Category:No Change
No change"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
Pages in category "No Change"
The following 77 pages are in this category, out of 77 total.
A
- A worker's identification with material existence cannot be changed without proper guidance. Such fruitive activity will continue one's material existence
- After the beginning of the sixteenth year, Krsna is called a yauvana or a youth, and this continues with no change
- Although a touchstone produces many varieties of valuable jewels, it nevertheless remains the same. It does not change its original form
B
- Being a saktyavesa-avatara, empowered by the Supreme Personality of Godhead, Prthu Maharaja did not change his spiritual position, and consequently there was no possibility of his viewing the material world as reality
- Brahman is indestructible and eternally existing, & its constitution is not changed at any time. But beyond Brahman there is Parabrahman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. BG 1972 purports
- By discharging regulated devotional service one must manifest the change of heart. If there is no such change, the heart must be considered steel-framed, for it is not melted even when there is chanting of the holy name of the Lord
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
F
- Fifty-seven years after. (laughs) So the body has not changed? Where is that body? Now I am with stick. (laughter) Then I was jumping. Is not that? I am there; I remember. The body has changed. What is the difficulty to understand?
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth - a by-product - is produced out of the Supreme Truth
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth is produced out of the Supreme Truth
I
- I am permanent. And body is changing. This simple truth, what is the difficulty for the people to understand this simple truth? The body is changing, but I am not changing. I am eternal
- I asked him (one big professor in Moscow) that, - What is the difference between your philosophy and our philosophy? You have accepted a leader, Lenin, and we have accepted a leader, Krsna. So far accepting a leader, there is no change
- I have not done anything personally, very wonderful. I am simply serving my spiritual master and all the acaryas in the disciplic succession. If I have done anything of credit it is that I have not changed their teachings
- I hear from a perfect person, and I distribute the knowledge the same way, without any change. So Krsna gives us knowledge in the Bhagavad-gita. We are distributing the same knowledge
- If every time someone feels something they call for changing everything, then all that I have done will very quickly be lost, so for the time being there shall be no such changes as you have arranged, until I study the matter thoroughly
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If you stick to Krsna and hear from Him, you haven't got to hear from any rascal, any rascal. Then you will waste time. Don't hear from any rascal. Therefore we are presenting Bhagavad-gita As It Is - as it is, without any change
- In the original consciousness we do not know anything else than Krsna. Avikaritvam. There is no change. Therefore in the Vaikuntha planets, especially in the Goloka Vrndavana planet, that is exhibited
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. BG 1972 purports
- In whatever condition you are, you don't require to change. You simply hear. Then a day will come when you will be able to conquer the Supreme Lord, who is unconquerable. God is great, nobody can conquer
- In whatever occupation you are, remain there. There is no need of changing. But namasraya kari. If you remain a grhastha, what is your loss if you chant Hare Krsna maha-mantra? And if there is gain, why don't you take it? Simple thing
- It is not good to disturb them unduly or cause unwanted agitation or anger with such people. They are demons so they will not change
- It is not that if you do not come in that dress in our temple you will not understand our philosophy. That is not... We don't mean that. But it is convenient. But anyone who does not want to change this dress, that does not matter. We don't insist
- It is prescribed that you can do anything. There is no harm. Whatever your business, or vocation, occupation, you are engaged, that has not to be changed. That has not to be changed. Simply your consciousness has to be changed
L
- Law, if there is change . . . actually, there is no change. There cannot be change. Real law means there is no change
- Lord Brahma said: O Supreme Lord, O changeless, unlimited supreme truth. You are the origin of everything. Being all-pervading, You are in everyone's heart and also in the atom. You have no material qualities. Indeed, You are inconceivable
- Lord Caitanya advocated a process whereby everyone may remain in his present position without change but simply hear from the proper authoritative sources about Krsna
- Lord Jesus Christ, he gave information of God. Although he was crucified, he never changed his opinion
M
O
- O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead
- O Supreme Personality of Godhead, O Narayana, O Vasudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless
- On the map of Vrndavana it is still called Chattikara Road. Also still on the letterhead. If the municipality has decided to rename the road in my name, why it is not yet changed?
S
- Sat means eternal; there is no change. Just like Krsna. His body is sac-cid-ananda; therefore He never grows old. You'll never find a picture of Krsna that He has grown old. No
- Sat-dharma or eternal occupation of the soul, eternal religion, is that the living entity should be in this place, this eternal place where there's no change of body
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- Suppose I am now Hindu. I become a Christian or Muhammadan. That, my real business of rendering service, does not change. So dharma means that which you cannot change
T
- Thank you for appreciating my humble efforts on behalf of my spiritual master, Bhaktisiddhanta & Lord Caitanya. Whatever I have done it is due to their potency in Krishna Consciousness. My only achievement is that I have not changed what they have taught
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, the soul is free from the six changes of the body. In the Katha Upanisad also we find a similar passage. BG 1972 purports
- The body is changing, but I am not changing. I am eternal. Therefore I am not this body. I am not changing. This simple truth. After Arjuna has accepted His (Krsna's) discipleship, the first instruction is this
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The Lord's transcendental knowledge and potency always remain the same; they do not change, even when displayed in the material world
- The ripened fruit is not dropped all of a sudden from the highest planet of Krsnaloka. Rather, it has come down carefully through the chain of disciplic succession without change or disturbance
- The sex life between dogs and sex life between human beings, the pleasure is the same. There is no change
- The spirit soul is always apart from the material body. There is no change in the spiritual form of the living entity. Any person above the bodily conception of life is pure and can receive transcendental knowledge
- The sun has been producing unlimited energy from time immemorial, and so many by-products result from the sun; yet there is no change in the heat and temperature of the sun itself
- The system of management will go on as it is now. There is no need of changing. The money which is in my personal name in different banks, that is being spent for the society, and it will be society property
- The word aja refers to Krsna, who explains in Bhagavad-gita (BG 4.6), ajo 'pi sann avyayatma: "I am ever existing, and thus I never take birth. There is no change in My existence"
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- The youthful generation of the present day is very enthusiastic in trying to overthrow the government in different parts of the world. But unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government
- There is necessity of change in the makeshift laws of man, but there is no change in the God-made laws because they are made perfect by the all-perfect Personality of Godhead
- There were demons like Ravana and Hiranyakasipu, Kamsa. So many demons there were, historical demons. But their process of life was the same as the modern demons. There is no change
- These transcendental qualities are as follows: 51) changeless; 52) all-cognizant; 53) ever-fresh; 54) sac-cid-ananda (possessing an eternal blissful body); 55) possessing all mystic perfection
- This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost
U
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. BG 1972 purports
W
- We don't manufacture any ideas. That is not our business. Therefore we present this Bhagavad-gita as it is. As it is. We don't change it
- Whatever I appreciated and understood from my spiritual master forty years ago, the same principle is going on. We have no change
- When He (Krsna) exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger
- When one becomes detached from material attraction and engages fully in devotional service, that is changlessness
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms