Category:Godhead
"Godhead"
- This category is mainly here to contain other categories involving the term "Godhead". It excludes terms (such as "love of Godhead" or "back to Godhead") which are covered in these related categories.
Subcategories
This category has the following 18 subcategories, out of 18 total.
B
E
G
K
L
N
P
Q
S
Pages in category "Godhead"
The following 187 pages are in this category, out of 187 total.
A
- A detailed description of the ways in which the various expansions and incarnations of Godhead are developed is to be found in the author's Teachings of Lord Chaitanya (New York: 1968) in Chapters VI, VII and VIII
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A karma-yogi views everything in relation to the Absolute, and therefore he engages everything in the transcendental service of the Absolute. He observes all living entities as so many transcendental servitors of the absolute Godhead, Sri Krsna
- A man who is not foolish, who is intelligent enough to understand the constitutional position of the Godhead, is always free from all sinful reactions. BG 1972 purports
- A spiritual master always represents himself as the humblest servitor of the Personality of Godhead, but the disciple must look upon him as the manifested representation of Godhead
- According to Krsna in the Bhagavad-gita (18.55), only those who engage in His loving devotional service will be admitted to the spiritual world and return to Godhead, not others
- According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- All of these incarnations of Godhead are described in the author's Srimad Bhagavatam, Volume I, Chapter 3
- All the incarnations of Godhead are plenary portions or parts of the plenary portions of the purusa-avataras, but the primeval Lord is Sri Krsna. He is the Supreme Personality of Godhead, the fountainhead of all incarnations
- All the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become asuras
- Although by special blessing the Pracetas would enjoy material facilities for millions of years, they would not be attached to them. Thus at the end of their material enjoyment they would be promoted to the spiritual world and return to Godhead
- Although Maharaja Prthu stopped all practice of mystic yoga after realizing Krsna consciousness, he took advantage of his previous practice and immediately placed himself on the brahma-bhuta platform in order to accelerate his return to Godhead
- Altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka
- An impersonalist cannot be a bona fide spiritual master, for such a spiritual master's only purpose in life must be to render service to God. He preaches the message of Godhead as the Lord's appointed agent and has nothing to do with sense gratification
- Anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God, in the anti-material sky
- As a matter of fact, they (the enemies of the karma-yogis) are pantheist pretenders, trying to cover their extravagancy by falsely labeling it transcendental service to Godhead
- As a result of this misunderstanding (between Durvasa Muni and Maharaja Ambarisa), Durvasa Muni tried to kill the king, when the Sudarsana cakra, the celebrated weapon of Godhead, appeared on the scene for the devoted king’s protection
- As confirmed in Bhagavad-gita (6.41), they (the transcendentalists) are allowed to take their next birth either in the family of a bona fide brahmana or in the family of a rich merchant who is devoted to the service of Godhead
- As explained here (in CC Adi 17.53), the real purpose of an incarnation of Godhead is to kill the atheists and maintain the devotees
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As soon as you bring light, darkness will go. The motto of our magazine Back To Godhead is: "Godhead is light, nescience is darkness. Where there is Godhead there is no nescience." This is also the Vedic injunction
B
- Besides these sixty transcendental qualities, Krsna has four more, which are not manifest even in the Narayana form of Godhead, not to speak of the demigods or living entities
- BTG broadcasting exclusively everything about the Supreme Personality of Godhead. These topics about Godhead are delineated in a manner for understanding of any common man & it is high time that people of the world should now know about the Supreme Truth
- Buddha flourished in this Gaya Province. Kikatesu bhavisyati. In the SB it is predicted where the list of the incarnation of Godhead is given in the 4th Chapter, I think. In that list, Buddha's name is mentioned. Not only his name, but his mother's name
E
- Even if one is attracted by Godhead in the mode of material lust, such attraction is converted into spiritual love of Godhead by His grace
- Even if we agree to accept that the quadruple forms of Godhead are all identical, we cannot avoid the incongruous flaw of noneternity
- Even messiahs and reformers as Lord Buddha - who did not accept the existence of Godhead and preached morality and ethics in the spirit of atheism
- Even persons who are less enlightened can return to Godhead. This is the version taught by Srimad-Bhagavatam and by the Supreme Lord Himself in the Bhagavad-gita
- Everything is an expansion of Brahman, the Supreme Personality of Godhead, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him
F
- For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants. It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead
- For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit
- From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krsna as the SP of Godhead
G
- God is eternal, God is full of joy and bliss. The position of the Absolute Person, the Godhead, is that He is full of bliss, eternal, and full of knowledge
- Great thinkers in the Western countries must look to the people of India if the message of Godhead, of genuine spiritualism, is to reach their ears
H
- He (a bona fide spiritual master) preaches the message of Godhead as the Lord's appointed agent and has nothing to do with sense gratification or the mundane wrangling of the impersonalists
- He (a liberated soul who is surrendered unto the lotus feet of the all-pervading Godhead) at once becomes eligible to be promoted to the spiritual kingdom, and he has nothing to do with the miserable land of the material world
- He (Gandhiji) is a worshiper of the impersonal Godhead. That is to say, his Godhead or Visnu is devoid of transcendental activities. His Godhead cannot eat, cannot see, & cannot hear; for impersonality means being without any of these sensory activities
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
- Here in the Srimad-Bhagavatam, the most authentic scripture on the science of Godhead, it is clearly stated that His brothers were His plenary expansions
- Here is another foretelling of the advent of Lord Kalki, the incarnation of Godhead. He is to appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga
- Human life is very valuable, and one should not waste it in vain exploration of other planets. One should be intelligent enough to return to Godhead
I
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute. The process is therefore fallacious in all its manifold stages
- If one approaches the Godhead by the method mentioned in this verse (BG 12.3-3), he has to control the senses, render service to everyone and engage in the welfare of all beings. BG 1972 purports
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- If one goes back to Godhead, he never returns to this material world
- If they (the atheists leaders) do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves or their followers from the mire of sins committed in the course of discharging prescribed duties
- If you think you are God, then you must prove that you are not controlled. Then you prove that you are God. If I can prove that you are controlled, then you are not god or Godhead
- Immortality is obtained only by those who return to Godhead by practice of anti-material activities
- In Bhagavad-gita it is said that any person, regardless of birth as sudra, woman, or merchant, can take shelter of the lotus feet of the Lord and by so doing can return to Godhead
- In his Bhagavat-sandarbha (Text 23), Srila Jiva Gosvami Prabhu states, The Padma Purana refers to the eternally auspicious abode of Godhead, which is full in all opulences, including the energies sri, bhu and nila
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself
- In the Bhagavad-gita, in a synopsis, we can understand the codes of Godhead, and in the Srimad-Bhagavatam the same codes are explained further
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the transcendental world - although there are approved regulations to bring one from the lower stages to the highest goal by a gradual process of development - one can, by the mercy of Godhead, pass the transcendental M.A. examination
- In this Age of Kali the practical system of religion for everyone is the chanting of the name of Godhead. This was introduced in this age by Lord Caitanya
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- Inquires, "Why you are chanting?" The simple reply is that "We have to go somewhere after death. We are going to Godhead. And you do not know where you'll go."
- It is (devotional service) the most direct, and it is the easiest means for association with the Godhead. BG 1972 purports
- It is also indicated in the Bhagavad-gita that there are variegated planetary systems in hundreds of thousands of material universes, and that altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead
- It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead and obstinately maintain that the Supreme Lord cannot descend
- It is necessary that leaders like Gandhi establish themselves on the transcendental footing of the personal feature of the Absolute Truth, known as Visnu or the all-pervading Godhead
- It is our motto on the head of Back to Godhead, "Godhead is light, nescience is darkness. Where there is Godhead there is no darkness." The whole world is full of darkness
- It is stated in CC Madhya 22.31: Godhead is light. Nescience is darkness. Where there is Godhead there is no nescience." This material world is full of darkness and ignorance of spiritual life, but by bhakti-yoga this ignorance is dissipated
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
K
- Kasyapa begot many children, both demigods & demons, by those wives. From his first wife, Aditi, all the twelve Adityas were born; one of them is Vamana, the incarnation of Godhead. This great sage, Kasyapa, was also present at the time of Arjuna's birth
- Knowing well that the age of Kali has already begun, we are assembled here in this holy place to hear at great length the transcendental message of Godhead and in this way perform sacrifice
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
L
- Living entities are part of the Supreme Godhead, and from their bodies come many chemicals. For example, the lemon tree is a living entity that produces many lemons, and within each lemon is a great deal of citric acid
- Lord Buddha had to reject the authority of the Vedas altogether. This is simply technical, and had it not been so he would not have been so accepted as the incarnation of Godhead
- Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism
- Lord Buddha is the incarnation of Godhead. As such, he is the original propounder of Vedic knowledge. He therefore cannot reject Vedic philosophy
- Lord Nityananda Prabhu, who is the same servitor Godhead, Balarama, performs the same service to Lord Gauranga by constant association
- Lord Siva, Narada the sage amongst the demigods, and Kapila, the incarnation of Godhead, all know very confidentially about His glories through direct contact
M
- Maharaja Pariksit said that only the animal-killer cannot relish the transcendental message of the Supreme Lord. Therefore if people are to be educated to the path of Godhead, they must be taught first and foremost to stop the process of animal-killing
- Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities
- Material nature cannot independently become an agent for supplying the material ingredients. This is more clearly explained by Sri Kapiladeva, an incarnation of Godhead, in Srimad-Bhagavatam - SB 3.28.40
- Materialistic scientists, puffed-up by the magical changes their so-called inventions have brought about, cannot see the real potency of Godhead behind matter
- Mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of SB
N
- Narayana, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-pantha, or the only means of attainment of Godhead
- No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying "God is great"
O
- One can achieve the perfection of life only when he has a definite idea of Vaikuntha and the Supreme Godhead
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations. But this extraordinary mercy of Godhead is possible only by a confidential relationship with the Personality of Godhead
- One German scholar who became a devotee of Godhead in India said that material science had already made laudable progress in duplicating the mystic powers of the yogis
- One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya
- One must associate with devotees of Sri Krsna and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him
- One must test a so-called incarnation of Godhead according to the standard criteria
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not take the plural number of the word isvaranam to mean that there are many Godheads. The fact is that God is one, but He exists eternally and expands Himself in innumerable forms and acts in various ways
- One will tire of hearing mundane stories, but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. BG 1972 purports
- Only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world
P
- Pakva-gunasayah has special significance, for it means that by devotional service one is able to give up the influence of the three modes of material nature. As long as one is influenced by the modes of material nature, he cannot return to Godhead
- Please give me the holy name of Krsna and thus make me fortunate, so that I also may float in the flood of love of Godhead inaugurated by Sri Caitanya Mahaprabhu
- Prahlada Maharaja says that no one knows that his ultimate goal of self-realization is to reach Visnu, the all-powerful Godhead
- Properly speaking, He (Krsna) never becomes God because He is the Godhead in all circumstances
S
- Sakama devotees, of course, achieve from the Lord the results they desire from their prayers, but they do not immediately become fit to return to Godhead
- Sometimes we speak in English, but even though most people (of India) do not understand English, they nevertheless come to hear us. Even when imitation incarnations of Godhead speak, people gather in the thousands
- Special natural appreciation of the descriptions of a particular pastime of Godhead indicates the constitutional position of a living entity
- Sri is the energy of Godhead that maintains the cosmic manifestation, bhu is the energy that creates the cosmic manifestation, and nila, Durga, is the energy that destroys the creation
- Sri Isopanisad cannot give advice to the cats and dogs, but it can deliver the message of Godhead to man through the bona fide acaryas (holy teachers)
- Sri Nityananda Prabhu, who is the incarnation of Godhead as divine master, delivered the typical naradhamas, the brothers Jagai and Madhai, and showed how the mercy of a real devotee is bestowed upon the lowest of mankind. BG 1972 purports
- Srimad-Bhagavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Srila Vyasadeva
- Strong attachment for the transcendental service of the Lord develops as he continues listening to the messages of Godhead, and if he steadfastly proceeds in this way, he is certainly elevated to spontaneous love for the Supreme Personality of Godhead
- Such acts or engagements (arising from an abuse of the free will) are never to be considered as if the works and the results were somehow ordained by the almighty Godhead
T
- That everyone is existing on the Supreme Personality of Godhead does not mean that everyone is also Godhead
- The appearance of Godhead in some particular family does not mean that He is limited by obligations to that family. He is fully independent and may appear and disappear. anywhere and everywhere, because He is all-pervading
- The author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) wants to establish first that the essence of the Vedas is the visnu-tattva, the Absolute Truth, Visnu, the all-pervading Godhead
- The avatara, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatara. BG 1972 purports
- The bhakti-yogis are the greatest of all-because as again confirmed in Bhagavad-gita (6.47), they are always absorbed in the thoughts and actions of transcendental loving service to Godhead
- The cosmic situation is giving us all facility to reestablish this relationship with Krsna and return to Godhead. This should be our mission in life
- The description of this (SB 4.12.37) verse fully indicates that only devotees are eligible to enter into the kingdom of Godhead
- The first and foremost concern of fruitive workers, elevationists, empiric philosophers and salvationists is to raise their material position. But devotees of Godhead have no such selfish desires. They serve the Supreme Lord only for His satisfaction
- The full opulence of the internal potency of Godhead is always resplendent in Vaikunthaloka, where goddesses of fortune are ever-increasingly attached to serving the lotus feet of the Personality of Godhead
- The holy messages of Godhead have to be received from the realized soul, and not from the professional man. Although rainwater and the waterfalls are the same, the water from the waterfalls has a different effect than ordinary rainwater
- The holy messages of Godhead, as inculcated in the Bhagavad-gita or in the Srimad-Bhagavatam, are undoubtedly transcendental subjects
- The kingdom of Godhead is where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition
- The leaders should arrange for this diet and these medicines (hearing and chanting and remembering the glories of Godhead and worshiping the transcendental form of Godhead) - if they really want to dissipate the sufferings of humanity
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The living entities who serve the Godhead are equal in quality to Him, but at the same time they are predominated as servitors
- The Lord can act without regard to material impediments or inconveniences, but to prove that He (Lord Ramacandra) is the SP of Godhead and was not merely advertised as Godhead or elected by popular vote, He constructed a wonderful bridge over the ocean
- The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The message of Godhead is always like nectar to the devotees, but it is just the opposite to the nondevotees. Sugar candy is always sweet to a healthy man, but it tastes very bitter to persons suffering from jaundice
- The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike
- The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels
- The number one Bhagavata is the established personality of devotee, and the other Bhagavatam is the message of Godhead
- The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he (King Prthu) warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities
- The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Similarly, the separated expansions of living entities have their identities. BG 1972 purports
- The Personality of Godhead always does good for one and all, by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead everywhere in accord with the specific time, place, and audience
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The plain truth is that the Supreme Godhead the Father, The Nature material is the mother and all living entities are so many children of Almighty Father Godhead, and the mother nature
- The real light in life is the Vedic knowledge. Bhagavad-gita affirms that the purpose of the Veda is to know the all-powerful Personality of Godhead. But in this age of quarrel there are quarrels even over the point of the existence of Godhead
- The saints and sages, take all risks to propagate the message of Godhead. Lord Jesus Christ, Thakura Haridasa, Lord Nityananda Prabhu, and many such sages risked their life to propagate the message of Godhead
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The state of India should better follow the examples of Maharaja Pariksit, the ideal executive head, than to imitate other materialistic states which have no idea of the kingdom of Godhead, the ultimate goal of human life
- The Supreme Personality of Godhead who is expanded as the Paramatma, the Supersoul in everyone, the all-pervading Godhead. BG 1972 purports
- The transcendental footing of the personal feature of the Absolute Truth, known as Visnu or the all-pervading Godhead, and arrange for His transcendental service by karma-yoga, so that they can do good for the people in general
- The transcendentalist does not desire to achieve any profit, adoration, or distinction. He desires no gain whatever, except to be engaged in the transcendental service of Godhead - because simply by such service, he gains all
- The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Krsna's hands and so easily and happily return to Godhead. BG 1972 purports
- The uncommon features symptomatic of the incarnation of Godhead can bewilder even the mind of Brahma
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The virat-rupa was particularly exhibited by the Lord just to give lessons to such foolish men, so that one can accept a person as the incarnation of Godhead only if such a person is able to exhibit such a virat-rupa as Lord Krsna did
- The wives also got the same result as their husbands, in the same manner; that is to say, without changing their bodies they reached the destination of Godhead
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- There are various kinds of sacrifices that will be examined later on, but we should understand that the ultimate goal of all sacrifices is to please the Supreme Godhead, Visnu
- There is no harm in trying for political emancipation or economical development, but one should not forget the real aim of life: all such philanthropic activities must be dovetailed to returning to Godhead
- They (God's confidential servants) descend out of their causeless mercy, just to benefit the fallen souls who are apt to be illusioned by the material energy of Godhead, called the modes of nature
- This (Godhead) is a great destination, and it is achieved by the grace of a Vaisnava. Chadiya vaisnava-seva nistara payeche keba: no one has ever gone back to Godhead without being favored by a Vaisnava
- This knowledge develops up to the knowledge of impersonal Brahman. Above this, when it is partially mixed with devotion, such knowledge develops to knowledge of Paramatma, or the all-pervading Godhead. This is more confidential
- This purification (purification from ignorance and passion) is automatically attained by a devotee constantly engaged in hearing the transcendental message of Godhead in the form of the Bhagavad-gita, Srimad-Bhagavatam or similar scriptures
- Those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge
- Those who are trying to find the Supreme Godhead by mental speculation may approach the bodily effulgence, or the impersonal Brahman
- Those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person
- Those who do everything for the transcendental service of the Personality of Godhead, Sri Krsna, have no need to perform any sacrifice, penance, or meditation that is unrelated to the service of Godhead
- To stop the cycle of birth and death, one has to understand Krsna as He is. Simply by knowing Krsna, one can stop the process of rebirth into this material world. By acting in Krsna consciousness, one can return to Godhead
U
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
- Unless one hears the science of Godhead from the bona fide representative of the disciplic succession, as above mentioned (SB 2.7.51), for one to understand the theme of the science of Godhead will be a difficult job
- Unless, one is saved from the wrong conception of the body and the soul, there is no knowledge of Godhead, and unless there is knowledge of God, all advancement of material civilization, however dazzling, should be considered a failure
V
- Visnu is manifested by His millions and billions of integrated forms & separated forms. The integrated forms are called Godhead & the separated forms are called the living entities or the jivas. Both the jivas & Godhead have their original spiritual forms
- Vrtrasura told Indra, "If you want to kill me, since I am your enemy, take this opportunity. Kill me. You will gain victory, and I shall go back to Godhead. Your deed will be equally beneficial for both of us. Do it immediately"
W
- We are accepting the Srimad-Bhagavatam as it is without interpretation and in that book in the 3rd chapter of the 1st canto all the incarnations of Godhead are listed
- We are content with a conception of Godhead according to our own individual idea, without knowing the real relationship of Godhead and ourselves
- We do not know, that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Visnu
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We must know that the goal of our voyage is to reach the Absolute Truth, Visnu, the all-pervading Godhead. Sri Krsna confirms this goal of life by saying that everything must be performed for the satisfaction of Visnu, or Yajna
- What are these antimaterial activities? They are medicines. For example, when a man falls ill, he goes to a physician who prescribes medicines which eventually cure the suffering patient
- What can they (the atheists leaders) do for the satisfaction of the transcendental senses of Visnu? And if they do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves from commited sins
- When a liberated soul thus surrenders unto the lotus feet of the all-pervading Godhead, the ocean of nescience becomes as insignificant to him as the water in the small hoofprint of a calf
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When the Absolute Truth is not credited with having any transcendental senses or sensory activities, certainly He is supposed impotent. An impotent Godhead, of course, cannot hear the prayers of His devotees, nor can He ameliorate the distress
- When the dry philosophers come to the Supreme Lord transcend knowledge of the impersonal Brahman and the localized Paramatma and come to the personal conception of Godhead by the grace of the Supreme Lord or His pure devotee. BG 1972 purports
- When the empiric philosopher tries to approach the Absolute Truth, he can reach only as far as the impersonal feature of Godhead, without knowing anything about the Lord's transcendental pastimes
- When the sages, headed by Saunaka, inquired about Kapiladeva, the incarnation of Godhead, Suta Gosvami, who was the topmost devotee of the Lord, quoted talks about self-realization between Vidura and Maitreya, a friend of Vyasadeva's
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When the SPG or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us
- When we are freed from the bad elements of life, then we become fixed up in our Krsna consciousness. Nistha. Then rucis - taste. Nistha, rucis, then asaktis - attachment; then bhava - ecstasy. Then the next stage is love of Godhead