Category:Welfare
"Welfare"
Subcategories
This category has the following 20 subcategories, out of 20 total.
E
G
K
P
R
W
Z
Pages in category "Welfare"
The following 210 pages are in this category, out of 210 total.
1
A
- A father and mother are always affectionate to their children. When the children are disobedient the parents chastise them, not due to enmity but only for the child's instruction and welfare
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- After considering his advanced age and deliberating on the welfare of his spiritual self, King Uttanapada detached himself from worldly affairs and entered the forest
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- All activities whether for the welfare of family, society, country or humanity at large, must be performed in Krsna consciousness. That is the instruction given by the Lord to Kardama Muni
- All Indians should seriously take up the cult of Caitanya & should perfect their lives by adopting the process of devotional service. After perfecting their lives, they should broadcast this message all over the world for the welfare of all human beings
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although Sri Advaita Prabhu is an incarnation of Visnu, for the welfare of the conditioned souls He manifested Himself as a servitor of the Supreme Personality of Godhead
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- An executive head should not be callous to the welfare of the general mass of people while he simply goes on collecting taxes
- Anyone who comes to me for my help or wants advance in Krishna Consciousness, and whom I initiate and accept as my disciple, I must pray for him and his welfare always
- Arjuna appeared to be bereft of his bodily luster, and thus the King (Yudhisthira) inquired of his personal welfare and asked so many vital questions
- As soon as He (Krsna) approached the gopis, the Lord smiled, and after embracing them and inquiring about their welfare, He began to encourage them, saying
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
B
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Being very proud of my learning, I am thinking, 'Let me become victorious.' Sri Caitanya, however, is trying to purify me by nullifying this false pride, for a characteristic of the Supreme Personality of Godhead is that He acts for everyone's welfare
- Bhajananandi is interested for his own welfare, or they think it that he is not competent enough to preach; therefore he does not go for preaching work. Sva-vimukti-kama: "Let me look after my own affairs." "Oil your own machine"
- Born directly from the Supreme Personality of Godhead, he dedicates his activities to the welfare of the entire universe, for he knows the purpose of the universal creation
- By the cooperation of all classes of human beings, the sacrifice recommended in this age, namely the sacrifice of congregational chanting of the holy name of the Lord, may be executed for the common welfare of all the people of the world
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
D
- Despite all the trouble a sadhu may encounter, he is very merciful upon fallen conditioned souls. He sees that people are suffering due to a lack of Krsna consciousness, and because he is always thinking of the welfare of others, he is suhrt
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Due to the shortcomings of limited national activities, such a general mass welfare program (in the form of the United Nations) for the whole world is not practically possible
E
- Even impersonalists think of the welfare of all people. Thus Brahma was very much concerned at seeing the demons in power
- Even in the material field, if a person is not interested in others' welfare, he should be considered to be condemned by the Personality of Godhead or His incarnation like Prthu Maharaja
- Every gentleman in your country is anxious about their children, and gradually if the richer section of the people or the government cooperates with us, we can expand this movement for total welfare of the younger generation
- Every parent desires welfare of his children, of their children. So this is the greatest welfare, that "This child has come in my womb, he has become my son. This is the last time. No more birth and death
- Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments?
F
- Fearing for the Lord's welfare, Vallabha Bhattacarya stayed in His association. After arranging for His bath, the Bhattacarya took the Lord to his own house
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- For her father neither talked with her nor welcomed her by asking about her welfare
- For the welfare of Indra, the King of heaven, Lord Visnu appeared in the form of a dwarf brahmacari as the son of Aditi and tricked Bali Maharaja by begging for only three paces of land but taking all the three worlds
- Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting
- From all angles of vision - from national point of view, from religious point of view, from social welfare point of view, any point of view - Krsna is all-perfect
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
H
- He (Akrura) was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He did this for the pleasure of Kasyapa Muni and his wife Aditi and for the welfare of all the inhabitants of the universe, including their various leaders
- His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare
I
- I am very pleased with you because you are endeavoring to fulfill My desire for the welfare of the entire world
- I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it?
- I thank you once more for your noble sentiments about me and I can simply say that for this nice attitude Krishna will certainly help you. I am fully aware of your sincere service and therefore I pray always to Krishna for your all-round welfare
- If a real mother wants her son to progress spiritually, she had better allow him to go out searching for Krsna. The mother naturally desires the welfare of the son
- If the Krsna consciousness movement spreads all over the world, and if by the grace of Krsna everyone accepts it, the thinking of envious people will change. Everyone will think of the welfare of others
- If we do not change our consciousness in this life, whatever we do in the name of social, political, religious or communal and national welfare will be the cause of our bondage. This means we have to continue in material, conditional life
- In a town there may be a department of welfare and a department of police. In the eyes of the government both are the same, for both are subsidiary parts of the government, but for the individual they render different services
- In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord P of G is worshiped because He is the Supersoul of everyone, & exists both inside & outside like the air. Thus it is He only who awards all welfare to the worshiper
- In ancient days, the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day
- In Bhagavad-gita (9.25) it is said, pitrn yanti pitr-vratah. Those who are interested in family welfare are called pitr-vratah
- In Bhagavad-gita the Lord said: I am the enjoyer of all sacrifices, all penances and everything done for the welfare of mankind or society
- In modern times, there are legislative assemblies whose members are authorized to make laws for the welfare of the state
- In subduing others, in joking, in responding to danger, in acting for the welfare of others, and so on, one could refuse to fulfill one's promise, and there would be no fault. By this philosophy, Sukracarya tried to dissuade Bali Maharaja from giving land
- In that role He (Krsna) performed many sacrifices just to teach the royal order how to live in the material world for the welfare of humanity
- In this verse (SB 4.14.1) the significant word is ksema-darsinah, which refers to those who are always looking after the welfare of the people in general
- In Vedic culture, the welfare of the cows and the welfare of the brahmanas are essential. Without a proper arrangement for developing brahminical culture and protecting cows, all the affairs of administration will go to hell
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is our only intention to spread this sublime philosophy to all the persons of the world for the complete welfare benefit, both spiritual and material of everyone of them
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is very good that you are feeling so much responsibility for the welfare of Their Lordships, and I hope that you will very enthusiastically engage yourself in tending to Their needs
- It should be understood that sages, saintly persons and devotees are not unconcerned with the people's welfare
K
- Kaliya's wives said, "We know that Your (Krsna's) punishment for Your enemies and Your dealings with Your sons are both the same. We know that it is in thinking of the future welfare of this condemned creature that You have chastised him"
- Kamsa was not uneducated. It appears from his talks with Vasudeva and Devaki that he knew all about the laws of nature. But because of his association with bad ministers, he could not make a clear decision about his welfare
- Kasyapa Muni saw that his wife, Aditi, had some material desires for the welfare of her sons, but still he advised her to render devotional service to the Supreme Personality of Godhead
- King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes
- Krsna addressed the inhabitants of Vrndavana, "My dear Stoka Krsna, Varuthapa, Bhadrasena, Sudama, Subala, Arjuna, Visala, and Rsabha - just look at these most fortunate trees of Vrndavana. They have dedicated their lives to the welfare of others"
- Krsna replied, "Do not beget children out of sense gratification, but simply take charge of the welfare of the people in general"
L
- Lord Krsna is generally known as go-brahmana-hitaya ca, which means that His first duty is to see to the welfare of the cows and the brahmanas
- Lord Krsna said, "They (neophytes) cannot take advantage of receiving these sages by seeing them with their eyes, by touching their lotus feet, by inquiring about their welfare or by diligently worshiping them"
- Lord Siva, the king of the ghosts, sitting on the back of his bull carrier, travels at this time, accompanied by ghosts who follow him for their welfare
M
- Maharaja Prthu was assured of this fact; instead of wasting time by asking the Kumaras about their welfare, he preferred to inquire from them whether he could soon be relieved from the dangerous position of materialistic existence
- Materialistic persons generally worship the transient material body and forget the welfare of the spirit soul within the body. Some take shelter of materialistic science to improve bodily comforts
- May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare
- Modern industrial factories fully equipped with up-to-date machines are so many Kumbhipaka hells, and the organizers of these enterprises regard them as indispensable for the advancement of economic welfare
- My (Rsabhadeva) heart is also spiritual, and I always think of the welfare of My devotees. Therefore within My heart can be found the process of devotional service, which is meant for the devotees
- My dear lord, you are a worthy son of Lord Brahma, and you travel, playing on your musical instrument, the vina, for the welfare of the entire universe. You are like the sun, which rotates in the universe for the benefit of all living beings
- My dear Prajapati Daksa, you have performed extreme austerities for the welfare and growth of the world. My desire also is that everyone within this world be happy
N
- Narada said, "My dear sages, it is not very difficult to understand that because of his great goodness and simplicity, Vasudeva, who has become the father of the PG by accepting Krsna as his son, is inclined to ask us about his welfare"
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Now the demon is lying dead before us, his chest pierced by You. Let us therefore offer our respectful obeisances unto You, whose incarnation in this form of pure goodness is meant for the welfare of the entire universe
O
- O most exalted and worshipable Lord, best of those who bestow benediction, You can fulfill the desires of everyone, and therefore those who are sober, for their own welfare, worship the dust of Your lotus feet
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Krsna and so are of relevance to the world's welfare. Only questions of this sort are capable of completely satisfying the self
- O Supreme Personality of Godhead, O Narayana, O Vasudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- On seeing the two demigods (Nalakuvara and Manigriva) so degraded by intoxication, Narada desired their welfare, and therefore he exhibited his causeless mercy upon them by cursing them
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One who does not know this (the aim of life is returning back to Godhead) is compared to the ass who works only for others, without their or his own welfare in mind
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- Other humanitarian or welfare societies are trying to give some patchwork. They cannot give relief to the stringent laws of nature: birth, death, old age and disease. But we are giving the final cure of the disease of condition of material existence
- Others say that since both Vasudeva and Devaki prayed for You (Krsna), You have taken Your birth as their son. Undoubtedly You are unborn, yet You take Your birth for their welfare and to kill those who are envious of the demigods
- Our business is like that. We are making big, big plans to be happy like the monkeys. Therefore here it is said that arthan samiheta nikama-kamah. So it is the duty of everyone to do something for his welfare
P
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja prays that all envious persons may undergo a change of heart and think of the welfare of others
- Prahlada Maharaja prays, sivam mitho dhiya. In material activities, everyone is envious of others, but in Krsna consciousness, no one is envious of anyone else; everyone thinks of the welfare of others
- Prahlada Maharaja, although born in a demon family, was an exalted devotee, and he desired their welfare. Thus he began instructing them about the futility of materialistic life
- Protection and grazing ground for the cows are among the essential needs for society and the welfare of people in general
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
S
- Saintly persons are not interested in political matters, they are always thinking of the welfare of the people in general. Consequently they sometimes have to come down to the political field and take steps to correct the misguided government or royalty
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Sankirtana should be done by you in the streets and at gatherings and in this manner display what is this Krsna consciousness movement and how it is for everyone's eternal welfare and happiness
- Saturn is a group of seven stars occupied by great saintly persons who are always thinking of the welfare of the entire universe. These seven stars circumambulate Dhruvaloka, which is the residence of Lord Visnu within this universe
- She understood that he had been dissuaded from his daily duties of offering evening prayers, yet she desired the welfare of her children in the world
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Similarly, Krsna also inquired from His aunt about the welfare of the Pandava family. Although Kuntidevi was related to Krsna by family ties, she knew immediately after meeting Him that He is the Supreme Personality of Godhead
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- Somehow or other you come to the power, and you do whatever you like, and the people in general will have to depend on such leaders for their welfare. How they can be happy? If the whole system is defective, how they can be happy
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Sri Uddhava said: My dear Vidura, the sun of the world, Lord Krsna, has set, and our house has now been swallowed by the great snake of time. What can I say to you about our welfare?
- Srimad-Bhagavatam is not meant for any particular class of men or sect. It is for the sincere soul who actually wants his own welfare and peace of mind
- Students should gather knowledge wherever it is available. The combined work of these four sections (merchants, sannyasis, kings and students) is meant for the general welfare of society
- Such (materialistic-minded) men are interested in the progressive weal of their particular family unit for their own self-satisfaction and so are also interested in the progress of social and national welfare
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Sukadeva Gosvami said: The great sage Maitreya Muni, after honoring Vidura very greatly, began to speak, at Vidura's request, for the greatest welfare of all people
T
- That is the real knowledge (of the relationship of the living being with the Supreme Lord) which can help society achieve the real aim of human welfare
- The brahmanas and ksatriyas are meant to cooperate for the welfare of the mass of people
- The brahmanas, by their learned labor of love, would instruct the administrator-kings how to rule the country in complete righteousness, and thus the process would go on as a perfect welfare state
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The court case is very humorous, happy, and authoritative. The charge was "Chanting God's Name'' for the welfare "of mankind''
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The duty of a pure Vaisnava devotee is to act for the welfare of others. Nanda Maharaja could understand that Garga Muni had come for this purpose and that his own duty now was to act according to Garga Muni's advice
- The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-samhita and other Vedic literature
- The gopis said, 'O cuta tree, priyala tree, panasa, asana and kovidara! O jambu tree, O arka tree, O bel, bakula and mango! O kadamba tree, O nipa tree and all other trees living on the bank of the Yamuna for the welfare of others'
- The great sage Maitreya continued: O great hero Vidura, the great sages, headed by Bhrgu, were always thinking of the welfare of the people in general
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The great sages, headed by Bhrgu, were always thinking of the welfare of the people in general
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - SB 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - Srimad-Bhagavatam 1.1.2
- The hungry man and the welfare man both will die. You cannot stop death, either you feed him well or he is hungry. Death is there. As sure as death
- The King of heaven, Indradeva, was fully satisfied with him (Marutta) and always wished for his welfare because of munificent charities and performances of innumerable sacrifices
- The Krsna consciousness movement is not a fad. It is a bona fide movement intended to promote the welfare of all conditioned souls by trying to elevate everyone to the platform of Krsna consciousness
- The ksatriya kings were mostly staunch Vaisnavas, worshiping Lord Visnu in either the Radha-Krsna or Laksmi-Narayana form; still, for their material welfare they used to worship goddess Durga
- The less intelligent mass of people have very little knowledge of their own welfare, as a child has very little knowledge of its future well-being
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The mass of laborers exploited by the organizers directly experience the "welfare" conditions in these factories, but what the organizers do not know is that by the law of karma they will in due time become laborers in similar Kumbhipaka hells
- The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others' welfare
- The materialist is always busy working for the welfare of the material body, not only of his own but also that of his children, kinsmen, countrymen, community men, etc
- The materialistic world, based on the conception of the material body as the self, is ignorant of the science of God. The materialist is busy working for the welfare of the body, not only his own but also those of his children, kinsmen and communitymen
- The mind should be devoid of duplicity, and one should think of the welfare of all. BG 1972 purports
- The original Personality of Godhead, the enjoyer, and Balarama, the primeval Lord Ananta, are staying in the ocean of the Yadu dynasty for the welfare, protection and general progress of the entire universe
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The process which you are following is very nice. Your humbleness and sincerity will make you more and more advanced in Krishna Consciousness. I shall pray to Krishna for your welfare always
- The real friend is Krsna, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Krsna conscious
- The relationship is something like that between the father and the son; the father is always anxious for the welfare of the son, even though the son forgets or neglects the father
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The Supreme Personality of Godhead said: O mother of the demigods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies
- The welfare state imposes upon citizens scorching taxes - income, sales, land, terminal, and many other taxes. But in due course, when the taxes accumulate into a large sum of money, they are utilized for the welfare of the citizens in various ways
- The welfare state imposes upon its citizens scorching taxes in various forms - income tax, sales tax, land tax, terminal tax, excise tax, customs tax, and so many other taxes
- Their (sincere devotees) only business is to chant and remember the holy name, fame and pastimes of the Lord and, according to personal capacity, to distribute the message for others' welfare without motive of material gain
- There are different kinds of friends. There is suhrt, who is by nature a well-wisher and is always desiring one's welfare. Mitra refers to an ordinary friend, and udasina is one who is neutral
- There is no more better welfare . . . there are so many welfare activities in the human society, but this krsna-upadesa, to instruct people about the primary principles of Bhagavad-gita in the human society, that is the best para-upakara
- Therefore (as in ancient days the kings & the citizens from village were taught the principles of self-realization according to the Vedic codes) the citizens were GC and honest in their dealings, & the kings were responsible for the welfare of the state
- They (all the Yadus and the residents) thus welcomed one another and asked after one another's welfare. Ultimately, however, all their talk was only of Krsna
- They (brahmanas, sannyasis and ksatriyas) are meant for full cooperation for common welfare. Maharaja Pariksit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment
- They (so-called educated men) use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- This consciousness we are trying to arouse. This is the best welfare service to the people, to awaken his lost consciousness
- This is paropakara movement, to do welfare to others, not like cats and dogs, simply bring money and sense enjoy. This is not human life. Human life is for paropakara. People are in ignorance, without any knowledge of God
- This land of India is for the welfare of humanity, not for looting others. This is Caitanya Mahaprabhu's mission
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
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- Uddhava was as much aggrieved as Vidura, and there was nothing further to be said about their welfare
- Under all these obligations, the advisory council of the king would give correct directions, and the king or executive head, being himself a qualified devotee of the Lord, would scrutinizingly follow them for the welfare of the state
- Understand this (Krsna Consciousness) movement thoroughly and take it seriously. It is for very good welfare
- Unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government because people who hanker to attain political position by hook or by crook cannot think of the welfare of the people
- Unless you change the society, how you can make social welfare? If you keep them as it is, then where is the question of welfare?
V
- Vasudeva said: Please tell me about the welfare of Vrndavana. You have many animals - are they happy? Are they getting sufficient grass and water? Please also let me know whether the place where you are now living is undisturbed and peaceful
- Vidura asked Uddhava about the welfare of his relatives, although he already knew that they were no longer in the world. This inquiry appears to be very queer
- Vidura did not ask about the welfare of his elder brother because there was no chance of his well-being, only news of his gliding down to hell. Vidura was a sincere well-wisher for Dhrtarastra, and he had a thought about him in the corner of his heart
- Vyasadeva could also see that the faithless people in general would be reduced in duration of life and would be impatient due to lack of goodness. Thus he contemplated for the welfare of men in all statuses and orders of life
- Vyasadeva was not satisfied with himself, although he had prepared literatures of Vedic value for the all-around welfare of the general mass of people. It was expected that he would be satisfied by all such activities, but ultimately he was not satisfied
W
- We invite you to cooperate with the mission for collective welfare and help in the matter of wider circulation of the spiritual propaganda made by the BACK TO GODHEAD
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- Welfare is actually waste of money. But social construction is so bad they have to give welfare. If they take our Krsna consciousness movement, we can stop this welfare money, let them pay
- When demons become powerful, the entire world is placed in an awkward position because demons are simply interested in their own sense gratification and not in the welfare of the world
- When he (Vyasadeva) wanted to record the great epic Mahabharata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation
- When Krsna or God cheats, that is also for the welfare of the people
- When one inquires about Krsna, he is very glorified. Because answer to this question will include everything, and people will profit there, loka-hitam. The saintly person duty is to do welfare to the people in general
- When one inquires as to the welfare of a brahmana, the questions should be worded according to his condition of life so as not to disturb him. A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant
- Whosever welfare you desire immediately becomes a Vaisnava, and Krsna delivers all Vaisnavas from the reactions of their past sinful activities
Y
- You are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples
- You are servant; don't think you are master. That is sane. And soon as you commit mistake as master, immediately he's in trouble. Is it not? That's it. You give up this false notion that "I am master." Then your all welfare is there
- You first of all be convinced. And then try to convince others. Caitanya Mahaprabhu's instruction is that you can improve the welfare of others when your own life is a success. First make your life perfect. Then try to teach others
- You may be assured that I am always anxious about the welfare of my disciples, so that I am taking steps to rectify this unfortunate situation
- You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods