Srnjaya. Maharaja Srnjaya got the benediction of a son by Parvata Muni
- Both Navadvipa and Varanasi were celebrated for their highly educational activities. At the present time these cities are still inhabited by great, learned scholars, but Varanasi is especially a center for Mayavadi sannyasis who are learned scholars
- Both of them (Krsnadasa Brahmacari and Krsnadasa Kaviraja Gosvami) were expert in distributing love of Godhead to the fallen souls of this age
- Both of them (Maharaja Pariksit and Sukadeva Gosvami) knew that the topics discussed by Vidura and Rsi Maitreya were elevated, and thus Maharaja Pariksit was very interested in learning from the bona fide spiritual master
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both of us (Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja and Srila Prabhupada) were trained in the devotional service of the Lord from the very beginning of our lives. Later on we met by the order of the transcendental system. BG 1972 purports
- Both parties (the demons and the demigods) in that fight were extremely angry at heart, and in enmity they beat one another with swords, arrows and varieties of other weapons
- Both Prthu Maharaja's airplane and the airplane carrying Queen Arci were passing out of the vision of the ladies of the higher planetary systems. These ladies were simply astonished to see how Prthu Maharaja and his wife achieved such an exalted position
- Both the ceremonies and the sankirtana were going on simultaneously (in the establishment of Krsna-Balarama temple in Vrndavana). The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets
- Both the crocodile, who had been a Gandharva in his previous life, and Gajendra, who had been a king named Indradyumna, were cursed, but both of them benefited
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection
- Both the Kauravas and the Yadavas were relatives of Vidura, and Vidura heard of their extinction due to fratricidal war
- Both the Kazi and the landholders were under the control of the governor of Bengal, which at that time was known as Suba-bangala
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Both the son and the father (Sukadeva Gosvami and Vyasadeva) were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Both these items (candana & camphor) were under government control; therefore the devotees had to meet with the government officials. Informing them of all the details, they attained permission to take the sandalwood and camphor outside Jagannatha Puri
- Both Uddhava and Vidura were in great affliction because of Lord Krsna's departure, and the more they discussed the transcendental name, fame and qualities of the Lord, the more the picture of the Lord became visible to them everywhere
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
- Brahma began to think, "All the boys and calves were taken away by me, and I know they are still sleeping. How is it that a similar batch of boys and calves is playing with Krsna? Is it that they are not influenced by my mystic power?"
- Brahma continued: Even though the sages (the four Kumaras) had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's (Visnu) lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma realized that all those Visnu forms were complete in mystic power, from the anima perfection of becoming small like an atom up to becoming infinite like the cosmic manifestation
- Brahma said, "Other demons belonging to the same family, such as Aghasura and Bakasura, were also favored with liberation and achieved You. Under the circumstances, I am puzzled"
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma saw that each of the cowherd boys had become a four-handed Narayana like the predominating Deity of each brahmanda, and he also saw that innumerable Brahmas were engaged in offering obeisances to the Lord
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma tried to understand who they (the cowherds boys and calves) were and how they were uninfluenced by his mystic power, but he could not ascertain it. In other words, he himself came under the spell of his own mystic power
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahma's mind was not in correct order when he created the demons. It must have been full of passion because the entire creation was passionate; therefore such passionate sons were born
- Brahmana knew that Caitanya Mahaprabhu was the only Vaisnava sannyasi in Benares at that time and all the others were Mayavadis
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas like Bhrgu Muni were so powerful that they could create such powerful demigods simply by chanting the Vedic mantras. Vedic mantras are still available, but the chanters are not
- Brahmanas were not paid servants of the king & therefore they had the strength to dictate to the king on the principles of scriptures. This system continued even up to the time of Maharaja Candragupta, & the brahmana Canakya was his unpaid prime minister
- Brahmin were taken to so much respect, because they're ideal character, learned and godly, knows the science, spiritual science. Therefore they're held in high estimation and topmost of the society
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- Buddhist philosophy is direct renunciation of material life but they have no information of spiritual reality because the followers of Lord Buddha were more materialistic
- Bumblebees became mad after the fragrance & sweetness of the atmosphere. Being pleased by the humming sound of the bees, Krsna would play His flute, & together the sounds became so sweet to hear that aquatic birds like cranes, swans & ducks were charmed
- But it so happened that sometimes the belligerent princes were killed in such marriage-fighting, and the victorious prince was offered the trophy princess for whom so many princes died
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By a certain process, when the thighs of the dead body were churned, another body came out. Although dead, the body of King Vena was preserved by drugs, and mantras chanted by King Vena's mother
- By a severe type of austerity Hiranyakasipu excelled all the inhabitants of Siddhaloka and created disturbances for them. The residents of Siddhaloka were also beaten by the powers of Hiranyakasipu
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
- By adopting only one of these nine principles, the following renowned devotees of the Lord were able to achieve the highest perfection: (1) By hearing of the Lord, Maharaja Pariksit, the hero of Srimad-Bhagavatam, attained the desired result
- By all this, the external feature of the Personality of Godhead is covered by gross forms such as those of planets, which were explained to you (Sukadeva) by me - Pariksit
- By cultural standing, the human beings were not at all subjected to the deluding energy (in the age of Satya). Such strong men of character were competent enough to get away from the clutches of maya
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By God's grace, by nature's law, each and every planet is made differently and has different wonderful features. All such wonders were personally experienced by Kardama Muni while he traveled with his wife
- By his (Aniruddha's) bedside sitting place were other paraphernalia for residential purposes - nice drinks such as milk & sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service
- By His (The Lord) desire only were Jaya and Vijaya cursed by the Kumaras
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- By invocation of the demigods' names, the ultimate goal, Visnu, was gradually attained, and thus compensation and ultimate offering were complete
- By observing their husband progressing in spiritual existence, Saubhari Muni's wives were also able to enter the spiritual world by his spiritual power, just as the flames of a fire cease when the fire is extinguished
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By seeing the face of Krsna, everyone was transcendentally satisfied. Krsna, although the S P of God, was playing the part of an ordinary human being, and thus He immediately touched the feet of Yudhisthira, Bhima because they were His two older cousins
- By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers (Jagai and Madhai) were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered
- By subduing seven bulls whose noses were not pierced, the Lord achieved the hand of Princess Nagnijiti in the open competition to select her bridegroom
- By taking shelter of Lord Krsna, one comes under the safest protection. Thus when the Pandavas took shelter at the lotus feet of Krsna, all of them were on the safe side of the Battlefield of Kuruksetra
- By the arrangement of yogamaya, Krsna's pastimes with mother Yasoda were all regarded as ordinary. So here (in SB 10.7.35-36) was an opportunity for Krsna to show His mother that the whole universe is situated within Him
- By the benediction of Jamadagni, Lord Parasurama's mother and brothers immediately came alive and were very happy, as if awakened from sound sleep
- By the grace of Lord Caitanya Mahaprabhu and Sri Nityananda Prabhu, they (Jagai & Madhai) were initiated, and they got the chance to chant the Hare Krsna maha-mantra. As a result of chanting, both brothers became exalted devotees of Caitanya Mahaprabhu
- By the grace of Lord Siva, Banasura had one thousand arms, and he became so powerful that even demigods like King Indra were serving him most obediently
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By the grace of the Lord, the Pracetas were given special facilities. Although they could live millions of years to enjoy material facilities, they still would not be deviated from the transcendental loving service of the Lord
- By the grace of the Supreme Personality of Godhead Sri Krsna, all the demigods, including Lord Siva, were pleased with Arjuna
- By the influence of this internal potency, Yogamaya, all the residents of Kamsa’s palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains
- By the mercy of Sri Caitanya Mahaprabhu, Gopinatha Pattanayaka could understand that the material benefits he had achieved were not the ultimate result of meditating upon His lotus feet
- By the mercy of Sri Caitanya Mahaprabhu, the King could understand how the two of Them (Caitanya and Lord Jagannatha) were enjoying each other’s activities
- By the mercy of the Lord, all truths were revealed to Sarvabhauma Bhattacarya, and he could understand the importance of chanting the holy name and distributing love of Godhead everywhere
- By the mercy of this elephant, animals like the foxes, wolves, buffalos, bears, boars, gopucchas, porcupines, monkeys, rabbits, the other deer and many other small animals loitered elsewhere in the forest. They were not afraid of him
- By the nectar of His personal glance, the cloud known as Sri Caitanya Mahaprabhu poured water upon the garden of Gauda-desa and revived the people, who were like creepers and plants burning in the forest fire of material existence
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
- By the semen of Varuna, the great mystic Valmiki took birth from an anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son of Aditi
- By the semen of Vasudeva in the womb of Devaraksita, nine sons were born, headed by Gada. Vasudeva, who was religion personified, also had a wife named Sahadeva, by whose womb he begot eight sons, headed by Sruta and Pravara
- By the supreme will of the Lord (Caitanya), the clouds were asked to disperse, and they did. Because of this incident, that place is still known as Meghera-cara
- By the will of Lord Caitanya, Sacidevi invited Nityananda to take prasadam at her house. Thus Visvambhara (Lord Caitanya) and Nityananda were eating together, & Sacidevi realized that They were none other than Krsna and Balarama. Seeing this, she fainted
- By the will of the Lord, the circumstances were so created that they became ways to the King's (Pariksit) becoming unattached to family connection and governmental activities and becoming a completely surrendered soul unto the lotus feet of Lord Krsna
- By the will of the Supreme, a sinful man is sometimes given the chance to enjoy the material world as if he were not under the clutches of material nature, just so that he may be fooled
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
C
- Caitanya continued, "Before the creation there were no mundane eyes or mind; therefore the transcendental nature of the Absolute Truth's mind and eyes is confirmed"
- Caitanya Mahaprabhu could not recite the whole verse. He simply said, "Ayi dina! Ayi dina!" repeatedly. Thus He could not speak, and profuse tears were in His eyes
- Caitanya Mahaprabhu danced in such a mystical way that He pleased Lord Jagannatha. The seer and the dancer were one and the same Supreme Person
- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu told Sanatana Gosvami, I am a sannyasi. Therefore even if your body were material, a sannyasi should see no distinction between a good body and a bad body
- Caitanya Mahaprabhu wanted to prove that He and Brahmananda Bharati were jivas and that although the jivas are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one
- Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them
- Caitanya Mahaprabhu’s activities were exhibited sometimes to reveal Him as the Supreme Personality of Godhead and sometimes to show Him as a devotee. Both kinds of activities are mysterious and appreciated only by pure devotees
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Chaitanya Mahaprabhu and Vallabhacharya were good friends, and Vallabhacharya many times visited Chaitanya. We get this information from authorized books. So far I know Gopalaji is coming from Madhavendra Puri, the original acharya of Goudiya Vaishnavas
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
- Churches, mosques or temples are now practically vacant. Men are more interested in factories, shops, and cinemas than in religious places which were erected by their forefathers
- Ciranjiva and Sulocana were both residents of Srikhanda, where their descendants are still living
- Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Sri Krsna and the munis began to pacify those who were shocked and affected
- Citralekha and Usa were intimate friends, and out of great curiosity Citralekha asked, "My dear beautiful princess, as of yet you are not married to any young boy, nor have you seen any boys until now; I am surprised that you are exclaiming like this"
- Citralekha painted many pictures. Among those of the human beings were the members of the Vrsni dynasty, including Vasudeva, the father of Krsna; Surasena, the grandfather of Krsna; Sri Balaramaji; Lord Krsna; and many others
- Combined together, the lotus flowers filled the lake so full that the lake appeared to be a great mine of such flowers. Consequently, on the shores there were swans and cranes, cakravaka, karandava and other beautiful water birds standing about
- Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything
- Considering the Lord's appearance very auspicious, all the stars and planets, from the sun to Saturn, were munificently charitable
- Cowherd woman described the speaking of Krsna: "Krsna was speaking to His father so politely & gently that it was as if He were pouring nectar into the ears of all present there. After hearing such sweet words from Krsna who will not be attracted to Him"
- Cruel and savage slogans were uttered by hosts of ruffian Yaksas and Raksasas, who all either marched on foot or rode on horses, elephants or chariots
- Curiously enough, although the other party (Jarasandha's party) was equipped with greater military strength, when they heard the vibration of Krsna's conchshell their hearts were shaken
D
- Dadhici, Sibi and many other great personalities were willing to sacrifice even their lives for the benefit of the people in general. This is the evidence of history
- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Daksa got up as if he were awakened from deep sleep. In Sanskrit this is called supta ivottasthau. The meaning is that after a man awakens from sleep, he immediately remembers all the duties which he must execute
- Damayanti made all these preparations following the order of her brother, Raghava Pandita. Both of them had unlimited affection for Sri Caitanya Mahaprabhu and were advanced in devotional service
- Darwin expresses the opinion that the species are evolving from lower forms of life, but this is not the whole truth. The soul may progress from lower forms to higher forms, but in the beginning of creation all species were created by Sri Krsna
- Day after day the symptoms increased, and at night they increased even more. All these symptoms, such as transcendental anxiety, agitation and talking like a madman, were present, just as they are described in the sastras
- Dear King (Prthu), Indra's powers are already reduced due to his attempt to impede the execution of your sacrifice. We (the priests) shall call him by Vedic mantras which were never before used, and certainly he will come
- Dear Krsna, while You were absent from the city, we passed our days in the darkness of night
- Dear Lord, by virtue of a moment's association with Lord Siva, who's very dear to You and who is Your most intimate friend, we were fortunate to attain You. You're the most expert physician, capable of treating the incurable disease of material existence
- Dear Lord, we were awaiting Your audience because we have been unable to perform the yajnas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us
- Demigods bodily lusters diminished, and their garments, garlands, weapons and faces were blackened by smoke because the demigods were also affected by the blazing breath of Vasuki
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demons were born from the creation of night, and the demigods were born from the creation of day. In other words, demons like the Yaksas and Raksasas are born of the quality of ignorance, and demigods are born of the quality of goodness
- Demons were relying upon the dependability of Krsna, because they were confident that Krsna would never attack them without due cause. Therefore, with faith and confidence, they used to live with their doors wide open
- Despite all her (Gandhari's) good qualities, she had the natural frailties of a woman, and she was envious of Kunti when the latter gave birth to a male child. Both the queens were pregnant, but Kunti first gave birth to a male child
- Despite His appearing just like a village boy, there were occasions when He (Krsna) proved Himself to be the SP of God. Sometimes men pose themselves as the SP of G & cheat innocent people, but they can only cheat; they cannot exhibit the potency of God
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was too sexually excited, and therefore she discharged more ova, and nine daughters were born
- Devaki and her husband, Vasudeva, were assured that their child was the SP of Godhead and could not be killed by Kamsa, but because of affection, as they thought of Kamsa's previous atrocities, they were simultaneously afraid that Krsna would be killed
- Devaki and Vasudeva were fully conscious of Krsna's exalted position as the Supreme Personality of Godhead
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki, Pauravi, Rohini, Bhadra, Madira, Rocana, Ila and others were all wives of Anakadundubhi (Vasudeva). Among them all, Devaki was the chief
- Devarsi Narada used to visit the palace of Maharaja Yudhisthira because the Pandavas were all pure devotees of the Lord, and the Devarsi was always ready to give them good counsel whenever needed
- Devotees like Acaryaratna, Acaryanidhi, Nandana Acarya, Raghava Pandita and Srivasa were all of the brahmana caste
- Devotees like Prahlada and Dhruva Maharaja achieved extraordinary material opulences, but such opulences were not maya-sukha
- Dhiroddhata qualities were visible in the character of Lord Krsna because, when He was writing a letter to Kalayavana, Krsna addressed him as a sinful frog
- Dhrtarastra and Gandhari, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Maharaja Yudhisthira
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhrtarastra was advised by Vidura at least to become a dhira in the beginning if it were impossible for him to become a sannyasi or a narottama
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dhruva Maharaja, in ecstasy, looked upon the Lord as if he were drinking the Lord with his eyes, kissing the lotus feet of the Lord with his mouth, and embracing the Lord with his arms
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Different Vedic literatures were systematically distorted by the onslaught of the age of Kali, as the walls of the paddy field and the strand of the river are distorted by the onslaught of heavy rains
- Digging the earth with his hooves, Aristasura lifted his tail, and it appeared that clouds were hovering about the tail. His eyes were reddish and moving in anger. Pointing his horns at Krsna, he charged Him just like the thunderbolt of Indra
- Disturbed by the bees, Purvacitti tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Diti was so lusty that she forced her husband to copulate at a time which was inauspicious, and therefore the demons were born to create disturbances
- Diti worshiped Lord Visnu for almost one year, adhering to a great vow. Because of such strength in spiritual life, the forty-nine Maruts were born
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
- Does this (the Supreme Personality of Godhead enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas) mean that the Sad-garbhasuras were equal to the transcendental body of the Supreme Personality of Godhead?
- Dramatic performances were enacted during the presence of Sri Caitanya Mahaprabhu, but the players who took part in such dramas were all pure devotees; no outsiders were allowed. The members of ISKCON should follow this example
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Due to Her (Radharani's) sweet relationship with Krsna, Her eyes were enthusiastic, and when Her crying subsided, She appeared even more beautiful
- Due to his association with Krsna, a devotee is always very calm and cool. It is also significant that within that reservoir all the aquatics were also very calm and quiet
- Due to Lord Rsabhadeva's presence, all the animals in the forest were also liberated from material encagement
- Due to Pandu's death at an early age his minor children & widow were the object of special care by all the elderly members of the family especially Bhismadeva and Mahatma Vidura. He was more or less partial to the Pandavas due to their political position
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
- Due to the mercy of Lord Caitanya, Sanatana was able to put important questions before Him, and these questions were replied to properly
- Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they (the wives of the brahmanas) prepared to go to Krsna, their most beloved object, exactly in the way rivers flow to the sea
- Due to their (Prabhupada's personal family) accepting the posts of zamindars in the Muslim government, they received the title Mullik. Similarly, Rupa, Sanatana and Vallabha were also given the title Mullik. Mullik means - lord
- During Caitanya's time there were impersonalist philosophers known as the Mayavadi philosophers of Saranatha. Saranatha is a place near Benares where Buddhist philosophers used to reside, and even today many stupas of the Buddhist Mayavadis can be seen
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- During the auspicious birth moment of Caitanya Mahaprabhu: The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influence
- During the daytime They (Krsna and Balarama) took lessons on a subject from the teacher, and by nightfall They were expert in that department of knowledge
- During the festival at the installation ceremony, some people sang and some danced. All the milk, yogurt and clarified butter in the village were brought to the festival
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the mourning period all the members of the palace became overwhelmed with lamentation, but Vidura did not become so, because of his knowledge that the Pandavas were alive somewhere
- During the partition days in India, Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and they killed one another over politics
- During the personal presence of the Lord on the earth, all paraphernalia for our peace and prosperity, especially religion and knowledge, were in full display because of His presence, as there is a full flood of light in the presence of the glowing sun
- During the Ratha-yatra sankirtana festival these two brothers (Srivallabha Sena and Srikanta Sena) were members of the party led by Mukunda. In the Gaura-ganoddesa-dipika (174) it is said that the gopi whose name was Katyayani appeared as Srikanta Sena
- During the reign of Caksusa Manu, the King of heaven was known as Mantradruma. Among the demigods were the Apyas, and among the great sages were Havisman and Viraka
- During the reign of Lord Ramacandra the forests, the rivers, the hills and mountains, the states, the seven islands and the seven seas were all favorable in supplying the necessities of life for all living beings
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- During the reign of Maharaja Yudhisthira, all the above symptoms (greed, anger, fraud) were conspicuous by their absence
- During the reign of Svarocisa, the post of Indra was assumed by Rocana, the son of Yajna. Tusita and others became the principal demigods, and Urja, Stambha and others became the seven saints. All of them were faithful devotees of the Lord
- During the reign of Tamasa Manu, among the demigods were the Satyakas, Haris and Viras. The heavenly King, Indra, was Trisikha. The sages in saptarsi-dhama were headed by Jyotirdhama
- During the time of the horse sacrifice ceremony of Maharaja Pariksit, the demigods from other planets were visible even to the common man, due to the sacrificial ceremony
- During the transition of the British in Bangladesh during the last Hindu-Muslim riots, many Hindus were converted into Muslims by having cows’ flesh forcibly pushed into their mouths
- Durvasa Muni was certainly a powerful brahmana, but his acts against the pure devotee Maharaja Ambarisa were no better than the activities of asuras
- Duryodhana was as strong as the King of heaven, still the sons of Prtha, the Pandavas, were able to snatch away their kingdom from him. Both Garuda & the Parthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
- Dyuman was also known as Satrujit, Vatsa, Rtadhvaja and Kuvalayasva. From him were born Alarka and other sons
E
- Each had a bugle made of buffalo horn and a stick and a flute, and each called his respective calves by their particular names. The cowherd boys were so proud of Krsna's wonderful activities that, while entering the village, they all sang His glories
- Eight great elephants, which could go in any direction, were generated. They were headed by Airavana. Eight she-elephants, headed by Abhramu, were also generated
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Envious men will find out some fault anywhere. There is no fault, actually, but they will manufacture some fault. That is their business. So many persons were envious of my Guru Maharaja, but He was preaching and did not care for them
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Even five thousand years ago, Maharaja Yudhisthira and Maharaja Pariksit were the sole emperors of this planet. Sometimes the subordinate kings rebelled, and it was necessary for the emperor to go and chastise them
- Even if it were possible to count the atoms after smashing the earth into powder, still it would not be possible to estimate the unfathomable transcendental qualities of the Lord
- Even if Kamsa were to see that the eighth child of Devaki was a daughter, he should have no doubt that the eighth child was to kill him. According to the Visva-kosa dictionary, the word garbha means "embryo" and also arbhaka, or "child"
- Even if the body were killed, he (Jada Bharata) would not have cared, for he was thoroughly convinced of the proposition found in Bhagavad-gita (BG 2.20): na hanyate hanyamane sarire. He knew that he could not be killed even if his body were killed
- Even if there were some point in working that hard, such people (who are unnecessarily working so hard simply for the gratification of the senses) do not know what it is. All they know is the sex urge and the brothels that gratify this urge
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Even if you get more money, the other circumstances will force you to remain in the same condition as you were fifty years ago. Because you are destined. This is called destiny. You cannot change your destiny. That is not possible
- Even in my absence many centers are developing. When I came back to India this time... There were thirty-five or thirty-two centers. Now it is forty-two
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even Indra could not imagine how beautiful were the dances being performed at the gates of Krsna's palaces
- Even many who were not Hindus and who did not follow the Vedic principles accepted Caitanya as the supreme teacher. The only persons who avoided the mercy of Caitanya Mahaprabhu were those sannyasis who were known as the Mayavadi philosophers of Benares
- Even one hundred years ago in the state of Kashmir in India, the king was so strong that if a thief were arrested in his kingdom and brought before him, the king would immediately chop off the hands of the thief
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even the department of military education (Dhanur-veda) was also taken up by such intelligent men (brahmanas), and the vipras were also teachers of this section of knowledge, as were Dronacarya, Krpacarya, etc
- Even the Gosvamis, who were principal students of Lord Caitanya, were also ostracized from brahmana society, but Caitanya Mahaprabhu, by His grace, made them first-class Vaisnavas
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Even the other day, neither Krsna nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead - SB 10.11.26
- Even though the four Kumaras were instructed by their great learned father, Brahma, they could not actually understand the Absolute Truth
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
- Even though there were many thousands of maidservants (in the palace) equally beautiful and qualified and of the same age, Rukminidevi personally was engaged in fanning Lord Krsna
- Even though they (the soldiers of Sisupala) were not without fear, they were all prepared to give Krsna a good fight to prevent the girl (Rukmini) from being taken away
- Even though they (Yudhistira and Arjuna) were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Sri Krsna
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule over the country
- Even up to the time of Maharaja Pariksit there were interplanetary communications, and the news of Maharaja Pariksit's fasting unto death to attain salvation reached the higher planets in the sky where the intelligent demigods live
- Every day Lord Krsna used to give many groups of 13,084 cows. Each of the cows was decorated with a silken cover and pearl necklace, their horns were covered with gold plating, and their hooves were silver-plated
- Every intelligent man should at least experiment with Krsna consciousness. He should say - All right. I have been enjoying this eating and sleeping for so many lives. These things were available for me to enjoy in my bird and animal bodies
- Every year on the date of Ananta-caturdasi there is a festival to commemorate the passing away of Haridasa Thakura. At the same place, Deities of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu were established about one hundred years ago
- Everyone in material world is under the modes of material nature. There were three different parties in churning of Mandara Mountain - the demigods, in the mode of goodness, the demons, in the mode of passion, & the snake Vasuki, in the mode of ignorance
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
- Everywhere were heard the sounds of the conchshell and kettledrum and various other vibrations of music and song. The learned brahmanas showered their blessings upon the newly married couple - Krsna and Satya
- Examples of this subordination are Sarana, Gada and Subhadra. They were all members of the Yadu dynasty, and they always used to think themselves protected by Krsna. Similarly, Krsna's sons, such as Pradyumna, Carudesna and Samba, felt the same way
- Exceptionally qualified daughters of powerful kings were allowed to make a choice of their own bridegrooms in open competition, and such ceremonies were called svayamvara, or personal selection of the bridegroom
- Expert jataka-vipras (good astrologers who could tell all the future history of a born child simply by the astral calculations of the time) were present during the birth of Maharaja Pariksit
- Expert jataka-vipras were present during the birth of Maharaja Pariksit, and his grandfather, Maharaja Yudhisthira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Externally the brothers (Sanatana Gosvami and Rupa Gosvami) became just like ordinary mendicants, but their hearts were filled with transcendental loving service and a great love for the cowherd boy of Vrndavana
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- Factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband
- Falling at the feet of Devaki and Vasudeva, he (Kamsa) begged their pardon and tried to convince them that because the events that had taken place were destined to happen, they should not be unhappy for his having killed so many of their children
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- Figuratively this means (her eyes were black) that the daughter of King Malayadhvaja was also bestowed with devotional service, for her eyes were always fixed on Krsna
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- First (Krsna would distribute garlands, betel nuts, sandalwood pulp) to the brahmanas and elderly members of the family, then to the queens, and then to the ministers, and if there were still some balance He would engage it for His own personal use
- First he (Daksa) begot ten thousand children in the womb of his wife, and when the children were lost - when they returned home, back to Godhead - he begot another set of children, known as the Savalasvas
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Five great warriors - Karna, Sala, Bhuri, Yajnaketu and Duryodhana, the father of the girl - who were all maha-rathis and who were guided by the great fighter Bhismadeva, attempted to arrest the boy Samba
- Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized
- Five hundred years ago, it was the system that persons who were born in the families of brahmanas were accepted as brahmanas & all those who took birth in other families - even the higher castes, namely, the ksatriyas and vaisyas - were considered sudras
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- Five to seven men prepared a huge quantity of capatis, which were sufficiently covered with ghee (clarified butter), as were all the vegetables, rice and dhal
- Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns
- Following the advice of the demigods, Indra killed Vrtrasura, and he suffered because of this sinful killing. Although the other demigods were happy, he could not derive happiness from the killing of Vrtrasura
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- For all the queens, Krsna was their only worshipable object. They were always absorbed in thought of Krsna, the lotus-eyed and beautifully blackish Personality of Godhead
- For Caitanya-caritamrta 19 pages of manuscript were sent yesterday and today they are sending 30 pages. So you go on making Caitanya-caritamrta and print chapterwise, and that will be very nice
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For example, if one were in a boat moving according to the wind on a river or the sea, and the wind were uncontrollable, the tilting boat would be very much disturbed and extremely difficult to control. It might even capsize
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For one who has unflinching devotional faith in the Supreme Personality of Godhead and is engaged in His service, all good qualities become manifest in his person." (SB 5.18.12) Thus the Kumaras were very much pleased
- For one who is powerful like the sun or the fire, there is no consideration of purity or impurity. The sunshine can sterilize an impure place, whereas if someone else were to pass such a place he would be affected
- For sacrificial performances many ingredients were in need, especially animals. The animal sacrifice is never meant for killing the animal, but for achieving the successful result of the sacrifice
- For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation
- For that sacrifice, the various demigods who control the winds offered foodstuffs, and the Visvedevas were members of the assembly
- For the airplanes in those days (Dhruva Maharaja's time) were made of gold, whereas at the present moment airplanes are made of base aluminium. This just gives a hint of the opulence of Dhruva Maharaja's days and the poverty of modern times
- For the four-month period, all the daily invitations were shared among the important devotees. The rest of the devotees did not get an opportunity to extend an invitation to the Lord
- For the Lord's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- For the twenty-four years after Sri Caitanya Mahaprabhu accepted the renounced order, whatever pastimes He executed were unlimited and unfathomable
- For them (the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead) only Arjuna inquires on this point (BG 4.4), as if he were himself not aware of the Personality of Godhead, or Krsna. BG 1972 purports
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly brahmanas would not accept charity from a person unless he were very pious. Lord Caitanya Mahaprabhu gave this instruction for all spiritual masters
- Formerly Duryodhana was burning with envy because Yudhisthira was being protected by the arms of Krsna and Arjuna as if they were his own arms
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly the Hindus had not been straightforward in executing their Hindu principles, but now they were freely chanting the Hare Krsna maha-mantra. Therefore it must have been by the strength of someone else that they were so daring
- Formerly the kings were taken instructions, the head of the state, because they were responsible for the citizens' spiritual life, not only material prosperity but spiritual prosperity. That is the verdict of Vedic literature
- Formerly there was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and had sharper memories. They could follow the instructions simply by hearing once from the mouth of a bona fide spiritual master
- Formerly there was only the Veda of the name Yajur, and the four divisions of sacrifices were there specifically mentioned
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- Formerly there were no printing presses or printed books (during Catanya's time). All books were handwritten. Precious books were kept in manuscript form in temples or other important places, and anyone who was interested in a book had to copy it by hand
- Formerly there were powerful brahmanas who could make such experiments using Vedic hymns, but now, because of the Kali-yuga, brahmanas are not so powerful. Therefore the killing of cows and bulls for rejuvenation is forbidden
- Formerly there were qualified brahmanas, but at present, although there are certainly persons who think themselves brahmanas, they actually have no ability to guide society
- Formerly this earth was ruled by one saintly king only. Kings were trained to become saintly; therefore they had no other concern than the welfare of the citizens. These saintly kings were properly trained
- Formerly you were constantly chanting the holy name of Lord Rama. Why are you now constantly chanting the holy name of Krsna
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
- Formerly, all the gopis of Vrndavana were very pleased when they met with Krsna in the holy place Kuruksetra
- Formerly, although the kings were autocrats, they strictly followed the principles laid down by great sages and saintly persons. There were no mistakes in ruling over the country, and everything went perfectly
- Formerly, horses were drawing carriages and there was no air pollution, but now there are cars and rockets, and the scientists are very proud. "We have invented horseless carriages and wingless birds," they boast
- Formerly, in every household, yogurt and butter were kept for use in emergencies
- Formerly, ministers were appointed by the king and were not elected. Consequently, if the king was not very pious or strict, the ministers would become thieves and rogues and exploit the innocent citizens
- Formerly, such institutional activities (purificatory process) were compulsory. Catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Without these activities of purification, the society would be considered a society of animals
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- Formerly, without becoming a brahmana specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brahmana father is understood that he has got the training of a brahmana. That is a facility
- Four parties were then distributed in four directions to perform sankirtana, and in the middle of them the Lord Himself, known as the son of mother Saci, began to dance
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
- From Abhimati, the wife of the Vasu named Drona, were generated the sons named Harsa, Soka, Bhaya and so on
- From Akrura came two sons, named Devavan and Upadeva. Citraratha had many sons, headed by Prthu and Viduratha, all of whom were known as belonging to the dynasty of Vrsni
- From Angirasi, the wife of the Vasu named Vastu, was born the great architect Visvakarma. Visvakarma became the husband of Akrti, from whom the Manu named Caksusa was born. The sons of Manu were known as the Visvadevas and Sadhyas
- From another point of view, Vasudeva and Devaki were very pleased when they understood that the Supreme Personality of Godhead, Krsna, would come as their eighth son
- From authoritative sources it is learned that Jaya and Vijaya were sent to this material world to fulfill the Lord's desire to fight
- From Citrakrt was born a son named Santaraja, a self-realized soul who performed all kinds of Vedic ritualistic ceremonies and therefore did not beget any progeny. The sons of Raji were five hundred, all very powerful
- From each of Krsna's 16,108 palaces, these cows were given daily. This means that 13,054 multiplied by 16,108 cows were being given in charity by Krsna every day
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night
- From Karusa, another son of Manu, came the Karusa dynasty, a family of ksatriyas. The Karusa ksatriyas were the kings of the northern direction. They were celebrated protectors of brahminical culture and were all firmly religious
- From Krttika, another wife of Agni, came the son named Skanda, Karttikeya, whose sons were headed by Visakha. From the womb of Sarvari, the wife of the Vasu named Dosa, came the son named Sisumara, who was an expansion of the SPG
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From small bags Damayanti made bags that were twice as large. Then with great attention she filled all the large ones with the small ones
- From the beginning of creation, the living entities were born of a superior living entity. Ultimately, Krsna is the supreme living being, the father of all others
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Krsna's transcendental vibration and rejected all branches of Vedic knowledge
- From the Bhagavatam we understand that Lord Buddha is the incarnation of Krsna who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. BG 1972 purports
- From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous. These are (1) Ambabai, or Mahalaksmi Mandira, (2) Vithoba Mandira, (3) Temblai Mandira, (4) Mahakali Mandira
- From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous. These are (5) Phiranga-i, or Pratyangira Mandira, and (6) Yallamma Mandira
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata. BG 1972 purports
- From the Vedic literatures we understand that shortly after the creation Lord Brahma was instructed in the Vedas. It is not that the Vedas were created by Brahma, although Brahma is the original person in the universe
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
- From the very beginning of their lives, Sukadeva Gosvami and the four Kumaras, known as catuh-sana, were liberated and self-realized on the Brahman platform. Nonetheless, they were attracted by the qualities of Krsna, and they engaged in His service
- From the very beginning, Srila Rupa Gosvami was deeply attracted by the transcendental qualities of Sri Caitanya. Thus he was permanently relieved from family life. Srila Rupa Gosvami and his younger brother, Vallabha, were blessed by Caitanya
- From the womb of Danu came sixty-one sons, of whom these eighteen were very important: Dvimurdha, Sambara, Arista, Hayagriva, Vibhavasu, Ayomukha, Sankusira, Svarbhanu, Kapila
- From the womb of Dhrtadeva, one of the wives of Anakadundubhi (Vasudeva), came a son named Viprstha. The sons of Santideva, another wife of Vasudeva, were Prasama, Prasita and others
- From the womb of Matrka, the wife of Aryama, were born many learned scholars. Among them Lord Brahma created the human species, which are endowed with an aptitude for self-examination
- From the womb of Pauravi came twelve sons, including Bhuta, Subhadra, Bhadrabahu, Durmada and Bhadra. Nanda, Upananda, Krtaka, Sura and others were born from the womb of Madira. Bhadra (Kausalya) gave birth to only one son, named Kesi
- From the womb of Urvasi, six sons were generated by Pururava. Their names were Ayu, Srutayu, Satyayu, Raya, Vijaya and Jaya
- From their very births, the nine great mystic yogis (Yogendras) were impersonal philosophers of the Absolute Truth. But because they heard about Krsna's qualities from Lord Brahma, Lord Siva and the great sage Narada, they also became Krsna's devotees
- From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather
- From Vrsni came the sons named Svaphalka and Citraratha. From Svaphalka by his wife Gandini came Akrura. Akrura was the eldest, but there were twelve other sons, all of whom were most celebrated
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- Gadadhara Pandita said, "Lord Sri Caitanya Mahaprabhu is completely independent. He is the topmost omniscient personality. It would not look well for me to talk to Him as if I were His equal"
- Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By Krsna's grace, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family & home because they were not expert in the gambling art
- Gambling is so dangerous. The bet was the wife. The Pandavas and the Kurus were playing on chess, and they lost their kingdom, they lost their wife, then they were ordered to be banished for twelve years and one year incognito
- Garga Muni indirectly disclosed that Krsna was the son of Devaki, not of Yasoda. Since Kamsa was already searching for Krsna, if the purificatory process were undertaken by Garga Muni, Kamsa might be informed, and that would create a catastrophe
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as he
- Gati, the wife of the sage Pulaha, gave birth to three sons, named Karmasrestha, Variyan and Sahisnu, and all of them were great sages
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - My dear Ramananda Raya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Sri Krsna, the son of Nanda Maharaja, I am blackish
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Generally, the higher class, Aryans, they did not eat meat; and the lower class, those who were eating meat, they were also checked by regulation. So one who was eating meat without any check, they are mentioned here as unlawful meat-eaters
- Generally, this tax was collected to maintain the roads governed by the various zamindars. Since the devotees from Bengal were going to Jagannatha Puri, they had to pass through many such toll booths. Sivananda Sena was in charge of paying the tolls
- Generated from the great ocean (of milk) were the celebrated gems Kaustubha-mani and Padmaraga-mani. Lord Visnu, to decorate His chest, desired to possess them
- Generated thereafter from the great ocean were the celebrated gems Kaustubha-mani and Padmaraga-mani. Lord Visnu, to decorate His chest, desired to possess them. Generated next was the parijata flower, which decorates the celestial planets
- God is father of everything that is made. Here it is clearly stated, "All things were made by Him, and without Him was not anything made that was made." That is also statement of the Vedanta-sutra, the most perfect philosophy of Vedic language
- Gopala stayed in a village called Annakuta-grama on Govardhana Hill. The villagers who lived in that village were mainly from Rajasthan
- Gopi addressed the earth, "Are you enjoying this jubilation since you were touched by the incarnation of Vamana or since you were delivered by the incarnation of Varaha?"
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
- Gopinatha Acarya, Jagadananda, Kasisvara, Bhagavan, Ramabhadra Acarya, Sankara and Vakresvara, who were all brahmanas, extended invitations to Sri Caitanya Mahaprabhu
- Gopinatha Pattanayaka was lifted onto the canga to be killed, and all his money was taken away, but instead his debts were excused, and he was appointed collector in the same place
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Gopis were approached: "Oh, Krsna is sick. They want, oh, dust of...?" Immediately: "Please take. Please take." She did not care that "We are going to hell by offering our dust of feet on the head of Krsna. Never mind. We shall go. Krsna will be happy"
- Gopis were thinking at home that "Krsna's feet is so soft that we hesitate to take His feet on our breast, but He is walking in the forest & there were so many stones & pricks, they are giving pain to Krsna's lotus feet." Thinking like this, they fainted
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Govinda replied, "You were lying down, blocking the door, and there was no way to go"
- Govindananda and Govinda Datta, the twenty-fifth and twenty-sixth branches of the tree, were performers of kirtana in the company of Sri Caitanya Mahaprabhu
- Govindananda and Govinda Datta, the twenty-fifth and twenty-sixth branches of the tree, were performers of kirtana in the company of Sri Caitanya Mahaprabhu. Govinda Datta was the principal singer in Lord Caitanya's kirtana party
- Gradually Akrura learned from Kunti and Vidura that the sons of Dhrtarastra were intolerant and envious of the five Pandava brothers because of their extraordinary learning in military science and their greatly developed bodily strength
- Great impersonalists like Sukadeva Gosvami and the four Kumaras were attracted by the beauty of the Deities in the temple, by the decorations and by the aroma of tulasi offered to the Lord, and they became devotees
- Great mountain peaks covered with trees and plants were thrown into the sea by the monkey soldiers and began to float by the supreme will of the Lord. By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton
- Great sages, such as the four bachelor-devotees Sanaka, Sanatana, Sananda and Sanat-kumara, were attracted by the fragrance of flowers and tulasi leaves anointed with the pulp of sandalwood offered at the lotus feet of the Lord
- Guru Maharaja established sixty-four temples, small and big. Just like I am increasing, he increased. So most of the temples were in Bengal. In Bengal there were about fifty out of sixty-four
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- Had Krsna actually done this (felling the yamala-arjuna trees), or were these merely stories? This was a cause of bewilderment - of all the cowherd men in the neighborhood
- Haridasa Thakura was born in a Muslim family and was later recognized as a great Vaisnava, but nevertheless the brahmanas were very critical of him
- Having been born from the womb of Rathitara's wife, all these sons were known as the dynasty of Rathitara, but because they were born from the semen of Angira, they were also known as the dynasty of Angira
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- He (Abhirama Thakura) was a very influential personality, and nondevotees were very much afraid of him. Empowered by Sri Nityananda Prabhu, he was always in ecstasy and was extremely kind to all fallen souls
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Ambarisa Maharaja) engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Balarama) shook hands with those who were His equals in age and friendship and with loud laughing embraced each one of them
- He (Bali Maharaja) received the demigods very well, although his commanders and captains were agitated. This kind of treatment was prevalent even during the fight between the Pandavas and the Kurus
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He (Bangavati Caitanya dasa) also had a branch of descendants. Their names were Mathuraprasada, Rukminikanta, Jivanakrsna, Yugalakisora, Ratanakrsna, Radhamadhava, Usamani, Vaikunthanatha and Lalamohana, or Lalamohana Saha Sankhanidhi
- He (Bhaumasura) then came out of the city with a great number of elephants who had all been born and brought up on the seashore. All of them were highly intoxicated
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (Bhismadeva) was always surprised that, although the Pandavas were so righteous and Draupadi practically the goddess of fortune, and although Krsna was their friend, still they had to undergo such severe tribulations
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Brahma) saw that all of them were emanating from the body of Krsna and, after a second, also entering into His body. Lord Brahma became struck with wonder
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Caitanya) also told him about the Lord's conjugal love, His personal opulence and the mellows of devotional service. All these truths were explained to Sanatana Gosvami by the Lord Himself out of His causeless mercy
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Cupid) was born as the son of Krsna and celebrated by the name Pradyumna. Because he was begotten by Lord Krsna directly, his qualities were most similar to those of Krsna
- He (Damodara Svarupa) used to enhance the pleasure potency of the Lord by singing appropriate songs, which were very much appreciated
- He (Dhanvantari) was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad
- He (Dhrtarastra) did everything in his power to achieve so-called success in his planned projects, but he was frustrated from the beginning to the end so far as his material activities were concerned
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jagadananda Pandita) had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Kamsa) began to have many inauspicious visions, and he could understand that Krsna and Balarama, who had approached the precincts of the city, were his messengers of death
- He (Kamsa) ordered the demons to harass all kinds of saintly persons, and then he entered his house. The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (King Uttanapada) could understand the great fortune of his wife Suniti and the great misfortune of Queen Suruci, for these facts were certainly very open in the palace
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Krsna) suggested that they forgo the sacrifice. His reasons for discouraging the sacrifice performed to please Indra were twofold
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Krsna) was appreciative, therefore, that both the girl and her father were eager to have Him as their intimate relative
- He (Krsna) was treating them (the gopis) like ordinary society women. Therefore they began to smile among themselves, and though they very eagerly listened to Krsna talk in that way, they were surprised
- He (Lord Caitanya) relished all those feelings in the role of Srimati Radharani, and His appropriate associates for this purpose were Sri Ramananda Raya and Sri Svarupa Damodara Gosvami
- He (Lord Caitanya) took this opportunity (when all the devotees were worshiping Him) to show the devotees that He is the original SP of Godhead, Krsna, who is the source of all other incarnations, as confirmed in the Bhagavad-gita - BG 10.8
- He (Lord Krsna) immediately divided Himself into seven Krsnas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything
- He (Maharaja Ambarisa) was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (Maharaja Yudhisthira) fought for the right cause under the guidance of Lord Sri Krsna, but he could not enjoy the results of his victory because his cousins were all killed in the fight
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Nanda Maharaja) did not understand that Krsna had wanted to kill Putana and that His pastimes were performed by yogamaya. Nanda Maharaja simply thought that someone had entered his house and created havoc. This was Nanda Maharaja's simplicity
- He (Nanda Maharaja) gave so many cows just for the welfare of his wonderful child (Krsna), and the brahmanas in return bestowed their heartfelt blessings. And the blessings offered by the able brahmanas were never to be baffled
- He (Narada Muni) has explained how the seeds of devotional service were sown by transcendental association and how they gradually developed by hearing the sages
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Pradyumna) inquired from her (Mayavati), "How is it possible that first you were affectionate like a mother and now you are expressing the symptoms of a lusty woman? What is the reason for such a change"
- He (Raghunatha Bhatta Gosvami) never cared to hear blasphemy of a Vaisnava. Even when there were points to be criticized, he used to say that since all the Vaisnavas were engaged in the service of the Lord, he did not mind their faults
- He (Ravana) became so powerful by the grace of Lord Siva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Sri Ramacandra and thus ruined himself
- He (Rupa Gosvami) and his brother Sanatana were then named Dabira Khasa and Sakara Mallika respectively, and they held responsible posts as ministers of Nawab Hussain Shah
- He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- He (Siva) became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life
- He (Siva) is seated with his wife on his lap in the midst of saintly persons and is embracing her as if he were a shameless, ordinary human being
- He (Sukadeva Goswami) appears on the scene while traveling on the earth of his own accord. It appears that upon the inquiry of Maharaja Pariksit, the great sages were not unanimous in their decision as to what was to be done
- He (Suryadasa Sarakhela) was employed as a secretary in the Muslim government of that time, and thus he amassed a good fortune. Suryadasa had four brothers, all of whom were pure Vaisnavas
- He (the astrologer) was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the devotee of God) does not want promotion to the heavenly planets or mukti, liberation from material bondage. If this were the case, Sri Caitanya Mahaprabhu would not have said, mama janmani janmani
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice
- He controlled his mind and senses, and the penances he executed were a great lesson for the living entities. Thus he is known as the greatest of all ascetics
- He deposited ten thousand coins, which were later spent by Sri Sanatana Gosvami, in the custody of a local Bengali grocer
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn
- He then went outside the house and immediately brought two coconuts. All the ladies were astonished to see such wonderful activities
- He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows' head with great force
- He tried his best to teach his son in this way, but all his endeavors failed. In his heart he hoped that his son would be a learned scholar, but all his attempts were unsuccessful
- He was full in the transcendental consciousness of devotional service, and therefore he was unaffected by the dualities arising from the bodily conception. Actually his body was as strong as a bull's, and his limbs were very muscular
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- He was respectful to everyone and worked for the benefit of all. Diplomacy, envy and jealousy were unknown to his heart
- He was strongly built; his arms were long, stout and strong; his neck, which was marked with three lines, resembled a conchshell; his eyes were reddish; and his complexion was blackish
- He was the conqueror of all atirathas (those who could fight with one thousand charioteers). From him, by the womb of Uttara, the daughter of Viradraja, you were born
- He would also give them good instructions on how to become first-class citizens. (This is called anusasana.) Such were the characteristics of King Gaya's royal order
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- Hearing the arguments of Sri Caitanya Mahaprabhu and seeing His victory, Candrasekhara, Tapana Misra and Sanatana Gosvami were all extremely pleased
- Hearing the description of Raghunatha dasa's behavior in the renounced order, his father and mother were very unhappy. Therefore they decided to send Raghunatha some men with goods for his comfort
- Hearing the vibration, Yamaraja appeared and received Sri Krsna with all respectful obeisances. Yamaraja could understand who Krsna and Balarama were, and therefore he immediately offered his humble service to the Lord
- Hearing this benediction from Sri Caitanya Mahaprabhu, all the girls were inwardly very happy, but externally, as is natural for girls, they rebuked the Lord under the pretense of anger
- Hearing this supposed curse by Lord Caitanya, the girls, considering that He might know something uncommon or be empowered by demigods, were afraid that His curse might be effective
- Hearing this, all the devotees were astonished, especially Svarupa Damodara, who became somewhat morose
- Hearing this, Ramacandra Puri got up and left. He also heard from various sources that all the devotees of Sri Caitanya Mahaprabhu were eating half as much as usual
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
- Her (Kubja's) smiling glance and moving eyebrows were full of feminine bashfulness as she stood gracefully before Lord Krsna, who is known as Madhava, the husband of the goddess of fortune
- Her (Mohini-murti's) attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty
- Her (Mohini-murti's) ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin
- Her (Mohini-murti's) legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her
- Her (Putana's) hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallika flowers, was scattered about her beautiful face - SB 10.6.5-6
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- Her (Rukmini's) legs were decorated with jeweled ankle bells, which rang very softly between the pleats of her sari. Rukmini's raised breasts were smeared with kunkuma and saffron
- Her (Rukmini) high hips were decorated with a jeweled lace girdle, and a locket of great effulgence hung on her neck
- Her (Satadruti's) bodily features were completely beautiful, and she was very young. She was decorated with the proper garments
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- Her two breasts, which were symmetrical and nicely situated, were covered with sandalwood pulp and kunkuma powder, and her waist was very thin. As she walked here and there, her ankle bells jingling softly, she appeared like a creeper of gold
- Here (in SB 1.8.13) the word ananya-visayatmanam is significant. The Pandavas were cent percent dependent on the protection of the Lord, although they were all great warriors themselves
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here and there in that palace were multitudes of live swans and pigeons, as well as artificial swans and pigeons so lifelike that the real swans rose above them again and again, thinking them live birds like themselves
- Here in the Srimad-Bhagavatam, the most authentic scripture on the science of Godhead, it is clearly stated that His brothers were His plenary expansions
- Here it is clearly mentioned that the inhabitants of Vrndavana were extensively busy in the hard labor of their day's work, and due to the day's hard labor they were engaged in sound sleep at night
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Here the feelings of Prahlada Maharaja were in the mellow of vatsalya, filial love and affection. As a child cries when left by his mother, when Prahlada Maharaja felt that the Lord was away from him he began to cry (nadati)
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- Hindus, Mohammedans, they used to live very peacefully. It is not a fact that Mohammedans were always aggressive. Otherwise, how they could rule over India for eight hundred years?
- Hiranya and Govardhana were the two governmental treasurers in that division of the country. Their priest was named Balarama Acarya
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu planned to kill the inhabitants of earth so that yajna would stop and the demigods, being disturbed, would die automatically when Lord Visnu, the yajnesvara, was killed. These were the demoniac plans of Hiranyakasipu
- Hiranyakasipu was a well-known demon, and the demigods knew that if demons and Raksasas were to occupy the supreme post, brahminical culture and protection of cows would come to an end
- Hiranyakasipu was so powerful in the heavenly planets that all the demigods except Lord Brahma, Lord Siva and Lord Visnu were forced to engage in his service. Indeed, they were afraid of being severely punished if they disobeyed him
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- Hiranyaksa, by his demoniac strength, actually established his supremacy throughout the universe, and the demigods were afraid of his uncommon power
- His (Aghasura) jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Caitanya's) disciples the six Gosvamis were ministers who held exalted positions in society, but they also left everything to join the movement of Sri Caitanya Mahaprabhu
- His (Dhrtarastra's) father, Vicitravirya, died long ago, when he and his younger brothers were all little children, and it was due to the care and kindness of Bhismadeva that they were properly brought up
- His (Dhruva Maharaja's) acts were all wonderful, and when he came back home, naturally, because of his spiritual qualifications, he became very popular amongst the citizens. He must have performed many wonderful activities by the grace of the Lord
- His (Dvivida's) first business was to set fires in villages, towns and industrial and mining places, as well as in the residential quarters of the mercantile men who were busy dairy farming and protecting cows
- His (Krisna's) beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krsna, they imitated His dancing, His walking and His smiling, as if they themselves were Krsna
- His (Krsna's) childhood pastimes were blissfully enjoyed by mother Yasoda and Nanda Maharaja. This fact was admitted by Vasudeva himself when he met Nanda Maharaja and Yasoda at Kuruksetra
- His (Krsna's) friends, being controlled in such a way, could not understand that for one whole year they were absent from the Yamuna's bank and were under the spell of Brahma's illusion
- His (Krsna's) love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahma and Siva
- His (Krsna) yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows
- His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila
- His (Lord Visnu's) lovely wrists were graced with bracelets, and He rested one of His hands on the shoulder of Garuda, His carrier, and twirled a lotus with another hand
- His (Lord Visnu) four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His (Maharaja Pariksit's) material assets as the Emperor of the world were setbacks to perfect attainment of his rightful status as one of the associates of the Lord in the spiritual sky
- His (Maharaja Prthu's) words, which were nicely composed in highly metaphorical ornamental language, were pleasing to hear and were not only mellow but also very clearly understandable and without doubt or ambiguity
- His (Paramananda Puri's) affections with Sri Caitanya Mahaprabhu were on the platform of paternal love. This was because Paramananda Puri happened to be the Godbrother of the spiritual master of Sri Caitanya Mahaprabhu
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His (Prthu Maharaja) navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- His (Raghunatha Bhatta's) voice was as sweet as a cuckoo's, and he would recite each verse of Srimad-Bhagavatam in three or four tunes. Thus his recitations were very sweet to hear
- His (Sri Purusottama Yati's) instructions in devotional service were able to elevate any man to the lotus feet of the Lord. Narahari Tirtha was also initiated by him and became the ruler of Kalinga Province
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His (Vidyadhara, the serpent's) bodily features were so beautiful that he appeared to be worshipable. There was a luster and effulgence emanating from his body, and he was garlanded with a gold necklace
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
- His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Srivatsa
- His face was more beautiful than millions upon millions of moons, and His teeth were like pomegranate seeds because of His chewing betel
- His face was smiling, and His eyes were reddish. He was surrounded by such exalted liberated persons as Sanat-kumara
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His later pastimes (the madhya-lila and antya-lila) were recorded in the form of notes by His secretary, Svarupa Damodara Gosvami, and thus kept within a book
- His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master
- His queens all had beautiful faces and attractive eyes, yet neither his opulences, his hundreds and thousands of queens, nor the lands of which he was the supreme proprietor were sources of happiness for him
- His red stick moving in His hand, He seemed like a maddened lion. All around the four sides of His feet were bumblebees
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- His tusks were fearful, and He glanced over the devotee-brahmanas engaged in offering prayers. Thus He entered the water
- How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, 30th Chapter, 4th verse of Srimad-Bhagavatam, where the gopis were searching for Krsna in the forests of Vrndavana
- How could He (the Supreme Brahman) be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Mayavadi philosophers
- How did the demigods obtain the nectar, and what other things were produced from the churning of the ocean? Kindly describe all these wonderful activities of the Lord
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
I
- I (Kasyapa Muni) wonder whether because of being too attached to the members of your (Aditi's) family, you failed to properly receive uninvited guests, who therefore were not welcomed and went away
- I (Narada Muni) then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone
- I (Narada Muni) visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I am Calcutta born. What Calcutta was in our childhood days and what is now, I know everything. How we were happy during British days and what is now position, I can speak from my personal experience
- I am publishing Bhagavad-gita As It Is because in the market there were so many Bhagavad-gita misinterpreted, but that is not the process of presenting Bhagavad-gita
- I am so glad to hear how Janmastami and Vyasa Puja were celebrated so successfully there in New Vrindaban and devotees were coming from all the centers
- I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I have noted that in July there were so many deposits. Why in August, September there were not so many deposits? Please explain
- I have read in some book - that Aquatic Gospel? - that formerly, during Lord Jesus Christ's time, some meeting were held occasionally among all religious people, all religious people. And in one meeting some Hindu's name was there; he is very prominent
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I note that for the new printing of the abridged Gita, Dia Nippon, there were mistakes. Why there should be mistakes? Mistakes makes the book useless. You must be very, very careful. It will be detrimental to the sales
- I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance - Gautamiya-tantra
- I sent six of my disciples there, all of them young couples, husband and wife, and none of them more than 26 years old. These boys and girls first started Samkirtan Movement in London and there were very nice reports about them
- I shall cross over the insurmountable ocean of nescience by being firmly fixed in the service of the lotus feet of Krsna. This was approved by the previous acaryas, who were fixed in firm devotion to the Lord, Paramatma, the S P of Godhead
- I shall gradually pay the balance as I can. Without consideration, however, you were going to take my life. What can I say
- I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme
- I understand that You (Krsna) have appeared in order to kill the uncivilized Kamsa and his followers. But knowing that You were to appear in order to kill him and his followers, he has already killed so many of Your predecessors, Your elder brothers
- I was a student in the Scottish Churches College and 90% of our professors were Europeans. All of them learned Bengali just to understand the local language. Although all of them were speaking with us in English
- I was getting some money by contributions in my lectures. But in the beginning my all expenditures were not sufficient collection
- I was so much pleased to see that already the tapes were edited and laid out and this is encouraging me to translate more and more
- I was student, 1900 up to '20. Then I joined Gandhi's noncooperation movement and gave up my education. His points were to give up English education, English court, English-manufactured goods, in this way
- I was very much shocked when I learned from Tamala Krsna Maharaja that you have left our company and were living outside. Anyway, I was always thinking of you and your letter of Jan. 26, 1974 gives me much relief
- I was visiting the Krsna consciousness farm in British Columbia, and on the road we were passing large herds of beef cows. We were discussing that the farmer thinks of these cows not as spirit souls but as commodities
- I will have to see personally what are the mistakes in the synonyms and also how you intend to correct them. I was not satisfied with the corrections that were made before. I saw some changes which I did no approve.
- If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings
- If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If a human being were asked to stand like a tree for only three days or even less, he would not be able to tolerate it. The conclusion is that every living being feels happiness or distress according to the degree of development of his consciousness
- If a living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by material energy
- If a person were put into a pot of oil and the pot were set to boiling, he would have some idea of the suffering in Kumbhipaka hell
- If a Raksasa, or demon, were situated in Brahma's post, then the entire arrangement of the universe, especially the protection of the brahminical culture and cows, would be ruined. All the demigods anticipated this danger
- If a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight
- If according to astrological calculations the boy and girl were compatible in every respect, the match was called yotaka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society
- If according to astrological calculations there was conflict between a godly and a demoniac nature, the marriage would not take place. Similarly, there were calculations of pratiloma and anuloma
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If all of them (all species of life) were plenary expansions of the Supreme Absolute Truth, then there would be no question of liberation, because Brahman would already be liberated.
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If all philanthropic and humanitarian activities were directed toward achieving the ultimate goal of life - to please the Supreme Personality of Godhead - they would all be perfect. Humanitarian work without Krsna is nothing
- If Amogha were not excused, his punishment would have directly affected Sarvabhauma. Amogha’s death would have indirectly brought about the death of Sarvabhauma Bhattacarya
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If brahmananda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service
- If Garga Muni were to perform the purificatory process, Kamsa's suspicions would be fully confirmed, and he would take very severe steps. Garga Muni gave this warning to Nanda Maharaja
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute. The process is therefore fallacious in all its manifold stages
- If he (Dhruva Maharaja) were so developed as to understand honor and insult, then this understanding should have been applied in his own life
- If he (Svarupa Damodara) would find that there were no incompatibilities in the rasas, or transcendental mellows, he would then allow the poet to approach Lord Caitanya and recite his poetry
- If He (the Absolute Truth) were alone, how could He have produced or generated the infinitesimal living entities?
- If He (the Lord) were answerable to us concerning why He does something and why He does not, His supremacy would be curtailed
- If I were not satisfied with three paces of land, then surely I would not be satisfied even with possessing one of the seven islands, consisting of nine varsas. Even if I possessed one island, I would hope to get others
- If it were not possible in this lifetime to gain Krsna's favor by these activities, she (Rukmini) was prepared to die from such austerities and to undergo similar difficulties lifetime after lifetime
- If it were possible to create the living substance by chemical or physical combination or permutation of matter, then surely some disciple or other of these great scientists (Sri Jagadish Chandra Bose, Isaac Newton) would have brought them back to life
- If it were sanctioned (women taking sannyasa), Kardama Muni could have taken his wife and given her sannyasa
- If Kamsa were to come, she (Devaki) thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If out of ignorance one does so (imitating the activities of the rasa-lila), he will be destroyed, just as if he were to imitate Lord Siva, who drank poison produced from the ocean
- If people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition
- If Prthu Maharaja, as a perfect king, were elevated to the heavenly planets, the citizens who cooperated by approving of his methods would also be elevated with him
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If simply by developing Krsna consciousness one can be transferred to the spiritual world, one can simply imagine how blissful and blessed were the queens of Lord Krsna, who talked with Him personally and saw Lord Krsna face to face
- If the bodily pains and pleasures were false, the creation would be false also, and consequently no one would take very much interest in it. The conclusion is that the material creation is not false or imaginary, but it is temporary
- If the body of a poor man were daridra-narayana, this would mean that the body of a rich man, on the contrary, must be dhani-narayana
- If the class friends of Prahlada Maharaja, the sons of demons, were to accept the truth through Prahlada, they would certainly also become fully aware of transcendental knowledge
- If the demigods were going to drink poison, the demons would resolve, "Why should we not share the poison and die gloriously by drinking it?" In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the king was an upstart, the brahmins, they were so powerful, they did not require any weapon; simply by their words they will kill him
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable
- If the material world were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete
- If the shortness of all the ropes were added together, it must have amounted to the width of hundreds of fingers. Certainly this was astonishing. This was another exhibition of Krsna's inconceivable potency to His mother & mother's friends - SB 10.9.17
- If the Supreme Lord were to withdraw the powers of the demigods, the demigods would no longer be able to offer benedictions to their worshipers
- If the taste and character differ between the man and woman, their combination will be unhappy. Even about forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry
- If the transcendental bliss derived from understanding impersonal Brahman, were multiplied a million times, such a quantity of brahmananda could not compare with even an atomic portion of the pleasure relished in pure devotional service - BRS 1.1.38
- If there were a hole in the Deity's nose, I could transfer the pearl to Him
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If this were so (Arjuna had much better facilities then we do now, yet he refused to accept this system of yoga) five thousand years ago, then what of the present day? BG 1972 purports
- If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything - na badhyate
- If you (Lord Kamadeva) were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone's master, and they think no one else a better husband and protector than You
- If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmins, high-class qualified brahmins, therefore they are also accepted as authority
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- Impelled by the illusory energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of Pancajani (Asikni). My dear King (Pariksit), these sons were called the Haryasvas
- In 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a moment the car reached the door of the Gundica temple. Upon seeing the uncommon strength of Sri Caitanya Mahaprabhu, all the people were struck with wonder
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In accordance with the sastra and saintly persons, these characteristics (golden or yellow color and distribute love of Krsna) were vividly displayed by Sri Caitanya, and it was therefore clear that Sri Caitanya Mahaprabhu was an incarnation of Krsna
- In addition to the various flowers and living entities about the lake, there were also many musical vibrations. The void of the impersonalists, which has no variegatedness, is not at all pleasing compared with such a scene
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In ancient days the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society
- In ancient days the kings were taught lessons in political philosophy by ideal teachers according to the Vedic codes for both the material and the spiritual upliftment of society
- In ancient days, the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day
- In ancient times, there was not so great an expansion of material activities. In those days the mode of living was simple, and yet the thoughts were sublime
- In Bhagavad-gita Krsna's last instructions were that everyone should give up all other engagements and render devotional service unto Him
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In California the scope of Krishna consciousness is gradually taking some solid ground. Formerly when you were here the audience was hearing sitting but now a days all of them stand up and dance
- In days gone by there were many sages in Dandakaranya. Dandakaranya is the name of the forest where Lord Ramacandra lived after being banished by His father for fourteen years
- In different places of the city (Hastinapur) there were colorful festoons and flags decorating the houses and streets
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In front of the balcony windows were pigeons and peacocks walking and cooing. All the grain dealers’ shops within the city were decorated with different kinds of flowers and garlands, newly grown grass and pleasing flowers like narcissus and roses
- In great ecstatic love they both began to cry, and thus their minds were slackened
- In great ecstatic love, Sri Caitanya Mahaprabhu offered obeisances and prayers unto Lord Nrsimha. The people were astonished to see Lord Caitanya's influence
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club - in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish
- In his prayer to the Lord, Prahlada Maharaja said that he was not personally interested in liberation from this material world; rather, he did not wish to be liberated from this material condition until all fallen souls were delivered
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In history there are many instances of devotees like Citraketu, Indradyumna and Maharaja Bharata who circumstantially fell down but were still protected
- In Kali-yuga men all over the world are very expert in opening slaughterhouses for killing animals, which they eat. If the old ritualistic ceremonies were observed, people would be encouraged to kill more and more animals
- In Kali-yuga, saintly persons are not as powerful as they previously were. They used to be able to burn any sinful man to ashes by virtue of their spiritual prowess
- In Kolapura there is a river named Urna. From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In Maldah there was a village named Ramakeli, where two government ministers of the Nawab Hussain Shah's regime lived. These two ministers were named Dabira Khasa and Sakara Mallika, and they were later to be renamed Sanatana Gosvami and Rupa Gosvami
- In many instances they (the Mayavadis) were checked by the government, arrested and punished. In Orissa, Thakura Bhaktivinoda punished a so-called incarnation of Visnu who was imitating the rasa-lila with young girls
- In olden days such practice (controlling the life air by the prescribed yogic process) was very common for the transcendentalist, for the mode of life and character in those days were favorable
- In one day, ten to twenty invitations were received, but Balabhadra Bhattacarya would accept only one of them
- In one palace the Lord was found bidding farewell to His daughters, and in another He was found receiving a daughter-in-law. People throughout the whole city were astonished to see such pomp and ceremonies
- In order to convince Brahma that all those calves and boys were not the original ones, the calves and boys who were playing with Krsna transformed into Visnu forms
- In order to drive out all misgivings which the gross materialists of the world may have, Arjuna asked all relevant questions, and the answers were given by Krsna so that any layman can understand them
- In other words, by the grace of Krsna, religious principles were so well cared for that hardly any irreligious activities could be found
- In other words, none of his (Maharaja Prthu) activities were carried out for his own sense gratification; everything he did was meant for the satisfaction of the senses of the Lord
- In other words, the gopis were disturbed by the blinking of their eyes because for the moment that their eyes were closed they could not see Krsna
- In other words, there were no disturbances; household life was duly progressing
- In our childhood, these tomatoes were called foreign eggplant, bilati beguna. And because it was foreign, nobody will touch it. In our childhood we'd never eat the tomato. It was rejected by the whole Indian Hindu culture
- In practically all parts of the world, there were monarchies, but gradually as monarchy declined from the ideal life of religion to the godless life of sense gratification, monarchies all over the world were abolished
- In previous ages, however, these (great saintly) kings were rsis - great learned scholars and devotees - and because they were not ordinary men the government which they headed worked very nicely
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In some houses He (Caitanya) would steal milk & drink it, and in others He would steal & eat prepared rice. Sometimes He would break cooking pots. If there were nothing to eat but there were small babies, the Lord would tease the babies and make them cry
- In some places there were nice beddings in the bushes of the Vrndavana gardens, and in some places there were piles of dust due to the group-dancing of Govinda and the gopis
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In South India there were many types of people. Some were philosophical speculators, and some were fruitive workers, but in any case there were innumerable nondevotees
- In texts 194 & 200 (of the Gaura-ganoddesa-dipika) it is said that Kamsari Sena, the father of Sadasiva Kaviraja, was formerly the gopi named Ratnavali in Krsna’s pastimes. All the family members of Sadasiva Kaviraja were great devotees of Lord Caitanya
- In that aerial mansion Kardama Muni traveled to the pleasure valleys of Mount Meru, which were rendered all the more beautiful by cool, gentle, fragrant breezes that stimulated passion
- In that assembly were many learned scholars, brahmanas and respectable gentlemen. The two brothers Hiranya and Govardhana were also greatly learned
- In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers
- In that city there were many assembly houses, street crossings, streets, restaurants, gambling houses, markets, resting places, flags, festoons and beautiful parks. All these surrounded the city
- In that garden, Lord Caitanya Mahaprabhu bestowed His mercy upon King Prataparudra. Afterwards, when the Bengali devotees were about to return home, the Lord gave separate orders to almost every one of them
- In the absence of Akrura there were apparently some disturbances in Dvaraka. The superstition arose for the following reason: Once in the province of Kasi (Varanasi) there was severe drought - practically no rain fell
- In the absence of Krsna and Balarama there was a conspiracy by many men, including even Akrura and Krtavarma, who were devotees of Lord Krsna, to take the jewel from Satrajit
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the age of Satya your four legs were established by the four principles of austerity, cleanliness, mercy & truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication
- In the assembly house were professional jokers, dancers, musicians and ballet girls, and as soon as the Lord (Krsna) sat on His throne they would begin their respective functions to please the Lord and put Him in a happy mood
- In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena
- In the beginning Brahma begot so many sons, and each of them were asked to increase the population. Sanaka, Sananda, Sanatana, they were also requested by their father to increase population, but they refused
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the beginning of Krsna's kaumara age, there were the nails of tigers set in a golden necklace about His neck
- In the beginning of the creation there was a great need of population; Lord Brahma was creating one son after another and ordering them to increase. However, when the Kumaras were requested to do so, they declined
- In the beginning of the creation there were not many living entities, and consequently the very powerful living entities or demigods were appointed as Prajapatis in order to beget children and increase the population
- In the beginning of the Fifteenth Chapter (of BG), the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. BG 1972 purports
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the beginning they were impersonalists, but later they developed devotional activities; they are the best of the transcendentalists
- In the beginning we were very much disappointed for at least one year because no one came forth to help this movement, but by the grace of Sri Caitanya Mahaprabhu, some young boys joined this movement in 1966
- In the beginning, Brahma created four great sages named Sanaka, Sananda, Sanatana and Sanat-kumara. All of them were unwilling to adopt materialistic activities because they were highly elevated due to their semen's flowing upwards
- In the beginning, the Kumaras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord
- In the Bengali year 1331 (A.D. 1924) a thunderbolt struck the temple of Ekacakra-grama. Therefore the temple is now in a broken state. Before this, there were no such accidents in that quarter
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the Bhagavad-gita the Lord says, yanti deva-vrata devan, (BG 9.25) "The worshipers of the demigods attain the abodes of the demigods." There were many people who worshiped the demigods & many who directly worshiped the Supreme Personality of Godhead
- In the Caitanya-caritamrta it is stated that all these Brahmas were called one day by Lord Krsna on the inquiry of the small Brahma, who, after seeing all the larger Brahmas, was thunderstruck
- In the Caitanya-mangala it is stated that Sri Gadadhara dasa and Narahari Sarakara were extremely dear to Sri Caitanya Mahaprabhu, but there is no specific statement regarding the inhabitants of the village of Srikhanda
- In the capital city there were many palaces, city gates and surrounding walls, which were already very, very beautiful, and on this occasion all of them were decorated with golden ornaments
- In the capital of Svayambhuva Manu, Barhismati, these particular functions (performing for the satisfaction of Visnu) were being performed by the great sages and saintly persons
- In the case of Vena it appears that he was cursed by the nara-devatas; therefore, it was concluded that his sinful activities were very grievous
- In the city (Dvaraka) there were as many as 900,000 great palaces built of first-class marble, with gates and doors made of silver
- In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads
- In the course of these instructions to Maitreya about Hiranyakasipu, Ravana and Sisupala, Parasara did not say that these demons were formerly Jaya and Vijaya. He simply described the transmigration through three lives
- In the days of yore Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the disciplic succession of Gaudiya sampradaya, there are 2 great acaryas (Thakura Narottama & Syamananda Gosvami) who were not born in brahmana families but were accepted as spiritual masters by many brahmanas including Ganganarayana, Ramakrsna, etc
- In the ecstatic mood of conjugal love, Sri Caitanya Mahaprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body
- In the first group, Damodara Svarupa was appointed chief singer, and the responding singers were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Govindananda
- In the forest he (Jarasandha's father, king of Magadha) was blessed by one great rsi to have a son, and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant
- In the four groups there were eight mrdangas and thirty-two cymbals. All together they began to vibrate the transcendental sound, and everyone said, "Very good! Very good"
- In the Fourteenth Chapter (of Bhagavad-gita) the three divisions of the modes of material nature were elaborately described. BG 1972 purports
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the garden within the compound of each palace there were parijata flowers. The parijata is not an artificial flower. We remember that Krsna brought the parijata trees from heaven and implanted them in all His palaces
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In the great assembly of saintly personalities, there was Vyasadeva the brahmarsi, Narada the devarsi, Parasurama the great ruler of the ksatriya kings, etc. Some of them were powerful incarnations of the Lord
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined
- In the meantime, the other inhabitants of Vrndavana, headed by Nanda and Upananda, had already reached Mathura by going through the forest, and they were awaiting the arrival of Krsna and Balarama in a garden
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the modern age the title gosvami is used by a caste of grhasthas, but formerly it was not. Rupa Gosvami and Sanatana Gosvami, for example, were called gosvami because they were in the renounced order
- In the months of April and May the rays of Maharaja Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October and November, both morning and evening, that sun provided more warmth than the sunshine
- In the morning they looked for the dog, but it could not be found anywhere. All the Vaisnavas were astonished
- In the morning, after regular duties were completed and the Lord was chanting the Hare Krsna maha-mantra, the people accompanied Sacimata to the house of Advaita Acarya
- In the next six chapters (of Bhagavad-gita after the first six chapters), pure devotional service and its nature and activity were discussed. BG 1972 purports
- In the olden days there were no presses, and all the important scriptures were handwritten and kept in large temples
- In the palace of Rukmini were many flower groves of mallika and cameli, which are considered the most fragrant flowers in India
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In the presence of the sun, the darkness cannot stand, and the relative truths that were hidden within the dense darkness of ignorance become clearly manifested by the mercy of Krsna, who is residing in everyone's heart as the Supersoul
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- In the previous verses, the general transcendental qualifications of the Supreme Personality of Godhead were described. Now the specific purpose of the Lord's appearance is also described - in SB 3.33.5
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the province of Kulacala, there were rivers named Candravasa, Tamraparni and Vatodaka. King Malayadhvaja used to go to those pious rivers regularly and take his bath there
- In the rear of the procession were the wives and children of all the other followers, and there were many society girls also following
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the sacrificial assembly, all the members were very exalted. Some proposed to elect one person as the perfect candidate for accepting Agra-puja, and others proposed someone else
- In the same way, all these incarnations were known, but whose incarnations they are was unknown
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- In the Satya-yuga, the first millennium, all the Vedic mantras were included in one mantra-pranava, the root of all Vedic mantras. In other words, the Atharva Veda alone was the source of all Vedic knowledge
- In the SB (10.87.30) the personified Vedas pray to God, "O supreme eternal, if the living entities were equal with You and thus all-pervading and all-powerful like You, there would be no possibility of their being controlled by Your external energy, maya
- In the second chapter of the Vedanta-sutra’s second khanda, Acarya Vedavyasa has refuted the conception that the living beings were ever born (natma sruter nityatvac ca tabhyah). Because there is no creation for the living entities, they must be eternal
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the Seventeenth Chapter (of BG), the different types of worship by different types of men in different modes of material nature were described. BG 1972 purports
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In the stem of that lotus flower, the fourteen worlds were generated. Then He became Lord Brahma and manifested the entire universe
- In the Tamasa manvantara there were two kinds of demigods, and one of them was known as the Vaidhrtis. The duty of the demigods is to protect the authority of the Vedas
- In the Tenth Canto, 30th Chapter, 26th verse of Srimad-Bhagavatam there is the following statement: "When the gopis were searching after Krsna and Radha after the rasa dance, they thus began to speak amongst themselves"
- In the third six chapters (of Bhagavad-gita), knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. BG 1972 purports
- In the Twenty-fifth Chapter there is a description of how the residents of Varanasi were converted to Vaisnavism and how the Lord returned to Nilacala (Jagannatha Puri) from Varanasi
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In the Western countries, while engaged in propagating the Krsna consciousness movement, we were brought great unhappiness because we could not find tulasi leaves
- In the womb of his wife Suvarcala, Pratiha begot three sons, named Pratiharta, Prastota and Udgata. These three sons were very expert in performing Vedic rituals. Pratiharta begot two sons, named Aja and Bhuma, in the womb of his wife, named Stuti
- In their last birth, Jaya and Vijaya did not become demons or Raksasas. Instead they took birth in a very exalted ksatriya family related to Krsna's family. They became first cousins of Lord Krsna and were practically on an equal footing with Him
- In these Puranas it is said that once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- In this age it is very difficult to follow thoroughly the regulative principles and studies of the Vedas which were formerly recommended
- In this atmosphere, all the ten directions became jubilant, as did the waves of the rivers. Moreover, all beings, moving and nonmoving, were overwhelmed with transcendental bliss
- In this connection (to Krsna's birth), even the demigods from the celestial kingdom were also bewildered. As it is stated, muhyanti yat surayah (SB 1.1.1). They came to offer their prayers to Devaki, thinking that the Supreme Lord was within her womb
- In this Kali-yuga people will be very, very much harassed. First of all there is scarcity of rain, then scarcity of food grain, and then taxation by the government. These things we were expecting. It is already begun
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this sacrifice (the sacrificial ceremony of Maharaja Janamejaya) all the snakes of the world were to be killed
- In this verse (SB 10.12.3) the words krsna-vatsair asankhyataih are significant. The word asankhyata means - unlimited. Krsna's calves were unlimited
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this way (by searching after & crying, "Where are You? Where are You Radharani? Where are You Krsna? Are You there by Govardhana Hill?"), throughout the whole tract of Vrndavana, the gosvamis were crying and searching after Radha & Krsna like madmen
- In this way all the gopis were madly feeling the absence of Krsna. They inquired about Him from the trees and plants
- In this way all the opulences of Advaita Acarya - His faith, devotion, home, riches and everything else - were successfully utilized in the worship of Lord Caitanya Mahaprabhu
- In this way all the rooms were cleansed with a hundred waterpots. After the rooms had been cleansed, the minds of the devotees were as clean as the rooms
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way Gopinathaji was supplied ground sandalwood pulp daily. The servants of Gopinatha were very pleased with this
- In this way Lord Caitanya condemned attempts at indirect interpretation of the Vedanta-sutra, and all the sannyasis present were struck with wonder by His explanation
- In this way Sri Caitanya Mahaprabhu used to manifest wonderful ecstatic symptoms. His mind appeared vacant, and there were only hopelessness and disappointment in His words
- In this way the ingredients for the production of another body were there. When the body of the person named Bahuka came out of the dead body of King Vena, it was really not very astonishing. It was simply a question of knowing how to do it
- In this way the Lord (Krsna) and the gopis reached the cool, sandy bank of the Yamuna, where there were lilies and lotus flowers. In such a transcendental atmosphere, the gopis and Krsna began to enjoy one another
- In this way the Lord danced for at least three hours. Sometimes the symptoms of ecstasy were visible, including pleasure, moroseness and many other waves of ecstatic emotional love
- In this way varieties of prasadam were collected, then packed up in different loads and carried on the heads of the four servants
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- In this way, Srila Nityananda Prabhu introduced the cult of Sri Caitanya Mahaprabhu to everyone without discrimination. Even though the people were fallen souls and blasphemers, they were delivered by this process
- In those days (during the time of Daksa) this (the place where the River Sindhu (now the Indus) meets the Arabian Sea) was the site of a holy lake named Narayana-saras, where there were many saintly persons
- In those days (of Caitanya) in Bengal there were many places known as Kanai Natasala, where pictures of the pastimes of Lord Krsna were kept. People used to go there to see them. This is called krsna-caritra-lila
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In those days the path from Varanasi to Vrndavana was infested with robbers, and therefore there were ksatriyas to protect travelers
- In those days there were various disturbances in the country that were creating a panic in society
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- In those days, by misusing their brahminical heritage, the brahmanas passed a law to the effect that anyone not born in a brahmana family was to be considered a sudra. Thus even the ksatriyas and vaidyas were also considered sudras
- In tiffin hours, the hours when the teachers were absent from the classroom, the students called Prahlada Maharaja, wanting to play with him
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- In two places there were earthen pots filled with another preparation made with yogurt, sandesa (a sweetmeat made with curd) and banana. I am unable to describe it all
- In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas
- In Vraja there were two very nice singers named Madhukantha and Madhuvrata. They appeared in caitanya-lila as Mukunda and Vasudeva Datta, who were singers in the society of Lord Caitanya Mahaprabhu
- In Vrndavana there were also many other great devotees, all of whom desired to hear the last pastimes of Lord Caitanya
- In which birth were these my mother and father? No one is actually my mother and father. How can I accept these two people as my parents?
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by goverdhan. Why should he leave therefore
- Indeed, Amogha continued slapping his face over and over until his cheeks were swollen. Finally Gopinatha Acarya stopped him by catching hold of his hands
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Indeed, the crowd was so large that the house and the boundary walls of the house where I stayed were destroyed, and wherever I looked I could see only large crowds
- Indeed, their (Sisupala's and Dantavakra's) tongues were not attacked by white leprosy, nor did they enter the darkest region of hellish life. We are certainly most surprised by this
- Indian people are more intelligent. There is no doubt about it. I... At least I see that during British period there were so many railway collisions. Now it is not there
- Indirectly, the words of Suruci were a benediction for Dhruva Maharaja, for because of the influence of his stepmother's words, he became a great devotee
- Indra said, "For persons who are engaged in the transcendental loving service of Your (Krsna's) Lordship, all the opulences which were taken away from us by the demons are counted as nothing"
- Indra said, "I thought that in the name of a Govardhana sacrifice You (Krsna) were taking my share of profit, and therefore I mistook Your position"
- Indra said, "You (Nrsimhadeva) are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiranyakasipu"
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- Influenced by the external energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of his wife, Pancajani. These sons, who were all of the same character and mentality, were known as the Haryasvas
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- Instead of winning the favor of the real goddess of fortune, Ravana and his whole family were vanquished by the power of Durgadevi - srsti-sthiti-pralaya-sadhana-saktir eka
- Instructions for the renounced order of life were imparted to Dhrtarastra by Vidura, and Gandhari was by the side of her husband
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- It (canga) consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die
- It appeared as though Sri Caitanya Mahaprabhu were cleansing and washing with a hundred hands. He approached every devotee just to teach him how to work
- It appeared that only skin covered His elongated joints. Seeing the Lord's condition, all the devotees were very unhappy
- It appears from the verse that the inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- It appears from this statement that all these symptoms (greed, anger etc) of degraded society were unknown to the people of the time, and it was astonishing for them to have experienced them with the advent of the Kali-yuga, or the age of quarrel
- It appears from this verse (SB 3.15.43) that the four Kumaras were impersonalists or protagonists of the philosophy of monism, becoming one with the Lord. But as soon as they saw the Lord's features, their minds changed
- It appears that although there was monarchy, it was not at all an autocracy. There were senior family members and ministers who could make changes and elect the proper person to the throne, although the throne could be occupied only by the royal family
- It appears that from the aggression of Baktiyar Khiliji in Bengal until the time of Chand Kazi, Hindus, or the followers of the Vedic principles, were greatly suppressed
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It appears that in the time of Maharaja Prthu all the people on the surface of the globe were his subjects. Most of them - in fact, almost all of them - were engaged in devotional service
- It appears that in those days in the western part of India there were many small kingdoms, ruled by the Yadu dynasty, Andhaka dynasty, Vrsni dynasty and Bhoja dynasty
- It appears that in those days there were many tapo-vanas, or forests especially meant for retirement and the practice of austerities
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It appears that malayaja-candana (sandalwood) and camphor were used for the Jagannatha Deity. The camphor was used in His aratrika, and the sandalwood was used to smear His body
- It appears that not only was the palace (of Maharaja Uttanapada) surrounded by compounds and gardens with varieties of trees, but there were small man-made lakes also
- It appears that the prostitutes of Dvaraka, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation
- It appears that when the demigods were fighting the demons and were being defeated, they decided that they could be saved by a commander-in-chief born from the semina of Lord Siva
- It had happened that when King Jarasandha conquered all other kingdoms, many kings did not bow their heads before Jarasandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It has become especially fashionable for modern scholars and politicians to interpret Bhagavad-gita as if it were something fictitious, and by their wrong interpretations they are spoiling their own careers and the careers of others
- It has been said that Pradyumna, the mind, was produced from Sankarsana. But if Sankarsana were a living entity, this could not be accepted, because a living entity cannot be the cause of the mind
- It has been suggested that Candidasa and Vidyapati were great friends because the writings of both express the transcendental feelings of separation profusely
- It is already known to us that Krsna had 16,108 wives. All these wives were exalted liberated souls, and among them Queen Rukmini was the chief
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is as though they (householders) were pierced by thorns and hurt by pebbles. Material attachment is so strong that despite the suffering, one cannot give it up
- It is clear from this statement that Pradyumna's bodily characteristics were so similar to Krsna's that he was mistaken for Krsna even by his mother
- It is described herein (SB 4.6.29) that the lakes were decorated with lotus flowers and with swans who played and sang with the birds and the humming bees
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is described that there were hot tears covering his (Bhima's) eyes, as a thin cloud sometimes covers the evening moon
- It is due to Arjuna only that the great philosophical discourses of the Bhagavad-gita were again spoken by the Lord on the Battlefield of Kuruksetra
- It is foretold herein (SB 4.16.8) that if there would be a scarcity of rain, King Prthu would manage to counteract the deficiency by virtue of his godly powers. Such powers were also exhibited by Lord Krsna when He was present in Vrndavana
- It is from the heart that the Yamadutas were extracting the soul of Ajamila. Similarly, we learn that the Supersoul, Lord Visnu, is also situated within the heart
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
- It is He only who in His form of Trivikrama moved His leg effortlessly beyond the topmost planet, Satyaloka, up to the neutral state of the three modes of material nature. And all were moved
- It is here (SB 4.17.10-11) indicated that although the people were allowed to perform their duties, they were still unemployed. Although they were not lazy, they still could not produce sufficient food to satisfy their hunger
- It is mentioned herein (SB 3.2.29) that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is mentioned that Brahma washed the feet of Krsna with his tears, and here (in SB 10.13.62) the word sujalaih indicates that his tears were purified
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is not that He (Krsna) needed to do all these things to acquire material gain, but all of these acts were performed just to teach us how to behave in this material world
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said in the Caitanya-bhagavata, yateka vanik-kula uddharana haite pavitra ha-ila dvidha nahika ihate: there is no doubt that all the community members of the suvarna-vanik society were again purified by Sri Nityananda Prabhu
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It is said that because of the Supreme Personality of Godhead, the sun is shining and the planets are steadily moving. Were it not for Him, all the planets would scatter, like dust in air, and perish. BG 1972 purports
- It is said that Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not even be surpassed by Brhaspati, the greatest learned scholar in the heavenly planets
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is said that without being a qualified brahmana one should not read the mantras of the Vedas. Here is the proof that the brahmanas were qualified with all the brahminical symptoms. Maharaja Nanda also had full faith in them
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is significant that all the Pracetas were engaged in practicing yoga to concentrate their minds on the Supreme Personality of Godhead
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is stated by Visvanatha Cakravarti Thakura that Krsna saved the cowherd boys from the blazing forest fire within a second, while their eyes were closed
- It is stated in Srimad-Bhagavatam (10.15.6) that black bees always follow Krsna and Balarama. Concerning this, Sri Krsna even described the devotional service which the bees and wasps were rendering unto the Supreme Personality of Godhead
- It is still, such kind of astrology there in India. They will speak what you were in your last birth and what you are now, and what you will be in your next birth. That is astrology. So still there are Bhrgu-samhita
- It is suggested that private airplanes or helicopters were also current in those days
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It is to be understood that in the past, however, people were more happy under righteous kings. BG 1972 purports
- It is to be understood that the Hamsa-guhya prayers were not composed by Daksa, but were existing in the Vedic literature
- It is understood herewith that the kings born in the dynasty of Mithila were all liberated persons, unaffected by the so-called happiness and distress of this world
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- It so appeared that Arjuna and the Lord were engaged in the Battle of Kuruksetra as the other party was also engaged, but factually the Lord was executing His mission of incarnation and association with His eternal friend Arjuna
- It was customary that food be offered to the Lord at vipra-sasana. Indeed, innumerable dishes of food were offered, and Lord Jagannatha tasted each one of them
- It was during this time that both Tapana Misra and Candrasekhara Acarya were feeling very sorry about the strong criticism against Lord Caitanya Mahaprabhu, and they came together and prayed for the Lord to meet the Mayavadi sannyasis
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
- It was possible for Maharaja Yudhisthira to rule the whole world including the seas, because the principles were infallible and universally applicable to everyone
- It was possible for Maharaja Yudhisthira to rule the whole world, including the seas, because the principles were infallible and universally applicable to everyone
- It was surprising, of course, that in the same school the other boys of the Daityas were not polluted; only Prahlada Maharaja was supposedly polluted by the instructions of the Vaisnavas
- It was the desire of the Lord, and Maharaja Pariksit, Rsi Samika and his son Srngi were all instrumental in fulfilling the desire of the Lord. So none of them were put into difficulty because everything was done in relation with the Supreme Person
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
- It was under the impression that original Caitanya Mahaprabhu's birth site is now under water. Or there were many theories and suggestions
- It was very difficult to find out a criminal. Because these four things were forbidden. What is that? No illicit sex, no intoxication, no gambling, no meat-eating. So if one follows these four principles, naturally he is sinless automatically
- Its limbs were so beautiful that they increased the beauty of the ornaments worn on different parts of His body
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- Jada Bharata was Bharata Maharaja in the body of a brahmana, and he outwardly conducted himself as if he were dull, deaf, dumb and blind. Actually he was quite alert within
- Jagadananda and Damodara then returned to Sri Caitanya Mahaprabhu, bringing Him both the prasadam and the palm leaf on which the verses were composed
- Jagadananda, Bhagavan, Govinda, Kasisvara, Paramananda Puri and Svarupa Damodara were other devotees who also lived with the Lord
- Jagai & Madhai were born in respectable brahmana families, but they adopted the professions of thieves and rogues and thus became implicated in all kinds of undesirable activities, especially woman-hunting, intoxication and gambling
- Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities
- Jagai and Madhai, the eighty-ninth and ninetieth branches of the tree, were the greatest recipients of Lord Caitanya's mercy
- Jagannatha Kara, Bhavanatha Kara, Hrdayananda Sena and Bholanatha dasa were the fifteenth, sixteenth, seventeenth and eighteenth branches of Advaita Acarya
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Jarasandha and his army were unable to hurt even one soldier on the side of Krsna. This was due to Krsna's expert military training. This is unique in the history of military art
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Jarasandha was so powerful in military strength that he had conquered all these princes and kings, numbering 20,800. They were all incarcerated within a mountain cave especially constructed as a fort, and for a long time they were kept in that situation
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Jatila was the mother-in-law of Radharani, and Mukhara was Her great-grandmother. Both of them were talking about Krsna's unnecessary harassment of Radharani when She was walking on the street
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jayadhvaja had a son named Talajangha, who had one hundred sons. All the ksatriyas in that dynasty, known as Talajangha, were annihilated by the great power received by Maharaja Sagara from Aurva Rsi
- Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura, in Bengal, but later he received the information that the books had been recovered
- Jnana-vijnana-samyutah: his spiritual knowledge and the practical application of that knowledge in life were not lost. Therefore it is said that even if a devotee falls down for some reason, he is still not lost
- John and his wife were very kind upon me when I was staying at Tittenhurst Park as their guest. I always prayed for them to Krsna for understanding this great movement. Please inform him this message on my behalf
- Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- Just as Arjuna and Krsna were victorious in the Battle of Kuruksetra, this Krsna consciousness movement will surely emerge victorious if we but remain sincere devotees of the Lord and serve the Lord according to the advice of the predecessors
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just by dint of their (the kings and princes) being in front of the Supreme Personality of Godhead, all reactions to their sinful activities were washed away. Therefore, without reservation, they surrendered themselves at the lotus feet of the Lord
- Just like doctors are allowed to practice surgical operation on dead body; otherwise, how they'll practice, how they'll become surgeon, if they do not practice? Similarly, only the kings were allowed to kill some animal in the jungle sometimes
- Just then (when cowherd boys were looking for Krsna) they could hear on the hill a faint vibration from Krsna's flute. Immediately all of them became very much engladdened. This is an instance of satisfaction in the midst of disappointment
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
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- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- Kalidasa ate the remnants of food of as many Vaisnavas as there were in Bengal
- Kaliya's wives were flattering Krsna so that He would spare their husband. Therefore this is an example of uparasa, or imitation
- Kamalakara Pippalai is said to have been the third gopala. His behavior and love of Godhead were uncommon, and thus he is celebrated all over the world
- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably, or thinking Him to be a powerful man only
- Kamsa, Kamsavati, Kanka, Surabhu and Rastrapalika were the daughters of Ugrasena. They became the wives of Vasudeva's younger brothers
- Kamsa, Sunama, Nyagrodha, Kanka, Sanku, Suhu, Rastrapala, Dhrsti and Tustiman were the sons of Ugrasena
- Kardama Muni finished his household affairs quickly by his mystic power. The building of the castle in the air, traveling all over the universe with his wife in the company of beautiful girls, and begetting of children were finished
- Karna and the other disappointed princes offered an unusual stumbling block to Arjuna while he was leaving with Draupadi. Specifically, Karna fought with him very valiantly, but all of them were defeated by Arjuna
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- Kaurava soldiers were under the command of Karna, but the commander-in-chief of the Gandharvas was able to arrest all the Kauravas by virtue of superior military strength. At that time Duryodhana’s ministers and commanders requested Yudhisthira to help
- Kesi rushed toward the Lord with great speed and tried to trample Him with his legs, which were strong, forceful and as hard as stone. Krsna, however, immediately caught hold of his legs and thus baffled him
- Kindly explain how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees. This is the real qualification for being recognized by the Supreme Personality of Godhead
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- King Barhisat was being instructed by the great sage Narada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Indra's city was full of pleasing orchards and gardens, such as the Nandana garden. Because of the weight of the flowers, leaves and fruit, the branches of the eternally existing trees were bending down
- King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land known as Dravida. Thus there were seven kings in that land
- King Malayadhvaja was a great devotee, and after he married the daughter of King Vidarbha, he gave her one nice daughter, whose eyes were black
- King Nrga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy
- King Nrga said, "All the cows were purchased with money earned legally. Furthermore, their horns were gold-plated, their hooves were bedecked with silver plating, and they were covered with necklaces and with silken wrappers embroidered with pearls"
- King Pariksit was especially interested in hearing krsna-katha because he knew that his forefathers, particularly his grandfather, Arjuna, were victorious in the great Battle of Kuruksetra only because of Krsna
- King Pracinabarhi begot ten children in the womb of Satadruti. All of them were equally endowed with religiosity, and all of them were known as the Pracetas
- King Prthu ruled over the world many thousands of years before the so-called prehistoric age, it is clearly mentioned here (SB 4.21.12) that in those days not only were all the different parts of the world known, but they were ruled by one king, Prthu
- King Prthu was presented with various gifts from the general populace and predominating deities of all planets. The oceans and seas were full of valuable jewels and pearls, and the hills were full of chemicals and fertilizers
- King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him. On the other hand, if the son of his enemy were innocent, he would not engage in some intrigue in order to punish him
- King Prthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kings like Janaka were all self-realized souls; consequently they had no obligation to perform the prescribed duties in the Vedas. Nonetheless they performed all prescribed activities just to set examples for the people in general. BG 1972 purports
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Knowing Duryodhana's plan, Krsna came to the Pandavas and asked their wife Draupadi if there were any remnants of food which she could offer to Him
- Knowing that the car festival would take place in the morning, all the servants of Lord Jagannatha were doubling their offerings of food
- Kratu's wife, Kriya, gave birth to sixty thousand great sages, named the Valakhilyas. All these sages were greatly advanced in spiritual knowledge, and their bodies were illuminated by such knowledge
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna and Balarama said, "Dear father and mother, although We were born of Vasudeva and Devaki, you have been Our real father and mother, because from Our very birth and childhood you raised Us with great affection and love"
- Krsna and Balarama were just on the verge of boyhood and were entering the forest of Vrndavana when Krsna began to offer prayers to please Balarama
- Krsna and Balarama were very much pleased with his sincere service, and Krsna offered the florist His salutation and benedictions, which He is always prepared to bestow upon the surrendered souls
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so that people would not know that the original cows, calves and boys were missing
- Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- Krsna continued, "In Vrndavana, many gopis were attracted to Me, and now I have left them, and they are living but are simply crying for Me in separation"
- Krsna continued, "My dear grandfather, out of fear of My late uncle Kamsa, all the kings belonging to the Yadu, Vrsni, Andhaka, Madhu, Dasarha and Kukura dynasties were very anxious and disturbed"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna could understand that the gopis were rapt in ecstasy by embracing Him in their minds, and therefore, since He is present in everyone's heart, He reciprocated the embracing from within
- Krsna did not reply to even a single accusation made by Sisupala, but all the members except few, present in the meeting were very much agitated because it is the duty of any respectable person not to tolerate blasphemy against God or His devotee
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna explains: They (Krsna, Arjuna and all other living entities) were individuals in the past, they are now situated in individuality, and in the future they will all continue to maintain their individual forms
- Krsna had appeared on the surface of the earth like an ordinary human being, but actually Krsna and Balarama are the Supersoul living within the heart of every living entity. They are Visnu Himself but were playing just like ordinary human boys
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna Himself associates with devotees who are chanting His holy name, and there is no need to be unhappy over not being able to enter a certain temple. Such dogmatic prohibitions were not approved by Lord Caitanya Mahaprabhu
- Krsna indirectly praised the fatherhood of Nanda Maharaja and motherhood of Yasoda as most glorious because although He and Balarama were not their born sons, Nanda and Yasoda actually enjoyed Their childhood pastimes
- Krsna is the assurance of safety to everyone. But when He saw that His friends were already out of His hands and were lying within the belly of a great serpent, He became momentarily aggrieved
- Krsna is the Supersoul, and Nanda Maharaja is the individual soul. By the instructions of Garga Muni, both of them were blessed
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Krsna and Arjuna are eternal in nature. BG 1972 purports
- Krsna replied, "In the past there were many rebellious kings, such as Haihaya, Nahusa, Vena, Ravana & Narakasura. Some of them were demigods & some were demons, but because of their false perception of their positions, they fell from their exalted posts"
- Krsna said, "Still, I want to hear from you (King Nrga) how you were put into this position. If you think that you can disclose this secret, then please tell us your identity"
- Krsna said: Narada Muni has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him
- Krsna satisfied the girl in this way with sweet words. Leaving her there, He proceeded down the street of the marketplace, where the citizens were prepared to receive Him with various kinds of presentations, especially betel nuts, flowers, sandalwood pulp
- Krsna says in Bhagavad-gita (4.13), According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- Krsna showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful, & they cannot perform such horrible actions. BG 1972 purports
- Krsna then threw him to the ground. Canura fell just like the flag of Indra, and all his nicely fashioned ornaments were scattered hither and thither
- Krsna then threw His weapons, and Bhaumasura's commander in chief, Pitha, along with his assistants, fell down, their military dress cut off and their heads, legs, arms and thighs severed. All of them were sent to the superintendent of death, Yamaraja
- Krsna was not attracted by the opulence or personal beauty of the gopis but by their pure devotional service. Similarly, the gopis were attracted to Krsna as a cowherd boy, not in sophisticated guise
- Krsna was ordering His friends to do this and that, and He was controlling the calves & going into the forest to search for them when they went astray, allured by new grass, but these calves & boys were He Himself. This was Krsna's inconceivable potency
- Krsna was sent by Arjuna into the assembly as the spiritual master of the whole world, & although His words were heard by some (like Bhisma) as pure nectar, it was not so for the others, who were completely bereft of the last farthing of past pious works
- Krsna was sitting on the bedstead of Rukmini, and the maidservants were fanning Him with camaras (yak-tail fly-whisks)
- Krsna was very expert in playing the flute, and the gopis were captivated by the sound vibration, which was attractive not only to them but to all living creatures who heard it
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna's teacher had requested Him to bring back his dead sons, and to do so Krsna went to the place of Yamaraja to claim all of those souls who had been brought there by Yamaraja and were being kept under his control
- Krsna's ten sons by Kalindi were as follows: Sruta, Kavi, Vrsa, Vira, Subahu, Bhadra, Santi, Darsa, Purnamasa and Somaka, the youngest son
- Krsna, Balarama and Uddhava offered him obeisances in turn and were offered appropriate sitting places. When all were comfortably seated, Akrura washed their feet and sprinkled the water on his head
- Krsna, the Supreme Personality of Godhead, is a historical person who appeared on this earth 5,000 years ago. He stayed on this earth for 125 years and played exactly like a human being, but His activities were unparalleled
- Krsnadasa returned to Akrura-tirtha with the Lord, and remnants of the Lord's food were given to him
- Ksatriyas were allowed to hunt in the forest to learn the art of killing, because that was necessity for the ksatriyas. Ksatriyas, if . . . if the king, if he finds somebody is doing wrong, he can immediately chop off his head if he likes
- Kukura, Bhajamana, Suci and Kambalabarhisa were the four sons of Andhaka. The son of Kukura was Vahni, and his son was Viloma
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
- Kuvera was the treasurer of the demigods, a very responsible man, and Nalakuvara and Manigriva were two of his sons. And yet they became so animalistic and irresponsible that they could not understand, due to intoxication, that they were naked
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- Last Monday we were at a law college and at least one hundred law students were up and chanting and dancing along with us
- Later on these sages appeared in Goloka Vrndavana when Krsna advented Himself there, and they were born as gopis or girl friends of Krsna. In this way they attained the perfection of spiritual life
- Later that morning, Krsna went to play with His cowherd boyfriends on the top of the Govardhana Hill. They were imitating the play of thieves and police. Some of the boys became police constables, and some became thieves, and some took the role of lambs
- Let us not revive this old matter, but I want to know from you what is your opinion of the matter, and how is it that Hamsaduta and Atreya Rsi were able to persuade you all senior leaders of the Society to follow their foolish activities? Kindly inform
- Like the ksatriyas, he (Devala) also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Lokanatha Pandita, Murari Pandita, Sri Haricarana and Madhava Pandita were the thirty-third, thirty-fourth, thirty-fifth and thirty-sixth branches of Advaita Acarya
- Long years ago, when Varuna performed a similar sacrifice, all the sacrificial utensils were made of gold. Similarly, in the Rajasuya sacrifice of King Yudhisthira, all the utensils required for the sacrifice were golden
- Lord Balarama came personally to settle the matter, and, as a powerful ksatriya, He ordered them to free Samba immediately. The Kauravas were superficially insulted by this order, so they challenged Lord Balarama's power
- Lord Balarama said, I thought that these boys and calves were a display of the power of great sages like Narada, but now I see that all these boys and calves are You (Krsna)
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Boar penetrated the water with His hooves, which were like sharp arrows, and found the limits of the ocean, although it was unlimited
- Lord Brahma could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons
- Lord Brahma had stolen all the calves and cowherd boys in order to test Krsna’s power. Lord Brahma admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Krsna
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma was created by Lord Visnu; then Lord Brahma created Lord Siva and other great sages, headed by Bhrgu Muni. These great sages included Bhrgu, Marici, Atreya, Vasistha and others. All these great sages were in charge of creating population
- Lord Brahma's prayers were not ordinary concocted prayers. Prayers must be approved by Vedic literature, as indicated in this verse (of SB 8.5.25) by the words daivibhir girbhih
- Lord Caitanya explained that even great liberated souls like the Kumaras and Sukadeva Gosvami were also attracted to the transcendental qualities of the Supreme Lord
- Lord Caitanya Mahaprabhu and Laksmidevi are eternal husband and wife. Therefore it was quite natural for their dormant love to awaken when they saw each other. Their natural feelings were immediately awakened by their meeting
- Lord Caitanya Mahaprabhu sat down on the pots (which were thrown after cooking for Lord Visnu) very pleasingly, just to give His mother a lesson
- Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis, as was customary, and then went to wash His feet
- Lord Caitanya's principal disciples were all so-called fallen in the society. He appointed one Haridasa Thakura, Namacarya Haridasa Thakura. This Haridasa Thakura was a Muhammadan
- Lord Krsna also had many uncles. As stated by Srila Rupa Gosvami in his Brhat Sri Sri Radha-krsna-ganoddesa-dipika (32), upanando ‘bhinandas ca pitrvyau purva-jau pituh: The elder brothers of Nanda Maharaja were Upananda and Abhinanda
- Lord Krsna and Lord Baladeva were constant companions from Their very childhood, although They were stepbrothers
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna cannot be accepted as one of the human beings, even though He played the role of an obedient son. His actions were so extraordinary that by the simple raising of His eyebrows He could deliver death-blows to those who were burdening the earth
- Lord Krsna embraced every one of them, and by the touch of the Supreme Personality of Godhead the Pandavas immediately became freed from all reactions of material contamination and were therefore smiling in spiritual bliss
- Lord Krsna is equal to everyone in His general dealings, but due to the conflicting ecstatic love of Srimati Radharani, there were opposing elements
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna is the SP of Godhead, He is worshipable by all brahmanas & demigods, who are the controllers of the universal affairs. Besides that, Krsna & His family members, the royal order of the Yadu dynasty, were the conquerors of all kings of the world
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna knew that Narada was His great devotee and that the trees standing before Him as twin arjuna trees were actually the sons of Kuvera
- Lord Krsna persuaded Arjuna not to enter the fire in disgrace. Krsna indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him
- Lord Krsna said - I know very well that from the beginning you were not at all attached to the materialistic way of life
- Lord Krsna then asked all the boys to go again, but this time to the wives of those brahmanas engaged in sacrifices. He also informed them that these wives were great devotees
- Lord Krsna then desired to know about the rulers (ksatriyas) in the brahmana's kingdom, so He inquired whether the citizens of the kingdom were all happy. A king's qualification is judged by the temperament of the people in the kingdom
- Lord Krsna was not very pleasing to the demons when He was present in Vrndavana, but the six Gosvamis were pleasing to the demons when they were present in Vrndavana
- Lord Krsna was provided with all kinds of comforts and facilities available within the universe by the members of the Yadu dynasty, and in return such servitors of the Lord were protected and fearless
- Lord Krsna's capital, Dvaraka, was well planned, and similar other cities - Mathura and Hastinapura (now New Delhi) - were also well planned. Thus the planning of cities and towns is not a modern innovation but was existing in bygone ages
- Lord Krsna, Arjuna and Bhimasena were actually ksatriyas, but they dressed themselves as brahmanas, and at the time when King Jarasandha was to give charity to the brahmanas and receive them as guests, they approached him
- Lord Krsna, in great anger, struck Salva on the collarbone with His club so severely that Salva began to vomit blood and tremble as if he were going to collapse from severe cold
- Lord Ksirodakasayi Visnu was pleased with the demigods, and thus He appeared before them. The demigods were almost blinded by His transcendental bodily effulgence
- Lord Narayana was seated on the shoulder of Stotra, or Garuda, who had big wings. As soon as the Lord appeared, all directions were illuminated, diminishing the luster of Brahma and the others present
- Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them
- Lord Nrsimhadeva's mouth and mane were sprinkled with drops of blood, and His fierce eyes, full of anger, were impossible to look at
- Lord Rama is the Supreme Personality of Godhead, and His brothers, namely Bharata, Laksmana and Satrughna, are His plenary expansions. All four brothers are visnu-tattva and were never ordinary human beings
- Lord Ramacandra entered the palace of His forefathers. Within the palace were various treasures and valuable wardrobes
- Lord Rsabhadeva was transcendentally blissful. His stool and urine were so completely different from material stool and urine that they were aromatic
- Lord Rsabhadeva's hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned
- Lord Sesa Naga was covered with bluish garments, and His necks were all white. The white necks of Sesa Naga appeared exactly like snowcapped mountains
- Lord Siva and Goddess Durga were worshiped even by the royal families; other, minor demigods were worshiped by silly, lower-class people
- Lord Siva could understand that the princes were sons of Vaisnavas, and as such Lord Siva offered prayers to the Supreme Personality of Godhead as follows
- Lord Siva indicates that what the princes were going to do was known to him. It is a fact that they were going to worship Lord Visnu by severe austerities and penances. Knowing this fact, Lord Siva immediately became very pleased
- Lord Siva informed Sudaksina that if such a black ritualistic ceremony were performed properly, then the evil spirit named Daksinagni would appear and then carry out any order given to him
- Lord Siva is also called Asutosa. Asu means "very soon," and tosa means "to become satisfied." The demigods were advised to go to Lord Siva and beg his pardon, and because he is very easily pleased, it was certain that their purpose would be served
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva wanted to criticize Citraketu for externally posing as a great devotee but being interested in enjoying with the Vidyadhari women. These were all friendly jokes; there was nothing serious for which Citraketu should have been cursed by Parvati
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Sri Caitanya Mahaprabhu preached this system of Bhagavata-dharma, and He recommended that all those who were born in India should take the responsibility of broadcasting the messages of Lord Sri Krsna, primarily the message of Bhagavad-gita
- Lord Sri Krsna descended personally to vanquish asuras like Kamsa, Jarasandha and Sisupala, and during the reign of Maharaja Yudhisthira almost all these asuras were killed by the Lord
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
- Lord Sri Krsna was lying down underneath the handcart in one corner of the courtyard, and although His little legs were as soft as leaves, when He struck the cart with His legs, it turned over violently and collapsed - SB 10.7.7
- Lord Sri Krsna, the Personality of Godhead, being invited to the sacrifices by Maharaja Yudhisthira, saw to it that they were performed by qualified (twice-born) brahmanas. After that, for the pleasure of the relatives, the Lord remained a few months
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared at Vrndavana about five thousand years ago, and the relics of His appearance at Vrndavana were lost from view
- Lord Sri Krsna, who manifested His eternal form before the vision of all on the earth, performed His disappearance by removing His form from the sight of those who were unable to see Him (as He is) due to not executing required penance
- Lord Visnu is addressed as amrta, transcendental. The demigods, including Brahma and Lord Siva, were produced after the creation, but Lord Visnu existed before the creation. He is addressed, therefore, as amrta
- Lord Visnu looked extraordinarily beautiful because the goddess of fortune and a garland were situated on His chest. His face was beautifully decorated with a smiling attitude which can captivate the entire world
- Lotuses and lilies blossom during the day, but although Krsna appeared at twelve o'clock midnight, the lilies and lotuses were in bloom, and thus the wind blowing at that time was full of fragrance
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- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhumangala was an intimate friend of Krsna coming from the brahmana community. Krsna's friends were mostly cowherd boys belonging to the vaisya community, but there were others who belonged to the brahmana community
- Maha-ratha means one fighter who can combat with thousands of men alone. As nowadays the titles are "captain," "commander," "commander-in-chief," similarly, formerly maha-ratha, ati-ratha were the title given to these soldiers, fighters
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Bharata thought that since the demigods were different parts of Vasudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Maharaja Bharata was freed from all material contamination
- Maharaja Pariksit also could understand that the great sages who assembled there were all kind to his forefathers, the Pandavas, because of their devotional service to the Lord
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit and the Pandavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow-killer with all chastisement, including death
- Maharaja Pariksit was certainly going back to Godhead, but even if he were not to go back, he prayed for a pattern of life which is the most perfect way in the material world
- Maharaja Pariksit was lamenting for the tears in the eyes of the bull, and he was astonished to see such an unprecedented thing in his good kingdom. Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Maharaja Priyavrata was able to give up his opulent kingdom, and he also gave up the association of his beautiful wife as if she were a dead body
- Maharaja Prthu's intelligence and education were exactly like that of Yamaraja, the superintendent of death. His opulence was comparable to the Himalaya Mountains, where all valuable jewels and metals are stocked
- Maharaja Prthu's philanthropic activities were not for the sake of show but were performed out of personal feeling and commitment. All philanthropic activities should be thus performed
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain. It appears that when he spoke, he expressed his personal realization of the Absolute Truth
- Maharaja Prthu's words, which were nicely composed in highly metaphorical ornamental language, were pleasing to hear and were not only mellow but also very clearly understandable and without doubt or ambiguity
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Maharaja Yudhisthira and his brothers were the sons of Kunti, the paternal aunt of Lord Krsna, and Maharaja Pariksit admits the patronage of Lord Krsna because of his being the only grandson of the great Pandavas
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Maharaja Yudhisthira's good sacrifices and qualifications were so lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Maharaja Yudhisthira, along with his noble brothers, were examples for others in receiving a pure devotee of the Lord like Narada, who had no other business save and except singing the glories of the Lord along with his vina, a musical stringed instrument
- Mahendra, the King of Heaven, was generated from the prowess of the Lord, the demigods were generated from the mercy of the Lord, Lord Siva was generated from the anger of the Lord, and Lord Brahma from His sober intelligence
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Maitreya said: When the equilibrium of the combination of the three modes of nature was agitated by the unseen activity of the living entity, by Maha-Visnu and by the force of time, the total material elements were produced
- Maitreya was one of the disciples of Maharsi Parasara, the father of Vyasadeva. Thus Vyasadeva and Maitreya were friends and mutual well-wishers
- Malayadhvaja could thus observe that the Supersoul was sitting by his side & that he as the individual soul, was sitting by the side of the Supersoul. Since both were together, there was no need for separate interests; thus he ceased from such activities
- Man's activities in agriculture, mining, farming, industries, gardening, etc., were all on the same scale as they are now, even previous to the present creation, and the same activities will remain as they are, even in the next creation
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Manu himself, his sons Priyavrata and Uttanapada, the demigods created by Daksa, and the rsis like Marici were all partial incarnations of the Lord during the reign of Svayambhuva Manu
- Manu was certainly very satisfied that Lord Brahma had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Narada were also very satisfied
- Many aristocratic families were created by people in their extreme madness, but we can see that in the course of time those families and empires have all been destroyed
- Many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants
- Many beasts of burden like bulls, buffalo, mules and asses carried the camps, bedding and carpets, and the women who followed were seated in separate palanquins on the backs of camels
- Many ghosts were generated to join the fight, and thus new trunks appeared on the battlefield
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord, and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- Many monkeys in India were caught and sent to Europe so that their sex glands could serve as replacements for those of old people. Those who actually descend from the monkeys are interested in expanding their aristocratic families through sex
- Many of the demigods were unable to fight with you (Kamsa), and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads
- Many of the waterpots were broken when people collided with one another, and hundreds of men had to bring new waterpots to fill
- Many other Deities were installed within the temple (of Ekacakra-grama). On another throne within the temple are Deities of Muralidhara and Radha-Madhava
- Many other riches, including gold and silver coins, were also presented to the child
- Many plants and creepers that were almost dead during the months of April and May are now visible again in various forms, for they are nourished by their roots in the moist earth
- Many princes visited this kingdom and tried to subdue the bulls, but instead of controlling them, they themselves were defeated
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- Many subjects were thoroughly discussed in the talks between Lord Caitanya and Sanatana Gosvami. Due to the mercy of Lord Caitanya, Sanatana was able to put important questions before Him, and these questions were replied to properly
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
- Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another
- Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha, Daksa, and the tenth son, Narada, were thus born (from Brahma)
- Marriage is sanctified prescription in every scripture. There were many great souls who were married. Marriage is no hindrance
- Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind
- Materialistic persons are always burning in a blazing fire of material miseries. The gopis were burning in a transcendental blazing fire due to separation from Krsna
- Materialists like Ravana, Hiranyakasipu, Kamsa, Jarasandha and Sisupala, were highly qualified personalities by acquisition of material assets, but they were unable to appreciate the presence of the Lord
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Members of the Yadu Dynasty were always in company with the Lord (Krsna) but were unable to recognize Him as the Supreme Personality of Godhead
- Men and women whose lives were built upon indulgence in illicit sex life are put into many kinds of miserable conditions in the hells known as Tamisra, Andha-tamisra and Raurava
- Millions of years ago all living entities were interested in eating, sleeping, mating and defending; the same thing is going on. There is no change
- Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves
- Modern scientists like Jagadisha Chandra Bose, Isaac Newton, Albert Einstein, etc., may be very boastful of their respective creative energies, but all were dependent on the Supreme Lord for so many things
- Mohini-murti's large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Most of the devotees of Lord Caitanya were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa. There are still many hundreds of thousands of His followers in Bengal and Orissa
- Most of the girl friends of Krsna were married, but because Krsna was their friend before their marriages, they could not forget His attractive features, which were always fascinating to them, even after their marriages
- Most of the gopis in their previous lives were great sages, expert in the study of the Vedas, and when Lord Krsna appeared as Lord Ramacandra they wanted to enjoy with Him
- Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Siva and followers of the pancopasana method
- Mother Laksmi, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees
- Mother Saci said, "I also saw another wonder. People were coming down from the celestial kingdom and crowding the entire courtyard
- Mother Yasoda and all the gopis, as well as Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mucukunda told Lord Krsna, "I was very much fatigued due to not resting for many thousands of years, and because of this all my bodily limbs were slack and almost incapable of acting"
- My (Manu) dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process
- My activities in London were begun as early as September, 1968
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My dear brahmana, how did Narada Muni glorify the Supreme Personality of Godhead, and what pastimes were described in that meeting? I (Vidura) am very eager to hear of them. Kindly explain fully about that glorification of the Lord
- My dear child, you are unaware that you were born not of my womb but of another woman. Therefore you should know that your attempt is doomed to failure. You are trying to fulfill a desire which is impossible to fulfill
- My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Maharaja, and there were trunks of bodies falling from the sky
- My dear great and powerful Lord Siva, you were created first from the mouth of Lord Brahma in order to protect the brahmanas in pursuing education, austerities, vows and self-realization
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King Yudhisthira, when all the attempts of the demons to kill Prahlada Maharaja were futile, the King of the demons, Hiranyakasipu, being most fearful, began contriving other means to kill him
- My dear King, all the sons of Prajapati Daksa were alike in being very gentle and obedient to the orders of their father. When their father ordered them to beget children, they all went in the western direction
- My dear King, I shall fully explain to you the Hamsa-guhya prayers, which were offered to the Supreme Personality of Godhead by Daksa, and I shall explain how the Lord was pleased with him for those prayers
- My dear King, when the gopis were missing Krsna, they were so much absorbed in meditation upon Him that all of their senses stopped functioning, and they lost all bodily sense. It was as though they had become liberated from all material conditions
- My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear sir, in Your previous birth You were the shelter of all creation, the Supreme Personality of Godhead, full of all opulences
- My dear Vidura, all the followers of Lord Siva surrounded the arena of sacrifice. They were of short stature and were equipped with various kinds of weapons; their bodies appeared to be like those of sharks, blackish and yellowish
- My dear Vidura, chief of the Kurus, in this way King Prthu and all the others who subsist on food created different types of calves and milked out their respective eatables. Thus they received their various foodstuffs, which were symbolized as milk
- My dear Vidura, in that great sacrifice the entire land came to be like the milk-producing kama-dhenu, and thus, by the performance of yajna, all daily necessities for life were supplied
- My directions were not followed and now this is becoming a very burdensome situation unnecessarily. Why should we sacrifice the reputation of our Movement for one boy?
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My feeling is like this: My mind burns day and night, and I can get no rest. If there were someplace I could go to meet Krsna, I would immediately fly there
- My Lord (Krsna), when Jarasandha is killed, queens of all the imprisoned kings will be joyful at their husbands' being released by Your mercy that they will sing Your glories, being as pleased as the gopis were when released from the hands of Sankhacuda
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- Nakula and Sahadeva, were begotten by Pandu himself in the womb of Madri
- Nalakuvara and Manigriva were great devotees of Lord Siva, but because of material opulence they became so extravagant and senseless that one day they were enjoying with naked girls in a lake and shamelessly walking here and there
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda Maharaja and mother Yasoda were fully absorbed in Krsna consciousness because of affection
- Nanda Maharaja and Vasudeva were intimate friends, and so were their wives, Yasoda and Devaki. Although their names were different, they were practically nondifferent personalities
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda, Sunanda, Jaya, Vijaya, Prabala, Bala, Kumuda, Kumudaksa, Visvaksena, Patattrirat (Garuda), Jayanta, Srutadeva, Puspadanta and Satvata were all associates of Lord Visnu. They were as powerful as ten thousand elephants
- Nandini, Kamadeva, Caitanya dasa, Durlabha Visvasa and Vanamali dasa were the tenth, eleventh, twelfth, thirteenth and fourteenth branches of Sri Advaita Acarya
- Narada also says to Yudhisthira, "He (Krsna) sometimes carries out your orders as if He were your messenger! My dear King, how very fortunate you are, because for others all these favors given to you by the Supreme Lord would not even be dreamt of"
- Narada informed him that the Yadus were the most powerful. Thus informed, Kalayavana attacked the city of Mathura at the same time that Jarasandha tried to attack it for the eighteenth time
- Narada Muni continued: Lord Brahma was very much satisfied by Hiranyakasipu's austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved
- Narada Muni continued: O best of the Pandavas, your two cousins Sisupala and Dantavakra, the sons of your maternal aunt, were formerly associates of Lord Visnu, but because they were cursed by brahmanas, they fell from Vaikuntha to this material world
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni had come to advise Priyavrata about the value of spiritual life, knowledge, renunciation and bhakti, and Lord Brahma knew that Narada's instructions were very impressive
- Narada Muni is the father of devotional service, and therefore, just to bestow causeless mercy upon King Citraketu, Angira brought Narada Muni to instruct the King. These instructions were extremely effective
- Narada Muni saw that the boys known as the Haryasvas were already purified because of living in that holy place and were practically ready for liberation
- Narada personally says - Once only, by their (great devotee's) permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart. BG 1972 purports
- Narada saw Lord Krsna engaged in getting His sons and daughters married with suitable brides and bridegrooms in due course of time, and the marriage ceremonies were being performed with great pomp
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- Narada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Narada were exalted personalities who knew how to respect Lord Brahma
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Narahari and Sri Raghunandana, who were from the village of Khanda, and many other devotees also departed. Who can count them
- Naturally the gopis were inclined to love Krsna, for He was an attractive young boy of Vrndavana village
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Next there appeared (from the ocean of milk) the Apsaras (who are used as prostitutes on the heavenly planets). They were fully decorated with golden ornaments and lockets and were dressed in fine and attractive clothing
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
- Nirloma Gangadasa and Visnudasa were the thirty-sixth and thirty-seventh among the devotees who lived at Jagannatha Puri as servants of Sri Caitanya Mahaprabhu
- Nityananda Prabhu, being the expansion of Sri Caitanya Mahaprabhu, is the most munificent incarnation. No one should consider Him an ordinary human being or an entity like the prajapatis, who were ordered by Brahma to increase generations
- No one can estimate the inconceivable potency of Krsna. All the Brahmas who were there were resting in the one body of Krsna
- No one can say when such desires were awakened in them, and therefore it is said, anadi-karma: the cause of such material existence is untraceable
- No one can surpass the acts of the Supreme Lord. The demigods were also advised not to try to counteract this incident, because it was ordered by the Lord
- No one has traced out when the Vedas were written, because they were never written by any living being within this material world
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
- No one is peaceful if his wealth and wife are forcibly taken away. All the inhabitants of Nagaloka, which is situated below the earthly planetary system, were in great anxiety because their wealth had been stolen and their wives kidnapped by Hiranyakasipu
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- No one would have taken the trouble to maintain children if there were no taste of heavenly nectar by means of sexual intercourse
- None of them (Krsna's sons) were inferior in their qualities to their divine father, Lord Krsna
- None of them were weak or short-lived, and above all, all the members of the Yadu dynasty were staunch devotees of the brahminical culture
- Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives
- Not all of them were real Vaisnava. That was my discrimination from the beginning of my life. I never liked these bogus swamis and yogis. I never liked. But my father had no discrimination
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
- Not even Lord Nityananda Prabhu, Kasisvara or Govinda took care of Lord Caitanya Mahaprabhu when He fell down. Nityananda was in great ecstasy, and Kasisvara and Govinda were elsewhere
- Not knowing the prowess of Siva & Parvati, Citraketu strongly criticized them. His statements were not pleasing & therefore Parvati, being very angry, spoke as follows to Citraketu, who thought himself better than Lord Siva in controlling the senses
- Not only did all of them (the members of the Yadu dynasty) have many children, but all were extraordinarily rich and opulent
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
- Not only now, from time immemorial, so long the history of this creation is there, material world, there have been so many atheists and so many... But in the ancient days their number were very small. Now they have increased
- Not only Rohini but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains
- Not only were all the pure devotees like Narada self-realized souls, but they were engaged in preaching work automatically by spiritual impetus, and thus they delivered many poor souls entangled in the material modes
- Not only were the demigods in space afraid of the demons Hiranyakasipu and Hiranyaksa, but so also were the aquatic animals within the sea
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not to speak of you (the Yamadutas), if even Lord Brahma or I (Yamaraja) were to punish them, Lord Visnu would punish us. Therefore do not disturb the devotees any further
- Nothing is absolute truth in this dual world. You did not know this, neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa
- Now India there is scarcity, scarcity of foodstuff. But the same India was producing so much grains, even during British time, that many thousands and thousand tons of rice were being exported from India to other countries
- Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Nrsimhadeva, we eternally offer our respectful obeisances
- Now using good sense, they said (Kurus), "O Lord Balarama, reservoir of all pleasures, You are the maintainer and support of the entire cosmic situation. Unfortunately we were all unaware of Your inconceivable potencies"
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- Now, one thing is I understand that in the past you were visiting Lalita Prasadji and that you may also be planning to continue to visit him when you return to India. This is not approved by me and I request you not to go to see him any more
- Nowadays we send our boys to school, college, for being trained up as a technician, formerly the boys were sent for education. . . These are the effects of education
O
- O beloved son, Maharaja Pariksit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure - SB 10.1.33
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- O King Pariksit, at the end of the past millennium, at the end of Brahma's day, because Lord Brahma sleeps during the night, annihilation took place, and the three worlds were covered by the water of the ocean
- O King Pariksit, Visvamitra had 101 sons, of whom the middle one was known as Madhucchanda. In relation to him, all the other sons were celebrated as the Madhucchandas
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O King, because of being neglected by the goddess of fortune, the demons and Raksasas were depressed, bewildered and frustrated, and thus they became shameless
- O King, because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- O King, from the womb of Danu came sixty-one sons, of whom these eighteen were very important: Aruna, Puloma, Vrsaparva, Ekacakra, Anutapana, Dhumrakesa, Virupaksa, Vipracitti and Durjaya
- O King, in the millennium of Raivata Manu the King of heaven was known as Vibhu, among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu
- O King, Maharaja Pariksit, who can suppress your enemies, the sons of Vrsni were Sumitra and Yudhajit. From Yudhajit came Sini and Anamitra, and from Anamitra came a son named Nighna
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, the soldiers of both the demigods and demons were decorated by canopies, colorful flags, and umbrellas with handles made of valuable jewels and pearls. They were further decorated by fans made of peacock feathers and by other fans also
- O King, the third Manu, Uttama, was the son of King Priyavrata. Among the sons of this Manu were Pavana, Srnjaya and Yajnahotra
- O King, thereafter, while the sons of Kasyapa, both demons and demigods, were engaged in churning the ocean of milk, a very wonderful male person appeared
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- O Maharaja Pariksit, all of these kings were descendants of Kasi, and they could also be called descendants of Ksatravrddha. The son of Rabha was Rabhasa, from Rabhasa came Gambhira, and from Gambhira came a son named Akriya
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- O mother earth, you were raised by the Supreme Personality of Godhead in the form of a boar because of your desiring to have a place to stay. I pray that you kindly vanquish all the reactions of my sinful life. I offer my respectful obeisances unto you
- O my dear King, Hiranyakasipu was always drunk on strong-smelling wines and liquors, and therefore his coppery eyes were always rolling
- O my lord, O master! You epitomized trouble for others, and therefore you were called Ravana. But now that you have been defeated, we also are defeated, for without you the state of Lanka has been conquered by the enemy. To whom will it go for shelter?
- O Narada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Hamsavatara. He was very much pleased with you, due to your intense proportion of devotional service
- O object of my worship, I am born from the house of Your lotus navel for the purpose of creating the universe by Your mercy. All these planets of the universe were stationed within Your transcendental abdomen while You were enjoying sleep
- O Pariksit Maharaja, best of the Bharatas, the remnants of the food offered in the yajna were given by the great sage Angira to the first and most perfect among Citraketu's millions of queens, whose name was Krtadyuti
- O Prajapati, King Pracinabarhisat, in this way King Puranjana also begot 110 daughters. All of these were equally glorified like the father and mother. Their behavior was gentle, and they possessed magnanimity and other good qualities
- O sinless Brahma, you may know from Me that it was I (God) who first ordered you to undergo penance when you were perplexed in your duty. Such penance is My heart and soul, and therefore penance and I are nondifferent
- O Supreme Eternal! If the embodied living entities were eternal and all-pervading like You (God), then they would not be under Your control (SB 10.87.30). BG 1972 purports
- O Vidura, it is not at all wonderful that you have so accepted the Lord without deviation of thought, for you were born from the semen of Vyasadeva
- O Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrndavana, & thus the inhabitants of Vraja, were greatly distressed. But the compassionate Lord Krsna saved them from danger with His pastime umbrella, the Govardhana Hill
- Of course it is not possible to visit all the temples, but there are at least one dozen very big and important temples which were started by the Gosvamis and which should be visited
- Of course, these (meditational) austerities were performed in the Satya-yuga, Dvapara-yuga and Treta-yuga, but not in this age of Kali. In this Kali-yuga, one can attain the same results simply by chanting the Hare Krsna maha-mantra
- Of course, these were not ordinary sages sitting with Him, and the great sage Narada also appeared there. After offering his respects to Narayana Rsi, Narada asked Him exactly the same question King Pariksit asked Sukadeva Gosvami
- Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor
- Of the other ten daughters (of Daksa), four were given to Kasyapa and two each to Bhuta, Angira and Krsasva
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- Of the twelve great authorities in devotional service, four - Lord Brahma himself, his son Narada, Svayambhuva Manu and Lord Siva - were present before Priyavrata. They were accompanied by many other authoritative sages
- Offenses at their lotus feet are so destructive that even the descendants of Yadu who were born in the family of Lord Krsna were destroyed due to offenses at their feet. The SPG cannot tolerate any offense at the lotus feet of brahmanas and Vaisnavas
- Often in the province of Ganga-pradesa there were fights between Hindus and Muslims. The Hindus were on one bank of the river, and the Muslims on the other. Due to the community tension, no boat was available for crossing the river
- On all the planets within this universe, the varieties of living entities, moving and nonmoving, including the demigods, demons and human beings, were all generated from the daughters of Maharaja Daksa
- On another side were many learned brahmanas who were all self-controlled. They were offering nice prayers, which were as soothing as the cool breeze in summer
- On behalf of the Pulindas, Alexander the Great conquered India, and on behalf of the Abhiras, Muhammad Ghori conquered India. These Abhiras were also formerly ksatriyas within the brahminical culture, but they gave up the connection
- On both sides of every path (in Dvaraka) there were bushes, and at regular intervals there were large trees that shaded the avenues so that the sunshine would not bother the passersby
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful
- On his way to greet the great sages, the hunter saw that there were ants on the ground before him and that they were hindering his passage
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On inquiry from the rsis, Yayati gave an account of Sibi's pious acts when all of them were on the path to heaven. He has become a member of the assembly of Yamaraja, who has become his worshipful deity
- On seeing this smiling of the Lord, all the goddesses of fortune who were attending the Lord became very curious and asked Lord Narayana why He was smiling
- On that auspicious occasion (of the birth ceremony of Krsna), there were different bands of expert musicians playing
- On the bank of the River Sarasvati there were eleven places of pilgrimage, namely, Trita, Usana, Manu, Prthu, Agni, Asita, Vayu, Sudasa, Go, Guha and Sraddhadeva. Vidura visited all of them and duly performed rituals
- On the Battlefield of Kuruksetra, superficially two things were going on - the demons were being killed, and the devotee, Arjuna, was being protected. However, the results were the same for everyone
- On the birth of the two demons (Hiranyaksa and Hiranyakasipu) there were many natural disturbances, all very fearful and wonderful, in the heavenly planets, the earthly planets and in between them
- On the ground there was a waterpot in which the target and wheel were reflected, and one had to fix his aim towards the target by looking at the trembling water in the pot
- On the Kaurava side there were many stalwart commanders like Bhisma, Drona, Krpa and Karna, and their military strength was as insurmountable as the great ocean
- On the Lord's bosom were the lock of hair called Srivatsa and the transcendental jewel named Kaustubha. He wore a yellow garment, covered by a belt, and He was decorated by a flower garland, surrounded by bees
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- On the outskirts of that city were many beautiful trees and creepers encircling a nice lake. Also surrounding that lake were many groups of birds and bees that were always chanting and humming
- On the rice and vegetables were tulasi flowers, and in front of the Lord were cakes, sweet rice and other prasadam of Jagannatha
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the top of every house, flags were flapping, and the golden waterpots kept on the roofs shone brilliantly
- On the very night of the day of the chastisement of the Kaliya snake, when the inhabitants of Vrajabhumi were sleeping carefreely, there was a forest fire ablaze due to dry leaves, and it appeared that all the inhabitants were sure to meet their death
- On the way home, he came upon a sudra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The sudra was smiling, singing and enjoying as if this were proper behavior
- On the western side were the forty-third, forty-fourth and forty-fifth branches - Sri Sanatana, Sri Rupa and Anupama. They were the best of all
- On the whole, however, his (Paundraka's) dress and makeup were clearly imitation. Anyone could understand that he was just like someone onstage playing the part of Vasudeva in false dress
- On this occasion (of Krsna's first birthday), mother Yasoda arranged to distribute a large quantity of grain, and first-class cows decorated with golden ornaments were made ready to be given in charity to the learned, respectable brahmanas
- On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasi tree were placed atop the mound of rice
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once both the atheists and the theists were engaged in producing nectar from the sea so that all of them could become deathless by drinking it
- Once Brahma was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmas
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once on Ekadasi in the house of Jagadisa and Hiranya Pandita there were arrangements for preparing special prasadam for Lord Visnu, and Lord Caitanya Mahaprabhu asked His father to go there to ask for the visnu-prasadam because He was feeling sick
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- Once the cowherd boys in Vrndavana were vainly searching after Krsna for a long time, and for that reason their faces became blackened, and their complexions appeared faded
- Once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- Once upon a time, great sages were made angry by the sporting activities of the princely descendants of the Yadu and Bhoja dynasties, and thus, as desired by the Lord, the sages cursed them
- Once upon a time, King Yudhisthira was sitting on his throne in the palace constructed by the demon Maya. His four brothers, other relatives, & Krsna, were present, and the material opulence of King Yudhisthira seemed no less than that of Lord Brahma
- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- Once while going to Jagannatha Puri, all the devotees had to stay underneath a tree, without the shelter of a house or even a shed, and Nityananda Prabhu became very angry, as if He were greatly disturbed by hunger
- Once while Srila Gadadhara dasa Prabhu was returning to Bengal from Jagannatha Puri with Nityananda Prabhu, he forgot himself and began talking very loudly as if he were a girl of Vrajabhumi selling yogurt, and Srila Nityananda Prabhu noted this
- Once while the boys were engaged in their transcendental pastimes, a great demon of the name Pralambasura entered their company, desiring to kidnap both Balarama and Krsna
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One day all the devotees, headed by Srivasa Thakura, were chanting the transcendental qualities of Sri Caitanya Mahaprabhu
- One day it so happened that about ten coconuts were properly clipped and brought by a servant to offer to the Deity
- One day Srimati Radharani was churning curd for Krsna. At that time the jeweled bangles on Her hands were circling around, and She was also chanting the holy name of Krsna. All of a sudden She thought
- One day the two brothers Lord Nityananda Prabhu and Sri Caitanya Mahaprabhu were dancing in the holy house of Srivasa Thakura
- One day when the party was being checked by a toll collector, the devotees were allowed to pass, and Sivananda Sena remained behind alone to pay the taxes
- One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathura I have become overwhelmed with joy!"
- One gopi said, "His (Krsna's) brows are just like the brows of Cupid, and they are moving just as though they were dancing"
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One may argue that Maha-Visnu cannot have any connection with the material qualities, because if He were so connected, Srimad-Bhagavatam would not state that material nature, ashamed of her thankless task, remains behind the Lord in shyness
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One must know very well that Vaisnava philosophers are not sentimentalists or cheap devotees like the sahajiyas. All the Vaisnava acaryas were vastly learned scholars who understood Vedanta philosophy fully
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One of the elderly friends said, "My dear Mandalibhadra, why are you wielding a shining sword as though you were running towards Aristasura to kill him"
- One of the friends of Srimati Radharani told Her, "My dear friend Gandharvika (Radharani), You were the most chaste girl in our village, but now You have divided Yourself and are partially chaste and partially unchaste
- One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should not think that because Sri Caitanya Mahaprabhu was personally present five hundred years ago, only His associates were liberated
- One view was that it was impossible for a small boy like this to have done such a thing as pulling down the trees. But there were doubts because Krsna had been predicted to equal Narayana. Therefore the cowherd men were in a dilemma
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead
- Only by the endeavors of Sri Sanatana Gosvami were all the lost places of pilgrimage in the Vrndavana area excavated. He established Madana-mohana, the first Deity in the Vrndavana area
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the most fortunate will relish the mad words of Sri Caitanya Mahaprabhu, which were mixed with jubilation, envy, agitation, submissiveness and grief, all produced by ecstatic loving emotions
- Only Varanasi was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy
- Oppressed by the weight of your full-grown breasts, your waist becomes fatigued, and your clear vision grows dull, as it were. Pray braid your comely hair
- Ordinary body cannot be resurrected. Jesus Christ appeared in his spiritual body, certainly. Jesus Christ told, if I remember, that "Lord, excuse these persons," who were crucifying him. Is it not?
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Other ladies were also forcibly taken away by Him (Krsna) after He killed Bhaumasura and thousands of his assistants. All of these ladies are glorious
- Other preparations included a very delicious churned curd and a variety of sandesa sweetmeats. Indeed, all the various eatables available in Bengal and Orissa were prepared
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Other transcendentalists, the great sages and mystics who assembled together because of Maharaja Pariksit's fasting unto death, were quite anxious to see him, for he was going back to Godhead
- Others were experts in the Vedic corollaries like Brahma-samhita, all the other knowledge of the Vedas (Sama, Yajur, Rg and Atharva), and also the supplementary Vedic knowledge (Ayur-veda, Dhanur-veda, etc)
- Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced VK
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Our hearts, which are Your permanent abode, were all overtaken by him because the demoniac king Hiranyakasipu was most fearsome. Now, by Your presence, the gloom and darkness in our hearts have been dissipated
- Our sankirtana movement is really authorized, for if sankirtana were an insignificant material affair, demons would not object to it
- Out of His supreme good will, the Lord became his son & dealt with everyone as if He were an ordinary human being. Thus King Nabhi began to raise his transcendental son with great affection, & he was overwhelmed with transcendental bliss, joy & devotion
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
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- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Pandya-desa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pandya who ruled over Madurai and Ramesvara. In the Ramayana the Tamraparni River is mentioned
- Paramananda Puri and Brahmananda Bharati were both personally given garlands and sandalwood pulp from the very hands of Sri Caitanya Mahaprabhu. This increased their transcendental pleasure
- Paramananda Puri, Brahmananda Bharati Gosani, Svarupa Damodara Gosani, Lord Nityananda, Jagadananda, Mukunda and others were present before the Lord at that time
- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Pariksit Maharaja was hunting, and when he became tired and thirsty he entered in the hermitage home of a sage. Because in those days in the jungles there were many hermitages
- Paundraka, Narakasura, Salva and Kamsa were all inimical toward the Supreme Personality of Godhead, but because all these kings constantly thought of Him, they achieved the same liberation - sarupya-mukti
- Pennsylvania. So although it was a small county, I was very much engladdened there were so many churches
- People in general might have taken pleasure in that nice autumn breeze, but the gopis, not being embraced by Krsna, were not very much satisfied
- People of the world were dominated by such (like Maharaja Yudhisthira) pious kings, they were happy in all respects, and it was quite possible for such great emperors to rule the world
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Playing like an elephant, He entered into the water after roaring again in reply to the Vedic prayers by the great devotees. The Lord is the object of the Vedic prayers, and thus He understood that the devotees' prayers were meant for Him
- Please do not worry regarding some rumors that were being circulated here by outsiders about the Boston ISKCON temple. I can understand the actual position from your letter; so please push on with all programs as you are doing
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Pots of yogurt, milk, buttermilk and sikharini, sweet rice, cream and solid cream were placed alongside the vegetables
- Practically all the brahmanas residing in Nadia were dependent on the charity of Hiranya and Govardhana, who gave them money, land and villages
- Prahlada Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic, materialistic families, but fortunately they had the association of Prahlada, who was a great devotee of the Lord from his birth
- Prahlada Maharaja was exactly like a small child, being cared for by Govinda. The necessary activities of his body were performed without his knowledge
- Prahlada Maharaja's teachers were astonished that a small boy could speak such exalted Vaisnava philosophy
- Prahlada wanted to assert that his father and his other family members were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord
- Prahlada was always joyful in worshiping the Lord, but in accordance with the instructions of Hiranyakasipu, the teachers were interested in teaching him about material things
- Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him
- Prajapati Daksa begot sixty daughters in the womb of his wife Asikni. These daughters were given in charity to various persons to increase the population
- Prajapati Daksa condemned Narada Muni because Narada, a brahmacari who could beg from door to door, had made sannyasis of Daksa's sons, who were being trained to be grhasthas
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Prakrti is working, interaction of two chemicals or many chemicals. They are accepting it that the chemicals were already there. But wherefrom the chemicals came? They say that hydrogen and oxygen mixed together
- Prayaga is located at the confluence of two rivers - the Ganges and the Yamuna. Although these rivers were not able to flood Prayaga with water, Sri Caitanya Mahaprabhu inundated the whole area with waves of ecstatic love for Krsna
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Princes offered prayers to Krsna, "O Lord, O Supreme Personality of Godhead, we must admit that before this we were puffed up with our material opulences. It was as if we were intoxicated"
- Princes were rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord. Only after such good training were the princes allowed to be enthroned
- Prsadhra, fully satisfied in pure knowledge, always keeping his mind on the S P of Godhead, achieved pure devotional service to the Lord & began traveling all over the world, without affection for material activities, as if he were deaf, dumb and blind
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
- Prthu Maharaja used to please all kinds of citizens by his extraordinary capacity to understand the mentality of others. Indeed, his dealings were so perfect that every one of the citizens was very much satisfied and lived in complete peace
- Prthu Maharaja was also very humble, meek and gentle, and whenever he performed any philanthropic work or welfare activity for the general public, he would labor exactly as if he were tending to his own personal necessities
- Prthu Maharaja's activities were not ordinary but were all spiritual and transcendental, for his aim was to satisfy the Lord
- Prthu Maharaja's activities were not ordinary, for they were in relationship with the Supreme Personality of Godhead
- Prthu Maharaja's reputation was so great that ladies all over the universe would hear of it with great pleasure. At the same time, his glories were heard all over the universe by the devotees, and they were as pleasing as Lord Ramacandra's glories
- Prthu Maharaja's talks before the Kumaras were very laudable because of so many qualifications
- Purusottama dasa Thakura sometimes lived at Sukhasagara, near the Cakadaha and Simurali railway stations. All the Deities installed by Purusottama Thakura were formerly situated in Beledanga-grama
- Purusottama Pandita, Raghunatha, Vanamali Kavicandra and Vaidyanatha were the twenty-ninth, thirtieth, thirty-first and thirty-second branches of Advaita Acarya
- Purvacitti's eyebrows were so beautiful that Agnidhra compared them to bows without strings. He asked her whether they were to be used for her own purposes or for the sake of someone else. Her eyebrows were like bows meant to kill animals in the forest
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- Queen Krtyadyuti's co-wives, who had poisoned the child, were very much ashamed, and they lost all their bodily luster. While lamenting, O King, they remembered the instructions of Angira and gave up their ambition to bear children
- Queen Kunti said: My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You
- Queen Vaidarbhi's eyes were very enchanting, just as one's eyes are madireksana when engaged in seeing the temple Deity
- Questions similar to those put forward by Vidura were asked by great sages like Sanat-kumara, and Lord Sankarsana, the plenary expansion of the Supreme Lord Vasudeva, answered them
- Questions were intelligent. So all these frustrated boys and girls in the Western world, they are all good candidate. You have to organize to give them; they are searching after
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- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Raghava Pandita would bring and distribute prasadam to the two brothers, feeding Them with great attention. They ate everything, and therefore there were no remnants left
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Ramacandra approached his kingdom on a stone bridge. And the stones were floating on the water. Where is the law of gravitation
- Ramacandra had to construct a bridge. Of course, that bridge is also wonderful because these monkeys were bringing stone, and they are throwing on the sea, but the stone was floating. So where is your law of gravitation
- Ramananda Raya continued his descriptions. During one performance of the rasa dance, Radharani suddenly left the area, as if She were angry that no special attention was being shown Her
- Ramananda Raya was still serving at his government post; therefore when Bhavananda Raya went to see Sri Caitanya Mahaprabhu, he went with his other four sons. They were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi
- Ramananda Vasu and Satyaraja Khan were present from Kulina-grama, and Sri Caitanya Mahaprabhu, with great respect, gave them the following orders
- Rathitara had no sons, and therefore he requested the great sage Angira to beget sons for him. Because of this request, Angira begot sons in the womb of Rathitara's wife. All these sons were born with brahminical prowess
- Ravana took away Laksmi, Sitaji, to his kingdom, and instead of being happy by the grace of Laksmi, his family and his kingdom were vanquished. Thus Laksmi in the house of Ravana is Cancala, or unsteady
- Ravana was a great personality, a great devotee of Lord Siva also, and materially his kingdom was very much advanced. It is said that Lanka was made of gold. Actually there were many palaces. And he was a very big Vedic scholar also
- Rebuking Indra with harsh, cruel words that were piercing to the heart, these demons showered him with arrows, just as torrents of rain wash a great mountain
- Receiving Krsna, the Pandavas were enlivened, just as if awakened from unconsciousness or loss of life. When a man is lying unconscious, his senses and the different parts of his body are inactive
- Recently we were surprised to see, while walking in Central park in New York City, that a group of young American boys and girls were engaged in worshiping hogs
- Reciters like the suta & the magadha were confidentially aware that Prthu was an incarnation of the Personality of God. Although He denied such praise because he was not at that time exhibiting his godly qualities, the reciters did not stop praising him
- Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas
- Regarding Karandhara's comment that Mayapur and Calcutta were the best organized centers in India, that I know. I have full faith in you, and also Bhavananda and Jayapataka Maharajas
- Regarding Narada, it is understood that because his previous life was very pious and his association very good, he was born as Narada. Others were also born in their own capacities, according to their backgrounds
- Regarding the abhiseka ceremony, actually it is to be done. There were mlecchas activities. But it does not required to be done because hari nama is going on, but if it is done for the general satisfaction, it will be better
- Requested by Lord Krsna, Uddhava immediately left on his chariot and carried the message to Gokula. He approached Vrndavana at sunset, when the cows were returning home from the pasturing ground
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Residing with the Lord at Jagannatha Puri were Pandita Gosani and other devotees, such as Vakresvara, Damodara, Sankara and Haridasa Thakura
- Rsabhadeva's heart was always uncontaminated and spiritual. Consequently all the sons born from the heart of Rsabhadeva were spiritually inclined
- Rsabhadeva, a king, was certainly a ksatriya. He had a hundred sons, and out of these, ten were engaged as ksatriyas and ruled the planet
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
- Rukmini's raised breasts were smeared with kunkuma and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts
- Rupa and Sanatana Gosvami were born in a high brahmana family, but because they accepted employment under a Muslim government, they were considered Muslims
- Rupa Gosvami and Sanatana Gosvami were ministers, but they voluntarily accepted the mendicant’s life in order to humbly preach Sri Caitanya Mahaprabhu’s message
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- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- Sacrifices were conducted from the birth of Brahma, the first living creature, and were carried on till the reign of Maharaja Yudhisthira
- Sadasiva Kaviraja and Nagara Purusottama, who were father and son, are described in the Caitanya-bhagavata as maha-bhagyavan, greatly fortunate. They belonged to the vaidya caste of physicians
- Sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet & upwards, were known as devas
- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Saints (like the Kumaras) were not to be forbidden to enter the kingdom of Vaikuntha, but by chance the doormen (Jaya and Vijaya) objected to their entrance. This was not fitting
- Samba: He was present during the Rajasuya-yajna of Maharaja Yudhisthira. When all the Vrsnis were assembled during the time of Prabhasa-yajna, his glorious activities were narrated by Satyaki before Lord Baladeva
- Samika Muni and the King were self-realized souls. Samika Muni was a mystic, and Maharaja Pariksit was a devotee. Therefore there was no difference between them in self-realization. Neither of them was afraid of meeting death
- Sanaka Kumara was attracted by the aroma of the flowers offered to Krsna, and the other Kumaras were attracted by the transcendental qualities of the Lord and thus engaged in His devotional service
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sanatana Gosvami sat down on the bank of the Yamuna, and after some time he gradually constructed the first temple; then other temples were constructed, and now the city is full of temples, numbering about five thousand
- Sanda and Amarka, the priests of the demons, were eager to know from Prahlada Maharaja who the Vaisnavas were that came to instruct him in Krsna consciousness. Their purpose was to discover the names of these Vaisnavas
- Sanda and Amarka, the sons of Sukracarya in the seminal disciplic succession, were the gurus appointed by his father, but his other guru was the exalted Narada Muni, who had instructed Prahlada when Prahlada was within the womb of his mother
- Sankaracarya has taken many clear statements from the Vedic literature and twisted them to try to prove that if the Lord, or the Absolute Truth, were transformed, His oneness would be disturbed. Thus he has accused Srila Vyasadeva of being mistaken
- Sankhya philosophy means devotional service. How could the honor of the devotees be increased unless Sankhya were meant for devotional service
- Sankhya-purvaka-nama-gana-natibhih. Sankhya-purvaka, keeping a strength, a numerical strength, just like we are advised at least sixteen rounds. So these things were going on
- Sannanda and Nandana (also known as Sunanda and Pandava) were the younger brothers of Krsna’s father, Nanda Maharaja
- Sarupa, the wife of Bhuta, gave birth to the ten million Rudras, of whom the eleven principle Rudras were Raivata, Aja, Bhava, Bhima, Vama, Ugra, Vrsakapi, Ajaikapat, Ahirbradhna, Bahurupa and Mahan
- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not be surpassed even by Brhaspati, the greatest learned scholar in the heavenly planets
- Sarvabhauma Bhattacarya considered that if Amogha were killed, the killer would suffer sinful reactions for killing a brahmana. For the same reason, it would have been undesirable for the Bhattacarya to commit suicide because he also was a brahmana
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava, the son of Bahlika, were all engaged in different departments for managing the affairs of the Rajasuya sacrifice
- Satyavati later became the sacred river Kausiki to purify the entire world, and her son, Jamadagni, married Renuka, the daughter of Renu. By the semen of Jamadagni, many sons, headed by Vasuman, were born from the womb of Renuka
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Saunaka Rsi said: Let us know, please, what topics were discussed between Vidura and Maitreya, who talked on transcendental subjects, and what was inquired by Vidura and replied by Maitreya
- Scented waters prepared by distilling flowers like rose and keora were requisitioned to wet the roads, streets and lanes of Dvaraka-dhama. Such places, along with the marketplace and public meeting places, were thoroughly cleansed
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Seeing His (Caitany's) anger, the foolish student, who was an ordinary atheistic smarta-brahmana, foolishly misjudged Him. Thus he and a party of students were ready to strike the Lord in retaliation
- Seeing Lord Sri Caitanya Mahaprabhu's intimate dealings with Sri Ramananda Raya, all the devotees there were astonished
- Seeing that the Mayavadis and others were fleeing, Lord Caitanya thought, "I wanted everyone to be immersed in this inundation of love of Godhead, but some of them have escaped. Therefore I shall devise a trick to drown them also"
- Seeing the dog eating the green coconut pulp and chanting "Krsna, Krsna" again and again, all the devotees present were very surprised
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- Shaking and very much afflicted, she looked at her uncommon husband, Lord Siva, as if she were going to blast him with her vision
- She (Damayanti) made many sweetmeats in the shape of balls. Some were made with powdered coconut, and others looked as white as the water of the Ganges. In this way she made many varieties of long-lasting sugar confections
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- She (Kunti) called for the demigod Vayu (air), and thus Bhima was born. She called for Indra, the King of heaven, and thus Arjuna was born. The other two sons, namely Nakula and Sahadeva, were begotten by Pandu himself in the womb of Madri
- She (Mohini-murti) said to the sons of Kasyapa, - How is this? You were all born of a great rsi, yet you are putting your faith in a woman who is loitering here and there like a prostitute, unprotected by father or husband
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jada Bharata
- She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense & intolerable effulgence
- She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled the mixture into balls that were very palatable and aromatic
- She then wrapped and sealed each and every bag with great attention. The bags were carried by three bearers, one after another
- She was not aware that her hair was sometimes loosened or her garments were disarrayed, because she was always absorbed in the thought of the Supreme Personality of Godhead
- Signs of decoration in special festivals were also collected from the gifts of nature, such as the plantain trees, the mango trees, fruits and flowers
- Sikhi Mahiti, Madhavi and their brother Murari Mahiti were all unalloyed devotees of Sri Caitanya Mahaprabhu who could not forget Him for a moment of their lives
- Similar feelings were expressed by the gopis when they were going to the bank of the Yamuna and saw Krsna's footprints in the dust
- Similarly you were also in a distressed condition, weakened in your standing strength, and thus He also incarnated by His internal energy in the family of the Yadus to relieve you
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
- Similarly, people who went to Jagannatha Puri from various provinces of India were fully satisfied after seeing the lotus feet of Sri Caitanya Mahaprabhu
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- Simply by having water from the Ganges come in contact with the ashes of their burnt bodies, the sons of Sagara Maharaja were elevated to the heavenly planets
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas. If so many teachers were needed to educate their children, one can simply imagine how vast was the number of family members
- Simply touching Him has awakened your dormant love of Krsna, but because you thought Him a ghost, you were very much afraid of Him
- Simultaneously Krsna was engaged in different family affairs in those sixteen thousand palaces. In each and every one of the palaces there were nicely decorated gardens and lakes
- Since all the members of the party (of bridegroom) were seated comfortably, and since the river breeze was very pleasant, they slept soundly that night
- Since both of them (snake and a mouse) were caught in the basket, even if the snake ate the mouse, the snake would not be able to get out
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Since cow protection is recommended everywhere in the sastras, the brahma vadis took charge of the surabhi cow, in which the demons were not very interested
- Since Daksa was not very elevated, he thought that obeisances were offered to the material body, and because Lord Siva did not offer respect to his material body, Daksa became envious
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since hundreds of men were engaged in bringing water from the lake, there was no place to stand on the banks. Consequently someone began to draw water from a well
- Since it was almost night and all the inhabitants of Vrndavana, including the cows and calves, were very tired, they decided to take their rest on the riverbank
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- Since Krsna was kind, affectionate to His aunts, He solaced them as far as possible. The ritualistic ceremonies performed after death were then conducted under the personal supervision of Krsna because He happened to be the nephew of all the dead princes
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- Since Lord Caitanya belonged to the Mayavadi sect of sannyasis, the Mayavadis were surprised to see Him engaged in chanting and dancing instead of hearing or reading Vedanta, as is the custom
- Since Lord Rama, Lord Krsna and Lord Caitanya Mahaprabhu were detected by the sages and saints to be the Personality of Godhead as indicated in revealed scriptures, many unscrupulous men have created their own incarnations
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- Since Maharaja Bharata was constantly, engaged in devotional service, all the symptoms of ecstatic love were manifest in his body
- Since neither Visnu nor the living entity are of the material creation, someone may inquire, Why were the small particles of spirit created at all?
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- Since so many demigods were offering obeisances unto the lotus feet of Krsna, Brahma concluded that the unlimited potency of Krsna could not be estimated
- Since the appearance of Sri Caitanya, there have been many pseudo incarnations in India who do not present authorized evidence. The disciples of Bhattacarya, being very learned scholars, were certainly right in asking Gopinatha Acarya for evidence
- Since the brahmanas were expert in astrology, people would also be greatly inquisitive about their past, present and future
- Since the deities (Visnu, Brahma and Siva) were smiling, he (Atri Muni) could understand that they were pleased with him. Their glaring bodily effulgence was intolerable to his eyes, so he closed them for the time being
- Since the demigods were not visible in the heavenly kingdom, their mother, Aditi, because of separation from them, was very much aggrieved. One day after many, many years, the great sage Kasyapa emerged from a trance of meditation and returned
- Since the king (Adisura) is supposed to be accompanied by his associates, the brahmanas accompanied the King to help him in higher spiritual matters. The kayasthas were to render other services
- Since the kings were so mercifully treated by Lord Krsna, they felt great happiness, and their bright faces appeared just like the stars in the sky after the end of the rainy season
- Since the residence of Kasi Misra was insufficient, all the assembled devotees were very much overcrowded
- Since the sons and grandsons of Dhrtarastra were all killed in the Battle of Kuruksetra, the last son of the dynasty is designated as the son of the Kurus
- Since the sons of King Pracinabarhi were all united in Krsna consciousness, the Lord was very pleased with them. Each & every one of the sons of King Pracinabarhi was an individual soul, but they were united in offering transcendental service to the Lord
- Since the symptoms of brahminical culture were almost nil, they (Dabira Khasa and Sakara Mallika) identified themselves with the lowest caste
- Since there was a great assembly in the arena of sacrifice, there were different types of men present, but he was especially interested in speaking to those who were not atheists
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- Since there were not very many living entities in the beginning, Visnu entrusted Brahma with the business of creation, and Brahma in his turn created many hundreds and thousands of demigods and great sages to continue with the creation
- Since there were so many discrepancies during the reign of King Vena, the Lord sent His most confidential devotee Maharaja Prthu to settle things
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Since Uddharana Datta Thakura was the manager of the estate, it was also known as Uddharana-pura. Uddharana Datta Thakura installed Nitai-Gaura Deities that were later brought to the house of the zamindar, which was known as Vanaoyaribada
- Since Visnu is the central point of brahminical culture, Hiranyakasipu's plan was to kill Visnu, for if Visnu were killed, naturally the brahminical culture would also be lost
- Sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sisupala and Dantavakra were not ordinary demons, but were formerly personal associates of Lord Visnu. They apparently fell to this material world, but actually they came to assist the Supreme Personality of Godhead by nourishing His pastimes
- Sisupala and Dantavakra were the same Hiranyaksa and Hiranyakasipu
- Sisupala and others who were very much envious of Krsna and who constantly thought of Krsna became free from envy
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sisupala was so foolish that he was not even slightly agitated, although all the kings present were ready to kill him
- Sisupala's achievement of oneness with the Supreme Lord was different because Jaya and Vijaya, from the very beginning of their material existence, were ordained to treat the Supreme Lord as an enemy for three lives and then return home, back to Godhead
- Sita was taken by force by Lord Ramacandra, and Ravana and his entire material empire were vanquished
- Siva was directly in contact with the Supersoul and was honored and given a better sitting place than he (Daksa). There were many other reasons also - for the enmity between Lord Siva and Daksa
- Sixty-four crores of men were killed in the battlefield of Kuruksetra. So he was not happy, although the battle, the fight, was religious fight. It is not whimsical
- Smiling, the landlord said, "Before you offered them, I already knew that there were eight gold coins in your servant's possession"
- So all of them (Lord Krsna, Bhima and Arjuna) were both guests and combatants of Jarasandha, and Bhima and Jarasandha fought every day for several days
- So aristocracy and respectability, these things were according to culture, according to education. But nowadays, what is that? Vittam eva kalau nrnam. If you get money somehow or other, then everything is there
- So far I am personally experienced, in our childhood there were not so many problems. Now India is faced with so many problems on account of imitating Western civilization
- So the speaker and the audience were bona fide in this meeting where Bhagavatam was being recited for the second time. That should be the standard of recitation of Bhagavatam, so that the real purpose can be served without difficulty
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So there were six questions by Arjuna: ksetra, ksetra-jna, jnanam, jneyam, prakrti, purusa. Six questions. So Krsna has already replied what is ksetra, ksetra-jna, and what is the process of knowledge and what is the object of knowledge
- So, yes it can be continued. It is 3 per cent less than what they were giving. What can be done?
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Some family members, headed by Bhisma, were actually very sorry for the incident, and Krsna and Balarama expressed equal sorrow, without disclosing the actual situation
- Some minor demigods said, "Krsna, whose joking words were once the source of so much laughter for the residents of Braja, has now been attacked by the serpent king, Kaliya, and He has become the object of everyone's overwhelming lamentation"
- Some of the books compiled by Srila Sanatana Gosvami were the Hari-bhakti-vilasa, Brhad-bhagavatamrta, Dasama-tippani and Dasama-carita
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the demigods were asked to appear on this earth to assist in the transcendental pastimes of Lord Krsna
- Some of the devotees who went to see Krsna at Dvaraka and were detained at the door said
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of the gopis were factually detained from going to Krsna by their husbands and were locked up by force within their rooms
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Some of the men in Sri Caitanya Mahaprabhu’s civil disobedience movement were agitated because they could not control their minds. But the Lord was thoroughly peaceful, sober and unagitated
- Some of the people at the arena were prepared to kill Sisupala (because he was calling Krsna ill names), but Krsna restricted them. He was so forgiving
- Some of the people following the Lord were crying. Some were laughing, some dancing and some chanting. Indeed, some of them were rolling on the ground, exclaiming "Krsna! Krsna"
- Some of the sages and brahmanas were arguing, and some of them were chanting the Vedic mantras, so the entire atmosphere was surcharged with transcendental sound vibration
- Some of the soldiers pulled down the pillars which were supporting the pandal of sacrifice, some of them entered the female quarters, some began destroying the sacrificial arena, and some entered the kitchen and the residential quarters
- Some of them (ladies) had been taking their lunch, but as soon as they heard that Krsna and Balarama were in the city, they left their eating and ran to the roofs
- Some of them (ladies) were in the bathroom taking their baths, but without properly finishing their baths, they went to see Krsna and Balarama. Some were engaged in feeding their children breast milk, but they put their babies aside and went to see them
- Some of them (the cowherd boys) gladly followed the peacocks and imitated the onomatopoetic sounds of the cuckoo. While the birds were flying in the sky, the boys ran after the birds’ shadows along the ground and tried to follow their exact courses
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Some people were filling the pots, and others were washing the rooms, but everyone was engaged in chanting the holy name of Krsna and Hari
- Some singers were reciting great verses from the Upanisads and Puranas, some were glorifying the family ancestors, and some were singing very sweet songs
- Somehow or other, Ravana was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sita, all the results of his pious activities were destroyed
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes animals are killed in a medical laboratory to investigate therapeutic effects. In a medical clinic, the animals are not revived, but in the yajna arena, when animals were sacrificed, they were again given life by the potency of Vedic mantras
- Sometimes cows were sacrificed (gavalambha), not for eating purposes, but to give them new life in order to show the potency of the mantra
- Sometimes he (Srila Gopala Bhatta Gosvami ) is also said to have been an incarnation of Guna-manjari. Srinivasa Acarya and Gopinatha Pujari were two of his disciples
- Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmana. All kinds of sacrifices are forbidden in this age
- Sometimes the gopis would think about His (Krsna's) soft nails, His moving eyebrows and His teeth, which were catechu-colored from chewing pan
- Sometimes the gopis would think about His soft nails, moving eyebrows and His teeth, which were catechu colored from chewing pan
- Sometimes the Lord, as the child of mother Yasoda, requests His devotee for some food, as if He were very hungry
- Sometimes the wives of Lord Krsna, who were all goddesses of fortune, would embrace the Lord in the midst of the water while swimming or taking a bath
- Sometimes there were eruptions of ecstasy like kadamba flowers on some parts of his body, and sometimes one limb would be stunned while another would be trembling
- Sometimes there were great festivals in the house of Nanda Maharaj, and all of the inhabitants of Vrndavana would assemble for these festivals. During one such festival, Srimati Radharani was seen wearing a golden necklace given Her by Krsna
- Sometimes there were nimba leaves, sometimes bael leaves, mango leaves, asvattha leaves or amalaki leaves. Similarly, there were panca-gavya, panca-sasya & panca-ratna. Although Nanda Maharaja belonged to the vaisya community, everything was known to him
- Sometimes these Varendra brahmanas were at odds with another group known as Radhiya brahmanas, and therefore Pundarika Vidyanidhi’s family was ostracized and at that time was not living as a respectable family
- Sometimes they (the demigods) were put into trouble for indulging in intoxication
- Sometimes they used to snatch His clothing or snatch away the flowers from His hands. Sometimes one would try to induce another to decorate his body for him, and failing this, they were ready to fight, challenging one another to combat in wrestling
- Sometimes, while His friends were chanting and dancing, Krsna would praise them, "My dear friends, you are dancing and singing very nicely." The boys played at catching ball with fruits such as bael and amalaka
- Spiritually, no one was killed on the Battlefield of Kuruksetra. Only their dresses were changed by the order of Krsna, who was personally present. BG 1972 purports
- Sri Advaita Acarya treated Haridasa Thakura as a most elevated Vaisnava, but others, like Ramacandra Khan, were envious of Haridasa Thakura. Of course, we have to follow in the footsteps of Advaita Acarya, not caring for people like Ramacandra Khan
- Sri Advaita Prabhu and Isvara Puri, Lord Caitanya’s spiritual master, were both disciples of Madhavendra Puri, who was also the spiritual master of Nityananda Prabhu
- Sri Caitanya Mahaprabhu always felt waves of separation from Krsna, externally and internally. His mind and body were agitated by various spiritual transformations
- Sri Caitanya Mahaprabhu and His devotees were dancing in front of the car, and Lord Jagannatha, having stopped the car, watched the dancing
- Sri Caitanya Mahaprabhu assured His parents that He would serve them, and thus the minds of His father and mother were satisfied
- Sri Caitanya Mahaprabhu behaved exactly like the Supreme Personality of Godhead, beyond the restriction of anyone's intelligence. He did whatever He liked, but all His activities were very beautiful
- Sri Caitanya Mahaprabhu could understand that the Tattvavadis were very proud of their Vaisnavism. He therefore smiled and began to speak to them
- Sri Caitanya Mahaprabhu informed Ramananda Raya that they both appeared like madmen and were therefore on the same platform. It is confirmed in the Bhagavad-gita - BG 2.69
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sri Caitanya Mahaprabhu personally admitted that a grhastha must live with a wife. Ksatriyas were even allowed to have many wives to encourage them in discharging the duties of government
- Sri Caitanya Mahaprabhu presented Himself as if He were a sannyasi in name only or, in other words, a number-one fool
- Sri Caitanya Mahaprabhu remained for some days at Alalanatha. In the meantime, He received news that all the devotees from Bengal were coming to Jagannatha Puri
- Sri Caitanya Mahaprabhu said, "'May the left arm of Sri Krsna, whose eyes are like the petals of a lotus flower, always protect you. With His left arm He raised Govardhana Hill as if it were a toy'"
- Sri Caitanya Mahaprabhu said, "I saw in a dream that you were coming, and so this is very auspicious. I have been like a blind man, but your coming here restores My vision"
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Caitanya Mahaprabhu then left Vrddhakasi and proceeded further. In one village He saw that most of the residents were brahmanas, and He took His rest there
- Sri Caitanya Mahaprabhu then told all the Muslims there, "Chant the holy name of Krsna! Chant the holy name of Krsna!" As they all began to chant, they were overwhelmed by ecstatic love
- Sri Caitanya Mahaprabhu thought that all three servings were meant for distribution; therefore He asked for another two banana leaves, saying, "Let Us have a very little quantity of vegetable and rice"
- Sri Caitanya Mahaprabhu visited the city of Varanasi, and all of its people were very thankful
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Caitanya Mahaprabhu was an incarnation of Krsna. He was confirmed by the sastras, and His characteristics were accepted by saintly people
- Sri Caitanya Mahaprabhu was greatly happy to find a chapter of that scripture, and symptoms of ecstatic transformation - trembling, tears, perspiration, trance and jubilation - were manifest in His body
- Sri Caitanya Mahaprabhu was very happy to see His residential quarters, in which all His necessities were taken care of
- Sri Caitanya Mahaprabhu would certainly not have liked to hear about marital dealings unless such dealings were exchanged between two Vaisnavas
- Sri Caitanya Mahaprabhu’s bodily features were uncommon. Indeed, His body was extraordinary in its measurements. The measurement of His chest and the measurement of His forearms were the same. This is called nyagrodha-parimandala
- Sri Khandavasi Mukunda and his son Raghunandana were the thirty-ninth branch of the tree
- Sri Khandavasi Mukunda and his son Raghunandana were the thirty-ninth branch of the tree, Narahari was the fortieth, Ciranjiva the forty-first and Sulocana the forty-second
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sri Lokanatha Gosvami constructed the Gokulananda temple, and Syamananda Gosvami constructed the Syamasundara temple. In this way, many temples were gradually constructed
- Sri Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahma, who was born from Visnu. Thus they all returned to their respective planets
- Sri Narottama dasa Thakura sings: gaurangera sangi-gane nitya-siddha kari mane. Every devotee should know that all the associates of Sri Caitanya Mahaprabhu - His family members, friends and other associates - were all nitya-siddhas
- Sri Sukadeva Gosvami answered: When all the great sages and demigods were disturbed by the extraordinary power of Vrtrasura, they had assembled to ask Indra to kill him. Indra, however, being afraid of killing a brahmana, declined their request
- Sri Sukadeva Gosvami continued: When the conditioned soul (jiva) in the form of Maharaja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished
- Sri Sukadeva Gosvami is referring to the highest Vedic authority, Lord Brahma, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmaji in the beginning of the material creation
- Sri Sukadeva Gosvami said: Vrtrasura and King Indra spoke about devotional service even on the battlefield, and then as a matter of duty they again began fighting. My dear King, both of them were great fighters and were equally powerful
- Sri Vyasadeva and his many disciples were all historical personalities, and they were very kind and sympathetic toward the fallen souls of this age of Kali
- Srila Bhaktisiddhanta Sarasvati Thakura says that the kayasthas who came from Kanyakubja were high-class men. Of them, Dasaratha Vasu was a great personality, and the thirteenth generation of his family included Gunaraja Khan
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, Sri Mangala Vaisnava was a resident of the village Titakana in the district of Mursidabad. His forefathers were saktas who worshiped the goddess Kiritesvari
- Srila Bhaktivinoda Thakura explains that this verse (CC Madhya 9.146) and many others like it were current among devotees long before the Bhakti-rasamrta-sindhu was composed. Thus devotees would always quote them and explain their purport in ecstasy
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
- Srila Madhvacarya remarks: Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supreme Personality of Godhead, but although he was very strong, the asuras were able to take the jug of nectar from his hands
- Srila Prabhupad had a strong desire to open our preaching centres in the Western countries and both Bon Maharaj and Goswami Maharaj were deputed for this purpose without any tangible result
- Srila Ramananda Raya and other devotees who were residents of Jagannatha Puri also remained permanently with the Lord
- Srila Ramananda Raya then saw Sri Caitanya Mahaprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals
- Srila Rupa Gosvami and others were begging daily from door to door for their sustenance, and they never attempted to stock their asrama with food for the next day
- Srila Rupa Gosvami and Sanatana Gosvami were previously ministers directly in charge of the government of Nawab Hussain Shah, and they were also householders, but later they became gosvamis
- Srila Rupa Gosvami and Sanatana Gosvami were the objects of love and honor for all the great stalwart devotees of Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami and Srila Sanatana Gosvami were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srila Rupa Gosvami writes: There were many previous incarnations of the SPG, but none were so generous, kind and magnanimous as Caitanya, for He distributed the most confidential aspect of devotional service, namely, the conjugal love of Radha and Krsna
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srila Sukadeva Gosvami has explained that in the beginning all the ladies of the palace, who were all mothers and stepmothers of Pradyumna, mistook him to be Krsna and were all bashful, infected by the desire for conjugal love
- Srila Visvanatha Cakravarti Thakura has remarked that the watchmen were just like dogs. At night the dogs in the street act like watchmen. If one dog barks, many other dogs immediately follow it by barking
- Srila Visvanatha Cakravarti Thakura quotes this statement from the Vedas: tasya ha visvamitrasyaika-satam putra asuh pancasad eva jyayamso madhucchandasah pancasat kaniyamsah. Visvamitra had 101 sons. Fifty were older than Madhucchanda and fifty younger
- Srila Visvanatha Cakravarti Thakura remarks that Indra, by his yogic power, first expanded the body of the one Marut into seven, and then when he cut each of the seven parts of the original body into pieces, there were forty-nine
- Srila Visvanatha Cakravarti Thakura says that although the statements of the Yamadutas were fully upheld by Vedic principles, the statements of the Visnudutas were triumphant. This was confirmed by Yamaraja himself
- Srila Visvanatha Cakravarti Thakura says that in Treta-yuga, beginning in the Svayambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Srila Visvanatha Cakravarti Thakura suggests that the rsis like Saunaka and others who were hearing Srimad-Bhagavatam from Suta Gosvami at Naimisaranya were not happy to hear about the Yadu's dying in the madness of intoxication
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Srirama Pandita, Damodara Pandita, Sriman Pandita, Vijaya and Sridhara were also very pleased to hear it
- Srivallabha Sena and Srikanta Sena were also subbranches of Sivananda Sena, for they were not only his nephews but also unalloyed devotees of Sri Caitanya Mahaprabhu
- Srivatsa Pandita, Haridasa Brahmacari, Purusottama Brahmacari and Krsnadasa were the twenty-fifth, twenty-sixth, twenty-seventh and twenty-eighth branches of Advaita Acarya
- Stockholm, Oct. 26, 1959-Two American atomic scientists were awarded the 1959 Nobel Physics Prize today for the discovery of the antiproton, proving that matter exists in two forms - as particles and antiparticles
- Strong, puffed-up cotton pads called tulis were spread out from the throne to the car, and the heavy Deity of Lord Jagannatha was carried from one pillowlike pad to the next by the dayitas
- Such acts or engagements (arising from an abuse of the free will) are never to be considered as if the works and the results were somehow ordained by the almighty Godhead
- Such descriptions of Krsna’s transcendental pastimes and activities were remembered by the gopis during His absence from Vrndavana. They give us some idea of how attractive Krsna is, not only to human beings but to all animate and inanimate objects
- Such foolish people may here take note that although this marriage of Krsna and Rukmini took place more than five thousand years ago, there were arrangements for temple worship
- Such funds (from tax collection and fines) were sufficient only for the state budget, and having no excess fund, the King was anxious to get more wealth in some other way in order to perform the horse sacrifice
- Such incidents (suras, or devotees, bewildered by the illusory energy) are described in the Tenth Canto of Srimad-Bhagavatam, where Sukadeva Gosvami tells how Lord Brahma and King Indra became puffed up and were eventually chastised by Krsna
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
- Such misbehavior (disrespecting a great personality) is called mahad-vyatikrama. They (sons of Sagara Maharaja) were killed by the fire of their own bodies because of insulting a great personality
- Such pastimes as those of Nrsimhadeva are certainly not meant to create a fearful situation for the devotees, but nonetheless the devotees, being very simple and faithful, were afraid of the fierce incarnation of the Lord
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Such uncivilized activities (prepared to stop the Hare Krsna movement) were actually demonstrated in opposition to the Hare Krsna movement's Bombay center, Hare Krsna Land
- Sudras were not supposed to understand Vedic knowledge. Especially brahmanas and ksatriyas
- Sukadeva Gosvami informs King Pariksit: "My dear King, the wives of the brahmanas were usually very much attached to the glorification of Krsna, and they were always anxious to get an opportunity to see Him"
- Sukadeva Gosvami replied: My dear King, when the order carriers of Yamaraja were baffled & defeated by the order carriers of Visnu, they approached their master, the controller of Samyamani-puri and master of sinful persons, to tell him of this incident
- Sukadeva Gosvami said, "He (Ambarisa) engaged his nostrils in smelling the flowers and tulasi which were offered to Krsna, and he engaged his tongue in tasting Krsna-prasadam"
- Sukadeva Gosvami said: From Pururava came a son named Ayu, whose very powerful sons were Nahusa, Ksatravrddha, Raji, Rabha and Anena. O Maharaja Pariksit, now hear about the dynasty of Ksatravrddha
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
- Sukadeva Gosvami said: My dear King Pariksit, you were burned by the brahmastra of Asvatthama, but when Lord Krsna entered the womb of your mother, you were saved
- Sukadeva Gosvami said: O King, after thus discussing with Vidura the transcendental name, fame, qualities, etc, on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment & thereafter he went away
- Sukadeva Gosvami said: O Maharaja Pariksit, descendant of Maharaja Bharata, I shall now describe the dynasty of Puru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brahmanas began
- Sukadeva Gosvami said: Thereafter, by the supreme grace of the SPG, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life. Being enlivened, the demigods began severely beating the very same demons who had defeated them before
- Sukadeva Gosvami states, "My dear King (Pariksit), the gopis were always beautiful and decorated with confidential smiles and alluring garments"
- Sukadeva Gosvami was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies
- Sukadeva Gosvami was his (Vyasadeva) son, and rsis like Vaisampayana were his disciples for different branches of the Vedas
- Sukracarya should not have become the priest of Hiranyakasipu because Hiranyakasipu and his followers were all atheists. A brahmana should become the priest of a person interested in the advancement of spiritual culture
- Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- Superb feelings were exhibited by the damsels of Vrajabhumi for the happiness of the Lord. The gopis loved the Lord without any return, and this is the perfect exhibition of the akamah spirit
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Sura-stri, the women of the heavenly planets, were ordered to appear in the Yadu dynasty in Vrndavana to enrich the pastimes of Lord Krsna. These sura-stri, when further trained to live with Krsna, would be transferred to the original Goloka Vrndavana
- Surely some disciple or other of these great scientists (Sri Jagadish Chandra Bose, Sir Isaac Newton, Benjamin Franklin) would have brought them back to life (if it were possible) and would thus have prolonged their scientific contribution to the world
- Surrounding and serving the Supreme Personality of Godhead, Narayana, were sixteen personal attendants, decorated with ornaments and appearing exactly like Him but without the mark of Srivatsa and the Kaustubha jewel
- Surrounding him were the Vidyadharas, Apsaras, Kinnaras, Patagas (birds) and Uragas (snakes). All of them were offering Indra their respects and services, and the Apsaras and Gandharvas were dancing and singing with very sweet musical instruments
- Surrounding Lord Indra, King of heaven, were the demigods, seated on various types of vehicles and decorated with flags and weapons. Present among them were Vayu, Agni, Varuna and other rulers of various planets, along with their associates
- Surrounding Maharaja Bali on all sides were the commanders and captains of the demons, sitting on their respective chariots
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
- Suta Gosvami said: Maharaja Pariksit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed
- Svadha, who was offered to the Pitas, begot two daughters named Vayuna and Dharini, both of whom were impersonalists and were expert in transcendental and Vedic knowledge
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara then informed the Lord that all the devotees were fatigued. Seeing this situation, Sri Caitanya Mahaprabhu came to His external senses
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
- Svayambhuva Manu had two sons by his wife, Satarupa, and the names of the sons were Uttanapada and Priyavrata
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
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- Ten of the daughters (of Daksa) were given in marriage to Dharmaraja, thirteen to Kasyapa Muni, and twenty-seven to the moon-god, Candra. In this way fifty daughters were distributed
- Ten thousand coins were deposited for expenditures incurred by his (Rupa Gosvami's) elder brother, Sanatana Gosvami
- Texts 22 and 23 (of CC Adi 3) were spoken by Lord Krsna in the Bhagavad-gita (BG 4.7-8). Texts 24 and 25, which follow, are also from the Bhagavad-gita - BG 3.24, BG 3.21
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That city was surrounded by walls and parks, and within it were towers, canals, windows and outlets. The houses there were decorated with domes made of gold, silver and iron
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That is also illusory because there is no such separation. The gopis were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation
- That Krsna is all-attractive is verified by the activities of the four rsis and Sukadeva Gosvami. All of them were liberated persons, yet they were attracted by the qualities and pastimes of the Lord
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- That theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- That was animal sacrifice. Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmin
- The (cowherd) boys were singing, imitating the humming sound of the drones and accompanying Krsna and Balarama, who were garlanded with forest flowers
- The 3 brothers (Govinda, Madhava and Vasudeva Ghosa) were among one of the seven parties that performed kirtana when Lord Sri Caitanya Mahaprabhu attended the Ratha-yatra festival at Jagannatha Puri. Vakresvara Pandita was the chief dancer in their party
- The aborigine girls had very full breasts, and they were also very lusty, but when their lovers touched their breasts, the girls were not very much satisfied
- The absolute truth and His bodily effulgence are in the same way simultaneously one and different. Kamsa and Sisupala attained to the absolute truth, but they were not allowed to enter into the Goloka Vrndavana abode
- The activities Arjuna was advised to perform were the transcendental activities of devotional service
- The activities of Lord Rama were full of suffering, but Laksmana, of His own accord, tolerated that suffering
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The Advaita Acarya branch received the water supplied by the original gardener, Sri Caitanya Mahaprabhu. In this way, the subbranches were nourished, and their fruits and flowers grew luxuriantly
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The alchemists of the medieval age tried to manufacture gold, but they were unsuccessful, perhaps because they did not follow the right instructions
- The animals were sacrificed to test the strength of Vedic mantras; yajnas were performed as a test of the mantra. Even in the modern age, tests are executed on animal bodies in the physiology laboratory
- The answer is that He (Krsna) can do anything for the pleasure of His devotees. Similarly, because the gopis wanted to enjoy Krsna, they were given the opportunity to associate with Him for a long period. This was done according to His promise
- The architectural plans were made personally by Visvakarma, the engineer of the demigods, and in the construction of the palaces he exhibited all of his talents and ingenuity
- The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher. This cannot be ascertained
- The associates of Sri Caitanya Mahaprabhu were unlimited during the Lord’s presence on this planet, but anyone who is pure in life and devoted to the mission of Sri Caitanya Mahaprabhu is to be understood as a nitya-siddha associate of the Lord
- The associates of the Lord who were playing the part of princely descendants of the Yadu and Bhoja dynasties were not ordinary living entities
- The astounding powers of Arjuna, which were astonishing even to the denizens of heaven, were no longer required, and they were not meant for going back home, back to Godhead
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The asuras, the demons and proclaimed atheists, actually challenge God. If it were not for our Supreme Father, we would not see the light of day, so what is the point of challenging Him
- The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth
- The Asvini-kumaras were expert in Ayur-veda, as was Dhanvantari. In every department of material science, there is a perfection to be achieved, and to achieve it one must consult the Vedic literature
- The Asvini-kumaras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane
- The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Maharaja Pariksit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The baby cried so much for breast milk that all the brahmanas were very unhappy. "Who will take care of this baby?" they said
- The bamboo trees standing by the banks of the rivers & the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engaged
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The beautiful damsels, the wives of the denizens of the heavenly planets, are compared to lightning. In summation, the airplanes with their passengers which came from higher planets to Kailasa were very pleasant to look at
- The beautiful Red Fort and the Taj Mahal were built by Shah Jahan, who left the place long ago, and many others have also come and gone in the same place, like seasonal flowers
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The beautiful women residing within the palaces of Krsna were so much whiter than Gauri that they were compared to the moonshine, and they were constantly visible to Krsna. Therefore, no one can be enjoying more than Krsna
- The beauty of Lord Caitanya's body and His ecstatic love of God were witnessed by everyone. Many people used to come see Him, and as soon as they saw Him, all their unhappiness and distress vanished
- The beauty of the Lord is that the devotees who are connected with His activities are also glorified. Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders
- The bedding in the palace was as white as the foam of milk and was very soft. The bedsteads were made of ivory with embellishments of gold, and the chairs, benches and other sitting places and furniture were made of gold
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The bedsheets and mattresses were all as white as the foam of milk, the chairs and benches were made of ivory and were covered by cloths of lace with golden filigree, and the couches were made of gold and had very soft pillows
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The benedictions were fitting in the sense that the Lord was playing the part of a human being, as if a cousin of Maharaja Yudhisthira, but they were also unfitting because the Lord is absolute and has nothing to do with any kind of material relativities
- The best method of worship of Krsna, was exhibited by the gopis. Now what were the worshipable method of the gopis? The gopis they were not very learned scholars or Vedantists, or theosophists or mental speculators. None
- The Bhattacarya's statements were discussed before Sri Caitanya Mahaprabhu. Gopinatha Acarya and Mukunda Datta disapproved of the Bhattacarya's statements because they caused mental pain
- The Bhoja dynasty refers to those who were simply interested in sense gratification and were therefore not very aristocratic. Another meaning of bhoja is "fighting." These were indications of defamation for Kamsa
- The big avenues, crossings, lanes and streets, and also the thresholds of every residential house (of Dvaraka), were very clean
- The blessed King said to Sukadeva Gosvami: My dear lord, the demigods, demons, human beings, Nagas, beasts and birds were created during the reign of Svayambhuva Manu. You have spoken about this creation briefly
- The body created by the so-called father and mother actually has nothing to do with its so-called creators. Therefore the living entity flatly denied that Maharaja Citraketu and his wife were his father and mother
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana order of society, or the spiritually advanced caste or community, and the members of such highly elevated families, were always held in great esteem by the other, subordinate castes
- The brahmana priests were very hopeful that their sacrifice (the sacrifice performed by Daksa) would be carried out without obstacles now that Lord Visnu was present
- The brahmana's (Srutadeva's) wife cooked simple foods like rice and dal, and Lord Krsna and His followers (Narada and others) were very much pleased to accept them because they were offered in devotional love
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas especially were known as saj-jana, or respectable gentlemen who guided the entire society. If there were disputes in the village, people would approach these respectable brahmanas to settle them
- The brahmanas indirectly criticized the followers of Lord Siva, but because the brahmanas were always protected by Lord Visnu, Siva's followers could not do any harm to their prosecution of the sacrificial process
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The brahmanas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, Oh, here is an ideal man
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The brahmanas were so powerful that simply by their cursing one would immediately die
- The brahmanas were so satisfied by this charitable action (after Krsna's appearance) that they were obliged to say that the charity of Nanda Maharaj had excelled the charity of such past kings as Maharaj Prthu and Nrga
- The brahmanas were trained in a literary, academic education, the ksatriyas were trained to take care of the state, and the vaisyas learned how to cultivate the land and take care of the cows and calves
- The brahmanas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vasa. They were therefore completely unable to understand the position of Krsna
- The brahmanas were very pleased to perform their daily ritualistic ceremonies undisturbed - On the occasion of Lord Krsna's birth
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmanas, however, were followers of the Vedic rituals and were not able to have an intimate connection with Sri Caitanya Mahaprabhu
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The breathing exercises of meditation practice were very difficult even five thousand years ago, otherwise Arjuna would not have rejected the proposal of Krsna that he adopt this system
- The bride and bridegroom were ceremoniously seated on the chariot, and they started for Dvaraka, accompanied by the bridegroom's party
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya
- The brothers Jagai and Madhai belonged to the brahmana caste, and their residence was in the holy place of Navadvipa. They never served low-class persons, nor were they instruments to abominable activities
- The business of the asuras is to disturb the suras, the devotees and brahmanas, but at the time of Krsna's appearance these devotees and brahmanas were undisturbed
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The castle is described: "yielding whatever one desired." It was full of jewels. Even the pillars were made of pearls and valuable stones. These valuable jewels and stones were not subject to deterioration, but were everlastingly and increasingly opulent
- The central idea is that if the boy and girl were on an equal level the marriage would be happy, whereas inequality would lead to unhappiness. Because care is no longer taken in marriage, we now find many divorces
- The central point of activities was Krsna, and as such the so-called activities in the material world were saturated with spiritual potency. That is the advantage of the way of bhakti-yoga
- The chairs and other furniture were made of ivory and bedecked with gold and diamonds, and jeweled lamps dissipated the darkness within the palace
- The chief branches of Sri Gadadhara Pandita were (1) Sri Dhruvananda, (2) Sridhara Brahmacari, (3) Haridasa Brahmacari and (4) Bhagavata Acarya
- The chiefs of the demons were not very expert in deciding things. Upon hearing the sweet words of Mohini-murti, they immediately assented. "Yes," they answered. "What You have said is all right." Thus the demons agreed to accept Her decision
- The child (Sukadeva Gosvami) remained in the womb of his mother for twelve years, and when the father (Srila Vyasadeva) asked the son to come out, the son replied that he would not come out unless he were completely liberated from the influence of maya
- The children of these ladies (the queens of Dvaraka) are Pradyumna, Samba, Amba, etc: Ladies like Rukmini, Satyabhama and Jambavati were forcibly taken away by Him (Krsna) from their svayamvara ceremonies after He defeated many powerful kings
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The Christian religion has a history of two thousand years, and the Muhammadan religion also has a history, but if one were to trace back Vedic religion, he would not find its historical beginning. Therefore it is called eternal religion
- The circumstances under which Maharaja Pariksit was cursed were simply childish, as it appears from this verse. Srngi was showing his impudency amongst his playmates, who were innocent
- The citizens (of autocratic kings) were completely pious, the king levied taxes legitimately, and therefore the situation was very happy
- The citizens of Ayodhya were all given facilities for peaceful life, and they were also qualified with appropriate attributes according to varnasrama
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The citizens of Maharaja Prthu were protected in all respects by the perfect king
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The citizens of the state of Ambarisa were accustomed to chanting and hearing about the glorious activities of the Personality of Godhead. Thus they never aspired to be elevated to the heavenly planets, which are extremely dear even to the demigods
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The city (of Indra) always resounded with the vibrations of peacocks, pigeons and bees, and above the city flew airplanes full of beautiful women who constantly chanted auspicious songs that were very pleasing to the ear
- The city (of Indra) was full of courtyards, wide roads, assembly houses, and not less than one hundred million airplanes. The crossroads were made of pearl, and there were sitting places made of diamond and coral
- The city (of Indra) was surrounded by trenches full of Ganges water, known as Akasa-ganga, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The companions of the Lord (Caitanya), who reached the temple a little after Him, heard of the Lord's transcendental feats and of His being carried away by the Bhattacarya. The pilgrims at the temple were still gossiping about the incident
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The conception of enjoyment is beautiful women, ornaments and riches. And all of these were fabulously present in the palaces of Krsna, defeating even the imagination of Kuvera, Lord Indra or Lord Siva
- The conclusion is that the sufferings of the representative of religion and the representative of the earth, as present before Maharaja Pariksit, were planned to prove that Maharaja Pariksit was the ideal executive head
- The condiments and similar items were put into thin earthen pots, and everything else was put into small cloth bags
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The couple was imitating some discussion they heard upon the Vedanta philosophy, and thus were seemingly arguing upon various philosophical points
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The cowherd friends of Krsna were so happy in His company that they expressed their transcendental feelings within themselves thus, "My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana"
- The cowherd men & women were invited to participate in the jubilant celebration (of Krsna's birthday). A nice band played & the assembled people enjoyed it. All the learned brahmanas were invited, & they chanted Vedic hymns for the good fortune of Krsna
- The cowherd men innocently thought - Because our Krsna is innocent, the causes of death that appeared before Him were themselves killed instead of Krsna. This is the greatest grace of the Supreme Personality of Godhead
- The cowherd men were very much agitated because the child Krsna, after all, had been standing between the two (fallen yamala-arjuna) trees, and if by chance the trees had fallen upon Him, He would have been smashed
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The cows, being fed by new grasses, became very healthy, and their milk bags were all very full. When Lord Krsna called them by name, they immediately came to Him out of affection, and in their joyful condition the milk flowed from their bags
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The curling hair on the shoulders of a lion always appears very, very beautiful. Similarly, the shoulders of the Lord were just like a lion's, and the necklace and garlands, along with the Kaustubha pearl necklace, combined to excel the beauty of a lion
- The damsels in Vrajadhama were girls born of the vaisya class, and they engaged in protecting cows and producing agriculture. Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas
- The damsels of Braja and Radharani were very expert in talking cunningly, so as soon as they saw Krsna they began their talkings; and Krsna, pretending to go for some flowers for them, immediately left that place and entered into a mountain cave
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The dancers in the other groups were Vakresvara Pandita, Acyutananda, Pandita Srivasa, Satyaraja Khan and Narahari dasa
- The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The decorations included bright mirrors and hundreds and hundreds of camaras (white whisks made of yak tails). On top of the car were a neat and clean canopy and a very beautiful flag
- The degree of intimacy shared by Krsna and Subala can be understood by the fact that the talks between them were so confidential that no one else could understand what they were saying
- The demigods and demons were churning the ocean of milk with the Mandara Mountain in order to extract nectar. The mountain moved back and forth, scratching the back of Lord Tortoise, who, while partially sleeping, was experiencing an itching sensation
- The demigods and demons were disappointed, and their faces seemed to shrivel because the mountain had been sunk by the strength of providence
- The demigods and demons were frustrated and disheartened, and their arms, thighs and shoulders were broken. Therefore the Supreme Personality of Godhead, who knows everything, appeared there on the back of His carrier, Garuda
- The demigods are devotees of Lord Krsna, and therefore the curses of the demons were futile
- The demigods are in a position many times higher than that of human beings. Therefore, although the great saints and sages were also powerful brahmanas, they requested the demigods to revive Nimi's body, which had been preserved in various perfumed balms
- The demigods from the higher planetary systems showered flowers, congratulating Krsna and Balarama. Among the demigods were powerful personalities like Lord Brahma and Lord Siva, and all joined together in showing their jubilation over Kamsa's death
- The demigods were advised, however, not to be greedy for the gems or beautiful women, but to wait patiently for the nectar. The real purpose was to get the nectar
- The demigods were further informed that Ananta, the plenary portion of Lord Krsna who is maintaining the universal planets by extending His millions of hoods, would also appear on earth before Lord Krsna's appearance
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods were naturally bereft of the results of yajna and hampered in executing their respective duties. Therefore they came down to the planet earth to see how people had become disturbed and to consider what to do
- The demigods were related to Visvarupa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indraya idam svaha ("this is meant for King Indra") and idam agnaye
- The demigods were situated on the top of Mandara Hill, and all their wives began to shower flowers on the funeral pyre and began to talk amongst themselves
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, although afraid of the demons, were confident of the protection of Krsna. Therefore, even in the midst of danger they were engaged in sportive activities
- The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The demons and Daityas were favored in both ways, and therefore the demigods were advised by the Supreme Lord to execute a truce for the time being, until time favored them
- The demons naturally appeared more powerful than the demigods, but ultimately, because of help received from the Supreme Personality of Godhead, the demons were defeated and the demigods triumphant
- The demons were so captivated by the tricks and friendly words of Mohini-murti that although the demigods were served first, the demons were pacified merely by sweet words
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The demons, being neglected by the goddess of fortune, were very depressed. Then Varuni, the goddess of drinking, was generated (during the churning of the ocean of milk), and by the order of Lord Visnu the demons accepted her
- The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired
- The demons, of course, were deluded by the illusory potency of the Supreme Personality of Godhead, and thus Mohini-murti got them to promise that whatever She would do they would accept
- The denizens (of heaven) used to drink nectar to become immortal, but actually they were not confident of their immortality. On the other hand, the boys who were playing with Krsna had no fear of the demons. They were free of fear
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The descendants of Advaita Acarya who accepted the path of Sri Acyutananda were all great devotees
- The descendants of the tree (the devotees of Sri Caitanya Mahaprabhu) were very glad to receive this order directly from the Lord
- The descendants of Vrsni and Bhoja were not expected to forget themselves in this way, but by the will of the Supreme it happened, and thus they became harsh towards one another
- The devas are celebrated for fighting with the asuras perpetually. In such fights the asuras were always defeated, but this time the demigods were defeated. Why? The reason, as stated here (SB 6.7.22), was that they had offended their spiritual master
- The devotee demigods and the demons (asuras) once took a sea journey. On this journey, nectar and poison were produced, and Lord Siva drank the poison. BG 1972 purports
- The devotee's prayer, "At that time You delivered two sons of Kuvera, Nalakuvara and Manigriva, who were staying there as two arjuna trees in the yard of Nanda Maharaj. My only request is that by Your merciful pastimes You may similarly deliver me"
- The devotees of Lord Caitanya Mahaprabhu were not common men, and they could not be subjected to the rules and regulations governing the visiting of holy places. Rather, they exhibited their spontaneous love for Sri Caitanya Mahaprabhu
- The devotees of Vrndavana were all very anxious to hear those pastimes
- The devotees offered their food everywhere - in front of the car and behind it, on the two sides and within the flower garden. Wherever possible, they made their offering to the Lord, for there were no hard and fast rules
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The devotees saw that both Lord Caitanya Mahaprabhu and Gopala were brilliantly effulgent and had eyes like lotuses. They were both absorbed in ecstasy, and both Their faces resembled full moons
- The devotees who came from Bengal stayed with Caitanya for four consecutive months, and then the Lord bade them farewell. After the Bengali devotees departed, the devotees who were the Lord's constant companions at Jagannatha Puri stayed with the Lord
- The devotees who had followed the Lord came into His presence and requested Him to return to Puri. They submitted that the devotees from Bengal were coming to Purusottama-ksetra
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The different Vedas were entrusted to different learned scholars for development in various ways
- The directions were to come from within, and there was no necessity for anxiety in that task. Such instructions of buddhi-yoga are directly imparted by the Lord from within, as confirmed in Bhagavad-gita
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The discussion of spiritual matters amongst devotees is beneficial for everyone, without exception. Consequently the Kumaras admitted that not only was the King benefited by such a meeting, but the Kumaras were as well
- The discussions between them (Lord Caitanya and Ramananda) were on the highest level of love for Krsna. Some of these talks are described, but most of them could not be described. In Caitanya-caritamrta this has been compared to metallurgic examination
- The districts of Nadia, Islampura and Bagoyana were all under the zamindar named Hari Hoda or his descendant known as Hoda Krsnadasa
- The doormen (Jaya and Vijaya) were aware that they were going to the criminal department of the material world, and they expected that they might go to the lowest species and forget the Supreme Lord
- The doors (of the city of Indra) were made of solid gold plates, and the gates were of excellent marble. These were linked by various public roads. The entire city had been constructed by Visvakarma
- The doubts of Nanda Maharaja were certainly based on affection for Krsna. Actually there was no danger from the activities of Putana, despite her powers
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The eight sons born of Sahadeva such as Pravara and Sruta, were exact incarnations of the eight Vasus in the heavenly planets. Vasudeva also begot eight highly qualified sons through the womb of Devaki
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The elements were created first, and therefore they entered into the bodily construction later, but in both circumstances they entered the cosmos and also did not enter
- The elephants whose bodies were touched by the water splashed by the Lord (Caitanya) began to chant "Krsna! Krsna!" and dance and sing in ecstasy
- The elephants, being beaten by the elephant-goad, were crying, but still the car would not move. The assembled people cried out, "Alas"
- The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces
- The emotions created by this incident were sweeter than nectar turned into a palatable intoxicant, and the milk flowing out of their breasts was immediately drunk up by the children
- The enemies of Krsna were killed, and instead of penetrating Krsna's phalanx, they entered into the friendly atmosphere of the spiritual effulgence. That is the mercy of Krsna, and therefore He is known as the deliverer of His enemies also
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The entire issue was so complicated that those who were not strong enough forgot their positions, and thus cursing and countercursing went on in that great assembly
- The entire purpose (of performing yajna) being to make people happy, prosperous & progressive in spiritual life. Of course, these things were possible before the beginning of Kali-yuga because there were qualified brahmanas who could perform such yajnas
- The entrance doors of the houses were decorated with waterpots filled with water
- The events of the rest (after twenty-four years) of Caitanya Mahaprabhu's forty-eight years were recorded in the diary of Svarupa Damodara Gosvami, another (like Murari Gupta) of His intimate associates
- The explanation of the horoscope given by Bhaktivinoda Thakura is that at the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sukra (Venus) was in Mesa-rasi (Aries) and the naksatra (lunar mansion) of Asvini
- The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest
- The faithful human being who is desirous of being liberated from the clutches of material existence can very easily take advantage of the Bhagavad-gita, and with this in view, the Lord instructed Arjuna as if Arjuna were in need of it
- The fantasies of the residents of Vrndavana were now actually realized, for the citizens of Mathura became fully satisfied by seeing Krsna
- The father and son were thinking in a contradictory way, yet Krsna created a situation wherein they agreed. They both agreed that if the Gopala Deity would come and serve as a witness, the daughter would be given to the young brahmana
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The feelings of ecstasy described by Candidasa and Vidyapati were actually exhibited by Sri Caitanya Mahaprabhu
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The fifty qualities of Lord Krsna were all present in his body
- The fifty-eighth great devotee of Lord Nityananda Prabhu was Kamsari Sena, the fifty-ninth was Ramasena, the sixtieth was Ramacandra Kaviraja, and the sixty-first, sixty-second and sixty-third were Govinda, Sriranga and Mukunda, who were all physicians
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The first living creature is Brahma himself, and from him were created sages like Marici, who in their turn created Kasyapa Muni and others, and Kasyapa Muni and the Manus created different demigods and human beings, etc
- The first two lines of the song Haraye Namah Krsna were sung by Lord Caitanya and His followers, but the other lines of song were composed later on by Srila Narottama Das Thakura
- The fish, sharks, tortoises and snakes were most agitated and perturbed. The entire ocean became turbulent, and even the large aquatic animals like whales, water elephants, crocodiles and timingila fish came to the surface
- The five brothers, headed by King Yudhisthira, underwent all sorts of difficulties because of the conspiracy of their cousins, headed by Duryodhana. But in the long run King Yudhisthira was enthroned by Lord Sri Krsna, and his enemies were vanquished
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The five daughters of King Sura, named Prtha, Srutadeva, Srutakirti, Srutasrava and Rajadhidevi, were Vasudeva's sisters. Sura gave Prtha to his friend Kunti, who had no issue, and therefore another name of Prtha was Kunti
- The five singers who responded to the singing of Srivasa Thakura were Gangadasa, Haridasa, Sriman, Subhananda and Sri Rama Pandita. Sri Nityananda Prabhu was appointed as a dancer
- The five who responded to the singing of Svarupa Damodara were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Sri Govindananda
- The flags mentioned above were all painted with the picture of either Garuda or Hanuman, the two great servitors of the Lord
- The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation
- The floors of the houses in that city were made of sapphire, crystal, diamonds, pearls, emeralds and rubies. Because of the luster of the houses in the capital, the city was compared to the celestial town named Bhogavati
- The flower and fruit trees in the heavenly planets are superior, for they are very pleasant and tasteful, and it appears that in the palace of Maharaja Uttanapada there were many varieties of such trees
- The followers of Lord Siva, the ghosts, were ready to injure or kill Daksa, but Sati stopped them by her order
- The followers of Mamu Thakura were Raghunatha Gosvami, Ramacandra, Radhavallabha, Krsnajivana, Syamasundara, Santamani, Harinatha, Navinacandra, Matilala, Dayamayi and Kunjavihari
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The foods Damayanti cooked for Lord Caitanya when He was at Puri were carried in bags by her brother Raghava without the knowledge of others
- The foolish conditioned soul does not take into account that the Supreme cannot be conditioned by maya or illusion. If the Supreme were to become conditioned by illusion, where would be His supremacy? In that case, maya, or illusion, would be the Supreme
- The forefathers of King Yudhisthira were all great saintly kings, pious and glorified by their great achievements
- The forefathers of Srila Raghunatha dasa Gosvami were all Vaisnavas and were very rich men. His spiritual master at home was Yadunandana Acarya. Although Raghunatha dasa was a family man, he had no attachment for his estate and wife
- The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body
- The forms into which Krsna expanded to marry the princesses in different apartments were all slightly different just to match each & every one of them. They are called vaibhava-vilasa forms of the Lord and are effected by His internal potency, yoga-maya
- The forms of Visnu, the Supreme Brahman, were one, but They were manifested differently
- The forty-nine Marut demigods were also born from the womb of Diti. None of them had sons. Although they were born of Diti, King Indra gave them a position as demigods
- The four brahmana sages (Kumaras) were nevertheless extremely delighted to behold Him (Lord Visnu), and they experienced a thrill throughout their bodies
- The four brahmana sages were nevertheless extremely delighted to behold Him, and they experienced a thrill throughout their bodies. They then spoke as follows to the Lord, who had revealed the multiglories of the SP through His internal potency, yogamaya
- The four divisions of human society were created by Sri Krsna in order to facilitate this process of elevation
- The four divisions of retired life are the vaikhanasas, valakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuticakas, bahvodas, hamsas and niskriyas. All these were manifested from Brahma
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The four great sages were elder to Lord Siva, and when they were seated on the golden throne, they appeared just like fire blazing on an altar. Maharaja Prthu, out of his great gentleness & respect for them, began to speak with great restraint as follows
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The four Kumaras are brahmanas, and they visited the place of Maharaja Prthu. Naturally Lord Visnu and His devotees were also present
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The four Kumaras were situated first in the impersonal Brahman conception of truth, but then they gradually rose to the platform of devotional service. BG 1972 purports
- The four Kumaras were the first-born sons of Brahma; therefore they are known as purva-jata. It is stated in the Bhagavad-gita that the parampara system, or the disciplic succession, begins with Krsna Himself
- The four sages (Kumaras) were the first-born sons of Brahma. Therefore all other living entities, including Lord Siva, are born later and are therefore younger than the four Kumaras
- The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahma, they understood the eternal, spiritual form of the Lord and felt completely satisfied
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna
- The fruits of love of Godhead which fructified on these two branches were distributed in abundance. Tasting these fruits, everyone became mad after them
- The fruits of the tree of devotional service were innumerable, and therefore He (Lord Caitanya) wanted to distribute them unrestrictedly to everyone
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The Gandharvas were born from the womb of Arista, and animals whose hooves are not split, such as the horse, were born from the womb of Kastha
- The gardens (of King Indra's city) were visited by pairs of chirping birds and singing bees. The entire atmosphere was celestial
- The gate of Mathura was made of first-class marble, very well constructed, and the doors were made of pure gold. There were gorgeous orchards and gardens all around, and the whole city was encircled by canals so that no enemy could enter very easily
- The gem known as Kaustubha was also generated (during the churning of the ocean of milk), and Lord Visnu took that gem and placed it on His chest. Thereafter, a parijata flower and the Apsaras, the most beautiful women in the universe, were generated
- The general activities of all the mothers of the cowherd boys were to kiss them, to embrace them, to call them by their names and sometimes to mildly chastise them for their stealing habits
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The genitals & the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs
- The German people declared war against the English to ruin them, but the result was that both parties were ruined. Although the Allies were apparently victorious, at least on paper, actually neither of them were victorious
- The goddess of fortune Rukminidevi personally began to fan him with the camara fan, but the other women in the palace were astonished at Lord Krsna's behavior in receiving the brahmana in that way
- The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuda
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The gopis almost went mad due to Krsna’s suddenly leaving the rasa dance. Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis continued, "Your (Krsna's) talks with us in lonely places were heartwarming. Now we are all aggrieved to remember Your behavior. Please save us"
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "When you were submerged in water, He (Varaha) delivered you, taking the whole weight of your existence on His tusks"
- The gopis saw that the cows were hearing the sweet songs vibrated by Krsna's flute and were appearing to be drinking the nectar of these transcendental sounds. The calves were stunned, and they forgot to drink the milk from the milk bags
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis then looked upon the ground they were traversing and began to address the earth: "Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Krsna upon you"
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The gopis were advised by their superiors to bolt the doors at night, but they were so carefree that they did not carry out this order very rigidly
- The gopis were all simple souls, and whatever Krsna said they took to be true
- The gopis were attracted to Krsna by bhakti-yoga in a relationship of lusty desire
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Krsna, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman
- The gopis were dancing in a circle, and in the middle of that circle, Krsna, the son of Maharaja Nanda, danced with Radharani
- The gopis were dissatisfied with the work of Brahmaji because Lord Brahma, as creator of this particular universe, created eyelids which obstructed their seeing Lord Krsna
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The gopis were like steady streaks of lightning, and Krsna resembled a blackish cloud. The lightning began sprinkling water upon the cloud, and the cloud upon the lightning
- The gopis were loudly singing the glories of Krsna & wandering from one forest to another in search of Him. They knew that Krsna is all-pervading. He is in the sky, He is in the water, He is in the air, He is the supersoul in everyone's heart
- The gopis were never interested in karma-yoga, jnana-yoga or dhyana-yoga. They were simply interested in bhakti-yoga
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The Gopis were ordinary village girls. They were not educated. They were not Vedantists, philosophers. But they had the unlimited ecstasy and love for Krsna. That is required. That is called sannyasa
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The gopis were very anxious to know about Uddhava, and because they were simple, unsophisticated village girls, they surrounded him
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet, which they dared not place on their breasts because they thought their breasts not soft enough, were being pierced by broken chips of stone
- The gopis' songs were like thunder, their beauty appeared to be just like lightning in the sky, and the drops of perspiration visible on their faces appeared like falling snow. In this way, the gopis and Krsna fully engaged in dancing
- The gopis, by their lusty desires, which were based upon their intense love for Krsna, became the most beloved devotees of the Lord
- The gopis, the girlfriends of Krsna, were almost of the same age as He. Within their minds they desired that Krsna be their husband, but because of feminine bashfulness they could not express their desire
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The Gosvamis were very much fond of doing welfare activities for the general people, just like this (KC) movement. This movement is the greatest welfare activities in this world. Lokanam hita-karinau. It is beneficial for all kinds of human being
- The Gosvamis, the chief disciples of Lord Caitanya Mahaprabhu, were such Vaisnavas (who always think to deliver the conditioned souls), and were thus described by Srinivasa Acarya - Sad Gosvami astakam
- The Govardhana-puja ceremony took place on the new-moon day. After this, there were torrents of rain and hailstorms imposed by King Indra for seven days. Nine days of the waxing moon having passed, on the tenth day King Indra worshiped Lord Krsna
- The great administrators, kings and emperors were always under the guidance of learned brahmanas like Krpacarya and thus were able to act properly in the discharge of political responsibilities
- The great kings were very responsible in taking the instructions given by great saintly personalities. The kings used to accept the instructions given by great sages like Parasara, Vyasadeva, Narada, Devala and Asita
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord
- The great sage Maitreya continued speaking: My dear Vidura, when the wives of the denizens of heaven were thus talking amongst themselves, Queen Arci reached the planet which her husband, Maharaja Prthu, the topmost self-realized soul, had attained
- The great sage Maitreya continued: My dear Vidura, the heads of those who were cut to pieces by the arrows of Dhruva Maharaja were decorated very beautifully with earrings and turbans
- The great sage Maitreya continued: O great hero Vidura, the great sages, headed by Bhrgu, were always thinking of the welfare of the people in general
- The great sage Maitreya said: My dear Vidura, all the personalities present were very much satisfied in heart and soul upon hearing the words of Lord Siva, who is the best among the benedictors
- The great sage Maitreya said: My dear Vidura, thereafter Dhruva Maharaja married the daughter of Prajapati Sisumara, whose name was Bhrami, and two sons named Kalpa and Vatsara were born of her
- The great sage Maitreya said: While the citizens were thus praying to the most powerful King Prthu, the four Kumaras, who were as bright as the sun, arrived on the spot
- The great sage Maitreya told Vidura: When the demigods were thus reassured by the Personality of Godhead, they were freed from all fears, and after offering their obeisances, they returned to their heavenly planets
- The great sage Narada considered that because the demigods Nalakuvara and Manigriva were so infatuated by false prestige, they should be put into a condition of life devoid of opulence
- The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly
- The great sage Narada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels
- The great sage Narayana continued, "It was so delicate that even the Vedas were unable to answer the intricate questions raised"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them
- The great sages had no skyscrapers, but the hermitages were so beautiful that the King (Svayambhuva Manu) was very much pleased at the sight
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The great sages, headed by Bhrgu, were always thinking of the welfare of the people in general
- The great saint Narada said: Once upon a time when the four sons of Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were wandering throughout the three worlds, they came by chance to Visnuloka
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The hair on the demon's body and his beard and moustache were the color of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable, as if holding the three worlds on the points of his blazing trident
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The hard sweets made of coconut, mukuta narikela, the sweetballs, the many kinds of sweet drinks and all the other preparations were at least a month old, but although they were old, they had not become tasteless or stale
- The harsh words used by Suruci to her stepson were true because unless one is favored by the Supreme Personality of Godhead one cannot achieve any success in life
- The Haryasvas, the sons of Prajapati Daksa, were certainly well behaved, learned and advanced, and in accordance with the order of their father they went to perform austerities to beget good sons for their family
- The Haryasvas, the sons of Prajapati Daksa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Narada Muni, they deviated from the order of their father
- The head (one of Visvarupa's three heads, that were cut of by Indra) meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The heavenly planets were generated from the top of His head, and the Apsaras from His sense enjoyment. May that supremely powerful Personality of Godhead be pleased with us
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The higher caste were made not artificially. They had to follow nine great principles, then they are higher caste, not by rubber stamp, just like Gandhi wanted to do, taking the banghis, the sweepers, and rubber-stamping "harijana"
- The higher castes - the brahmanas, the ksatriyas and even the vaisyas - were known as brahmana-saj-jana
- The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pandavas were the ideal executors of this standard of civilization
- The highly intelligent brains of these gentlemen (like Jagadisha Chandra Bose, Isaac Newton, Albert Einstein, etc.) were certainly not products of any human being. The brain is created by another agent
- The highways, lanes, streets, crossings and marketplaces (of Dvaraka city) were all beautifully decorated
- The highways, subways, lanes, markets and public meeting places were all thoroughly cleansed and then moistened with scented water. And to welcome the Lord (Krsna), fruits, flowers and unbroken seeds were strewn everywhere
- The history of the West - beginning from the time of the Greeks and the Romans down to the modern age of atomic war - is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace
- The houses were all illuminated by hundreds and thousands of lamps placed in different corners of the cornices, walls, columns, bases and architraves, and from far away the rays of the lamps appeared to be celebrating the festival of Dipavali
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The husband and wife (Jagannatha Misra and Sacimata), having gotten Visvarupa as their son, were very pleased within their minds. Because of their pleasure, they specifically began to serve the lotus feet of Govinda
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The idea expressed in this statement is that the gopis were comparing their attraction for Krsna to an attack by demons
- The idea is the slave mentality. The Englishmen, in an organized way, they taught the Indians how to become servant of the Englishmen. We've seen. It is Gandhi's movement that he dismantled this idea of white prestige. Otherwise, we were taught like that
- The imprisonment and release of Vasudeva and the killing of various demons were all manifestations of the pastimes of the Lord
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- The inhabitants of Dvaraka were as joyful as someone receiving a dear relative back from the dead
- The inhabitants of Kulina-grama, such as Satyaraja Khan and Ramananda Vasu, were not brahmanas by caste, nor were the inhabitants of Khanda, such as Mukunda dasa, Narahari dasa and Raghunandana
- The inhabitants of that particular place on the bank of the Kaveri in the valley of the mountain known as Sahya were unable to understand whether that saint was the same man they had known. It is therefore said, vaisnavera kriya mudra vijne na bhujhaya
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The inhabitants of Vrndavana were never disturbed by the scorching heat of the sun or the high summer temperatures
- The inhabitants of Vrndavana were perplexed by great difficulties because a certain portion of the Yamuna was poisoned by the chief of the reptiles (Kaliya)
- The intelligent men, or the brahmanas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The inventor used his brain to make this complicated machine, and his brain, as well as the ingredients, were supplied by Krsna
- The irises of His (Lord Rsabhadeva's) eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful
- The Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- The Kazi was a Muslim mleccha, or meat-eater, but because he several times uttered the holy name of Lord Krsna, automatically the reactions of his sinful life were vanquished and he was fully purified of all material contamination
- The killing of Aghasura took place when Krsna and all His boyfriends were under five years old
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The killings of various demons-such as Agha, Baka, Putana and Pralamba-were but pleasure excursions for Him - Krsna
- The King (Lord Ramacandra), being magnanimous and perfect in His duty, performed many sacrifices and treated the citizens as His sons, and the citizens, being trained in the varnasrama system, were obedient and perfectly ordered
- The King (Maharaja Pariksit) was a devotee, and the rsi (Samika Rsi) was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child (Srngi) was an instrument in fulfilling the Lord's will
- The King and Sarvabhauma Bhattacarya were both aware of the Lord's activities, but no one else could see the tricks of Lord Caitanya Mahaprabhu
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The King's residence was surrounded by gardens wherein there were varieties of trees brought from the heavenly planets. In those trees there were pairs of sweetly singing birds and almost-mad bumblebees, which made a very relishable buzzing sound
- The King's slippers were invested with mystic powers (paduke yogamayyau). As soon as the King placed his feet in the slippers they would immediately carry him wherever he desired
- The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The kings and princes released by Lord Krsna after the death of Jarasandha were rulers of different parts of the world
- The kings and the commanders were to stand in the front of the fighting soldiers. That was the system of actual fighting
- The kings continued: "O Lord (Krsna), we were simply engaged in the abominable task of killing citizens and alluring them to be unnecessarily killed, just to satisfy our political whims"
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The kings of Avantipura (now known as Ujjain) were named Vindya and Anuvindya. Both kings were under the control of Duryodhana. They had one sister, named Mitravinda, who was a very qualified, learned and elegant girl, the daughter of one of Krsna's aunts
- The kings of Hastinapura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brahmanas
- The kings of the Yadu dynasty were all devotees, but there were many powerful demons, such as Salva, who began to persecute them
- The kings were also well versed in Vedic literatures and thus were familiar with the injunction of Sri Isopanisad: isavasyam idam sarvam (ISO 1) - everything that exists belongs to the Supreme Personality of Godhead
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The kings were very severe to punish unwanted social elements. So the kings were therefore allowed sometimes to hunt in the jungle to practice killing
- The kings who were imprisoned by Magadhendra were put into dark cells, and when Krsna appeared there, the darkness immediately disappeared, just as if the sun had risen
- The kings, known (in prehistoric days) as rajarsis, were so perfectly educated as ksatriyas, or protectors of the citizens, and so greatly advanced in spiritual life, that there was not a bit of trouble for the citizens
- The Krsna consciousness idea, is very, very new to them. Krsna, God, can be talked with personally. One can go to God personally. These ideas were unknown in the Western countries. But that is possible. That is a fact
- The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriya kings were mostly staunch Vaisnavas, worshiping Lord Visnu in either the Radha-Krsna or Laksmi-Narayana form; still, for their material welfare they used to worship goddess Durga
- The ksatriya kings were sometimes expected to cut off the head of a culprit in the state. For this reason the ksatriyas were allowed to hunt in the forest
- The Kumaras are described herein (in SB 4.22.6) as the elder brothers of Lord Siva. When the Kumaras were born out of the body of Lord Brahma, they were requested to get married and increase the population
- The Kumaras concluded that the only reason for the doormen's checking them was that the doormen (Jaya and Vijaya) themselves were imposters
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The Kumaras were greatly satisfied by King Prthu's method of worship. It was by the grace of Maharaja Prthu that the common citizens in his domain could see the Kumaras flying in outer space
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The Kumaras, therefore, upon seeing the Lord coming forward with His associates, who were holding an umbrella and a camara fan, were struck with wonder that they were seeing the Lord face to face
- The ladies in the higher planetary systems were capable of seeing both downward and upward
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The ladies, who were all absorbed in the thought and actions of the Lord, developed the consciousness of Vedic wisdom by the grace of the Lord
- The lady continued, "We cannot estimate how many pious activities were executed by the damsels of Vrajabhumi so that they were able to enjoy the Supreme Personality of Godhead by looking upon the unparalleled beauty of His transcendental body"
- The Lalita-madhava is a description of Krsna's pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The Lalita-madhava is a description of Krsna’s pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The land is purchased, and there were many opposing elements, but they are being satisfied, with the last one being satisfied today
- The large numbers of family members born of Lord Krsna counted to some millions and were certainly a great increase in the population of the earth
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The last twelve years of Sri Caitanya Mahaprabhu were passed in this transcendental craziness. Thus He executed His last pastimes in three ways
- The last twelve years were simply devoted to relishing the pastimes of Krsna in separation within the heart of the Lord
- The leaders of the Kurus, especially Dhrtarastra & Duryodhana, were joyful because they knew very well that Balarama was a great well-wisher of Kurus. There were no bounds to their joy on hearing the news (Balarama arrived), & so they welcomed Uddhava
- The learned brahmanas, expert in Vedic ritualistic performances, were properly regretful, because if one does not develop Krsna consciousness, all discharge of religious duties is simply a waste of time and energy
- The learned brahmanas, who had no other source of income, were completely dependent on the vaisya community for their maintenance, and they received gifts on such festive occasions as birthdays and marriages
- The legs of their bodies were as beautiful as golden palm trees, their arms were decorated with golden bracelets and armlets, and on their heads there were very valuable helmets bedecked with gold
- The limbs of the serpent's body were slackened by the Gandharvas and Yavana soldiers, who had thoroughly defeated his bodily strength. When he attempted to leave the body, he was checked by his enemies
- The living entities, like the Lord, were persons in the past, they are persons in the present, and they will continue to be persons even after giving up the body. This is also confirmed in Bhagavad-gita
- The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? That he does not consider. So that is the last snare of illusion. BG 1972 pur
- The logic of nagna-matrka states that if a person is not elevated on such and such a date, he cannot become an exalted devotee overnight, as it were. This particular instance offers evidence to contradict that theory
- The Lord (Caitanya) formed another group (during the Ratha-yatra), appointing Govinda Ghosa as leader. In this group the younger Haridasa, Visnudasa and Raghava were the responding singer
- The Lord also gave garlands and sandalwood pulp to the performers of sankirtana. The two chief performers were Svarupa Damodara and Srivasa Thakura
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord became morose and said to Srivasa Thakura, "When I adopted the mood of Lord Nrsimhadeva, people were greatly afraid. Therefore I stopped, since causing fear among people is an offense"
- The Lord collected whatever remnants of food were left by Lord Jagannatha. He also took remnants of the Lord's kadara ointment, sandalwood and ropes with Him
- The Lord constantly exhibited a state of mind reflecting the madness of separation. All His activities were based on forgetfulness, and His talks were always based on madness
- The Lord defeated all kinds of scholars in discourses about all the scriptures, yet because of His gentle behavior, none of them were unhappy
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord formed another group, appointing Govinda Ghosa as leader. In this group the younger Haridasa, Visnudasa and Raghava were the responding singers
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord had left Nityananda's company and had gone alone to the Jagannatha temple, but later Nityananda, Jagadananda, Damodara and Mukunda came to see Him, and after seeing Him they were very pleased
- The Lord has innumerable forms (ramadi-murtisu kala-niyamena tisthan (BS 5.39)), and unless these forms, such as Lord Ramacandra, Nrsimhadeva, Krsna and Balarama, were transcendental, how could they be worshiped by devotees since time immemorial
- The Lord Himself says in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: - According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- The Lord in His tortoise incarnation became the pivot for the churning rod, and thus His ornaments were polished by the turning of Mandara Hill
- The Lord is undoubtedly the source of all knowledge, and the messages dispatched through Uddhava to Nara-Narayana and other sages were also part of the Vedic knowledge
- The Lord knew that even the offensive doormen (Jaya and Vijaya) were His pure devotees, although by chance they committed an offense at the feet of other devotees
- The Lord left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The Lord said, "Last year in the month of Pausa, when Nrsimhananda gave Me varieties of sweetmeats and vegetables to eat, they were so good that I felt I had never before eaten such preparations"
- The Lord says in Bhagavad-gita (4.13), According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- The Lord takes away with Him all His associates when He disappears from the earth. The power and energy which were bestowed upon Arjuna were required for fulfillment of the mission of the Lord
- The Lord wanted to exhibit His fighting spirit. And who will fight with Him? Therefore two of His devotees were resigned that they should go in the material world and fight with the Supreme Personality of Godhead
- The Lord was surrounded by demigods, great sages and other associates. These were all engaged in His service. Garuda, the carrier of the Lord, glorified the Lord with Vedic hymns by flapping his wings
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord's bodily features were very beautiful, and in addition He was always in the ecstasy of love of Godhead. Simply by seeing Him, everyone began chanting the holy name of Krsna, and thus everyone became a Vaisnava devotee
- The Lord's body was restless, and tears, trembling and jubilation were manifest. He said very loudly, "Chant 'Krsna!' Chant 'Krsna"
- The Lord's ears were satisfied when He heard Svarupa Damodara sing songs from the Gita-govinda and those by the poet Vidyapati
- The Lord's family members were either incarnations of His plenary expansions or demigods from the heavenly planets, and thus before His departure He separated them by His internal potency
- The Lord's favorite vegetables were cooked by Malinidevi, the wife of Srivasa Thakura. She devotedly considered herself a maidservant of Sri Caitanya Mahaprabhu, but in affection she was just like a mother
- The Lord’s incarnations were enumerated, including Matsya, the fish incarnation; Kurma, the tortoise; Lord Ramacandra; Nrsimhadeva; Vamanadeva; and Varaha, the boar. Thus there are innumerable lila-avataras, and all of these exhibit wonderful pastimes
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones
- The luminaries in the heavens were screened by masses of clouds, in which lightning sometimes flashed as though laughing. Darkness reigned everywhere, and nothing could be seen
- The Madhya-khanda of Srila Locana dasa Thakura’s Caitanya-mangala also relates that once at the end of the day, when evening clouds assembled overhead and thundered threateningly, all the Vaisnavas were very much afraid
- The maidservants were carrying water pitchers, camara whisks and boxes for betel nuts. There were hundreds of maidservants, all attractively dressed and wearing valuable necklaces
- The main duty of the teachers was to inquire who those Vaisnavas were that came to teach Prahlada and spoil his intelligence
- The main purpose of life was brahminical culture. Brahma-druha. When the kings were neglectful to see that the people are being enlightened about spiritual self-realization, that was (not) good administration. Without that aim, no nation can become happy
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material elements were created for the enjoyment of the living entities
- The material field is so unsteady that even personalities like Nandisvara, Daksa and many of the brahmanas present were infected by the atmosphere of anger
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis were sitting in an exalted position & Caitanya Mahaprabhu sat in a place that was not even clean. the Mayavadi sannyasis thought that He must have been aggrieved for some reason, and Prakasananda inquired about the cause for His lamentation
- The members of the present Krsna consciousness movement were not born in India, nor do they belong to the Vedic culture, but within the short time of four or five years they have become such wonderful devotees simply by chanting the Hare Krsna mantra
- The members of the Yadu dynasty acted automatically for their bodily necessities, but their actual attention was always fixed on Krsna. Their bodily activities were performed mechanically, but their minds were always absorbed in Krsna
- The members of the Yadu dynasty were fully awake in their service to the Lord, and therefore there was no tiger for them to be afraid of at any time. Even if there were a real tiger, the Lord was there to protect them
- The members of the Yadu dynasty were so numerous that it would be very difficult to describe them all, even if one had a duration of life of many thousands of years
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The message of God is just like Bhagavad-gita or Bible, any, as you like. Just try to hear, san-mukharitam vartam, from realized soul. Just like the truths of Bible were spoken by Lord Jesus Christ or Krsna
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The mind of Sukadeva Gosvami was attracted by the transcendental pastimes of Lord Krsna, and the minds of the damsels of Vrndavana were attracted by His personal beauty
- The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other
- The minds of the four boy sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) were attracted to the lotus feet of Krsna by the aroma of the tulasi that had been offered to the Lord
- The minds of the four Kumaras were attracted by the aroma of the flowers offered to Krsna's lotus feet. Being thus attracted by the transcendental qualities of Krsna, they engaged in pure devotional service
- The ministers, the military commanders and even the ordinary soldiers were all selected by personal qualification, and the king had to supervise them properly before they were appointed to their respective posts
- The mission of Lord Krsna was performed on the Battlefield of Kuruksetra, for by the Lord's mercy Arjuna was victorious due to being a great devotee whereas the others were killed simply by the Lord's glance, which cleansed them of all sinful activities
- The modern atheists who dare flout the authority of the Lord will be dealt the same awards as were given in the past to great atheists like Ravana and Hiranyakasipu
- The modern Sind province formerly extended on the other side of the Arabian Sea, and all the inhabitants of that province were known as the Abhiras
- The monarchs were all chivalrous personalities, and therefore monarchy should be maintained provided the monarch is regularly trained in the occupational duties of a king
- The moon and sun were always alert in regard to Rahu. When Rahu entered the assembly of the demigods, the moon and sun immediately detected him, and then the Supreme Personality of Godhead also became aware of him
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influences
- The moon was shining in the sky, surrounded by glittering stars. The breeze was blowing, bearing the aroma of mallika flowers, and the bumblebees were mad after the aroma
- The morning passed, and the cowherd boys were very hungry because they had not eaten breakfast
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three (wakefulness, dream and unconsciousness), having achieved a transcendental position
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The Muslim soldiers were always stopping passengers on the other side, but Madhvacarya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The Nagapatnis were astonished that, although Kaliya had the body of a serpent as the result of grievous sinful activities, at the same time he was in contact with the Lord to the extent that the Lord's lotus feet were touching his hoods
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- The names of the eight elephants were Airavana, Pundarika, Vamana, Kumuda, Anjana, Puspadanta, Sarvabhauma and Supratika
- The names of these seven sages are as follows: Citraketu, Suroci, Viraja, Mitra, Ulbana, Vasubhrdyana and Dyuman. Some other very competent sons were born from Vasistha's other wife
- The names of these twelve were Asanga, Sarameya, Mrdura, Mrduvit, Giri, Dharmavrddha, Sukarma, Ksetropeksa, Arimardana, Satrughna, Gandhamada and Pratibahu. These brothers also had a sister named Sucara
- The next day Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis as was customary, and then went to wash His feet
- The next morning, Sri Caitanya Mahaprabhu and Sarvabhauma Bhattacarya together visited the temple of Lord Jagannatha. Both of them were in a very pleasant mood
- The next year, all the devotees were very pleased to go to Jagannatha Puri (Nilacala) to see Sri Caitanya Mahaprabhu
- The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony
- The nine brothers were not at all spiritually enlightened in devotional service to the Lord. Consequently they could not understand the highly exalted position of Jada Bharata
- The oceans and seas are meant for producing jewels, but in Kali-yuga the oceans are mainly being utilized for fishing. Sudras and poor men were allowed to fish, but the higher classes like the ksatriyas and vaisyas would gather pearls, jewels and coral
- The ones who said that he (Brahma) should be eaten were called Yaksas, and the ones who said that he should not be protected became Raksasas, man-eaters
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so
- The original Deity of Mahesapura, Radhavallabha, was taken by the Saidabad Gosvamis of Berhampur, and since the present Deities were installed, a zamindar family of Mahesapura has looked after Their worship
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The ornaments on the body of Krsna were not actually enhancing His beauty, but just the reverse - the ornaments were beautified by Krsna
- The other day I saw you both Krsna & Subala standing together, & you were keeping your hand upon Krsna's shoulder, & both of you were joyfully smiling. When I saw this in the distance, my eyes at once became overflooded with tears
- The other gopi continued, "We (gopis) exchanged pleasing conversation then. Does He (Krsna) remember that particular night? We remember that night, and we feel separation. Separation from Krsna makes us agitated, as if there were fire in our bodies"
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The other sons of Advaita Acarya were Sri Balarama, Svarupa and Jagadisa
- The other students were advanced in enjoying materialistic life through religion, economic development & sense gratification, but Prahlada laughed at them knowing that this was not actual happiness for real happiness is advancement in Krsna consciousness
- The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu
- The pacified sages chanted Vedic prayers, the denizens of heaven sang, the beautiful damsels of the heavenly planets danced, and in this way, at the time of the appearance of Nara-Narayana, all signs of good fortune were visible
- The palace of Rukmini was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels
- The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The Pandavas and Draupadi were in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The Pandavas and Draupadi were then in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The Pandavas and the Yadavas were always rapt in the thought of Lord Krsna
- The Pandavas were advised by Bhismadeva to accept the responsibility of administration without hesitation
- The Pandavas were entrusted representatives of the Personality of Godhead, Lord Krsna, who practically brought into being the Battle of Kuruksetra, but not for any personal interest
- The Pandavas were not less fortunate; they were as good as Prahlada Maharaja because although Lord Nrsimhadeva appeared for Prahlada, the Supreme Personality of Godhead in His original form as Krsna was always living with the Pandavas
- The Pandavas were so malleable to the will of the Lord that they could sacrifice any amount of energy for the service of the Lord, and by such unalloyed determination they could secure the Lord's mercy in any shape they desired
- The Pandavas, especially Sri Arjuna, were eternal companions of the Lord, and therefore Arjuna went to Dvaraka to hear from the Lord of His next program of work
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The parents used to astrologically determine the character and tastes of the boy & girl, and when they corresponded, the match was selected: "This girl and this boy are just suitable, and they should be married." Other considerations were less important
- The party led by Damaghosa contained thousands of men, among whom the prominent kings and personalities were Jarasandha, Dantavakra, Viduratha and Paundraka
- The pasandis were against the Hare Krsna movement of Lord Sri Krsna Caitanya Mahaprabhu, and now we see practically that they also do not like our humble attempts to spread Krsna consciousness all over the world
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pastimes of the Lord during His pauganda age were very extensive. His education was His chief occupation, and after that His very beautiful marriage took place
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The peace and prosperity of the residents of earth, and all the other planets, were maintained by the brahmanas and ksatriyas
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The people of India were entranced by the political leaders. We preferred, therefore, to come to the West, following the order of our spiritual master, and by the grace of Lord Caitanya Mahaprabhu this movement is becoming successful
- The people of the world would benefit greatly if such notes (recording Caitanya Mahaprabhu's activities) were available. It is a most unfortunate situation for human society that none of these notebooks is still extant
- The personified Vedas continued, "If the individual souls were all-pervasive, there would be no question of their being controlled"
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The pious kings were not merciful to dacoits and thieves in the name of nonsensical ahimsa (nonviolence)
- The place (on the southern side of the Himalaya Mountains) is called Saptasrota ("divided by seven") because there the waters of the sacred Ganges were divided into seven branches. This was done for the satisfaction of the seven great rsis
- The place where the Pracetas were residing was perfect for executing spiritual activities, for it is indicated that the great sage Jajali attained mukti (liberation) there
- The place, the time, the cause, the purpose, the activity and the ambition were all the same for both the demigods and the demons, but the demigods achieved one result and the demons another
- The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Krsna. Indeed, being so full, they were bowing down. They were inspired by such deep love for Krsna that they were constantly pouring showers of honey
- The plight of such Mayavadi philosophers is described by Sri Bhaktisiddhanta Sarasvati Gosvami: The Mayavadi philosophers of Benares were less intelligent because they wanted to measure everything by direct perception
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The poor subjects were without protection due to the Battle of Kuruksetra, and they were awaiting the assumption of power by Maharaja Yudhisthira
- The position of the Lord is always transcendental because the causal and effectual energies required for the creation of the material world were also created by Him
- The Pracetas not only were great devotees of the Supreme Personality of Godhead but were very obedient to the orders of their father. Therefore the Lord (Visnu) asked them to marry the daughter of Pramloca
- The Pracetas were already purified due to the Lord's presence before them, and they could therefore offer the proper prayers with folded hands
- The Pracetas were engaged in burning all the trees to ashes, and they considered the trees their enemies. To pacify the Pracetas, the predominating deity of the trees, under the advice of Lord Brahma, delivered the daughter Marisa
- The Pracetas were fortunate to see Siva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The Pracetas were not interested in material benefit, for they had enjoyed all this sufficiently. Nor did they want the fulfillment of their material desires. They were simply interested in crossing the ocean of nescience
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The prajapatis offered their prayers as follows: O Supreme Lord, Lord of even Brahma and Siva, we, the prajapatis, were created by You to execute Your orders, but we were forbidden by Hiranyakasipu to create any more good progeny
- The prayers offered by Lord Siva to the Supreme Personality of Godhead were thus repeated by the Pracetas, who were thus very successful in pleasing the Supreme Lord
- The predominated gopis were bound to Krsna in such pure love. For them there was no question of sexual love based on sense gratification. Their only engagement in life was to see Krsna happy in all respects, regardless of their own personal interests
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The priests are pointing out that the Lord's personal presence is very rare even for such elevated sages but that He was so kind to them that now He was personally present. Therefore the priests were very much obliged
- The priests of this place (Garbhavasa, Hadai Pandita), were as follows: (1) Sri Raghavacandra, (2) Jagadananda dasa, (3) Krsnadasa, (4) Nityananda dasa, (5) Ramadasa, (6) Vrajamohana dasa, (7) Kanai dasa, (8) Gauradasa, (9) Sivananda dasa & (10) Haridasa
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The priests, who were even worshiped by King Nabhi, the Emperor of Bharata-varsa, offered prayers in prose (generally they were in poetry) and bowed down at the Lord's lotus feet
- The prince (Agnidhra) was also very handsome. His eyes were just like the buds of lotus flowers. As he opened his lotuslike eyes, he could immediately see that the Apsara was present by his side
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The principles of the Bhagavad-gita were expounded by the Personality of Godhead long before the Battle of Kuruksetra - at least some 120,000,000 years before
- The principles of the Bhagavad-gita were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. BG 1972 purports
- The principles of the parampara system were strictly honored in previous ages but in the present age, Kali-yuga, people neglect the importance of this system of srauta-parampara, or receiving knowledge by disciplic succession
- The prolonged sacrificial ceremonies undertaken by the sages of Naimisaranya were begun shortly after the demise of Maharaja Pariksit
- The prominent devotees at Varanasi were the physician Candrasekhara, Tapana Misra and Raghunatha Bhattacarya, Tapana Misra's son
- The properties of the jewel (Syamantaka) were known: wherever the jewel remained, it would produce for the keeper more than two mounds of pure gold daily
- The proposals submitted by King Indra were immediately accepted by Bali Maharaja and his assistants, headed by Sambara and Aristanemi, and by all the other residents of Tripura
- The prostitute (Mayadevi) by eating frugally and fasting she conquered her senses, and as soon as her senses were controlled, symptoms of love of Godhead appeared in her person
- The provinces passed over by the Lord in those days were differently named, but the direction given is sufficient to indicate that He traveled through Delhi, Punjab, Rajasthan, Madhya Pradesh, Saurastra and Gujarat and at last reached Dvaraka
- The psychologist makes a serious study of the physiological conditions of the brain, as if the construction of the cerebral lump were the machine of the functioning mind, but in the dead body the psychologist cannot bring back the function of the mind
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The Puranas and Mahabharata were made from related historical facts which explained the teaching of the four Vedas. There is no point in doubting the authority of the Puranas and Mahabharata as parts and parcels of the Vedas
- The pure devotee Haridasa Thakura was never disturbed, even when all such allurements were offered by a prostitute
- The purport is that Draupadi and her five husbands, the Pandavas, were put into severe tribulations by their cousin-brother, Duryodhana, as well as by others
- The purport is that when Krsna was engaged with Radharani, the cowherd boys headed by Subala were feeling great separation, and that was unbearable for them
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purusa incarnations and all the different energies of the Supreme Lord were merged in Him only
- The puzzled people who visited Sri Caitanya Mahaprabhu were actually seeing Lord Krsna, but they were mistaken in thinking that Lord Krsna had come to Kaliya Lake
- The qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded
- The qualities or qualifications described herein are quoted from SB 3.33.7 and were spoken by Devahuti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahuti praised the devotee
- The queens of Dvaraka were so fortunate that they got Lord Sri Krsna as their husband and personal companion, although He is not approachable by exalted demigods like Brahma.
- The queens of Lord Krsna were all in meditation, thinking of the Lord's absence, and were always meditating upon Him
- The queens of Nagnajit were also very much pleased because their daughter Satya got Krsna as her husband. Since the King and queens were very much pleased on this auspicious occasion, there was a celebration all over the city in honor of the marriage
- The queens were also expansions of His (Krsna's) internal potency, and thus the potent and potencies are perpetually exchanging transcendental pleasures, known as pastimes of the Lord
- The rajarsis would manage their kingdoms so nicely and piously that their subjects would respect them as if they were the Lord. That is the instruction of the Vedas
- The rascals were going to operate. He (the servant) was drunk. In drunken state he was crying, and they took it a case of operation. That is my practical experience. Everything you take there - Operation
- The Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. The devotees distributed thousands of capatis
- The ratna-bhanda was a special treasury room which contained special jewelries, such as bangles, necklaces and so on, which were presented to the king by the citizens
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real point is to concentrate the mind on the Supreme Personality of Godhead. Women such as the gopis were attached to Krsna, being captivated by His beauty, and their mental concentration on Krsna was provoked by lust
- The real purpose of a sacrifice was not to replace a slaughterhouse but to test a Vedic mantra by giving an animal new life. Animals were used to test the power of Vedic mantras, not for meat
- The regulative principles observed by Caitanya Mahaprabhu were sometimes intolerable, and all the devotees became greatly affected by them
- The religious wars between the Hindus and Moslems and Christians and non-Christians were all conducted on the basis of ignorance. One who is in knowledge knows that God is one; He cannot be Moslem, Hindu or Christian
- The remaining sons were Drdhasva, Kapilasva and Bhadrasva. From Drdhasva came a son named Haryasva, whose son is celebrated as Nikumbha
- The remaining Yaksas who somehow or other were not killed had their limbs cut to pieces by the arrows of the great warrior Dhruva Maharaja. Thus they began to flee, just as elephants flee when defeated by a lion
- The remnants of food left by Sri Caitanya Mahaprabhu were later distributed among devotees who begged for them, and finally Govinda personally took the last remnants
- The remnants of food left by Sri Caitanya Mahaprabhu were taken by the whole family of Tapana Misra. When news spread that the Lord had come, Candrasekhara came to see Him
- The reputation of the reign of Maharaja Ramacandra and that of the kings who followed in His footsteps like the Pandavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble
- The residents of Mathura were surprised at the pious activities the cowherd men in Vrndavana must have performed in their previous lives to be able to see Krsna and Balarama daily as cowherd boys
- The rest of the clothes were offered to the cowherd boys, who also used them as they desired. What they did not use remained there. Krsna, Balarama and the boys then proceeded along the main road
- The rivers were flowing full of water, and the lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks - at the time of Krsna's birth
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads of Kundina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The rooms (in Kubja's house) were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. And the rooms were illuminated by nice lamps
- The royal palaces were built with jewels and rare stones resembling eyes, and thus at night they would give off reflective light without need of lamps
- The rsis of Naimisaranya were able to perform the sacrifices for a thousand years. Without state support, no doctrines of philosophy or religious principles can progressively advance
- The rules and regulations were already set forth by great sages like Manu, Yajnavalkya, Parasara and other liberated sages, and the enactments were all suitable for all ages in all places
- The sage (Kardama Muni) stood listening as the hymns forming the basis of the Sama Veda were vibrated by the flapping wings of the Lord's carrier, Garuda
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The sages (four Kumaras), therefore, were surprised to see that the two doormen (Jaya and Vijaya) who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages assembled in Naimisaranya hearing Srimad-Bhagavatam from Suta Gosvami were all brahmanas, but to acquire the qualifications of a brahmana is not everything. Merely to be twice-born is not perfection
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Bhismadeva's prayers and thereafter the Lord's departure for Dvaraka were discussed
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the Pandavas' visit to the place where Bhismadeva was lying were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the release of the brahmastra by the son of Drona were narrated
- The sages could understand that the Supreme Personality of Godhead, who is above everyone, was speaking as if He were in the wrong
- The sages decided that the descendants of the family of the saintly King Anga should not be stopped, for in this family the semen was very powerful and the children were prone to become devotees of the Lord
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The sages of Naimisaranya were confident that Srila Suta Gosvami was bona fide. Therefore they were anxious to hear from him
- The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Suta Gosvami, they were fully satisfied
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The sages who came to meet Maharaja Pariksit were not very much interested in getting themselves purified like common men
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The saintly sages elected King Vena to become king, but he proved to be mischievous; therefore the sages were very much afraid of incurring sinful reaction. The law of karma prohibits a person even to associate with a mischievous individual
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The sane man, therefore, without being puffed up, as if he were the God of the universe, abides by the instructions of the Vedic literature, the easiest way to acquire knowledge in transcendence
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually, the eggs were laid by the mother. BG 1972 purports
- The scriptures like Manu-samhita and other authorized books of the great sages were guiding principles for ruling the subjects, and there was no need for less intelligent persons to manufacture a code of law in the name of democracy
- The seeds of all the planets in the universe were impregnated in the lotus on which Brahma was situated. All the planets were already generated by the Lord, and all the living entities were also born in Brahma
- The senses of Lord Sri Caitanya Mahaprabhu were identical with the senses of Svarupa. Therefore Caitanya Mahaprabhu used to become fully absorbed in tasting the singing of Svarupa Damodara
- The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects
- The separated energy acts as if it were independent, but here it is said that although such energies are certainly factual, they are not independent but merely separated
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The seven persons headed by Svarupa Damodara who were engaged in distributing prasadam to others then took their meals within the room
- The seven remaining pots were pushed forward and delivered to the priest. Then the five pots of sweet rice the Lord had accepted were distributed among the five devotees, and they ate the prasadam
- The signs pointed out by Vidura in the body of Dhrtarastra were signs of apaksaya, or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes
- The sitting places on the two sides of the entrance door were made of coral, the yards were surrounded by pillars of vaidurya-mani, the floor was made of highly polished marakata-mani, and the foundation was made of marble
- The situation (Aristasura entering Vrndavana) became very terrible, all the inhabitants of Vrndavana began to cry, "Krsna! Krsna, please save us!" Krsna saw that the cows were running away, He immediately replied, "Don’t be afraid. Don’t be afraid"
- The six excellent opulences which He displayed in the mortal world by the agency of His internal potency, yoga-maya, are rare even in the Vaikunthalokas
- The six Gosvamis were headed by Srila Rupa Gosvami, who was followed by Srila Sanatana, Bhatta Raghunatha, Srila Jiva, Gopala Bhatta, & Raghunatha dasa Gosvami. They were all seriously engaged in research and excavation of the mystery of Vrndavana-dhama
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The so-called religionists were falsely using the Vedas to justify such violent acts as meat-eating, and Lord Buddha came to lead the fallen people away from such a false interpretation of the Vedas
- The so-called spiritual master of the Buddhists was actually in the position of a disciple, and after his disciples were initiated by Sri Caitanya Mahaprabhu, they acted as his spiritual masters
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The son of Agni named Svarocisa became the second Manu. His several sons were headed by Dyumat, Susena and Rocismat
- The son of Devavrdha was Babhru. Concerning Devavrdha and Babhru there are two famous songs of prayer, which were sung by our predecessors and which we have heard from a distance. Even now I hear the same prayers about their qualities
- The son of Jayadratha was Visada, and his son was Syenajit. The sons of Syenajit were Rucirasva, Drdhahanu, Kasya and Vatsa
- The son of Kanva was Medhatithi, whose sons, all brahmanas, were headed by Praskanna. The son of Rantinava named Sumati had a son named Rebhi. Maharaja Dusmanta is well known as the son of Rebhi
- The son of Krti was Uparicara Vasu, and among his sons, headed by Brhadratha, were Kusamba, Matsya, Pratyagra and Cedipa. All the sons of Uparicara Vasu became rulers of the Cedi state
- The son of Manu was Iksvaku. When Manu was sneezing, Iksvaku was born from Manu's nostrils. King Iksvaku had one hundred sons, of whom Vikuksi, Nimi and Dandaka were the most prominent
- The son of Rucirasva was Para, and the sons of Para were Prthusena and Nipa. Nipa had one hundred sons
- The son of Sankrti was the powerful and expert fighter named Jaya. These kings were the members of the Ksatravrddha dynasty. Now let me describe to you the dynasty of Nahusa
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The son of Visala was known as Hemacandra, his son was Dhumraksa, and his son was Samyama, whose sons were Devaja and Krsasva
- The sons (King Pracinabarhisat), the Pracetas, were ordered by the Supreme Personality of Godhead to come out of the water and go to the kingdom of their father in order to take care of that kingdom
- The sons and grandsons generated by Rudra were unlimited in number, and when they assembled together they attempted to devour the entire universe. When Brahma, the father of the living entities, saw this, he became afraid of the situation
- The sons born of Krodhavasa were the serpents known as dandasuka, as well as other serpents and the mosquitoes. All the various creepers and trees were born from the womb of Ila. The Raksasas, bad spirits, were born from the womb of Surasa
- The sons of Bhadrasena were known as Durmada and Dhanaka. Dhanaka was the father of Krtavirya and also of Krtagni, Krtavarma and Krtauja
- The sons of Kartaviryarjuna were determined to commit sinful deeds
- The sons of Kartaviryarjuna, being devoid of the qualities of ksatriyas, were so cruel that despite her prayers they forcibly cut off his head and took it away
- The sons of kings were trained under the guidance of a good brahmana-acarya just as the Pandavas and the Kauravas were put under the instruction of the qualified brahmana professor Sri Dronacarya
- The sons of Maharaja Ghrtaprstha were named Ama, Madhuruha, Meghaprstha, Sudhama, Bhrajistha, Lohitarna and Vanaspati. In their island there are seven mountains, which indicate the boundaries of the seven tracts of land, and there are also seven rivers
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The sons of Pandu - King Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - were all caught up in fraternal love for Krsna
- The sons of Pratipa were Devapi, Santanu and Bahlika. Devapi left the kingdom of his father and went to the forest, and therefore Santanu became the king
- The sons of Prthulaksa were Brhadratha, Brhatkarma and Brhadbhanu. From the eldest, Brhadratha, came a son named Brhanmana, and from Brhanmana came a son named Jayadratha
- The sons of Visva were the Visvadevas, who had no progeny. From the womb of Sadhya came the Sadhyas, who had a son named Arthasiddhi
- The sons, servants and family members of Sivananda Sena constituted a subbranch. They were all sincere servants of Lord Sri Caitanya Mahaprabhu
- The soul is given different types of bodies. For example, were souls not given varieties of tree bodies, the different varieties of fruits and flowers could not be produced
- The soul is within the core of the heart (hrdaya); it is from the heart that the Yamadutas were extracting the soul of Ajamila
- The sounds of the conchshells, bugles, drums, bheris and damaris (kettledrums), as well as the sounds made by the elephants, horses and soldiers, who were both on chariots and on foot, were tumultuous
- The space travelers are very proud: "Oh, I have touched it (the moon)." But what have they gained? Even if we were able to live there, it would not be for long. It will all be destroyed in the end
- The specific acts performed by Sri Caitanya Mahaprabhu at this time were His showing favor to Devananda Pandita and excusing the brahmana known as Gopala Capala from the offense he had committed at the lotus feet of Srivasa Thakura
- The specific mention of kings is significant because formerly kings were also rajarsis, for the kings were as good as great sages. Dhruva Maharaja was a king, and at the same time he was as learned as a great sage
- The spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Sri Krsna Caitanya Mahaprabhu, and they in turn were able to initiate their so-called spiritual master. This is the parampara system
- The state citizens were completely satisfied with all necessities of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The statement of Vrnda shows that the gopis were so enchanted by the beauty of Krsna that because they could not express their minds, they decided to commit suicide
- The stepbrothers of Jada Bharata were learned in the three Vedas - the Rg Veda, Sama Veda and Yajur Veda - which very much encourage fruitive activity
- The steps of King Indra's residence were made of coral, the floor was bedecked with invaluable emeralds, the walls were of crystal, and the columns of vaidurya stone
- The streets of Ayodhya were not only cleaned but also sprinkled with perfumed water and drops of perfumed liquor, which were distributed by elephants through their trunks
- The subject matter of Bhagavad-gita is talking between Krsna and Arjuna. Krsna was driver of the chariot. Both of them were in the Battlefield of Kuruksetra
- The sudras were also happy, for they would get food and shelter from the three higher classes
- The sudras were walking with the palanquin without at all caring for the ants on the ground, but Jada Bharata could not act like a sudra, and therefore difficulty arose
- The sufferings of the Pandavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue
- The supplies of Advaita Acarya were inexhaustible and indestructible. As many goods and commodities as He used, just as many again appeared
- The supply source is God Himself, for even Brahma is also subject to this regulation of the supreme creator. In the beginning of the creation, Brahma is born first without any father and mother because before him there were no other living beings
- The Supreme Lord, Visnu, who sits in everyone's heart, appearing as Yajnapati, observed that the Raksasas and demons were going to devour Svayambhuva Manu
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- The Supreme Personality of Godhead said: My dear Prahlada, O most pure, O great saintly person, your father has been purified, along with twenty-one forefathers in your family. Because you were born in this family, the entire dynasty has been purified
- The sura janas (devotees) were cursed by the sages to go to the asura jana, or atheistic families
- The surface of the world was practically covered by very tall trees. It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The symptoms of old age, which had already developed in Dhrtarastra, were all one after another pointed out to him as warning that death was nearing very quickly, and still he was foolishly carefree about his future
- The teachings of Bhagavad-gita were imparted to Arjuna for his happiness and for the happiness of all men. This is indicated by Krsna, at the beginning of the Tenth Chapter - of Bhagavad-gita
- The tears from the eyes of the Lord came out with great force, like water from a syringe. Indeed, all the people who surrounded Him were moistened by His tears
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The ten daughters given to Yamaraja were named Bhanu, Lamba, Kakud, Yami, Visva, Sadhya, Marutvati, Vasu, Muhurta and Sankalpa. Now hear the names of their sons
- The ten men returned home, and Raghunatha dasa's father and mother were filled with anxiety
- The ten sannyasis living with the Lord were (1) Paramananda Puri, (2) Svarupa Damodara, (3) Brahmananda Puri, (4) Brahmananda Bharati, (5) Visnu Puri, (6) Kesava Puri, (7) Krsnananda Puri, (8) Nrsimha Tirtha, (9) Sukhananda Puri & (10) Satyananda Bharati
- The ten sons Lord Krsna begot in His next wife, Laksmana, the daughter of the King of Madras Province, were named Praghosa, Gatravan, Simha, Bala, Prabala, Urdhaga, Mahasakti, Saha, Oja and Aparajita
- The ten sons of His (Lord Krsna's) next wife, Mitravinda, were as follows: Vrka, Harsa, Anila, Grdhra, Vardhana, Unnada, Mahamsa, Pavana, Vahni and Ksudhi
- The ten sons of Maharaja Pracinabarhi were favored by the appearance of Lord Siva, who, out of great kindness, gave them instructions regarding the execution of austerities
- The ten sons of the next queen, Jambavati, were headed by Samba. Their names are as follows
- The thieves and dacoits were punished in an exemplary way so that in the future no one would dare commit such nuisances in an organized form. Such thieves and dacoits were never meant for administration as they are now
- The Third Canto has already described how Kardama Muni begot nine daughters in Devahuti and how all the daughters were later handed over to great sages like Marici, Atri and Vasistha
- The thirteenth branch was Vaninatha Brahmacari, and the fourteenth was Vallabha-caitanya dasa. Both of these great personalities were always filled with love of Krsna
- The thirty-second, thirty-third, thirty-fourth and thirty-fifth prominent devotees were Narayana, Krsnadasa, Manohara and Devananda, who always engaged in the service of Lord Nityananda
- The thirty-third and thirty-fourth branches were the two students of Caitanya Mahaprabhu named Purusottama and Sanjaya, who were stalwart students in grammar. They were very great personalities
- The three animals that were half-killed were then brought to their consciousness by the sage Narada. Indeed, the animals got up and swiftly fled
- The three brothers Govinda, Madhava and Vasudeva were the eighty-second, eighty-third and eighty-fourth branches of the tree. Lord Caitanya and Nityananda used to dance in their kirtana performances
- The three deities told Atri Muni: Dear brahmana, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The three sons of Hrdika were Devamidha, Satadhanu and Krtavarma. The son of Devamidha was Sura, whose wife was named Marisa
- The three sons of Maharaja Antardhana were named Pavaka, Pavamana and Suci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasistha, they became the sons of Maharaja Antardhana
- The three sons of Sivananda Sena, named Caitanya dasa, Ramadasa and Karnapura, were all heroic devotees of Lord Caitanya
- The three were Svarupa Damodara Gosvami, Ramananda Raya and Sikhi Mahiti, and the half a person was Sikhi Mahiti's sister
- The three worlds have become void because of separation from Govinda. I feel as if I were burning alive in a slow fire
- The tigers, the elephants, the deer and all other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna
- The transcendental symptoms that were visible on the body of the Lord (Caitanya) during His travel within the forest of Vrndavana were all unique and inexplicable, and we have just given a synopsis only
- The transcendental symptoms that were visible on the body of the Lord during His travel within the forest of Vrndavana were all unique and inexplicable
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The tribulations were so severe that even Bhismadeva, who was both a lifelong brahmacari and a great warrior, would sometimes shed tears thinking of them
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The tulasi leaf has numerous good qualities, but if it were not offered to the lotus feet of the Lord, tulasi could not be of much value or importance
- The twenty-five percent of his (Rupa Gosvami's) accumulated wealth which he kept for personal emergencies was deposited with a good business firm, since in those days there were no banks
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The two gates named Khadyota and Avirmukhi were situated facing the eastern side, but they were constructed in one place. Through those two gates the King used to go to the city of Vibhrajita accompanied by a friend whose name was Dyuman
- The two great demigods Nalakuvara and Manigriva were sons of the treasurer of the demigods, Kuvera, who was a great devotee of Lord Siva. By the grace of Lord Siva, Kuvera’s material opulences had no limit
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The two persons who accompanied Sri Caitanya Mahaprabhu to Jagannatha Puri (Nilacala) were Balabhadra Bhattacarya and Damodara Pandita
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The two sons of Nighna were Satrajita and Prasena. Another son of Anamitra was another Sini, and his son was Satyaka
- The two sons who took birth from the womb of Marutvati were Marutvan and Jayanta. Jayanta, who is an expansion of Lord Vasudeva, is known as Upendra
- The two transcendental brothers, Krsna and Balarama, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments
- The ultimate goal of life is already indicated by the Lord Himself in the Bhagavad-gita (BG 18.64), and the Pandavas were intelligent enough to follow it without hesitation
- The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gita: if one attains the Supreme Personality of Godhead, then he has no desire for anything
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The Vaidurya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikunthaloka. The Lord's helmet and earrings were decorated with this particular gem
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The vamsi flute is about fifteen inches long, with nine holes on its body. Krsna used to play on these three flutes occasionally when they were needed
- The various types of living entities were created simultaneously at the very beginning of the creation
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- The Vedanta-sutra aphorisms were compiled by Srila Vyasadeva, a powerful incarnation of Sri Narayana, although it is sometimes said that they were compiled by a great sage named Apantaratama
- The Vedas were written for all mankind, but it so happened that when the Vedas were written, what is now known as the Indian culture was the only one extant
- The Vedic mantras were generated from the bodily holes of the Lord, and the great saints and prajapatis were generated from His genitals. May that supremely powerful Lord be pleased with us
- The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced, they should take to Vedic literature
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The very name Hastinapura suggests that there were many hastis, or elephants; because the Pandavas kept many elephants in the capital, it was called Hastinapura
- The very strongly built dayitas (carriers of the Jagannatha Deity) were as powerful as drunken elephants. They manually carried Lord Jagannatha from the throne to the car
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The victims of war, namely, the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge
- The village bankers were these grocers, especially the gold merchants. Therefore the gold merchants were bankers and dealers in gold. Suvarna-vanik. They had position
- The visnu-cakra Sudarsana (the disc weapon of Lord Krsna) devastated the whole city by burning all these important places, because the King of Kasi and his son Sudaksina were against Lord Krsna. This excursion was more ravaging than modern bombing
- The Visnudutas were also surprised that the Yamadutas, although claiming to be servants of Yamaraja, the supreme judge of religious principles, were unaware of the principles of religious action
- The vivid example is Maharaja Ambarisa. He was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The Vrsnis and Bhojas were directly dispatched because they had no attraction for material planets. Srila Visvanatha Cakravarti Thakura also suggests that according to the Amara-kosa dictionary, akrti also means "signal."
- The waist and hips of the woman were very beautiful. She was dressed in a yellow sari with a golden belt. While she walked, her ankle bells rang. She appeared exactly like a denizen of the heavens
- The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Visvakarma that were decorated with strings of pearls
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The water was full of many-colored lotus flowers and lilies (in the palace of Maharaja Uttanapada), and to get down to the lakes there were staircases made of valuable jewels such as emeralds
- The waterfalls on the hilly rocks were gladly flowing (when Krsna entered into the forest of Vrndavana), and one could hear sweet sounds from the caves nearby
- The waves of his good qualities were like those of Prahlada Maharaja. He did not even slightly raise an eyebrow when persecuted by the Muslim ruler
- The wide hips of mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of Krsna were so fortunate that they got the Supreme Personality of Godhead as their husband, although their husband's personality was unknown even to Brahma and the other demigods
- The wives of Krsna were so much attached to Him that they would lie in bed embracing Him, and as soon as the cocks crowed, Krsna's wives would be very sorry and would immediately condemn the crowing
- The wives of Lord Krsna were made to forget the immeasurable glories of the Lord by the internal potency so that there might not be any flaw of exchange
- The wives of Saubhari Muni also entered the spiritual world by the influence of their husband. They were unfit, but because they were faithful followers of their husband, they also entered the spiritual world with him
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The woman, Rati, replied, "Since you (Pradyumna) were stolen by Sambara, your mother, Rukmini-devi, has been in a very grievous condition, like a kurari bird who has lost her babies"
- The wonderful canopies were beautifully decorated, the seats were bedecked with rubies, and the silk bedding, as white as foam, was decorated with pearls
- The word anucarah is also significant, for it indicates that Lord Siva's disciples were always ready to sacrifice anything for Lord Siva. All of them could understand the desire of Siva, who did not want Sati to go alone
- The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Visnu
- The word ayah (iron) is very significant. Whereas the nectarean soma was put in a golden pot, the liquors and beers were put in an iron pot
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The word brahma-tejasa, used in this verse, is significant. In those days, brahmanas were so powerful that simply by desiring and by chanting a Vedic mantra, they could accomplish very wonderful effects
- The word dehinam refers to those who are embodied. The living entities are embodied in different forms, which number 8,400,000 species. All of these were treated by the King (Prthu) in the same way he would treat himself
- The word dharma-snatah is significant, for the ten children were all merged in the practice of religion. In addition, they possessed all good qualities
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word mana (in SB 10.7.13) refers to false prestige or false pride. Those who were falsely proud, thinking that they were brahmanas because they were born in brahmana families, were never invited by Nanda Maharaja
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word sukra means "semen." The sons of Sukracarya were brahmanas by birthright, but an actual brahmana is one who possesses the brahminical qualities
- The word tatra (there) is very significant. It indicates that both Arjuna & Krsna were sitting on the chariot when Arjuna saw the universal form. BG 1972 purports
- The word urdhvam ("upward") is significant here, for the ladies speaking were from the higher planetary systems, which include the moon, sun and Venus, up to Brahmaloka, or the highest planet
- The word urdhvam indicates that the Vaikuntha planets are beyond or above these material planets, and it was to these Vaikuntha planets that Prthu Maharaja and his wife were going
- The word vahan refers to the soldiers on horseback who protected the legs of the carrier elephants. According to the system of military arrangement, the legs of the elephant bearing the commander were also protected
- The words dvitiya-sri-laksmir iva (of CC Adi 16.41) were intended to compare the Ganges to the goddess of fortune, but because of this fault (avimrsta-vidheyamsa-dosa) the meaning of the compound word was bewildering
- The words kascid aja-svami expressly indicate herein (SB 9.19.10) that Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- The words visvasa-khanara kayastha indicate a secretary or clerk belonging to the kayastha caste. Kayasthas were usually secretaries to kings, governors or other important persons
- The worst offenders, the impersonalists, were extremely difficult to convert, for they very tactfully escaped the devices of Lord Caitanya Mahaprabhu
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- The Yadavas were only partially cognizant of the Lord, but they are also glorious because they had the opportunity to associate with the Lord, who acted as the head of their family, and they also rendered the Lord intimate service
- The Yadavas who accompanied Krsna to Hastinapura were also very respectfully received; specifically, Satyaki, or Yuyudhana, was also offered a nice seat
- The Yadus were all experienced devotees, learned and expert in psychic study. Over and above this, they were always with the Lord in all kinds of relaxations, and still they were only able to know Him as the one Supreme who dwells everywhere
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yamadutas inquired why the Visnudutas were present where a sinful man was going to die
- The Yamadutas saw that their (the Visnudutas) eyes were just like petals of the lotus flower, so beautiful. Sarve padma-palasaksah. And all dressed in saffron cloth, yellow. Kiritinah, with helmet; kundalino, earrings. Kiritinah and with flower garlands
- The Yamadutas were certain that Ajamila was a most sinful man, but although Yamaraja wanted to punish him, the Visnudutas excused him. This was a puzzling situation that the Yamadutas wanted Yamaraja to clarify
- The Yamadutas were insisting on taking him (Ajamila) away to Yamaraja for punishment. This was adharma, contrary to religious principles. The Visnudutas feared that if such irreligious acts were allowed, the management of human society would be spoiled
- The Yamadutas were surprised to see that the Visnudutas, although polite, were hindering the rule of Yamaraja
- The Yamadutas, the order carriers of Yamaraja, were so disappointed that they asked their master, almost in great anger, whether there were many masters other than him
- The Yavanas were ksatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata
- The yogi should concentrate on the polished ornaments, which were burnished by Mount Mandara as it revolved
- The young brahmana then went to the town and informed all the people about Gopala's arrival. Hearing this, the people were struck with wonder
- The young cowherd damsels were attracted by the bodily features of the Lord (Krsna), and Rukmini was attracted by hearing about the glories of the Lord
- The young damsels of Vraja were very nicely dressed and anointed with pulp of sandalwood and decorated with flowers
- The young girls, however, were not so much intoxicated as the demigods (Nalakuvara and Manigriva), and they at once became ashamed at being naked before the great sage Narada. They began to cover themselves with all haste
- The young queens (of Krsna) were so beautiful that when they moved they appeared like lightning moving in the sky
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- The younger brothers of Lord Ramacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world
- The younger brothers of Yudhisthira observed that the age of Kali had already arrived throughout the world & that the citizens of the kingdom were already affected by irreligious practice. Therefore they decided to follow their elder brother
- The younger brothers of Yudhisthira were already obedient followers of the great Emperor & they had sufficiently been trained to know the ultimate goal of life. They followed their eldest brother in rendering devotional service to Lord Sri Krsna
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (cows and calves) eyes seemed to be embracing Krsna, and there were tears in their eyes. This is an instance of inertia resulting from hearing the transcendental vibrations of Krsna's flute
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Their (some of younger women) hair and tight clothing loosened, and they forgot where they were standing
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- Their (the gopis) faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part
- Their (the gopis) simple presentation was so pure that Lord Krsna immediately became pleased with them. All the unmarried gopis who prayed to Katyayani to have Krsna as their husband were thus satisfied
- Their (the ten million Rudras') associates, the ghosts and goblins, who are very fearful, were born of the other wife of Bhuta
- Their (the wives of the heavenly denizens') eyes moved, their earrings and other ornaments glittered and glared, their dresses were the nicest possible, and all of them had special lockets on their necklaces. Each woman was accompanied by her husband
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Their airships (in heaven) are not like those we have invented in the modern age, which fly only from one country to another; their airplanes were capable of going from one planet to another
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- Their dancing (of many other Brahmas and Sivas and demigods) was accompanied by various kinds of music, and all of Them were worshiping Lord Visnu
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Their influence and their followers, these are the symptoms by which we can understand that Jesus Christ and Hazrat Muhammad was, were saktyavesa avataras
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Their senses could not disturb them, for their senses were completely engaged in serving the Lord. The three brothers (sons of Priyavrata) are described as upasama-silah. Upasama means "completely subdued
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- Then Krsna, the supreme mystic, the powerful Personality of Godhead, immediately swallowed up all the flames of the fire. The cows and boys were thus saved from imminent danger
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, and the vocations in terms of Vedic injunctions
- Then the various professional duties in household life were inaugurated, and the method of maintaining a livelihood without anyone's cooperation by picking up rejected grains
- Then Virabhadra saw the wooden device in the sacrificial arena by which the animals were to have been killed. He took the opportunity of this facility to behead Daksa
- Then, as if it were the time of the dissolution of the whole world, the fierce sea with foaming waves and great roaring sounds came forward before him
- Then, O Vidura, the Lord caused all the kings, both the enemies & those on the side of your fighting nephews, to be killed in the Battle of Kuruksetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There (in a garden called Rtumat, in the valley of Trikuta Mountain) were also picumardas, kovidaras, saralas, sura-darus, grapes, sugarcane, bananas, jambu, badaris, aksas, abhayas and amalakis
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There (in the large palace within the water of the Karana Ocean) were many thousands of pillars and columns made of valuable jewels, and the glaring effulgence of those columns was so beautiful that Arjuna was charmed by it
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There (the prasadam sent by King Patraparudra) were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There are different kinds of transcendentalists, namely the jnanis, or impersonalists, the mystic yogis and, of course, all the devotees of the Supreme Personality of Godhead. The Kumaras were both yogis and jnanis and finally bhaktas later on
- There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc. - and all were manifested by Uddhava in the presence of Vidura
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are many examples in history of men like Hiranyakasipu, Ravana & Kamsa who were well educated, born in aristocratic families, powerful & chivalrous in fighting, but because of deriding Supreme Personality of Godhead, were called Raksasas, or demons
- There are many instances of so-called sannyasis who gave up the world as untruth, but again came to the material world because they were not seeking their real repose at the lotus feet of the Lord
- There are many mistakes and illusions in your scriptures. Their compilers, not knowing the essence of knowledge, gave orders that were against reason and argument
- There are motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs. All these captivate their proprietor as though he (the rich man) were in a dreamland of his own creation
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There are professional Bhagavata reciters who abruptly go to the rasa-lila chapters of SB, as if other portions of SB were useless. This kind of discrimination & abrupt adoption of the rasa-lila pastimes of the Lord is not approved by the acaryas
- There are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad
- There blew winds which were most uninviting to the touch, hissing again and again and uprooting gigantic trees. They had storms for their armies and clouds of dust for their ensigns
- There is a long list of the kings of the Yadu-vamsa in the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam. All of them were great, powerful kings
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There is a special reference for the maintenance of Bengali Vaisnavas. A Gaudiya Vaisnava is a Bengali Vaisnava. Most of the devotees of Lord Caitanya at that time were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is nothing wonderful in this pastime. All the palaces of the more than 16,000 queens of Krsna were filled with suitable gardens, furniture and other paraphernalia, of which there is no parallel in this world
- There is said that meditation was possible in the Satya-yuga, when people were cent per cent pure. And they are . . . for the present, mostly, people are impure. So they cannot execute meditation as it is described in the standard scriptures
- There is similar dance, just like ball dance in your country. But the specific significance of this dance was that Krsna bifurcated Himself in so many boys as many girls there were, and they began to dance in pair
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- There then arrived five or seven loads of plates made of the leaves of the ketaki tree. Each man was supplied ten of these plates, and in this way the leaf dishes were distributed
- There was (at the Ratha-yatra) a sankirtana party from the village known as Kulina-grama, and Ramananda and Satyaraja were appointed the dancers in this group
- There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was an increase in all the natural emotional symptoms. Thus there were awakening emotions, peacefulness, joined, mixed, transcendental and prevalent emotions, and impetuses for emotion
- There was another party (for the Ratha-yatra) that came from Santipura and was formed by Advaita Acarya. Acyutananda was the dancer, and the rest of the men were singers
- There was enough milk, grains & metals & all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this
- There was great intrigue, common in imperial palaces, and the five brothers were exiled to the wilderness
- There was no certainty of where Ramacandra Puri would take his meal, for he would do so even uninvited. Nevertheless, he was very particular about keeping account of how others were taking their meals
- There was no need of sprinkling machines (in the streets of Ayodhya because water were distributed by elephants through their trunks), for the elephant has a natural ability to suck water through its trunk and again throw it out in a shower
- There was no need to refer to books, and therefore there were no written books in those days - before the beginning of Kali-yuga
- There was no person in the beginning of the creation other than Brahma, yet he did not compile the Vedas; therefore the conclusion is that the Vedas were not compiled by any created being
- There was picking up, dragging and pushing, and then the legs and hands were locked together. All the arts of wrestling were perfectly exhibited by the parties as each tried his best to defeat his opponent
- There was so much incense and fragrant gum burning (inside the palace) that the scented fumes were coming out of the windows
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- There were 16,100 beautiful girls who were daughters of many kings and were forcibly stolen by Bhaumasura, who kept them captive for his carnal desire
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- There were also many learned brahmanas present (at the birth ceremony of Krsna), and Nanda Maharaja, being very satisfied on this occasion, gave them different kinds of garments, ornaments and cows in charity
- There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties (inside the palace)
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were also oranges, grapefruit, tangerines, almonds, dried fruit, raisins and dates
- There were also papayas and saravati, a type of orange, and also crushed squash. There were also regular cream, fried cream and a type of puri made with cream
- There were also the sweets known as hari-vallabha and sweets made of senoti flowers, karpura flowers and malati flowers. There were pomegranates, sweets made with black pepper, sweets made with fused sugar, and amrti-jilipi
- There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child's garment, also made of silk
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- There were altogether four parties of kirtana performers, comprising twenty-four chanters. In each party there were also two mrdanga players, making an additional eight persons
- There were altogether seven parties of sankirtana, and in each party two men were beating drums. Thus fourteen drums were being played at once. The sound was tumultuous, and all the devotees became mad
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- There were auspicious stars visible in the sky (during the birth of Krsna), and on the surface in all towns and villages and pasturing grounds and within the minds of everyone there were signs of good fortune
- There were badas made of mung dhal, of urad dhal and of sweet bananas, and there were sweet-rice cakes, coconut cakes and various other cakes
- There were beating of drums and showering of flowers from the heavenly planets, and the wives of the demigods danced in ecstasy
- There were cantaloupes, ksirikas, palm fruits, kesuras, water fruits, lotus fruits, bel, pilus, pomegranates and many others
- There were curd, fruit juice, coconut, mango, dried coconut, jackfruit, various kinds of bananas and palm-fruit seeds
- There were demons like Ravana and Hiranyakasipu, Kamsa. So many demons there were, historical demons. But their process of life was the same as the modern demons. There is no change
- There were different transformations of the body of Lord Caitanya Mahaprabhu: being stunned, trembling, perspiring, fading away of color, weeping, and choking of the voice. In this way His whole body was pervaded by transcendental joy
- There were emerald staircases which led to lakes full of variously colored lotus flowers and lilies, and swans, karandavas, cakravakas, cranes and similar other valuable birds were visible in those lakes
- There were five Apsaras named Lata, Budbuda, Samici, Saurabheyi and Varna. It is said that these five beautiful dancing girls were sent by Indra to break the severe austerity of a saintly person called Acyuta Rsi
- There were five pairs of Murtis, one pair being donated by Dalmia-Jayan Trust and the other four pairs being donated by the Birla Trust
- There were four people accompanying Sri Caitanya Mahaprabhu, and these were Candrasekhara, Paramananda Puri, Tapana Misra and Sanatana Gosvami. They were all chanting the Hare Krsna maha-mantra in the following way
- There were great, great fighters, maha-ratha. These are just like in modern days they are given title, lieutenant, captain, commander, commander-in-chief, like that. Formerly these titles were for the military man: eka-ratha, maha-ratha, ati-ratha
- There were hundreds of different types of sweetmeats like manohara-ladu, sweets like amrta-gutika and various types of condensed milk
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- There were kings like Prthu Maharaja, Prahlada Maharaja, Janaka, Dhruva, Vaivasvata Manu and Maharaja Iksvaku. All of these were great kings and were especially favored by the Supreme Personality of Godhead
- There were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There were madhukas, palm trees, tamalas, asanas, arjunas, aristas, udumbaras, plaksas, banyan trees, kimsukas and sandalwood trees
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- There were many brahmanas who would come daily to see the Supreme Lord (Krsna) before taking their breakfast; they were anxious to see Him, and He welcomed them
- There were many changes of commanders on the other side, but on the Pandavas' side Arjuna alone on the chariot driven by Lord Krsna could manage the whole responsibility of the great war
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- There were many cows grazing near that tree, and the Lord was very pleased to see them
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- There were many gardens near the Gundica temple, and Sri Caitanya Mahaprabhu and His devotees used to perform the pastimes of Vrndavana in each of them. In the lake named Indradyumna, He sported in the water
- There were many great saintly kings who were very expert in performing sacrificial rituals and very competent in conquering other kingdoms, yet despite their power they could not attain the loving service of the Supreme Personality of Godhead
- There were many kings like Lord Ramacandra, the King of Ayodhya, but none of them are mentioned as God in the revealed scriptures
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
- There were many maidservants (at the palace), all of whom were decorated with gold necklaces, bangles and beautiful saris
- There were many other kings on earth who had become very proud of three kinds of possessions - wealth, education and followers - and they were constantly agitating the earth by movements of military strength
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- There were many politicians who planned empires, supremacy and control of the world, but in due time all their plans and empires - and even the politicians themselves - were vanquished
- There were many previous incarnations of the Supreme Personality of Godhead, but none were so generous, kind and magnanimous as Sri Caitanya Mahaprabhu, for He distributed the most confidential aspect of devotional service
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- There were many things to be done upon the return of his (Pracinabarhi's) sons, but he simply left them a message. He knew what his prime duty was
- There were many waterfalls on Govardhana Hill, and their flowing made a nice sound. Krsna heard them as He looked into the caves of the hill
- There were more than 900,000 big palatial buildings there to house all the people, and everyone in them respected Krsna as the most worshipable. Devotees were astonished to see the opulence of Krsna
- There were multifarious trees and creepers in the garden, and they were all jubilant to see Sri Caitanya Mahaprabhu. Indeed, the birds were chirping, the bees were buzzing, and a cool breeze was blowing
- There were nine islands formerly, all those islands were called Navadvipa, nine islands. There are very learned scholars, especially resided by Brahmins. Caitanya Mahaprabhu appeared in one of the islands, which is called Antardvipa, or Sridama Mayapura
- There were nine temples of Lord Visnu at Naya-tripati, on the bank of the river Tamraparni, and after bathing in the river, Lord Caitanya Mahaprabhu saw the Deities with great curiosity and wandered on
- There were preparations of dugdha-tumbi, dugdha-kusmanda, vesara, laphra, moca-ghanta, moca-bhaja and other vegetables
- There were prostitutes in human society even in Lord Krsna's time, for it is said that the prostitutes of Dvaraka City came forth to receive the Lord. Although they were prostitutes, they were also devotees of Krsna
- There were severe torrents of hail when Krsna was staying in the forest of Vrndavana, and the elderly persons bade Him
- There were signs on their (Krsna's, Arjuna's and Bhima's) bodies by which Jarasandha could understand that they were ksatriyas
- There were six great Gosvamis of Vrndavana - Srila Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - and none of them inherited the title of gosvami
- There were six questions put by the sages of Naimisaranya to Suta Gosvami, and Suta Gosvami answered the six questions in Srimad-Bhagavatam
- There were small cakes in sweet and sour sauce and five or six kinds of sour preparations. All the vegetables were so made that everyone present could take prasadam
- There were so many catastrophes occurring that the great saintly persons, headed by Bhrgu, created the body of King Prthu out of the body of his dead father, King Vena
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- There were thousands of rsis in Naimisaranya... When you go to India, you must see this place, Naimisaranya. It is very, very old place. At least, from historical point of view, modern estimate is it is five thousand years old
- There were three sitting places where soft cloths were placed. Thus Lord Krsna was offered all the food, and the Lord took it very pleasantly
- There were unlimited quantities of vrddha-kusmanda-badi, phula-badi, fruits and various roots
- There were varieties of cakes, sweet rice and fine cooked rice that surpassed the taste of nectar. There were also varieties of vegetables
- There were various trees and creepers on all sides of the lake, and there were mad bumblebees humming all about them. The trees appeared to be very jolly due to the sweet humming of the bumblebees
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- There were walls like those in the palace of Maharaja Uttanapada even very recently, during the Mogul period. Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- Thereafter Brahma saw that both the lotus on which he was situated and the water on which the lotus was growing were trembling due to a strong, violent wind
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana. Of these one hundred sons, King Bana was the eldest. The activities of Bali Maharaja, which are very laudable, will be described later (in the Eighth Canto)
- Thereafter, from the head of the gigantic form, the heavenly planets were manifested, and from His legs the earthly planets and from His abdomen the sky separately manifested themselves
- Thereafter, in due course of time, a son was born to the King. Hearing news of this, all the inhabitants of the state of Surasena were extremely pleased
- Thereafter, on the tenth day, the inhabitants of Vrndavana were talking amongst themselves about the wonderful activities of Krsna, and the next day, Ekadasi, was observed by Nanda Maharaja
- Thereafter, two very powerful demons named Mali and Sumali were killed by the Supreme Lord, who severed their heads with His disc. Then Malyavan, another demon, attacked the Lord
- Thereafter, Vedic hymns which had not been pronounced before, priestly rituals, the subject matters of the recitation, and transcendental activities were all established, one after another
- Therefore (as in ancient days the kings & the citizens from village were taught the principles of self-realization according to the Vedic codes) the citizens were GC and honest in their dealings, & the kings were responsible for the welfare of the state
- These (being very merciful toward the unfortunate, very powerful, superior, chivalrous, enthusiastic, expert and truthful) decorations were manifested in the character of Krsna during His Govardhana-lila
- These (Buddhist) philosophers were all atheists, for they did not believe in the existence of God
- These brahmanas (engaged as priests in the sacrificial ceremony of Maharaja Nabhi) were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were Vaisnavas
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These considerations (who had done all this? and how could these events have happened in such a wonderful way?) were some of the reasons they (the cowherd men) were agitated and bewildered - by seeing two trees fallen beside Krsna without smashed Him
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These desire trees are not like the ordinary trees of the material world; the desire trees are found in the spiritual world. By Krsna's supreme will, everything is possible, so such desire trees were planted in Dvaraka, the city constructed by Krsna
- These devotees were glorified due to their strong devotion to Vasudeva, the Supreme Personality of Godhead. Therefore they were very exalted
- These different clans (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) were made to dress differently, but King Sagara did not kill them
- These five devotees were Tapana Misra, Raghunatha, the Maharashtriyan brahmana, Candrasekhara and Paramananda Kirtaniya
- These flutes were sometimes bedecked with jewels. Sometimes they were made of marble and sometimes of hollow bamboo. When the flute is made of jewels it is called sanmohini. When made of gold, it is called akarsini
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These gopis were childhood friends of Krsna, and they were all married, for in India the girls are married by the age of twelve. The boys, however, are not married before eighteen so Krsna, who was fifteen or sixteen at the time, was not married
- These great personalities (Marici, Daksa and Vasistha) arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahma and Lord Siva were also present
- These instructions were all from the eternal Vedic literature (brahma). Thus the King and sages had no doubt about the Absolute Truth
- These kings were called rajarsis, kings who were also great sages
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These learned characteristics were verily manifest in the life of King Prthu. Although he was the king, he treated himself as a servant of the Lord's devotees
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- These Mayavadi sannyasis were fortunate enough to meet the Supreme Personality of Godhead (Caitanya) in the form of a devotee, and certainly they were greatly influenced by the Lord
- These oceans were the oceans of salt water, sugarcane juice, wine, clarified butter, milk, yogurt, and sweet water
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- These people were within Aryan civilization. Aryan, Iranian, their names are given. Up to Iran, their field(?). Europeans also, Indo-European. Gradually they declined. Caitanya Mahaprabhu's mission is to make them civilized
- These persons (who died in Mathura) had a slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed, and they began to utter the holy name of Krsna. In this condition they gave up their material bodies
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- These principles (lifting the semen up to the brain instead of allowing them to be driven downwards, not living at home neither accepting a wife) were followed from the beginning of creation, and such brahmacaris never created progeny
- These relations of the cows & gopis with their calves & boys remained unchanged, although actually the original calves & boys were not there. Actually the cows' affection for their calves & the elder gopis' affection for the boys causelessly increased
- These six sons, headed by Anga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Anga came a son named Khalapana, and from Khalapana came Diviratha
- These sixteen thousand wives, how they became wives? You know the story, that many beautiful, sixteen thousand beautiful, I mean to say, king's daughters were kidnapped by the asura. What is the name of that asura? Bhaumasura
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- These symptoms (slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed) are prior manifestations of death
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
- These three desires of Mine were not satisfied, for one cannot enjoy them in a contrary position
- These three verses (appearing in CC Adi-lila 4.207) from Srimad-Bhagavatam (3.29.11-13) were spoken by Lord Krsna in the form of Kapiladeva
- These three were Ramadasa, Madhava Ghosa and Vasudeva Ghosa. Govinda Ghosa, however, remained with Sri Caitanya Mahaprabhu at Jagannatha Puri and thus felt great satisfaction
- These two brothers were the witnesses who proved that Lord Caitanya was rightly named Patita-pavana, "the deliverer of the fallen souls"
- These two sons (Duryodhana and Duhsasana) were very much dear to him (Dhrtarastra) for their notorious and nefarious activities, and Bhima is particularly pointed out because he killed these two pet sons
- These two students (Purusottama and Sanjaya) were inhabitants of Navadvipa and were the Lord’s (Caitanya's) first companions in the sankirtana movement
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- These verses (CC Madhya 8.194) were originally composed and sung by Ramananda Raya himself
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- These verses (of CC Antya 5.124-125) from Srimad-Bhagavatam (3.9.3-4) were spoken by Lord Brahma
- These verses (of CC Madhya 22.88-90), quoted from Srimad-Bhagavatam (3.31.33-35), were spoken by Kapiladeva, an incarnation of the Supreme Personality of Godhead, to His mother
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- These were Brahma's questions: (1) What are the forms of the Lord both in matter and in transcendence? (2) How are the different energies of the Lord working? (3) How does the Lord play with His different energies
- These were Brahma's questions: (4) How may Brahma be instructed to discharge the duty entrusted to Him (God)
- These wives were great devotees of the Lord, and Krsna took this opportunity to bless them. He said, "My dear friends, please go to the house of the brahmanas nearby"
- They (advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord) were born as gopis, or girl friends of Krsna. In this way they attained the perfection of spiritual life
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Brahma, Visnu and Lord Siva) said, "Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled
- They (Cowherd boys) were sometimes lying down on the ground, sometimes rolling in the dust, sometimes laughing and sometimes running very swiftly. All of these symptoms gave them the appearance of madmen
- They (demigods) were afraid of Hiranyakasipu. Thus we can simply imagine how powerful Hiranyakasipu was in this material world. But even Hiranyakasipu was cut into small pieces by the nails of Lord Nrsimha
- They (Dhrtarastra and Gandhari) were passing their days in great agony over such a heavy loss of life and were practically living the life of ascetics
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) were unsuccessful because within their minds they were not actually serious about preaching His (Sri Caitanya Mahaprabhu's) cult in foreign countries
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (forefathers of King Yudhisthira) were all saints on the royal throne. And therefore all the members of the state were happy, pious, well behaved, prosperous and spiritually enlightened
- They (Four kumaras) were impersonalist mayavadis, but after smelling the remnants of flowers and incense in the temple, they turned to become devotees
- They (four sons of Bhavananda Raya) were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi. A description of Bhavananda Raya and his five sons is given in the Adi-lila - 10.133-34
- They (Gopis) were perplexed because on one hand they were attracted by the beauty of Krsna, and on the other they needed Krsna to drive away the demon of such attraction
- They (Indra and all other demigods) were defeated by Arjuna, and Indradeva returned to his heavenly kingdom
- They (inhabitants) were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies
- They (Jaya and Vijaya) were purified because of chanting the holy name of Krsna. It is to be understood that even a blasphemer can be freed from sinful activities by chanting the holy name of the Lord
- They (King Prthu's reciters) were very pleased with the King, who, although actually an incarnation of God, was so humble and delightful in his dealings with devotees
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna and Balarama) then saw Krpacarya, Vidura, Gandhari and Drona. Other members of the Kuru dynasty were not sorry, because they wanted the Pandavas and their mother to be killed
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (Krsna and Balarama) were initiated by Their family priest, Gargacarya, usually known as Garga Muni, the acarya of the Yadu dynasty
- They (Krsna's friends) were very jubilant and invited Him, "Dear friend Krsna, You have come back so quickly! All right, we have not as yet begun our lunch, not even taken one morsel of food. So please come and join us, and let us eat together"
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (Krsna's son) were very silent and steady, and they used to restrain coughing and laughing before the Lord
- They (Kunti and her sons) were put into trouble by Duryodhana and his party due to the kingdom, and each and every time the sons of Kunti were saved by the Lord
- They (Nalakuvara and Manigriva) were in the mode of darkness, and being therefore unable to control their senses, they were addicted to sex life. It was the duty of a saintly person like Narada to save them from their abominable condition
- They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends
- They (Pandavas) were never captivated by the glare of the imperial throne they occupied, and they sought always the opportunity of being called by the Lord to associate with Him eternally. Maharaja Pariksit was the worthy grandson of Maharaja Yudhisthira
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (Suta Gosvami and members of the assembly) were not interested in hearing it from a bogus person who would interpret in his own way to suit his own purpose
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- They (the brahmanas, ksatriyas, vaisyas and sudras follower of Vedic system) were happy (due to discharge the duties of Krsna consciousness) in this life and able to return home, back to Godhead
- They (the citizens of Mathura) also began to remember other enlivening activities, "The damsels of Vrndavana were so much pleased by seeing Krsna's beauty and participating in His activities that they forgot the troubles of material existence"
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the counselors of Kamsa) were not very experienced or learned, they began to give instructions to Kamsa as follows, Dear sir, let us now make arrangements to kill all children who were born within the last ten days in all towns, counties & villages
- They (the cowherd boys) were astonished to see that they were completely free from the attack of the blazing fire and that the cows were saved. They secretly thought that Krsna must be not an ordinary boy but some demigod
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the cowherd men and their wives) concluded that Krsna and Balarama were demigods who had kindly come to Vrndavana to become their children. In this way, the rainy season ensued
- They (the cowherd men) began to praise Nanda Maharaja, because by consulting him their doubts about Krsna were cleared. They said, "Let Krsna, who is so kind, beautiful and merciful, protect us"
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (the four kumaras) were inquisitive and were always asking Suta Gosvami about Krsna. Thus they achieved the association of a pure devotee and became pure devotees themselves
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- They (the gopis) all rushed toward the place known as Vamsivata. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Krsna
- They (the gopis) could not say anything to Krsna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) felt they had no desire to be fulfilled. Fully satisfied in the company of Krsna, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kunkuma which decorated their breasts
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the great rsis) were simply interested in the topics of Lord Krsna, for anything that is dovetailed with the narration of Krsna is worth hearing
- They (the great sages) came to meet Maharaja Pariksit and not to take a bath of pilgrimage because all of them were competent enough to sanctify the places of pilgrimage
- They (the inhabitants of Gokula) were very much perturbed because such uncommon incidents were always happening to child Krsna
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- They (the inhabitants of Vrndavana) were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherds
- They (the inhabitants of Vrndavana) were very fond of Krsna, and as soon as they heard that the demon Putana had been killed by Krsna, they offered blessings to the little child out of affection
- They (the people of Kundina) were very much pleased, considering Lord Krsna the suitable match for Rukmini. They were so eager to unite Krsna and Rukmini
- They (the princesses who kept awake nights and watched Krsna sleep) were afraid of being separated from Krsna, and they always talked amongst themselves about how they had been affected by Krsna's beautiful eyes and His smile
- They (the Queens) were especially surprised to see that Lord Krsna had embraced him exactly as He embraced His elder brother, Balaramaji, because Lord Krsna used to embrace only Rukmini or Balarama, and no one else
- They (the Queens) were surprised to see how eager Krsna was to welcome this particular brahmana
- They (the scientists) are eager to hear through the medium of radio and television about things taking place far away from them on other planets, but they should know that the power of hearing and the instruments for hearing were given to them by the Lord
- They (the servants of Yamaraja) were baffled and disappointed in their attempt to take away a man they considered sinful. Therefore they immediately returned to Yamaraja and described to him everything that had happened
- They (the Visnu forms) were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Srivatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells
- They (the wives of the brahmanas) were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme
- They (Uttanapada and Priyavrata) were very competent to rule the universe to maintain and protect the citizens because both of them were descendants of a plenary expansion of Vasudeva, the Supreme Personality of Godhead
- They (Vasudeva and Devaki) were amazed and could not speak or answer the words of Krsna but simply embraced Him and Balarama in great affection and remained silent, shedding incessant tears
- They (Vidura and Akrura) pacified her (Kunti), saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamaraja, Indra and Vayu
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They also admitted that even yogis who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brahmanas who were performing ritualistic ceremonies shows practically no attachment for Krsna
- They also saw that the bathing ghatas and their staircases were made of vaidurya-mani. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They began to draw lines on the ground with their toes, and with their tears they washed the black ointment from their eyes onto their breasts, which were covered with red kunkuma powder. This is an instance of anxiety in ecstatic love
- They do not follow Lord Caitanya's injunction to be "more humble than a blade of grass." If they were that humble, they would give up their pride in being the doer of good deeds, the wisest person, the most devoted, and so on
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They executed the required austerities and penances in their lives and were liberal, meeting the standard of qualified brahmanas
- They give this example, "In such and such yajna, rsis were eating meat; therefore we shall eat meat." In the Ramakrishna Mission, sannyasis, they say like that
- They held clubs in their hands, and they were dressed in very attractive garments with helmets and were decorated with necklaces, bracelets and earrings
- They washed the Jagamohana area and then the place where food was kept. All other places were also washed
- They were all big branches of the all-merciful tree of Caitanya Mahaprabhu. They distributed the fruits and flowers of love of Godhead anywhere and everywhere
- They were all His (God's) sons and grandsons and were given complete protection by the paternal affection of the Lord. How they could be vanquished in the presence of the Lord is answered in this verse (SB 3.4.3) : everything was done by the Lord Himself
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- They would extend invitations to the Lord. Vasudeva Datta, Gadadhara dasa, Murari Gupta, the inhabitants of Kulina-grama and Khanda and many other devotees who were not brahmanas by caste would purchase food offered to Lord Jagannatha
- Things in the past were done very irregularly. Now, everything must be done very carefully and cautiously
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- Thirty (celestial) days equal one month, and twelve (celestial) months equal one year. In this way, for one million years according to the calculations of the higher planetary system the Pracetas were allowed to enjoy all kinds of material facilities
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (CC Madhya 8.276) verse (SB 10.35.9) is one of the songs the gopis sang during Krsna’s absence. In Krsna’s absence the gopis were always absorbed in thought of Him
- This (in Vrndavana summer appeared just like spring) was possible only because Lord Krsna and Balarama, who are the controllers even of Lord Brahma and Lord Siva, were residing there
- This (once upon a time desired) means that they were not regularly observing the Siva-ratri function but that once upon a time they wanted to go to Ambikavana out of curiosity
- This 7th Chapter (SB Canto 6) describes how Brhaspati was offended by the demigods, how he left them and the demigods were defeated, and how the demigods, following the instructions of Brahma, accepted Visvarupa as the priest to perform their sacrifice
- This Aghasura was so dangerous that even the denizens of heaven were afraid of him. Although the denizens of heaven drank nectar daily to prolong their lives, they were afraid of this Aghasura and were wondering, "When will the demon be killed?"
- This contention (that surrendering to the demigods is as good as surrendering unto Vasudeva) is denied herein (in SB 4.24.28) because if it were true, Lord Siva would have said that surrender unto him, Lord Vasudeva, Visnu or Brahma is the same
- This custom of a would-be bride's going to the temple of a demigod is still practiced in India. As the procession continued, various musical sounds were heard
- This falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of maya and therefore they are always temporary or false
- This form was glaring like the sun, and its many faces were rapidly changing. Krsna showed this form just to satisfy the desire of His friend Arjuna. BG 1972 purports
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is the sign of a rajarsi. King Uttanapada was very opulent and was emperor of the world, and these attachments were certainly very great. Modern politicians are not as great as kings like Maharaja Uttanapada
- This is the test of Krsna consciousness. In the beginning they (the gopis) were a little envious that Krsna had taken Radharani alone, leaving aside all the other gopis
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- This jewelry was kept separate from the regular treasury house where all the collected revenues were kept. Thus Prthu Maharaja offered his stock of private jewelry to the lotus feet of the Kumaras
- This Krsna consciousness movement was first attempted in India, but the people of India, being absorbed in political thoughts, did not take to it. They were entranced by the political leaders. We preferred, therefore, to come to the West
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- This period is very convenient for the execution of spiritual activities. When that auspicious moment arrived, Krsna asked the gopis to leave. Although His beloveds were not willing to quit His company, they were very obedient to Him
- This person born from King Vena's thighs was named Bahuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish
- This prayer was first spoken to us by Lord Brahma, the master of all creators. The creators, headed by Bhrgu, were instructed in these prayers because they wanted to create
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This quotation is very important: "One professor went on to explain that the other books were mostly dealing with speculations in contrast to our books which presented religion as a way of life based on authentic writings"
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- This very word "created" suggests that before the creation of the cosmic manifestation, the Lord was existing. Therefore God is not under the creation. If God were under the creation, how could He have created?
- This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vrtrasura's having been killed, Indra was unhappy. Why
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those persons who were unable to see God as He is remained attached to material hankerings & were not able to go back home, back to Godhead. When the Lord passed beyond the vision of all, He did so in His original eternal form, as stated here - SB 3.2.11
- Those who come to the human form through the quality of rajo-guna were lions in their last animal incarnation
- Those who come to the human form through the quality of sattva-guna were cows in their last animal incarnation
- Those who come to the human form through the quality of tamo-guna were monkeys in their last animal incarnation
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Those who were acquainted with government officers met with them and begged for camphor and sandalwood, which they collected
- Though Sukadeva Gosvami tried to cover his natural glories, the great sages present there were all expert in the art of physiognomy, and so they honored him by rising from their seats
- Though their tribulations were not ordinary, still Draupadi was not discouraged. She knew that because Krsna was their friend, ultimately they would be saved
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Through Marisa, King Sura begot Vasudeva, Devabhaga, Devasrava, Anaka, Srnjaya, Syamaka, Kanka, Samika, Vatsaka and Vrka. These ten sons were spotlessly pious personalities
- Throughout the entire day and night, Sri Caitanya Mahaprabhu directly relished Krsna's beauty, fragrance and taste as if He were touching Krsna hand to hand
- Throughout the whole tract of land known as Vrndavana there were the footprints of Krsna and the gopis, and in some places peacock feathers were strewn about
- Thus all living creatures within this material world, including Brahma, all the demigods and all the Raksasas, are to be considered modern. This means that they were all born recently
- Thus all places around the temple were thoroughly washed within and without
- Thus all the great wrestlers were killed by Krsna and Balarama, and the remaining wrestlers fled from the assembly out of fear for their lives
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
- Thus all the verses about the rasa-lila dance were recited. Then finally the verse concerning the pastimes in the water was recited
- Thus by their influence and strength the brothers conquered all the kings in different directions, and they were able to bring in sufficient taxes and presentations, which they brought before King Yudhisthira
- Thus Jaya and Vijaya were selected by the Lord to fight with Him in the material world, and that was the reason the sages came to see Him
- Thus many hundreds of people became Vaisnavas when they passed the Lord on the way and were embraced by Him
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus speaking, the Lord entered His room after glancing auspiciously upon the people out of charity. In this way the desires of the people were completely fulfilled
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus the doubts of Vasudeva were dispelled - by hearing the words of Nanda Maharaja in SB 10.5.29
- Thus the two associates of Lord Visnu who had become Hiranyaksa and Hiranyakasipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone's heart, was their enemy
- Thus these sinful people accepted Sumati as Lord Buddhadeva and propagated the theory that everyone should follow the principles of Sumati. In this way they were carried away by mental concoction
- Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuntha planets
- Thus when the Personality of Godhead entered into the elements by His energy, all the living entities were enlivened into different activities, just as one is engaged in his work after awakening from sleep
- Time is immemorial, and many, many millions of years ago there were living entities, more perfect living entities. They're still living. But we have no information
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To become angry in such a grave situation was not unnatural for the King (Maharaja Pariksit), but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
- To counteract their attraction for the beauty of Krsna, they were also turning to Krsna hopefully, because He is the killer of all kinds of demons
- To counteract them (separation and meet unwanted), the remedies which I undertook were more dangerous than the disease itself. So I drift from one point to another birth after birth, and I pray to You therefore to give me a shelter at Your lotus feet
- To enter the city of Pragjyotisa-pura was not a very easy task, because it was very well fortified. First of all, there were four strongholds guarding the four directions of the city, which was well protected on all sides by formidable military strength
- To follow Caitanya Mahaprabhu means to follow the six Gosvamis, because these six Gosvamis were directly instructed by Caitanya Mahaprabhu to spread this movement
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- To have unrestricted sex life, the karmis work very hard. They have concluded that the best course is to have sex with any woman and simply pay the price for her, as though she were a mercantile commodity
- To live in this way (never hoarding money for a luxurious life) is the vow of a qualified brahmana, and all of these brahmanas were well situated in that exalted vow. They were well learned in Vedic knowledge
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained
- To satisfy their own interests, women deal with men as if the men were most dear to them, but no one is actually dear to them
- To set the cart back in its original position required much strength, but this was easily done by the cowherd men. Then, according to the system of the gopa jati, various Vedic ceremonies were performed to appease the calamitous situation
- To surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons of austerity, cleanliness, mercy and truthfulness. These four principles of advanced civilization were remarkable features in the age of Satya
- To the citizens who came to see the Lord (Krsna) and all the assembled sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), it seemed as though the sun were present along with his various satellite planets
- Trembling, perspiration, jubilant tears, shock, fading of the bodily luster, disappointment, moroseness, loss of memory, pride, joy and humility were all visible in Sri Caitanya Mahaprabhu's body
- Trita: One of the three sons of Prajapati Gautama. He was the third son, and his other two brothers were known as Ekat and Dvita
- Two sons named Citrangada and Vicitravirya were born from the womb of Satyavati by the semen of Santanu, and Vyasadeva was born from Satyavati by the semen of Parasara
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- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava continued reading Krsna's message, "'Transcendental knowledge of the Absolute is no longer necessary for you. You were accustomed to loving Me from the very beginning of your lives'"
- Uddhava said, "All the great sages; the King of the elephants, Gajendra; the goddess of fortune, Sita; and even Your father and mother were all delivered by Your causeless mercy"
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Uddhava saw that the gopis were severely afflicted by their separation from Krsna. Their hearts were so disturbed that their minds were sometimes deranged
- Uddhava understood that the gopis of Vrndavana were all simply absorbed in the thought of Krsna and His childhood activities
- Uddhava was certainly informed of the conditions of life on other planets, and all the sages were anxious to know of them, just as we are anxious to know about the planets in space
- Uddhava was standing near, and he heard Radharani talking in this way, as if She had become almost mad for Krsna. He was exceedingly surprised at how the gopis were accustomed to thinking of Krsna constantly in that topmost ecstasy of maha-bhava love
- Uncivilized activities were actually demonstrated in opposition to the Hare Krsna movement's Bombay center, Hare Krsna Land
- Under certain circumstances, the religious principle has changed, but originally every human being on this planet were following the Vedic religion. And another sense, everyone is following the Vedic religion if it is religion
- Under illusion & the modes of passion and ignorance, all his (atheist's) plans are baffled, as in the case of Hiranyakasipu & Ravana, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, etc. BG 1972 p
- Under no circumstances should the guru be disrespected, but the demigods, being puffed up by their material possessions, were disrespectful to their guru
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Undoubtedly they (Pandavas) were completely dependent on the good will of Lord Sri Krsna, but they were not idle parasites of the Lord
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. (One was killed just to replace the head of Daksa.) Their bodies were lying about, and the sacrificial arena was turned into a crematorium
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. Their bodies were lying about, and the sacrificial arena was turned into a crematorium. Thus the real purpose of yajna was lost
- Unless one is a devotee, it is very dangerous to hear the songs about the pastimes of Radha and Krsna that were written by Jayadeva Gosvami, Candidasa and other exalted devotees
- Unless they (the gopis) were forced, they never liked to meditate on the lotus feet of the Lord. Rather, they preferred to take the lotus feet of the Lord and place them on their breasts
- Up to the point of the Pracetas, the kings of the universe were all descendants of Uttanapada Maharaja
- Upon accepting Yayati's old age, Puru was given the kingdom. It is said that two of Yayati's other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon hearing the sound, the other leaders of the demons were afraid. None of them could find the origin of that sound in the assembly
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon learning that his elder brother (Sanatana) had been arrested by the Nawab, Rupa Gosvami sent information that ten thousand coins were being held in the custody of a grocer in Gauda (Bengal) and that this money could be used as ransom for his brother
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing that the demigods were bereft of all influence and strength and that the three worlds were consequently devoid of auspiciousness
- Upon seeing that the demigods were in an awkward position whereas all the demons were flourishing, Lord Brahma, who is above all the demigods and who is most powerful, concentrated his mind on the Supreme Personality of Godhead
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
- Usa worshiped Aniruddha as if he were the Supreme Personality of Godhead. By her excellent service, Usa made Aniruddha forget all other things and was able to draw his attention and love to her without deviation
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- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Various kinds of utensils and dishes made of brass and other metals had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva and Devaki were full of anxieties for Krsna's and Balarama's protection, but they could not enjoy Their childhood pastimes
- Vasudeva and Devaki were Krsna's real father and mother. Nobody is real father and mother of Krsna, because Krsna is the original father of everyone. But when Krsna comes here, advents, He accepts some devotees as His father, as His mother
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva and Nanda Maharaja were so intimately connected that they lived like brothers. Furthermore, it is learned from the notes of Sripada Madhvacarya that Vasudeva and Nanda Maharaja were stepbrothers
- Vasudeva and Ugrasena were the Lord's (Krsna) devotees, and Kamsa, a representative of the karmis and jnanis, was a nondevotee
- Vasudeva Datta and Murari Gupta were so pleased to see Jagadananda Pandita that they kept him at their homes and would not allow him to leave
- Vasudeva Datta and Sivananda Sena were living in the same neighborhood, which is presently called Kumarahatta or Halisahara
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vasudeva, by another of his wives, whose name was Rocana, begot Hasta, Hemangada and other sons. And by his wife named Ila he begot sons headed by Uruvalka, all of whom were chief personalities in the dynasty of Yadu
- Vasudha and Jahnava were two daughters of Suryadasa Sarakhela
- Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other
- Vedic culture was there long, long ago all over the world. But now that is finished. Now in India, also, where little Vedic principles were still glowing, that is now being finished also
- Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. BG 1972 Introduction
- Verse fourteen (of SB 10.7) mentions pavitrausadhi. In any ritualistic ceremony, many herbs and leaves were required. These were known as pavitra-patra
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Very nice example. We are changing bodies. When you were born, there was no beard - clean shaved or no hair. So that body has changed. It is not the same body. In which body you came out of the womb of your mother, that was a small body
- Vidura belonged to the royal family of the Kauravas, and although he knew that all the family members were destroyed at the Battle of Kuruksetra, he nonetheless wanted to see his elder brother, Dhrtarastra, to see if he could deliver him from maya
- Vidura knew the strength of Bhima. Whenever Bhima was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy
- Vidura left home in order to devote himself completely to the service of the Lord, but the Pandavas and the Yadavas were always rapt in the thought of Lord Krsna. Thus there is no difference in their pure devotional qualities
- Vidura was anxious to know whether, after winning back their own kingdom from the hands of Duryodhana, the younger brothers were still living happily under the care of the elder brothers
- Vidura was so dear to the members of the Kaurava family that his long absence from the palace was comparable to inactivity. All of them were feeling acute separation from Vidura, and therefore his return to the palace was joyful for all
- Vidura was well received by all the family members by exchange of embraces and obeisances. After that, bathing and arrangements for a sumptuous dinner were made, and then he was given sufficient rest
- Vidura's inquiry was about the youngest brothers of the Pandavas, namely Nakula and Sahadeva. These twin brothers were sons of Madri, the stepmother of the other Pandavas
- Vidura, I have explained to you the PG coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything. This has been narrated by me as I heard it from my predecessor spiritual master
- Vijaya Pandita and Srirama Pandita were two important branches of Advaita Acarya. There are innumerable branches, but I am unable to mention them all
- Vijuli Khan was very young, and he was the son of the king. All the other Muslims, or Pathanas, headed by Ramadasa, were his servants
- Vipratve sutram eva hi (SB 12.2.3): in Kali-yuga, simply by putting on a thread worth two paise, one becomes a brahmana. Such brahmanas were not called for by Nanda Maharaja
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Visnu said: You also executed all religious principles. In this way you were able to cleanse your heart and control the influences of the material laws. In executing your austerity, you used to eat only the leaves of the trees which fell to the ground
- Visrava had two wives. The first wife was Idavida, from whom Kuvera, the master of all Yaksas, was born, and the next wife was named Kesini, from whom three sons were born - Ravana, Kumbhakarna and Vibhisana
- Visvamitra and Vasistha were always inimical. Formerly, Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvamitra cursed some of his sons and blessed the others, and he also adopted a son. Thus there were varieties in the Kausika dynasty, but among all the sons, Devarata was considered the eldest
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
- Vrndavana-dhama is a transcendental place because of Krsna's walking on this land frequently. The inhabitants of Vrndavana were fortunate to see these marks (of sankha-cakra-gada-padma - conchshell, disc, club and lotus) here and there
- Vrtrasura rebuked both the demigods and the demoniac soldiers because the demons were running in fear of their lives and the demigods were killing them from behind. The actions of both were abominable
- Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airavata, his carrier, just as a big python might swallow an elephant
- Vyasa is as bona fide as Arjuna because he comes in the disciplic succession, and Sanjaya is the direct disciple of Vyasa. Therefore by the grace of Vyasa, his senses were purified, and he could see and hear Krsna directly. BG 1972 purports
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
- Vyasadeva was sitting by the banks of the River Sarasvati, and he was in a state of depression when Narada Muni arrived. Upon seeing Vyasa so dejected, Narada explained why the various books he compiled were deficient
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- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- We (Yamadutas) were bringing the most sinful Ajamila toward the hellish planets, following your (Yamaraja's) order, when those beautiful persons from Siddhaloka forcibly cut the knots of the ropes with which we were arresting him
- We actually saw during the partition days in India that although Hindus & Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus & Muslims killed one another over politics
- We are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad Gita and Srimad Bhagavatam which were directly spoken by God himself
- We are also astounded upon thinking of whether this movement (KC) will be killed by the asuras or will continue to advance without fear - as Devaki and Vasudeva were thinking if Krsna gets killed by Kamsa, although they knew He could not be killed
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We are not taught even during our age of education that we are not this body and something else. This was being done in ancient times, our forefathers. When the boys were going to the guru, in asrama
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We do not get proper education. Wrongly directed. They are changing. Changing is not knowledge. That is not knowledge. Just yesterday we were talking some theosophist: he is changing his view. Formerly it was right; now it is wrong
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have got a conception of Golden Age. So take it for granted that krte, krte means in the age when everyone was pure. Cent percent people were pure. That is called Krta-yuga
- We have personal experience of a person of such demoniac mentality, who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. BG 1972 purports
- We have to save the world from the misconception of voidism and impersonalism. "The absolute is sentient Thou hast proved all impersonal calamity Thou hast moved." These lines were presented by me to my spiritual master and He was highly pleased with me
- We saw in our childhood, Europeans were very tall, and now they are not coming typical so. Naturally when they'll not get sufficient nourishment, they'll be stunted
- We see that five hundred years ago at the birth of Lord Caitanya Mahaprabhu all these ceremonies (marriages and birth ceremonies) were performed rigidly, but at present such ritualistic performances hardly ever take place
- We thought that this case (instituted by the deprogrammers against the devotees) would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day
- We were being taught that "You cannot deny the authority of Vedas," and Lord Buddha, he denied the authority of Vedas
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- What is fact now, what is, what was fact before, during five thousand years ago when Pandavas were there, that Krsna in the center, everything becomes beautiful - that can be done at any time
- What Prabhupada said is that you have to consult the ancient law books which were written, which are part of Indian culture, thousands of years ago
- What then is the basis of accusing Krsna of dancing with others’ wives? The bodies of the gopis, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Krsna were dancing with Him
- Whatever austerity, pranayama and mystic yoga practices Prthu performed were performed for the sake of worshiping Krsna. Prthu Maharaja serves as a perfect example for yogis also. Whatever he did, he did to please the Supreme Personality of Godhead Krsna
- Whatever conclusions Vallabha Bhatta eagerly presented were refuted by personalities like Advaita Acarya
- Whatever different forms Indra assumed as a mendicant because of his desire to seize the horse were symbols of atheistic philosophy
- Whatever may be their (Jesus Christ, Muhammad, and Caitanya's) identity, all such messiahs were of the same opinion about one thing. They preached unanimously that there is no peace and prosperity in this mortal world
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara. Lord Buddha and Lord Jesus Christ were in this group of saktyavesa avatara.. But they were not in conditioned state when they appeared; they came to teach
- When a person gradually progresses from materialistic perception to spiritual perception, he can clearly understand how trivial are his mundane desires, feelings, dislikes, and so on which were so long contaminated by ignorance
- When a woman scratches the ground with her foot, it is a sign that her mind is very disturbed. These signs were sometimes exhibited by the gopis before Krsna
- When actual monarchy was prevailing, the monarchs were not cowards elected without consideration of qualification
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When all (Krsna, Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) had been fed sumptuously and were sitting very comfortably, Bahulasva came before Lord Krsna and caught His lotus feet
- When all of them (Krsna, Baladeva and Arjuna) were on a pleasure trip on the Raivata Hill, Arjuna managed to kidnap Subhadra according to the plan of Sri Krsna
- When all the devotees of Sri Caitanya Mahaprabhu, especially Sri Ramananda Raya, heard this verse, they were all filled with transcendental bliss and were struck with wonder
- When all the helmets struck together at Krsna's lotus feet, there was a tumultuous sound. It appeared that the helmets themselves were offering prayers unto Krsna's lotus feet
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When all the maidservants brought Lord Jagannatha's servants before the lotus feet of the goddess of fortune, the Lord's servants were fined and forced to submit
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When all the Prajapatis were ordered to create by Lord Brahma, we chanted these prayers in praise of the Supreme Personality of Godhead and became completely free from all ignorance. Thus we were able to create different types of living entities
- When all these elements were unmixed, the Supreme Personality of Godhead, the origin of creation, along with time, work, and the qualities of the modes of material nature, entered into the universe with the total material energy in seven divisions
- When all these Pracetas were ordered by their father to marry and beget children, they all entered the ocean and practiced austerities and penances for ten thousand years. Thus they worshiped the master of all austerity, the Supreme Personality of Godhead
- When Arjuna witnessed the universal form of Krsna, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up
- When arrangements were being made for the marriage of Visvarupa, He took sannyasa and left home. He took the sannyasa name of Sankararanya. In 1431 Sakabda Era (A.D. 1509), He disappeared in Pandarapura, in the district of Sholapur
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Bhrgu Muni offered oblations in the fire, immediately many thousands of demigods named Rbhus became manifested. All of them were powerful, having achieved strength from Soma, the moon
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Caitanya Mahaprabhu danced and jumped high, eight wonderful transformations indicative of divine ecstasy were seen in His body. All these symptoms were visible simultaneously
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When called by the Lord the cows were overwhelmed by joyous affection, just as the mother's breast overflows with milk when the child cries for it
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When Dhruva Maharaja became situated on the vasudeva platform due to seeing the Lord face to face, all his material contamination was cleared. Thus he became ashamed of what his demands were and what he had achieved
- When Dhruva Maharaja personally saw the Supreme Personality of Godhead face to face, he was very much agitated in awe and respect, and it appeared as if he were drinking the entire body of the Lord with his eyes
- When Dhruva Maharaja reached his mother, his lips were trembling in anger, and he was crying very grievously
- When Drona and Dhara were requested to beget children, they chose to come to this world to have the Supreme Personality of Godhead as their son, Krsna
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When evening clouds assembled overhead and thundered threateningly, all the Vaisnavas were very much afraid. But the Lord (Caitanya) took His karatalas in His hands and personally began chanting the Hare Krsna mantra
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When forbidden to touch Ajamila, the order carriers of Yamaraja were surprised because they had never been hindered in the execution of their duty by anyone within the three worlds
- When Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care. Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava
- When getting married, the ksatriya kings would take on several other youthful girls along with the married princess. These girl attendants of the king were known as dasis, or attendant mistresses
- When he (Bahulasva) found that the Supreme Personality of Godhead, Krsna, and all the great sages (Narada and others) were at his home, he was astonished, and he began to thank Lord Krsna for His causeless mercy
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When He (Krsna) saw that they continued to smile, He said, "I very much appreciate your bodily features. All of you have nice, very thin waists." All of the gopis there were exquisitely beautiful
- When He (Krsna) was present in the world, different classes of men accepted Him differently, and therefore their calculations of the Lord were also different
- When He (Lord Caitanya) was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement, the tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways
- When he (Narada Muni) heard the pleasing words of the Lord, the feelings of separation were to some extent mitigated. A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- When he (Narakasura) was killed by the Lord and the Lord entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When he (the hunter) reached the sages, he tried to bow down before them, but he saw that there were so many ants that he could not bow down without crushing them. Thus he slowly cleared away the ants with his cloth
- When He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force
- When he heard about Krsna's killing of the Aghasura demon, there were some tears visible in his eyes, his throat was trembling, and perspiration covered his whole body. In this way Priest Gargamuni's beautiful face assumed a nice condition
- When He was at Dvaraka He married 16,108 queens, and all of them were blessed with a sufficient number of children
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When His (Krsna's) mission was fulfilled the emergency powers were withdrawn from Arjuna because his astounding powers which were astonishing even to the denizens of heaven were no longer required & they were not meant for going back home back to Godhead
- When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Narada in the court of Lord Indra, the celestial woman Urvasi was attracted to him
- When I arrived here on the 11th September, there were more than one dozen reporters there to take pictures of the reception. The next day there were several articles published in the local papers, and I am enclosing one such article for your reference
- When I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen
- When I understood that you were observing a great vow in spiritual life, I wanted to find some fault in you. When I found such a fault, I entered your womb and cut the embryo to pieces
- When Indra poured incessant water on Vrndavana for seven days, the inhabitants were protected by Krsna, who raised Govardhana Hill over their heads as a great umbrella. Thus Lord Krsna is also known as Govardhana-dhari
- When it was learned that the demon was entering Gokula in an angry mood, Mother Yasoda became so anxious to protect her child that her face dried up and there were tears in her eyes
- When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved
- When Jesus Christ also preached God consciousness, only a few followers were there, and still, he had to sacrifice his life. But he was never disappointed. That should be attitude of the preacher. People may accept it or not accept it, we should go on
- When King Bhismaka learned that Damaghosa and his party were arriving, he left the city to receive them. Outside the city gate were many gardens where guests were welcome to stay
- When King Indra ordered the Samvartaka and companion clouds to go to Vrndavana, the clouds were afraid of doing this mischief
- When King Uttanapada saw that Dhruva Maharaja was suitably mature to take charge of the kingdom and that his ministers were agreeable and the citizens were also very fond of him, he enthroned Dhruva as emperor of this planet
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna and Balarama
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata
- When Krsna and Balarama were informed of the flight of Satadhanva, They mounted Their chariot, its flag marked by a picture of Garuda, and followed immediately
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna and Rukmini were talking, Rukmini became frightened of separation from Krsna, and therefore she began scratching the earth with her red, lotus-like nails
- When Krsna and Satyabhama were returning from the capital city of Indra, Satyabhama remembered Krsna's promise to give her a parijata tree
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna asked all the gopis to go back to their homes, they did not like it. Because of their grief at this, they were sighing heavily, and their beautiful faces appeared to be drying up. In this condition they remained, without making a sound
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna entered the Yamuna River, which had become very poisonous from the presence of Kaliya, mother Yasoda feared all kinds of mishaps, and she was breathing hotly. Tears from her eyes were soaking her clothes, and she was almost collapsing
- When Krsna left the village for the pasturing grounds, where He tended the cows and calves, the gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone
- When Krsna played upon his flute, all the gopis, or cowherd girls, were attracted by the sound and left their household duties, and when they came to Him, He danced with them - CC Intro
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna saw that the gopis were tired from dancing with Him, He immediately began to wipe His hands over their faces so that their fatigue would be relieved. In order to reciprocate the kind hospitality of Krsna, the gopis began to look at Him lovingly
- When Krsna stole the garments of the gopis while they were taking a bath at Ciraghata on the Yamuna, He promised to fulfill their desire in some future night
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Krsna was present in Dvaraka, His family, which is known as the Yadu dynasty, consisted of 560 million members. And all of these family members were very obedient and faithful to Krsna
- When Krsna was present in the sacrificial arena of His enemy King Kamsa, the wrestlers present, although appreciating the softness of the body of Sri Krsna, were afraid and perturbed when they thought of engaging with Him in battle
- When Krsna was saved from such a great danger (Putana), mother Yasoda and Rohini were principally concerned, and the other elderly gopis, who were almost equally concerned, followed the activities of mother Yasoda and Rohini
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Krsna's flute sounded, the white swans, which represent the sleeping condition of the gopis, were immediately vanquished, and the black wasp sound of the flute began to enjoy the lotus flower of the gopis' beauty
- When Krsna, Arjuna & Bhima reached Hastinapura, they blew their respective conchshells, & by hearing the sound vibrations, everyone immediately became cheerful. But the enemies of Krsna, upon hearing the conchshells, were very sorry
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time Madana-mohana, Govindaji and Gopinatha were the three principal temples
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time the three principal temples were those of Madana-mohana, Govindaji and Gopinatha - CC Intro
- When Lord Brahma, after having stolen all Krsna’s calves and cowherd boys, returned and saw that the calves and boys were still roaming with Krsna, he offered this prayer (SB 10.14.11) in his defeat
- When Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal-killing was indulged in unrestrictedly
- When Lord Caitanya described the superexcellence of Krsna's conjugal attraction, He felt transcendental ecstasy, and, catching the hands of Sanatana Gosvami, He began to proclaim how fortunate the damsels of Vraja were
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When Lord Caitanya Mahaprabhu was a newborn baby, He was visited by the neighboring ladies, most of whom were the wives of respectable brahmanas
- When Lord Krsna and Baladeva were present, the good men of Vrndavana realized that it was due to the presence of the Lord that their supply of food grains was sufficient
- When Lord Krsna and His associates were fed in this way, the brahmana Srutadeva was thinking thus
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When Lord Krsna, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires
- When Lord Krsna, the Supersoul of every living being, understood that the ladies in the assembly were anxious for Him, He decided not to continue wrestling but to kill the wrestlers immediately
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Lord Siva was pleased, the yajna performances were reinstituted, & he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the S Lord, Visnu, he is no longer disturbed by the ordinary critics of his way of life
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When Madhavendra Puri came to Jagannatha Puri, people were aware of his transcendental reputation. Therefore crowds of people came and offered him all sorts of respect in devotion
- When Maharaja Pandu died, his sons were all small children, and naturally they were brought up under the affection of elderly members of the royal family, specifically by Bhismadeva
- When Masipura merged into the riverbed of the Ganges, the Deities there were brought to Palapada, which is situated in the midst of various villages such as Beledanga, Berigrama, Sukhasagara, Candude and Manasapota
- When Mother Yasoda arrived, she wanted to enter the river Yamuna, and being checked, she fainted. Her friends, who were equally aggrieved, were shedding tears like torrents of rain or waves of the river
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When pasandis were cheating by killing animals on the plea of sacrificing them in Vedic yajnas, Lord Buddha said, "If the Vedic injunctions allow animal killing, I do not accept the Vedic principles"
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Samba forcibly took away Laksmana, the elder members of the Kuru dynasty were pleased to see that he was actually the suitable match for her
- When Sanda and Amarka, the sons of Sukracarya, observed that all the students, the sons of the demons, were becoming advanced in Krsna consciousness because of the association of Prahlada Maharaja, they were afraid
- When Saradvan met Urvasi, he discharged semen, which fell on a clump of sara grass. From this semen were born two all-auspicious babies, one male and the other female
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When Saubhari Muni became quite a young and beautiful person, the messenger of the palace took him inside the residential quarters of the princesses, which were extremely opulent
- When she (Draupadi) preferred to select her own husband, princes and kings were invited from all the countries of the world
- When she (Draupadi) was lost in a gambling game, she was forcibly dragged into the assembly hall, and an attempt was made by Duhsasana to see her naked beauty, even though there were elderly persons like Bhisma and Drona present
- When she (Putana) directly came and placed the child (Krsna) on her lap to offer the child her breast to suck, the mothers (Yasoda and Rohini) were so captivated by her beauty that they did not prohibit her
- When she saw that all the pots were still filled with rice and vegetables, there was some doubt in her mind, and she was astonished
- When she was shedding tears, the black ointment from her eyes was dripping, along with the tears, onto her breasts, which were covered with kunkum powder. Rukmini was so aggrieved that her voice was choked up
- When similar symptoms were manifest in the body of Srimati Radharani, some of Her friends criticized Her: "My dear friend, You are blaming the flavor of the flowers for the tears in Your eyes"
- When Sitadevi was finally delivered from the clutches of Ravana, Ravana's whole family and kingdom, and Ravana himself, were vanquished. When Sitadevi came home she was tried by fire, and after some days she was again banished to the forest
- When some brahmanas were requested by Nanda to circumambulate Govardhan Hill, they told him that they were more interested in offering benedictions than in circumambulating Govardhan Hill. This is an instance of laziness caused by self-satisfaction
- When something very wonderful happened because of Krsna's activities, the inhabitants of Vrndavana - the cowherd men, the cowherd boys, Nanda Maharaja, Yasoda and the others - were surprised, but they never considered their son Krsna, the SP of Godhead
- When Sri Caitanya Mahaprabhu accepted sannyasa, three personalities were with Him to perform all the necessary activities. They were Nityananda Prabhu, Candrasekhara Acarya and Mukunda Datta
- When Sri Caitanya Mahaprabhu and Nityananda Prabhu were sitting together in the house of Srivasa Thakura, Murari Gupta first offered his respects to Lord Caitanya and then to Sri Nityananda Prabhu
- When Sri Caitanya Mahaprabhu came to Jharikhanda on His way to Mathura, He found that the people there were almost uncivilized and were devoid of God consciousness
- When Sri Caitanya Mahaprabhu chanted, danced and made loud vibrations, all the people were astonished to see His ecstatic love
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu regained His external consciousness, He saw that many Mayavadi sannyasis and other people were gathered there. He therefore suspended His dancing for the time being
- When Sri Caitanya Mahaprabhu visited southern India, almost all the residents were within the jaws of the crocodiles of Buddhist, Jain and Mayavada philosophy
- When Srikanta Sena returned to Bengal and delivered this message, the minds of all the devotees were very pleased
- When Srimati Radharani enjoyed the company of Krsna, Her maidservants were very pleased
- When Srimati Radharani first saw Krsna, She suddenly became conscious of all transcendental happiness, and the functions of Her different limbs were stunned
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When the (cowherd) boys were thus engaged, Krsna would immediately join them, and catching their hands, He would enjoy their company and laugh and praise their activities
- When the Battle of Kuruksetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentia of the higher planets, and they were observing the fight because Krsna was present there. BG 1972 purports
- When the boys saw that the calves were not nearby, they became afraid for their safety, and they immediately cried out, "Krsna!" Krsna is the killer of fear personified. Everyone is afraid of fear personified, but fear personified is afraid of Krsna
- When the boys saw the showering of flowers and heard the celestial sounds, they became struck with wonder. And when they saw Krsna freed from the mouth of the great demon Bakasura, all of them, including Balarama, were so pleased
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the butter and milk were kept in a dark room, Krsna and Balarama would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Krsna and Balarama engaged in stealing butter and milk
- When the child (Krsna) sucked the breast (of mother Yasoda), this confirmed that He was healthy, and when the gopis were fully satisfied, they had the child lie down on His bed
- When the child was going out, there was a tinkling of ankle bells from His lotus feet. Hearing this, His father and mother were struck with wonder
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the city's crossroads, platforms, flags and golden waterpots on its domes were all destroyed, the entire city of Lanka appeared like a river disturbed by a herd of elephants
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the cowherd boys were questioned by Lord Caitanya Mahaprabhu about the path to Vrndavana, the boys showed Him the path on the bank of the Ganges, and the Lord went that way in ecstasy
- When the cows were given in charity to the brahmanas, the brahmanas also were given nice silken garments, and each was given a deerskin and sufficient quantity of sesame seeds
- When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahaprabhu
- When the Deity was being installed, nine hundred pots of water were brought from Govinda-kunda. There were musical sounds of bugles and drums and the singing of women
- When the demigods and demons saw that Mandara Mountain had been lifted, they were enlivened and encouraged to begin churning again. The mountain rested on the back of the great tortoise, which extended for eight hundred thousand miles like a large island
- When the demigods and presiding deities of the various senses were thus manifested, they wanted to wake their origin of appearance. But upon failing to do so, they reentered the body of the virat-purusa one after another in order to wake Him
- When the demigods were deprived of their heavenly kingdom, they went to the assembly house of Lord Brahma and informed Lord Brahma of what had happened
- When the demigods were reassured by the Supreme Personality of Godhead, everyone was satisfied, knowing that the miseries inflicted upon them by Hiranyakasipu would come to an end
- When the demigods, headed by Lord Siva, were offering respectful prayers to Krsna, describing the glorious opulences of the Lord, Arjuna stood before Him with his hand on His shoulders and brushed the dust from His peacock feather
- When the demon (Pralambasura) fell, he made a tremendous sound, and it sounded as if a great hill were falling upon being struck by the thunderbolt of King Indra. All the boys then rushed to the spot
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- When the demoniac followers of Maharaja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vamanadeva, who had taken them away on the plea of begging three paces of land, they were very angry
- When the demons Madhu and Kaitabha were killed by the Supreme Personality of Godhead, their kinsmen also observed the ritualistic ceremonies so that these demons could return home, back to Godhead
- When the distant planets were informed of the passing away of Bhismadeva, all the inhabitants of the upper planets as well as of the earth dropped showers of flowers to show due respect to the departed great personality
- When the elder Madhucchandas were cursed, the younger fifty, along with Madhucchanda himself, approached their father and agreed to accept his proposal. "Dear father," they said, "we shall abide by whatever arrangement you like"
- When the fierce form of Nrsimha-deva appeared in order to kill Hiranyakasipu, Prahlada was unagitated. He remained calm and quiet, whereas others, including even Lord Brahma, were frightened by the features of the Lord
- When the four parties were formed, Sri Caitanya Mahaprabhu, after some consideration, divided the chanters
- When the gopis came in the dead of night and Krsna asked them to return to their homes, the gopis also scratched the ground like this (like Devahuti) because their minds were very disturbed
- When the gopis were describing the sweet vibration of Krsna's flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the gopis were searching after Krsna & all of a sudden He came out from the bushes & creepers, all of them became stunned & almost senseless. In this state the gopis appeared very beautiful. This is an example of pralaya, or devastation in happiness
- When the great sage Narada was glorifying the pastimes of the Lord with his vina, the four Kumaras, headed by Sanaka, although merged in the impersonal conception of Brahman, were trembling all over
- When the great sages consulted one another, they saw that the people were in a dangerous position from both directions. When a fire blazes on both ends of a log, the ants in the middle are in a very dangerous situation
- When the great sages were carrying on their discussion in this way, they saw a dust storm arising from all directions. This storm was caused by the running of thieves and rogues, who were engaged in plundering the citizens
- When the head of the King of Kasi was thrown through the city gate, people gathered and were astonished to see that wonderful thing
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated
- When the horses were yoked and the chariot was ready to go, Krsna helped the brahmana up and gave him a seat by His side. Immediately they started from Dvaraka and within one night arrived at the province of Vidarbha
- When the inhabitants of Jangala Province saw the Personality of Godhead, Krsna, they were so stricken with feeling that they could not withdraw their glance from Him
- When the jug of nectar was carried off by the demons, the demigods were morose. Thus they sought shelter at the lotus feet of the Supreme Personality of Godhead, Hari
- When the King (Citraketu), breathing heavily, regained consciousness, his eyes were tearful, and he could not speak
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the King entered the palace, conchshells and kettledrums were sounded, priests chanted Vedic mantras, and professional reciters offered different prayers. But in spite of all this ceremony to welcome him, the King was not the least bit affected
- When the kings were not responsible, then gradually the government by the people was introduced. Otherwise, formerly, the kings were very responsible, especially for the advancement of transcendental knowledge of the citizens
- When the Kumaras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see Sri Hari
- When the living entities were coming out for further development of their fruitive activities, actuated by the energy called kala-sakti, He saw His transcendental body as bluish
- When the Lord entered the forest of Vrndavana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals
- When the Lord left the surface of the earth to return to His spiritual abode, the earth's feelings of separation were therefore more acute
- When the Lord performed kirtana, He manifested all kinds of transcendental symptoms. He appeared stunned and trembling, His hair stood on end, and His voice faltered. There were tears and devastation
- When the Lord shouted very loudly in ecstatic love, it appeared to the Muslim soldiers that their hearts were struck by thunderbolts
- When the Lord Sri Krsna was present on this earth, the impressions of the special signs of His lotus feet were stamped on the dust, and as a result of this specific grace, the whole earth was made as perfect as possible
- When the Lord tried to walk, in His small footprints the specific marks of Lord Visnu were visible, namely the flag, thunderbolt, conchshell, disc and fish
- When the maidservant approached the child, who was lying down, she saw that his eyes were turned upward. There were no signs of life, all his senses having stopped, and she could understand that the child was dead
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the news spread that Krsna, Balarama and the cowherd boys were within Mathura City, all the inhabitants gathered, and the ladies and girls immediately went up to the roofs of the houses to see Them
- When the ocean did not come, the Lord exhibited His pastimes of anger, and simply by His glancing over the ocean, all the living entities within it, including the crocodiles and sharks, were agitated by fear
- When the order carriers of Yamaraja, the son of the sun-god, were thus forbidden, they replied: Who are you, sirs, that have the audacity to challenge the jurisdiction of Yamaraja?
- When the Pandavas ruled the earth, Maharaja Yudhisthira, the eldest son of King Pandu, became emperor, and his younger brothers assisted him. Similarly, King Vijitasva's younger brothers were appointed to govern the different directions of the world
- When the Pandavas were banished by Duryodhana and forced to live incognito in the forest, no one could trace out where they were staying
- When the Pandavas were banished from the kingdom by the intrigues of Duryodhana, Kunti followed her sons, and she equally faced all sorts of difficulties during those days
- When the Pandavas were challenged by the opposite party, Duryodhana, to gamble and risk their kingdom, they could not refrain, and by that gambling they lost their kingdom, and their wife was insulted
- When the Pandavas were going there in the presence of all the members of the royal family, Vidura tactfully gave instructions to the Pandavas about the future plan of Dhrtarastra
- When the Pandavas were living at the palace of Virata incognito, the Kauravas picked a quarrel with King Virata and decided to take away his large number of cows. While they were taking away the cows, Arjuna fought with them incognito
- When the Pandavas were sent to the forest after being defeated in the gambling game with Duryodhana, Dhrtarastra entrusted the Pandavas to Krpacarya for guidance
- When the particles of dust were followed by drops of blood being sprinkled all over space, the dust cloud could no longer float in the sky
- When the performances of yajna were stopped by the disturbances of the demons, the demigods came down to the planet earth to see how people had become disturbed and to consider what to do
- When the performances of yajna were stopped by the disturbances of the demons, the demigods were naturally bereft of the results of yajna and hampered in executing their respective duties
- When the Pracetas were performing sacrifices according to this direction, Narada Muni was satisfied to see these activities, and he also wanted to glorify Dhruva Maharaja in that sacrificial arena
- When the ratha was again being drawn and the chanting resumed, two devotees from Kulina-grama - Ramananda Vasu and Satyaraja Khan - were requested to bring silk ropes every year for the Ratha-yatra ceremony
- When the respective warriors of both camps, namely the Kauravas and the Pandavas, were killed on the Battlefield of Kuruksetra and the dead warriors obtained their deserved destinations
- When the sannyasis saw the brilliant illumination of the body of Sri Caitanya Mahaprabhu, their minds were attracted, and they all immediately gave up their sitting places and stood in respect
- When the soldiers of the demons, commanded by Vrtrasura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid
- When the son of the brahmana (Asvatthama) saw that his horses were tired, he considered that there was no alternative for protection outside of his using the ultimate weapon, the brahmastra (nuclear weapon)
- When the sons of Maharaja Sagara were searching all over the world for their lost horse, they dug up the earth, and in this way eight adjoining islands came into existence
- When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended
- When the Supreme Personality of Godhead assumed the form of the beautiful woman Mohini-murti, the demons were certainly captivated, but the demigods present were not
- When the Supreme Personality of Godhead, who always desires to fulfill the ambitions of His devotees, saw that the demigods were morose
- When the three worlds were submerged in water, Visnu was alone, lying on His bedstead, although He appeared to be in slumber in His own internal potency, free from the action of the external energy, His eyes were not completely closed
- When the time came, the pregnant mother Sitadevi gave birth to twin sons, later celebrated as Lava and Kusa. The ritualistic ceremonies for their birth were performed by Valmiki Muni
- When the twenty-three principal elements were set in action by the will of the Supreme, the gigantic universal form, or the visvarupa body of the Lord, came into existence
- When the water from the different rooms was finally let out through the halls, it appeared as if new rivers were rushing out to meet the waters of the ocean
- When the wives of the brahmanas were favored by Lord Krsna and immediately attained the ecstasy of love of Godhead, their husbands began to say
- When the wives of the serpent demon were agitated by the touch of the Lord's lotus feet, due to shyness they could proceed no further in their worship of Him. Yet the Lord remained unagitated by their touch, for He is equipoised in all circumstances
- When the women saw that not all the characteristics of Lord Krsna were present in the personality of Pradyumna, out of curiosity they came back to see him and his wife, Mayavati
- When the Yavanas were taking King Puranjana away to their place, binding him like an animal, the King's followers became greatly aggrieved. While they lamented, they were forced to go along with him
- When there is need of fire in the forest, by the will of the Supreme it takes place due to friction among the bamboos. Similarly, the descendants of Yadu were all destroyed by the will of the Lord by the process of self-destruction
- When there was a desire to perceive the physical characteristics of matter, softness, hardness, warmth, cold, lightness & heaviness, the background of sensation, the skin, the skin pores, the hairs on the body & their controlling deities were generated
- When there was fighting between India and Pakistan, they (all the Pakistanis) were all united. Now they have changed their . . . another anyatha rupam, that - I am Eastern Pakistani, I am Western Pakistani
- When there were differences between the two families, the sons of Dhrtarastra were known as Kurus whereas the sons of Pandu were known as Pandavas
- When they (different rulers of the world) were released by the grace of Lord Krsna, they all looked very unhappy, their garments were niggardly, and their faces were almost dried up for want of proper bodily care
- When they (Nanda Maharaja and the cowherd men) were all thus consulting among themselves, Krsna understood their minds, and in order to assure them of their destiny in the spiritual kingdom, He showed them the spiritual sky
- When they (pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord (Krsna) saved him. So it was not finished there
- When they (people of Kasi) found out that there were earrings on it, they could understand that it was someone's head. They conjectured as to whose head it might be
- When they (Samba, Pradyumna, Caru, Bhanu and Gada) approached a well, they found no water in it, but, on the contrary, within the well was a wonderful living entity. It was a large lizard, and all of them were astonished to see such a wonderful animal
- When they (the brahmanas) were living together during the four months of the rainy season, I (Narada Muni) was engaged in their personal service
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When they (the cows) were coming down the hill (of Govardhana), their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When they (the gopis) saw Krsna returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When Krsna entered the village, the young gopis smiled and laughed
- When they (the Pracetas) came out (of the water), they saw that everything had been neglected due to the King's (Pracinabarhisat) absence. They first observed that food grains were not being produced and that there were no agricultural activities
- When they (the sons of Dhrtarastra) tried to disrobe Draupadi in the assembly, Bhisma and Drona were silent, and for such negligence of duty they should be killed. BG 1972 purports
- When they (thieves) came before His (lord Caitanya's) house they became afraid because everyone from the house of Jagannatha Misra and all the inhabitants of that quarter were busy searching for the child
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When Uddhava said that he had a message from Krsna, the gopis were more interested in hearing the message than in hearing about their exalted position
- When Vasudeva understood from Nanda Maharaja that the mystery of Krsna's birth and His having been exchanged with Yasoda's daughter was yet undisclosed, he was happy that things were going on nicely
- When Vidura was invited by his elder brother (Dhrtarastra) for consultation, he entered the house and gave instructions which were exactly to the point. His advice is well known, and instructions by Vidura are approved by expert ministers of state
- When we chant the Mantra as were presented by the authorities - the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations
- When we were children, brahmanas would visit householders like humble beggars, and people would derive great benefit from the mercy of such brahmanas
- When Yogamaya, the supreme power of the supremely powerful Personality of Godhead, transferred Lord Sesa from the womb of Devaki to the womb of Rohini, both Devaki and Rohini were under Yogamaya's spell, which is called yoga-nidra
- When you were only five years old, you underwent severe austerities, and you thereby greatly satisfied the Supreme Personality of Godhead
- Whenever he shouted aloud the name Nityananda, the people around him were filled with great wonder and astonishment
- Whenever the crowds were too great, Sri Caitanya Mahaprabhu stood up, raised His hands and chanted, "Hari! Hari!" to which all the people responded, filling both the land and sky with the vibration
- Where is that body when I was a child? Where is that body when I was a boy? Where is that body when I was young man? I have got my photograph, my studentship. "Oh, Swamiji, you were like this?" Where is that body? Where it has gone
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Whether the brahmanas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. That was animal sacrifice
- While all the devotees were searching for the Lord, Svarupa Damodara restrained them. Then everyone fell silent, knowing the mind of Sri Caitanya Mahaprabhu
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While all the ladies vibrated the holy name of Hari on earth, in the heavenly planets dancing and music were going on, for the demigods were very curious
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While going to the house of Maharaja Nanda, the gopis, their earrings, breasts and garlands moving, were brilliantly beautiful - SB 10.5.11
- While He (Krsna) tended the calves on the bank of the River Yamuna, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work
- While he was absorbed in contemplation and was observing the supernatural power, two other forms were generated from his body. They are still celebrated as the body of Brahma
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot
- While hearing of the transcendental pastimes of Krsna in Vrndavana, Maharaja Pariksit inquired from his spiritual master, Sukadeva Gosvami, as to why the inhabitants of Vrndavana were so much attached to Krsna
- While Jagannatha was waiting, Caitanya, in His ecstasy of Radharani, immediately came forward to Krsna. At such times, Jagannatha would proceed ahead very slowly. These competitive exchanges were all part of the love affair between Krsna and Radharani
- While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While Lord Caitanya Mahaprabhu and Advaita Prabhu chanted the Hare Krsna mantra and danced, there were various ecstatic symptoms in Their bodies, and Their minds were very pleased
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While mother Saci and Jagannatha Misra were talking, child Nimai woke up and began to cry, and mother Saci took Him on her lap and allowed Him to suck her breast
- While mother Saci was feeding the child from her breast, she saw on His lotus feet all the marks that were visible on the floor of the room, and she called for Jagannatha Misra
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While Salva's men were thus crying, the demigods from the heavenly planets showered flowers on Krsna and announced the victory by beating drums and blowing bugles
- While Satadruti was thus being married, the demons, the denizens of Gandharvaloka, the great sages, and the denizens of Siddhaloka, the earthly planets and Nagaloka, although highly exalted, were all captivated by the tinkling of her ankle bells
- While she (Vaidarbhi, the daughter of King Vidarbha) was serving her husband (King Malayadhvaja) by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body
- While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body. She felt great anxiety upon being left alone
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- While such things were going on, the great and powerful son of Vyasadeva appeared on the scene
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While Tapana Misra and Candrasekhara were thus talking with Sri Caitanya Mahaprabhu, He only smiled slightly and remained silent. At that time a brahmana came there to meet the Lord
- While the birds, trees and plants were all looking very happy, Krsna, tending the cows and accompanied by Sri Balarama and the cowherd boys, began to vibrate His transcendental flute
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While the couple (Kardama Muni and Devahuti), who eagerly longed for sexual pleasure, were enjoying themselves by virtue of mystic powers, a hundred autumns passed like a brief span of time
- While the earth and the personality of religion were thus engaged in conversation, the saintly King Pariksit reached the shore of the Sarasvati River, which flowed towards the east
- While the gopis were thus engaged, the lamps reflected on their ornaments made the ornaments still brighter
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- While the ladies of the capital of Hastinapura were greeting Him and talking in this way, the Lord, smiling, accepted their good greetings, and casting the grace of His glance over them, He departed from the city
- While the Lord was transported from the throne to the car, tumultuous sounds were made on various musical instruments. Sri Caitanya Mahaprabhu was chanting "Manima! Manima!" but He could not be heard
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great Narada, became very compassionate upon the King & decided to instruct him about spiritual life
- While the queens were lamenting for the dead body of the King, their loud cries were heard even from the abode of Yamaraja. Assuming the body of a boy, Yamaraja personally approached the relatives of the dead body and advised them as follows
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- While they (the gopis) were talking in this way, Uddhava finished his morning ablutions, prayers and chanting and came before them
- While they were coming to Maharaja Prthu from other planets, they did not come by airplane, but personally. In other words, these four Kumaras were also spacemen who could travel in space without machines
- While they were taking rest, a great serpent from the nearby forest appeared before them and hungrily began to swallow up Nanda Maharaja. Nanda cried out helplessly, "My dear son, Krsna, please come and save me from this danger!"
- While they were walking on the bank of the Yamuna, Krsna would sometimes put His arms around a gopi’s head, breast or waist. Pinching one another and joking and looking at one another, they enjoyed
- While Vyasadeva was compiling the Vedanta-sutra, seven of his great saintly contemporaries were also engaged in similar work. These saints were Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini and Badari
- While walking, Sri Caitanya Mahaprabhu, understanding that the others were fatigued, took them all beneath a tree and sat down
- While we are preaching, opposing elements sometimes argue, "If all living entities were delivered by the Krsna consciousness movement, what would happen then? The universe would be devoid of living entities"
- Who could list the unlimited transcendental attributes of Raghunatha dasa? His strict regulative principles were exactly like lines on a stone
- Who knows if all the boys and girls joining me were not born by the Supreme Will of Krishna just to help me in this great task of distributing Krishna Consciousness in the Western World specifically
- Who, after smelling the dust of His lotus feet even once, could ever forget it? Simply by expanding the leaves of His eyebrows, Krsna has given the deathblow to those who were burdening the earth
- Why they do not deify others? Only Krsna. There were many big, big men. All the Pandavas were very big men. Krsna was contemporate to the Pandavas. Why Krsna was picked up, and not the Pandavas? What is the reason?
- Why was the King of Hastinapura, at least till the time of Maharaja Pariksit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- With great respect, the original king, Prthu, offered all kinds of rewards to the brahmanas present at the sacrifice. Since all these brahmanas were very much satisfied, they gave their heartfelt blessings to the King
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With the end of her sari the woman was trying to cover her breasts, which were equally round and well placed side by side. She again and again tried to cover them out of shyness while she walked exactly like a great elephant
- With their earnings they (Vedic people) used to acquire eatables, and the eatables were cooked for the worship of Visnu. Then the meal offered to satisfy Visnu became prasadam - "the Lord's mercy", the remnants of His meal - and could be accepted by them
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within the Dandakaranya forest Sri Caitanya Mahaprabhu visited a place called Saptatala. The seven palm trees there were very old, very bulky and very high
- Within the prison of His maternal uncle Kamsa, where His father and mother were confined, Krsna appeared outside His mother's body as the four-handed Visnu-Narayana
- Within the stem of that lotus were the fourteen worlds. Thus the Supreme Lord, as Brahma, created the entire creation
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Within them the demigods and others also were manifested in terms of the modes of material nature
- Within this world, Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti's sister, Madhavidevi, being a woman, was considered the half
- Without diverting his attention, he (Mucukunda) began to travel north. Eventually he reached the mountain known as Gandhamadana, where there were many trees, such as sandalwood & other flowering trees, whose fragrance made anyone who reached them joyful
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Women, they were kept strictly under the vigilance of parents, father
- Would Krsna ever attack His own grandfather, Ugrasena, or His teacher, Sandipani Muni? These were some of the arguments by Arjuna to Krsna. BG 1972 purports
Y
- Yadu replied: My dear father, you have already achieved old age, although you also were a young man. But I do not welcome your old age and invalidity, for unless one enjoys material happiness, one cannot attain renunciation
- Yajna is intended to please the Supreme Personality of Godhead. While Pururava was meditating upon Urvasi, the Treta-yuga began, and therefore the Vedic yajnas were revealed in his heart
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yasodhara, Yasodeva and Sudeva were the maternal uncles of Krsna
- Yesterday morning I was walking on the street. So many books were thrown in the street. Very nice book. Because the fact is all these nonsense books could not give him solace. He has thrown it on the street
- Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- Yoga is also recognized, but that was meant for in the Satya-yuga when all people were very much all virtuous, cent percent virtuous. There was no, I mean to say, sinful men at all
- Yogamaya and Krsna were born simultaneously, and Vasudeva replaced Yogamaya with Krsna and took Yogamaya away. When she was brought to Mathura and Kamsa attempted to kill her, Yogamaya slipped out of his hands. She could not be killed
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- You can do as they are doing. They were not pure in the beginning; now they are pure. Similarly. you can become pure. For example, in your childhood you were not educated - but now you are educated
- You can kill one lower animal, not cow. The cow is not available in the jungle. You can have some deer or some boar. So these unimportant animals were killed by them. That is the sixth class, not the 1st class, second class, third class, fourth class. No
- You cannot defy authority. This is not possible. From the beginning of your life, when you were child, you asked your parents, "Mother, father, what is this?" Why? That is the beginning of life. You cannot go even a step without authority
- You cannot understand who is your father by experimental knowledge: "Let me make experiment and find out who is my father." That is not possible. Because it is beyond your experience. Your father was existing when you were not existing
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras
- You have been defeated by the demons because of your misbehavior toward Brhaspati. My dear demigods, since the demons were weak, having been defeated by you several times, how else could you, who were so advanced in opulence, be defeated by them?
- You have to act like a brahmin, and you have to acquire the qualification of a brahmin. Then you can become a brahmin. There is no impediment. Never mind wherever you were born. That doesn't matter
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- You mention in your letter that you had heard that I said that you and Syamasundara were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that
- You were ready to bear my passage expenses from India to South America. And as I could not get the No objection certificate I had to postpone the journey. This time there is no such question & the passage expenses to Japan are far less than South America
- You were to ship the cases of books and musical instruments on the 11th of January, 1968, but I have heard nothing from you until now. Kindly enlighten me on this matter immediately as I am anxious to know this matter
- Your (Vyasadeva) inquiries were full and your studies were also well fulfilled, and there is no doubt that you have prepared a great and wonderful work, the Mahabharata, which is full of all kinds of Vedic sequences elaborately explained
- Yudhisthira Maharaja and his brothers the Pandavas were all engaged in the service of the Lord Sri Krsna, and they had very little attraction for the illusory happiness of this material world
- Yudhisthira was under the protection of the ajita, the infallible Lord, as above mentioned, the properties of the Lord, namely the rivers, oceans, hills, forests, etc., were all pleased, and they used to supply their respective quota of taxes to the King
- Yudhisthira, after being enlightened by what was spoken by Bhismadeva & Krsna, the infallible, engaged himself in matters of perfect knowledge because all his misgivings were eradicated. Thus he ruled over the earth,seas & was followed by his brothers